The Heart of Christ

Matthew 9

January 9

I believe Matthew 9 gives us an excellent glimpse into the heart of Christ.  Let’s start at the end of the chapter.  Matthew 9:36 tells us, “When he [Jesus] saw the crowds, he had compassion on them because they were harassed and helpless, like sheep without a shepherd.”

Remember these crowds were filled with tax collectors and sinners – people rejected by polite society – people rejected by the religious leaders of the day.  And yet Jesus’ first instinct was that of compassion.  To understand the significance of this, let’s remember that Jesus was the only sinless person ever to walk the face of the earth.  One would naturally think that whatever sins cause us (sinful people) to cringe, would cause Jesus to be horrified.  And yet Jesus had compassion because the people coming to him were harassed and helpless.

If we now back up to Matthew 9:35, we see what he did because of his compassion, “Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.”  Jesus was interested in helping these people who were helpless in and of themselves.  He first met their most basic need – their spiritual need – the need to be reconciled with God – by preaching the good news of the kingdom of God.  If all Jesus cared about was people’s salvation, I suspect he would have stopped there.  But in addition to preaching and teaching, he healed every disease and sickness.  This again points out that Jesus was deeply concerned with the people themselves, and cared about what the people cared about – and solved the problems they faced.  The only explanation is that Jesus genuinely loved these “unlovable” people.

Let’s look at some of the other stories in this chapter.  The chapter begins with some men bringing a paralytic to Jesus.  Jesus was so eager to help the man, he didn’t wait for anyone else to even speak, and just jumped in with, “Take heart, son; your sins are forgiven.” – almost as if Jesus just couldn’t wait to help the man.  Jesus jumped right to the most important problem – reconciling this man to God.  Then, to prove he had authority to forgive sins, he demonstrated his power again by completely healing the man.  The crowds were in awe, and praised God.

The next section talks about Jesus’ calling Matthew, a tax collector, to follow him.  Jesus didn’t only tolerate those society rejected, he actively sought them out.  It was at Matthew’s house that Jesus’ enemies accused him of eating (coming in close fellowship with) tax collectors and sinners.  Jesus’ response, in Matthew 9:12-13 was, “It is not the healthy who need a doctor, but the sick.  But go and learn what this means: ‘I desire mercy, not sacrifice.’  For I have not come to call the righteous, but sinners.”  Mercy.  God desires mercy, and Jesus was demonstrating it.  And I would argue that one cannot really demonstrate mercy without first loving the target of that mercy.

The chapter goes on to detail other miracles, including raising a dead girl back to life, healing a woman who had been subject to bleeding for 12 years, and healing two blind men.  All in addition to the summary at the end, saying that he healed every disease and sickness throughout all their towns and villages.

For me, if I had to define Jesus with a single word, based on this chapter, that word would be Love.  Love we can’t even fully comprehend.  God-like love.  

1 John 4:16 says, “… God is love.  Whoever lives in love lives in God, and God in Him.”

John 5:19 tells us, “I tell you the truth, the Son can do nothing by himself; he can only do what he sees his father doing, because whatever the Father does the Son also does.”

-Steve Mattison

Questions for reflection & Discussion

  1. Does Jesus care about the things that concern you?  (Hint:  read Matthew 11:28-30)
  2. If Jesus loved the people of his day, how much must he love you?  
  3. How has he demonstrated his love to you?  
  4. What is your response?
  5. If Christians are supposed to “imitate Christ” what would that look like in your life? (Hint: read John 13:34, Philippians 2:3-8, 1 John 2:6)
  6. How are you measuring up?

Get Right with God

Micah 5-7

Many people point to Micah 6:8 as a simple, straightforward verse telling us how to get right with God:   Micah 6:8: “He has shown you, O man, what is good.  And what does the Lord require of you?  To act justly and to love mercy and to walk humbly with your God.”  

Let’s look at this in context.

Micah 6 starts out as a courtroom scene.  “Plead your case”… “For the Lord has a case against his people”.  God then reminded His people of the things He had done for them including leading them out of Egypt, protecting them from Balaam’s cursing them, and leading them into the promised land.

