Fish Food

Jonah 1-4

We all probably know the highlights of the story. Jonah was commanded to go to Nineveh, but thought he could hide from God if he fled to Tarshish. After a storm bombards their ship, Jonah confesses what he has done to his shipmates. They aren’t even followers of God and can’t believe what he has done. Jonah tells them to toss him overboard and eventually, they do and he is swallowed by a great fish sent from God. Jonah repents and is vomited out of the fish in Nineveh. He spreads God’s word and the people of Nineveh listen and repent. Jonah gets mad that God showed Nineveh compassion, gets angry about his plant dying, and begs God for death.

Today, I want to focus on Jonah’s time in the sea and in the whale. As a child, I remember being introduced to the story of Jonah. Thanks to Disney’s “Pinocchio” and its depiction of the inside of the whale, I envisioned Jonah in a vast yet watery cavern of a stomach. I thought it sounded a little fun, honestly. In my mind, he had light, could eat seafood, and just needed to hang out for a few days before his live submarine dropped him off at Nineveh. However, Jonah’s experience was nothing like Pinocchio’s.

In his prayer from the belly of the fish, he recounts his dismay as the seaweed wrapped around his head as he sank to the sea floor. He details being on the brink of death and how, in those seemingly last moments, he desperately calls out to God for help.

We can further imagine what it might have been like for Jonah, thanks to a passage from “Moby Dick” by Herman Melville. In Chapter 9 a character named Father Maple reads this hymn for the crew:

“The ribs and terrors in the whale,

Arched over me a dismal gloom,

While all God’s sun-lit waves rolled by,

And lift me deepening down to doom…..

…In black distress I called my God,

When I could scarce believe him mine,

He bowed his ear to my complaints

No more the whale did me confine….

…I give the glory to my God,

His all the mercy and the power.”

I don’t know what Jonah’s life was like before this event, but I have to imagine that this is the lowest and darkest event that he had experienced. And yet, he cried out to God and God answered. Even though Jonah made a calculated decision to run away from God, God still answered when Jonah called out. Jonah could never truly outrun God or be too damaged for God to care for. God didn’t just listen to Jonah’s cries, he saved him, redeemed him, and entrusted him to still go speak to the people of Nineveh.

In our fast-paced, chaotic lives it can be easy for us to make a calculated decision to run from God and try to hide. Inevitably, we will have a time or times in our lives when we hit rock bottom and feel as though we can see the mountains of the deep rising around us, suffocating us. But don’t lose hope! Just as God still loved Jonah no matter how far he ran, God still loves us. God can break the chains that hold us down in our distress. He offers love, freedom, forgiveness, and a purpose.

If you are feeling low or see someone around you who is struggling, it’s time to cry out to God. God loves you and has a plan for you. Let him comfort you and free you from whatever might be holding you back.

-Lacy Dunn

Reflection:

• Is there anything weighing you down that you feel like you can’t escape? If so, take some time to give your burden to God. Also, talk to a Godly friend or mentor who can help you so you aren’t alone.

• What do you think Jonah looked like and smelled like after arriving in Nineveh via whale vomit? Imagine what you might do if you saw Jonah arrive in your town/city like this. 

Jonah’s Object Lesson

Old Testament: Jonah 4

Poetry: Psalm 73 (on repeat the rest of this week)

New Testament: Luke 12:13-21

In Jonah chapter 3, the great city Nineveh repented, and they turned towards God. Afterwards, God had mercy on the people and relented on the upcoming disaster that Jonah was warning them of. 

For those who follow God, it should be easy to rejoice when God shows his mercy and love. However, in Jonah chapter 4 we see that Jonah was displeased with the mercy that was afforded to the people of Nineveh. Why was Jonah angry at this? This is possibly due to Nineveh being the capital of the nation of Assyria, an enemy of Israel. Perhaps being on opposite sides, Jonah wanted to see his enemies destroyed, or perhaps his own personal morality guided that the Ninevites deserved destruction. Perhaps the disaster never befalling Nineveh also delegitimized the words that he spoke to them, and made him feel less powerful. Either way, Jonah’s heart was not in the right place, and God saw to it that Jonah saw this too. 

After Jonah complained to God, he rested. There, God allowed a plant to grow. Jonah found joy in this. Then, God caused the plant to die in the morning, and called in a great heat to overcome the area that Jonah was in. Again, Jonah cried out at the demise of the plant that he had. 

God then likened this plant to Nineveh. It gave great joy to Jonah despite him not being the reason it grew, and it was only there overnight. So too Nineveh should also receive mercy even if recently they turned from their wicked ways. 

