Month: March 2026

You are my Lord

Numbers 5-6
Psalm 16
Matthew 28

– Devotion by Andy Cisneros (SC)

This morning, I would encourage you to read Psalm 16:1-4. When you are done reading those verses focus on this question. Do you think of the consequences of your choices? Psalm 16:4: “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” What happens if we choose another god besides the true God? Another ultimate good, another Lord, another delight, another treasure? What happens is multiplied sorrows. “The sorrows of those who run after another god shall multiply.” David has already found his good; he’s already found his delight; he’s already found his treasure. He’s not on a search anymore. Are you? David’s quest is over. Is yours? It’s over. I have found him. I have found my Good. I have found my Lord. I have found my delight. I have found my treasure. It’s over. I’m not running anymore after anything else. There’s nothing but trouble there. “I have no good apart from you.” The Lord is my good. I’m not shopping around. My quest is over.

What happens when you make your choice to follow God but the temptation to return to old gods is there. “Here’s another god; here’s another good; here’s another delight; here’s another treasure.” David’s response is, “I won’t even drink it. I won’t even take their name on my lips.” “Their drink offerings of blood I will not pour out. I will not even take their names on my lips.” These alternative gods, these alternative delights, these alternative toys. I’m not going to touch them. I’m not even going to get close or talk about them. I have found the all-satisfying treasure. Why would I choose multiplied sorrows?

I think verse 4 is what David was asking to be preserved from in verse 1. When he said, “Preserve me, O God,” what’s he asking to be preserved from? And the answer is verse 4. “Preserve me, O God.” I take refuge in you. I’m running to you as my good. I’m running to you as my treasure. I’m running to you as my delight. I am running to you. Preserve me from being drawn away to these other gods. Preserve me from failing to be satisfied in you this morning.

“This is the battle of the believer’s life: to have God as our good, to have God as our delight.”

I wonder if you pray like that. I wonder if you fight like that. That is just about all I do. This is the battle of real and satisfying life: to have God as our good, to have God as our delight, to have God as our treasure. And the world is saying, “No, I’m better!” So what else is there to do but fight? Verse 4 is what he’s pleading. “Preserve me, O God.” Don’t let me be drawn away to these other gods.

Psalm 90:14 is on my lips just about every morning. “Satisfy me in the morning with your steadfast love!” Is that your steady prayer? “Your steadfast love is better than life” (Psalm 63:3). Oh, don’t let me be more satisfied with anything else than with you. That’s the battle. Verse 1 calls out to persevere; verse 4 states the danger. You make the call on which road you will live. Be blessed today.

Reflection Questions

  1. What other goods, lords, treasures, delights have you found yourself running after? How is God better than each of these?
  2. What multiplied sorrows result in following after any of these others?
  3. What has God already preserved you from?
  4. Today, what do you specifically ask God to preserve you from?

Prayer

Dear God Almighty, “You are my Lord; apart from you I have no good thing.” Help me to say it, believe it and live it every day. Thank you for preserving me from _______. Save me, Lord, from the sorrows and dangers of following after anything else the world dangles in front of my eyes and heart. Help me see clearly You, Your wisdom and truth and what You desire for my life. Make me strong in You against the temptation of _____________.

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The Most Important Thing

Numbers 3-4
Psalm 15
*Matthew 28

-Devotion by Andy Cisneros (SC)

Read Matthew 28.

I’ll wait.

Now ask yourself, do you believe that Jesus Christ has been raised from the dead (verse 6), and that all authority in heaven and on earth has been given to him (verse 18)? “Given” implies receiving authority — not possessing it inherently. This authority is the result of the Father’s exaltation of the Son after his obedience and resurrection (Philippians 2:9–11). God is the source of all authority; Jesus exercises that authority on God’s behalf.

Let’s continue. He will be with his disciples to the end of the age (verse 20)?

If this is true, then nothing is more important in our lives, nothing is more crucial or more urgent or more necessary than believing it and becoming a follower of Jesus. I know it’s a big if, if this is true, if this is real (you may believe it or not). If the premise is true, wouldn’t you agree with the conclusion? That nothing is more important for everyone in the world than to believe in him and be his follower.

Just think of it. Jesus says in verse 18, “All authority has been given to me in heaven and on earth.” If this is true, then today Jesus Christ is the Lord of the universe. Now it’s important to remember, God’s authority is absolute, eternal, and derived from no one. Jesus’ authority is delegated from the Father to accomplish redemption and judgment (John 5:19–30, Matthew 28:18). But his authority is absolute!

He has authority over politics and government; he has authority over all armies and military, even over the wars that are taking place today.

He has authority over all industry and business (NASDAQ and Dow Jones); farms, and chat GPT, even the industry you work in.

He has authority over science and education — all research and discovery and universities and colleges;

He has authority over all entertainment and media — radio, TV, Internet, social media, theater, art;

He has authority over all sports and activities — over your favorite team and every playoff game;

He has authority over all natural phenomena — all weather and floods and volcanoes and earthquakes and tornadoes and hurricanes and any other storm of life;

He has authority over all planets and moons and stars and light and energy and motion and time;

and therefore he has authority over our lives — health and disease and success and failure and life and death.

I don’t know where you are this morning. You may or may not believe the testimony of Jesus and his disciples. But I hope you see at least that if — if — it is true that Jesus rose from the dead as the Lord of the universe with all authority in heaven and on earth, then believing it and following Jesus as our Lord is the most important, most urgent, most crucial thing in our lives.

Reflection Questions

  1. What do you imagine Jesus was thinking and feeling as he was speaking to the disciples on the mountain in Matthew 28? What do you imagine the eleven disciples were thinking and feeling?
  2. What have you heard about Jesus? What does this passage teach you about Jesus? And about God?
  3. What do you believe about Jesus? Does your life show what you believe? Is there anything that needs to be adjusted to better believe and reflect those beliefs in your daily decisions?