We might pause here to remind ourselves how the Israelites reacted to each of God’s protections that He pointed out to them here.  

  1. He led them out of Egypt to be His people, but they grumbled repeatedly, wanting to go back to Egypt; worshiped a golden calf; and didn’t trust that God could bring them into the promised land – so they had to wander in the desert for 40 years.
  2. He caused Balaam to bless Israel instead of cursing them.  This was a spiritual battle God was fighting on their behalf, without them even knowing about it.  Their response was to sin sexually with Moab’s women and worship Moab’s gods – so God sent a plague and killed many of the Israelites.
  3. He caused the Jordan River (at flood stage) to dry up, letting the Israelites cross on dry ground.  This was reminiscent of what He had done for the Israelites when they had left Egypt 40 years earlier.  God had done for Israel what they could not have done for themselves – but the people didn’t remember all the righteous acts God had done for them, and turned away again and again.

In Micah 6:6-7, we see that things we do can’t reconcile us to God, including bowing down to Him (presumably in hollow worship), performing sacrifices (remember that to obey is better than sacrifice), even sacrificing things most precious to us – including our children.  None of these things can reconcile us to God.

Then, we find the beautiful verse of what God really wants.  Not religious ceremonies, but moral and ethical conduct – “To act justly and to love mercy and to walk humbly with your God.”

None of us can do these things until we first submit to God as broken sinners and allow Him to transform our lives.  We can only act justly once we have been justified.  We can only love mercy (and extend it to others) once we have experienced and recognized God’s mercy.  We can only walk humbly with our God after we bow humbly before Him, confess our sins, and claim his promise of forgiveness (I John 1:9).

Titus 3:5 reminds us, “He saved us, not because of righteous things we had done, but because of his mercy.”  So people are misguided if they think they can follow this formula from Micah 6:8 to be saved.  It’s only because of our saving relationship with God that we can do what He requires in Micah 6:8.

As we continue reading Micah, we see that Israel hasn’t lived up to God’s requirements, so in 6:13, He says, “Therefore, I have begun to destroy you, to ruin you because of your sins.”  If God treated Israel this way, and if God doesn’t change, I’ll let you consider for yourself the implications for you and the implications for our nation.

Micah 7:13 is pointing to a time still in the future to us, when “the earth will become desolate because of its inhabitants, as the result of their deeds.”

But the last 3 verses of Micah remind us of who God is and what He has done in the past. 

Micah 7:18-20: “18 Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance?  You do not stay angry forever but delight to show mercy.

19  You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.

20 You will be faithful to Jacob, and show love to Abraham, as you pledged on oath to our ancestors in days long ago.”

To quote Warren Wiersbe from his Bible commentary, “the better we know the character of God, the more we can trust Him for the future.  The better we know the promises and covenants of God, the more peace we will have in our hearts when things fall apart.”

In closing, 

  1. We need to recognize we can never measure up to God’s requirements on our own.  
  2. We need to humbly come to God as broken sinners, confessing our sins, and asking for His forgiveness.  
  3. We need to remember who He is, what He has done in the past, and what promises He has made for the future.  
  4. We then need to develop a deep personal relationship with God.  

Only then can we “be imitators of God as dearly loved children” (Ephesians 5:1).  And only then can we live a life acceptable to God – “To act justly and to love mercy and to walk humbly with your God.”

-Steve Mattison

Read or listen to today’s Bible reading plan passages at Bible Gateway.com here – Micah 5-7 and Revelation 10

Hosea 1-7

For I desire loyalty and not sacrifice, the knowledge of God rather than burnt offerings.

When we think about the faithfulness of God, we tend to speak in terms that I would call fluff in the papers I grade in my English classes. We always say that we have a faithful God, but what does that really mean? When we describe the faithfulness of God and his faithful love, we can easily let these tired terms cause the meaning to get lost. Today’s reading snaps the striking, relentless love of God into sharp focus. In the book of Hosea, the prophet Hosea is commanded to marry a prostitute, named Gomer. She continues to be unfaithful to him, but Hosea is told to return to her each time. The relationship that Hosea has with Gomer is one that mirrors the prodigal love that God shows to the northern Kingdom of Israel. Israel pursues other gods and kingdoms, but despite this, God still calls them back to him. He still loves them. 