Although only 11 verses long, Jonah 4 reveals a lot to us about who God is, and how we should interact with him. First off, God used the plant as a metaphor for Nineveh, much like how his son Jesus would use parables to teach spiritual lessons to people in ways that they may understand. 

Secondly, God has love for people, even for those that are not his chosen people. Perhaps Jonah may have disagreed with this at the time, but regardless this goes on to show the legitimacy of the great commission given by Jesus in Matthew 28, and carried out through the rest of the New Testament. The love of God is for everyone. 

Thirdly, we should always want what God wants. Even if we do not understand God, or if we do not agree with the way things may be going for us, we must adopt the viewpoint that aids so many people throughout the Bible: “not my will, but yours be done.” “Yours” referring to God, our father in heaven. 

-Colby Leggitt

Reflection Questions

  1. Even when we feel that we are worthless, how can we remind ourselves of the greater purpose that God has called us to?
  2. Why was Jonah so upset that God relented to the disaster to befall Nineveh? How can we connect this to times in our lives when we are angry that things don’t go our way? 
  3. What does God tell us about the worth of being angry (without very good reason)?
  4. Was God’s lesson on Jonah too harsh? Are such tribulations the kind of tough love that is needed sometimes for us to see things the way God wants us to?

They Believed!

Old Testament: Jonah 3

Poetry: Psalm 73

New Testament: Luke 12:1-12

It is interesting that some of the best positive examples in the book of Jonah come from some of the least likely places.

In Chapter 1 what do we learn from the pagan sailors?

In Chapter 2 what do we learn about prayer from the prophet who was trying to run away from God?

And, in Chapter 3 what do we learn from the king and inhabitants of one of the most wicked cities of their time? Repent! Believe in God (vs 5) and repent! Humble yourself. Mourn because of your sins. Fast – give up your comforts and pursuits so you can focus completely on what God wants to tell you and what He wants from you. Send out a proclamation to let others know and hold them accountable. “Let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish” (vs 8b & 9). It is a great lesson to learn and imitate! Has your life changed because of a decision to believe and repent?

It’s interesting that Israel and Judah had the benefit of many prophets speaking for many, many years and generations, to the Israelite kings, officials and countrymen, time and time again and sometimes even with miraculous signs. And yet, these countries were still often heading in the wrong direction, away from God. But here in sinful Ninevah, a man of God (who had screwed up a time or two, and wasn’t always the most reliable or faithful, but did know how to pray) takes a one day walk into Ninevah, preaches, and changes the destiny for the whole capital city of Assyria. I wonder if Jonah told of his personal testimony – how God had gotten the attention of this particular runaway prophet? Do you have a story you can tell – even if it doesn’t include a huge fish? What might it mean to your listeners?

-Marcia Railton

Reflection Questions

  1. What does repentance mean to you? When have you repented, of what, what did it look like? Did it last? Where are you without repentance? If the Ninevites didn’t repent what would have happened to them?
  2. What could you say to one on the path to destruction? What part of your testimony could you share? What can you tell them about God? What do you know about the future? How would you feel if they DID listen to you and repent?
  3. What is the difference between God changing and God relenting? Where else do we see Him relenting?
  4. What have you learned from some of the least likely sources, perhaps even from a runaway prophet? Why do you think God chose to send Jonah to Ninevah – twice? Where might God be asking you to go?

He Answered Me

Old Testament: Jonah 2

Poetry: Proverbs 31

New Testament: Luke 11:14-54

What do you find in every one of the four chapters of Jonah?

Not a great fish – but prayers.

And, chapter 2 is just about all a prayer from the prophet Jonah to his great big God – while he waits, inside the belly of a fish sent by God.

What might you pray if you ever were to find yourself in such a predicament, or an equally stuck and potentially stinky one? What predicaments have you found yourself in that shared some characteristics, even though there were several differences, too? What did you pray for in those instances? I am guessing my prayer would include a whole lot of “Get me outta here, God!” If there is one type of prayer that most of us seem to have mastered, perhaps it is the prayer for deliverance. Lord, deliver us from sickness, from unemployment, from stress and anxiety, from dysfunctional families, from bad grades, from disgrace, and yes, from evil, and the list goes on. Turns out there are a lot of places we do not want to be – including inside the belly of a great fish.

But I find the prophet who was trying to run away from God in chapter 1 has a lot to teach me about prayer in Jonah chapter 2.