Prayer

Dear God and Giver of all authority, we praise You. And if we truly knew and recognized all there is to know about You, we would praise You even more. We thank You for revealing Yourself in Your Word. Help me to seek You more and more. Thank You for Your amazing son Jesus who is indeed worthy of all the authority You have given to him. I want to follow him well. Show me, Lord, where I need to change my beliefs and behaviors and priorities to better follow Jesus and be Your child now and in that beautiful age to come.

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Despising and Loving the Vile

Numbers 1-2

*Psalm 15

Matthew 27

-Devotion by Andy Cisneros (SC)

This morning’s devotion will be taken from Psalms 15 verses 1-5. Psalm 15:4 says, speaking of a blameless man, that ‘in their eyes a vile person is despised.’ How can we both despise the vile, and yet also love our enemies?” David says in Psalm 15:1–2, 4, ‘O Lord, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right . . . in whose eyes a vile person is despised.’ But Jesus says in Matthew 5:44, ‘Love your enemies and pray for those who persecute you.’ These categories of  vile people and enemies and persecutors are not entirely overlapping, but I think it’s safe to say that there’s at least some overlap between them. I imagine David had his enemies in mind in Psalm 15 when he was talking about vile people. How are we to “despise and love the sinfully vile?”

The short answer is that it is possible to love someone you despise. It is not just possible but necessary, because the psalm says that one of the principles of the person who dwells with God, who enjoys God’s fellowship, is that “in [his] eyes a vile person is despised.” That’s a mark of being welcomed into God favor. In fact, we don’t even need to jump from the psalm to Jesus in order to see what love requires toward a vile person.

Grab your Bible and read Psalm 15:1–5. I’ll just pause and share the key parts as we go along. “O Lord, who shall sojourn in your tent?” That’s the question. Who gets to enjoy fellowship with God? “Who shall dwell on your holy hill?” (Psalm 15:1). In other words, what are the marks of a person who can enjoy the presence and the fellowship of God? And here comes the answer: “He who walks blamelessly and does what is right” (Psalm 15:2). So he’s not free. This person who qualifies to be with God is not free to call just anything right. He does what is right — namely, what God calls right.

Keep going, “And speaks truth in his heart; who does not slander with his tongue and does no evil to his neighbor” (Psalm 15:2–3). Now that’s very important, because it comes just before the word about despising. Paul said in Romans 13:10, “Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.” So, when the psalmist says, “does no evil to his neighbor,” he is saying, “I must love my neighbor. I may not wrong him.”

And then it continues, “nor takes up a reproach against his friend; in whose eyes a vile person is despised, but who honors those who fear the Lord; who swears to his own hurt and does not change” (Psalm 15:3–4). That means he keeps his promises even when it hurts him. “Who does not put out his money at interest”  which means he doesn’t take advantage of anyone financially  “and does not take a bribe against the innocent” (Psalm 15:5). So he won’t let himself be lured by money to treat anyone unjustly. And then, “He who does these things shall never be moved.” End of psalm. Set your Bible down for a second. What do we make of this? Here’s David (a psalm of David), the man after God’s own heart (1 Samuel 13:14). And he says that the person who can dwell with God and enjoy God’s fellowship 1. does what is right, 2. does not slander anyone, 3. does no evil to his neighbor, 4. doesn’t charge interest to gouge anyone, and 5. doesn’t let bribery pervert justice in his hands. This is not a careless moment for David, in which he’s on some kind of hate tirade against evildoers. This is a careful listing of traits of the person God delights to have near him. And right after saying, “does no evil to his neighbor,” one phrase later, he says that in this godly man’s eyes a vile person is despised and one who fears the Lord is honored (Psalm 15:3–4).

So, we take Paul’s definition of love from Romans 13:10 (“Love does no wrong to a neighbor”), and then David who is saying, “The man whom God welcomes loves his neighbor and despises him if he’s vile.” Notice the two halves of Psalm 15:4. The two halves express opposites. Here’s what he says in verse 4: “In whose eyes a vile person is despised, but who honors (which is the opposite of despised) those who fear the Lord (which is the opposite of vile).” What David says in the godly person’s heart is not how they act, not how they treat people. That’s not the point of verse 4. That’s the point of verse 3: you do no wrong to a neighbor. But the point of verse 4 is what they feel about the character of a person. What they admire in their hearts or don’t admire, what they praise, glorify, honor. The godly person does not glorify the vile person. He glorifies the one who fears the Lord. The godly person does not admire, or venerate, or want to be like the vile person. He admires; he wants to be near and be like the person who fears the Lord. In other words, to despise in Psalm 15 does not mean you desire to destroy a person, or to see a person come to ruin. To despise means you regard the person’s character as ugly, dishonorable, shameful, disgraceful, unworthy of praise. There are people like that, and it would be ungodly not to despise them. David is saying, “If you have the kind of heart that enjoys being around vile people who don’t fear God, if you admire and esteem vile people, you’re not fit for the presence of God.” That’s what he’s saying. Sit with those words and act on them.

Reflection Questions

  1. What would make a person a vile person? What makes a person one who fears God?
  2. Why would a God of love want “the one who is blameless” to despise a vile person?
  3. Have you ever experienced loving someone you despised? If not, do you at least see how it is possible? What might it look like in your own life? Why might God be asking you to do this?

Prayer

Dear Lord God, help me be righteous before You. Show me how you want me to honor those who fear You, and despise the vile. Give me Your eyes, mind and heart to see clearly, think correctly, and love completely.

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