When I read these stories, I always question the characters’ motives. Couldn’t Gomer see how much Hosea loved her by the fact that he was always there for her? Why would she pursue other people? Hosea 2 gives insight to her reasoning. In Hosea 2:5, it says that Gomer would pursue other men because she thought they would give her “my food and water, my wool and flax, my oil and drink.” She pursued these men, because she thought they would give her what she needed to survive. Notably, these things are the basics of what she might need to live comfortably. Out of a lack of trust, she did not realize that she was actually missing out on the best things, because she was turning to these men to fulfill her desire for provision and possessions. In verse 8, it says, “She does not recognize that it is I who gave her the grain, the new wine, and the oil. I lavished silver and gold on her, which they used for Baal.” Gomer never realized that the person who would take the best care of her and give her the best things was the person that she continued to leave for other men, Hosea. 

Too often, we follow in the footsteps of Gomer and Israel. We pursue other gods that seem like they could give us satisfaction and comfort, like our families, boy/girlfriends, work, money, education, or our beliefs and ideologies. We don’t recognize that the best things in our life actually come from the one who we continue to leave behind, God. James 1:17 says, “Every generous act and every perfect gift is from above, coming down from the Father of lights.” God will continue to give us the best things in life, but we need to turn back to him. Don’t turn to other idols. God is infinitely better than anything the world could offer. 

~ Cayce Fletcher

 

Today’s Bible passage can be read or listened to on Bible Gateway – Hosea 1-7.

Tomorrow, we continue reading about the history of Judah and Israel in Hosea 8-14 – as we continue the 2020 Chronological Bible Reading Plan.

Repairing Relationships

2 Samuel 13-15

2 Samuel 14 14 NIV sgl

Have you ever been in a conflict where you feel extremely wronged in a situation? Everyone is like yes and amen. The story of our lives. Haha. Now secretly, to a really close friend you may be able to admit that you also did some wrong stuff, too; but there ain’t no way that anyone else is finding out about that. In fact, to all your friends you portray yourself as something resembling Jesus in the situation. I hope that you aren’t so disillusioned that you actually believe this has never happened to you. We really enjoy this social feedback loop.

There are other situations that come up in life where you have a single incident and then everything spirals out of control and that one incident ends up messing up everything in that relationship. I have totally had one of those.

It seems that there is nothing new under the sun because that is exactly what has happened with Absalom and David. The worst and most ridiculous thing about this story is that the catalyst to this relational tension didn’t even involve them. As you’ve read, this caused years of tension and problems and separation between father and son.

I am not going to speculate on whether David was right in not sentencing Amnon to death after rapping Tamar or whether Absalom should have killed his brother. There comes a certain point at which what has happened in life has happened. There is nothing you can do to change it and now you just need to live your life with the future in mind. In most of these cases keeping the tension and the bad blood in the relationship isn’t profitable to our own spiritual health and doesn’t promote godliness.

The section of today’s reading that I would like to discuss is 2 Samuel 13.37-39 and 2 Samuel 14.21-24, 28.  After Absalom killed Amnon, in worry and anxiety he fled to Geshur. It says that David mourned for his son in 2 Samuel 13.37. I am not sure which son he was mourning for but I believe that given the context of the paragraph and the verses around it the verse is telling us that David mourned for Absalom. This is also supported by v.39 where David says he longed to go out to Absalom. So why didn’t he?

David didn’t go out to seek his son Absalom, even though, he wanted to. He left him out in Geshur for 3 years. In fact, it wasn’t even David’s prompting that brought him back. Joab had to step in as mediator and be the counselor in this situation for Absalom to return. I think the responsibility falls on David to take the initiative to mend the relationship with his son instead of just leaving the situation in the wind. David essentially stuck his head in the sand and ignored the problem. Ultimately, this just caused problems between David and Absalom later on.

Finally, after Joab’s prompting David brings Absalom back to Jerusalem but tells Joab that Absalom can’t enter his presence. Absalom spends 2 years in Jerusalem before any action is taken in this relationship and the initiative once again wasn’t taken by David. It took Absalom saying it would have been better if I hadn’t left Geshur than to live like this and I would rather just have David do what seems right to me. Absalom hit the point where he would rather die if he had any guilt in him than live with this relational separation.

Surveying this whole situation, we see problems on both sides but I think the judgement ultimately lies with David. He took none of the initiative to repair this relationship. There is a real danger to leaving things unsaid that should have been said. I believe David’s longing to see his son at Geshur should have moved him to take action and confront the problems in relationship instead of just waiting. David longed for his son but out of pride or anger or stubbornness didn’t take the initiative to reconcile with Absalom.

When you consider the intensity of distress Absalom must have felt at the tension and loss of relationship that he would be willing to die if he had any guilt it is obvious that this weighed heavily on him. The two men’s reconciliation is sweet but was so long overdue that I think irreversible damage was done to the relationship given what happens in Chapter 15.

So, what can draw we from this? Firstly, to not let our conflicts go on forever. Secondly, when it is on your heart to apologize or you are longing for someone who you are in conflict with it may be God working on your heart to repair the relationship. Thirdly, get a mediator or a counselor involved if needed. Don’t wait until someone else feels like something needs to be done. Fourthly, you are responsible for taking the initiative to reconcile or apologize for what you have done. Fifthly, don’t be afraid to let someone have the ability to go second. In this final scene where Absalom goes to his father, his father embraced him and kissed him. I have a feeling that David had longed for this moment. I can remember a moment in my relationship with Shelby where we were in conflict and I had my defenses up to keep myself from over apologizing or taking too much of the blame. I remember so vividly her apologizing first and immediately all the weight was lifted, my defenses dropped, and I was no longer looking out for myself but I was looking for the good of the relationship. It gave me the freedom to really say the things I wanted to say when, at first, I may have even been hostile.

Finally, our relationships will only be as good as our communication in them. Remember it is wise to address conflicts as soon as possible. Do not leave things unsaid or problems unaddressed. They don’t just go away.

Daniel Wall

 

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=2+Samuel+13-15&version=NIV

Tomorrow’s reading will be Psalm 3-4, 12-13, 28 & 55 as we continue the 2020 Chronological Bible Reading Plan

Live in Unity

Ephesians 1 

1

Churches split. Friendships break. Families fracture. Some people seem to be water and others oil. We are surrounded by division. Fortunately for us, Jesus’ mission is to unite everything in heaven and on earth.

He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.  –Ephesians 1:9-10

Unfortunately for us, Jesus’ undertaking won’t be complete until he comes back to earth to establish his Father’s Kingdom. In the meantime, however, he invites us to join him on this mission. It’s a great honor to play a part in Jesus’ task, but it’s hard to know where to begin in such a broken world. When it seems like there’s not enough Elmer’s glue to hold the world together, here are some key ways to preserve unity:

See people how God sees people. I think nearly every problem in the world would disappear if we saw people from God’s perspective. If we viewed each person as intentionally and brilliantly designed by our Creator for a unique purpose, division would have no foothold. Pray that God would change the way you see people and you’ll see a change in your relationships.

Dwell on unity. Do you have a friend that you agree with 99% of the time, but the 1% has created a rift? I once had a heated debate with a friend, Luke, on the right way to eat a Little Debbie’s Nutty Bar. After 30 minutes of quarreling, it was clear neither of us were going to budge. While most issues threatening relationships are bigger than a Nutty Bar, it is still silly to dwell on them all the time. Whether you differ on a specific doctrine, a political view, or a football team allegiance, spend more time focusing on your similarities than differences. As Christians, we are more alike than different.

Seek reconciliation. We’ve all said and done things that we regret, but our true character is revealed in how we handle the hurt. Humbly admit when you are wrong, give grace when you’ve been hurt, and diligently deal with the cracks in your relationships. There is no weakness in forgiveness.

Consider the cost of division.  Unity is costly in terms of effort, but the results of division cost much more. I’ve seen the nasty effects of broken friendships, strained family relations, and hurting churches. Remember that a rope is stronger than a single string. We were made to do life together—in unity.

 

-Mackenzie McClain

“Hark! The Herald Angels Sing”

 

Hark! the herald angels sing

Hark! the herald angels sing,
“Glory to the newborn King!”
Peace on earth, and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations, rise,
Join the triumph of the skies;
With th’ angelic host proclaim,
“Christ is born in Bethlehem.”
Hark! the herald angels sing,
“Glory to the newborn King!”

Hail! the heav’n born Prince of Peace!
Hail! the Son of Righteousness!
Light and life to all he brings,
Risen with healing in his wings
Let us then with angels sing,

“Glory to the newborn King!

Peace on earth and mercy mild;

God and sinners reconciled!”
Hark! the herald angels sing,
“Glory to the newborn King!”

As is common at Christmastime, “Hark the Herald Angels Sing” proclaims peace on earth.  In Isaiah’s prophecy about the coming of the Messiah he states that Jesus will be called the Prince of Peace (Isaiah 9:6).  Jesus certainly came to bring peace.  The most important way that he brings peace, is that he enables us to have peace with God, as is referenced in the hymn when it says, “God and sinners reconciled.”  We have all sinned, and as such we are enemies with God (Romans 5:10).  Enemies cannot become friends until their differences are dealt with.  For reconciliation to occur there is often a price that first has to be paid.  In the case of our sinning against God, the price that needs to be paid is death.  “For the wages of sin is death” (Romans 6:23).  When Jesus died on the cross he paid the price for us to have a relationship of peace with God.  “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

Jesus also gives us peace in the midst of difficult and painful situations.  Hours before Jesus was crucified he promised to give his disciples peace.  On what should have been one of Jesus’ worst nights, on a night he might have been consumed with his own anxiety and despair, he tells his disciples he wants them to have peace.  “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).  The peace Jesus is offering is not the world’s peace, which is usually just based on good circumstances.  On the contrary, we are told to expect trial and pain, but that Jesus’ peace can prevail.   Jesus says, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

We have no reason to fear the present or the future.  We can rest assured that God is in control of every situation.  When we are faced with difficult conditions do not give into worry, but rather turn to God in prayer, asking for our requests, and thanking Him for all that He has already done.  Then rest in peace, knowing that He loves us and is in control. “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).

-Jill McClain

 

Paul’s Final Exhortation for Unity

Philippians 4

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Yesterday we took a break from our discussion on unity in the body to talk about our union with Christ—the head of the body. Today we’re back to the theme of unity in the Church and looking at Philippians 4, where Paul offers the Philippians some final exhortations for unity. From Paul’s advice to the church at Philippi in this passage, we can see four principles that, if applied, will help promote unity in our own churches.

 

The first principle we see here is reconciliation. In verse 2 Paul calls attention to an apparent disagreement that was causing strife among two of the woman in the church. He urged them to “be of the same mind in the Lord.” These women had been workers, alongside Paul, for the Gospel and this disagreement between them was hindering their ministry. Personal differences should never get in the way of our commitment to the Gospel. When disagreements arise, the church should work together towards reconciliation so that it can get back to its primary focus.

 

The second principle we can take from this passage is to live gently. Paul says in verse 5 (NRSV) to “Let your gentleness be known to everyone.” Gentleness is one of the Fruit of the Spirit, but one that I think is often overlooked. This comes from a misunderstanding of what gentleness is all about. Many people equate gentleness to weakness, but it is actually a sign of strength. A weak person is one who lacks strength but a gentle person is one who appears weak for the benefit of others. Gentleness allows us to care for those who are weak and need special attention. Jesus was gentle—this aided him greatly in his ministry to sick and inflicted. If we want to have inclusive churches that minister to the needs of those who are weak, we must promote gentleness.

 

 

Living worry free is another principle Paul pushes in this passage that can aide our goal of church unity. In verses 6 and 7 (NRSV) he says “Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Worry and anxiety are enemies of the Gospel. Worry is a prison; the Gospel is freedom. Worry keeps us focused on the evils of the age we live in—all the bad things that come about from our sinful nature. It takes our minds off the hope we have in the future Kingdom of God, where everything will be made right and worry rendered obsolete. When bad things do happen in our lives, we shouldn’t spend time thinking about how much worse they could get or why it is happening to us. We should instead bring our concerns before a God who can offer us peace that we won’t find anywhere else, and that can get us through this evil age until we dwell with him in His kingdom. A church at peace and without worry is one that is focused on the future and making a difference in the present.

 

 

The final unity principle Paul offers in Philippians 4 is filling our minds with that which is good. In verse (NRSV) he says, “Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” There are a lot of things in this world that try to grab our attention and many of them are not beneficial. Our minds our shaped by what we take in, just as our bodies are by the food we eat. This is why what we think about is so important. If we want to get good out, we must put good in. If we want to be unified in our purpose, we must be unified in our thinking, and that thinking should be on things that are true, honorable, just, pure, pleasing, commendable, and excellent.

 

While they are not always easy to follow, these four principles will go a long way towards promoting unity within the Church.

 

– Joel Fletcher

Reconciliation

Hosea 1-4

hosea 2

Sunday, April 9

Weird names.  Sketchy goings-on.  Terms like “sacred raisin cakes”.  The book of Hosea is kind of like that weird relative you avoid, but then find out that they actually have some interesting things to say.

Hosea offers us some of the most beautiful and heart-wrenching images of God’s love for us in all of Scripture.

Have you ever watched a movie where someone gets cheated on?  Maybe you even know someone in real life that has experienced this.  A husband or wife finds out that the one who promised to love them, to never leave them, has found someone new.

“I made a mistake,” they may say.  “You’re not the one for me, I’ve found my soul mate and I’m leaving.”

As hurtful as that is, can you imagine how much more hurtful for a wife to tell her husband that she loves him, but spends her weekends sleeping with not one, but many, other men.  It’s beyond comprehension that any marriage could survive that, or that any husband would put up with it.

But that’s exactly what God says He does.  And can you guess the part we play in this story?  It’s not the faithful husband, I can tell you that!

Hosea shows us that God tries many things to get His unfaithful spouse (us) back when we walk away.  Do you see him doing any of these things in your life?

Verses 2: 6-7 show us that sometimes God blocks our paths when we start to go astray:

Therefore I will block her path with thornbushes;
    I will wall her in so that she cannot find her way.
She will chase after her lovers but not catch them;
    she will look for them but not find them.
Then she will say,
    ‘I will go back to my husband as at first,
    for then I was better off than now.’

Sometimes God ‘allures’ us.  He brings flowers, and lavishes gifts and affection on us.  Wooing us to choose Him again (2:14).

Therefore I am now going to allure her;
    I will lead her into the wilderness
    and speak tenderly to her.

Can you feel God’s shoulders slumping, His head dropping, as the hurt of being cast aside washes over Him when he says (2:8),

She has not acknowledged that I was the one
    who gave her the grain, the new wine and oil,
who lavished on her the silver and gold—
    which they used for Baal.

Ultimately, God shares the dream of every abandoned spouse…reconciliation.  “One day,” the scorned wife thinks, “One day he’ll come back to me and be mine again.  One day he’ll wake up and see what he’s given up…”

God says (2:23):

I will plant her for myself in the land;
    I will show my love to the one I called ‘Not my loved one.’
I will say to those called ‘Not my people,’ ‘You are my people’;
    and they will say, ‘You are my God.’”

For myself.  God wants you for himself.

Friend, you don’t ever need to wonder if God loves you.

-Susan Landry

Susan is a teacher turned homeschooling mom turned blogger.  She is married to her favorite person and they live in balmy Minnesota with their two sons and their dog, Scout (who is the sweetest and most desperately infatuated mama’s boy on earth).  Her favorite Psalm is Psalm 84; and her favorite passage of Scripture overall is Job 23:8-10 (because it reminds us that even when we can’t see God…He sees us).  She knows that she is blessed far more than she deserves, and seeks to follow Jesus’ example of spreading grace and truth.

 

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