I am guessing that given 3 whole days and nights Jonah had the perfect opportunity to say a lot of things to God. He might have very well included some prayers for deliverance. But, that is not what is recorded in the 8 verse prayer of Jonah 2. Jonah sees and recognizes and gives God thanks for taking care of him, thus far. He sees the belly of the great fish not as a trap but as one more step of God’s merciful path toward salvation. And he thanks God. It could have been so much worse. He would have been at the bottom of the ocean, lifeless. But God has sent salvation. (Maybe that was the name of the fish?) He delivered from the deep. He provided a spiritual time-out for Jonah. He helped Jonah put his life and his death into perspective to see again God’s greatness and the privilege we have to follow Him, to fulfill our vows to Him, even into the scary land of the Ninevites (but more on that tomorrow.)

-Marcia Railton

Reflection Questions

  1. What conversations could you have with God for three days and three nights if you removed all distractions around you except those that could be found inside the deep dark belly of a great fish? How could you create and take advantage of a spiritual time-out to meet with God for an extended time?
  2. In the midst of your big fish, or when you felt you were sinking, what have you/can you thank God for?
  3. When did you need a reminder that “Salvation is from the Lord.” How did Jonah know that to be true? How do you?

Jonah Ran

Old Testament: Jonah 1

Poetry: Proverbs 30

New Testament: Luke 11:1-13

(You will notice we are not done with 2 Kings yet, but we are taking a pause to add in the book of Jonah at this point. Through the rest of 2nd Kings and 1st and 2nd Chronicles we will be inserting the 17 books of prophecy and the rest of the books of history – Ezra, Nehemiah and Esther – in a chronological fashion. However, when we start a book of prophecy we will read the whole book even though the events might span a good chunk of history throughout Kings/Chronicles. Thank you to Robert Jones of Atlanta Bible College for his help in ordering these books amongst the Kings and Chronicles.)

The story of Jonah is one of the most well-known stories in the Bible. However, the book of Jonah is one of the least read books in the Bible! Let this devotion serve as a challenge to read this book with fresh eyes this week.

Jonah is perhaps the most unique prophet in the Bible. Isaiah, Daniel, Elijah, and so many others serve as intensely righteous men who carry about the Lord’s message with great zeal. Habakkuk shows shocking honesty and transparency in his prayer life. Amos shows us that the most humble people– yes, even the shepherds– are called into ministry of some kind. But what about Jonah?

Jonah shows that rebellious streak that runs within all of us at some time or another. God has called him to preach to the city of Nineveh, the capital of Assyria, and Jonah does not listen. It’s understandable; Nineveh is nearly 700 miles away from Jerusalem. That would take well over a month to travel there in his time! But wait– Jonah doesn’t just say no to God. He actually runs away in the opposite direction!

So Jonah runs away and God lets him know that there’s no running from God. In fact, throughout Jonah’s refusal to minister to the Assyrians, it still brings glory to God. The sailors he’s traveling with tremble with fear when they discover who Jonah’s God is. Notice that, in 1:11, the sailors want to please Jonah’s God, and instead of saying, “Let’s turn this ship around and head to Nineveh,” he says, “Just throw me overboard.”

But God wasn’t done with Jonah. Jonah’s saved. But more importantly, Jonah experiences a spiritual reckoning: (Sneak peak into tomorrow’s reading of Chapter 2…) Jonah has a moment of complete clarity and offers up a remorseful, prayerful praise to God. He recognizes that God is the one in control (2:3). And he recognizes that salvation comes only from the LORD.

So here are a few questions for us to consider in all this:

Do we listen for God’s voice like Jonah does? 

Do we reject God’s call like Jonah did? Probably more than we realize.

Do we expect God to call us to the “Nineveh” of our lives?

Do we learn from our mistakes like Jonah did, and pray about it? 

Will Jonah learn from these events, and change his ways? We’ll have to find out this week.

-Levi Salyers

(originally posted for SeekGrowLove December 15, 2021)

ONE MORE QUESTION to add to those above…

What do we learn from the sailors in Jonah 1?

Your Enemies

Jonah 4

Tuesday, November 8, 2022

A couple years ago in a class at our youth event FUEL, I was in a class that focused on the idea of forgiveness. In the class we were watching a video by Bob Goff, a Christian author and lawyer, recounting his case against a witch doctor preying on the children of a few tribes in Africa. To make a long story short, Bob was able to assist in getting a witch doctor named Kabi jailed for the mutilation of a child. Unfortunately this crime was nothing new, but this time the child lived! This is definitely a story that is worth looking into after this, but let’s pick it back up in a little bit.

I want to turn to the life of Jonah the prophet. Despite the fun story many of us heard as kids I don’t think Jonah was a good prophet! He disobeyed directly what God had told him to do and expected God to simply vanquish his enemies. When he arrived at Nineveh, Jonah gave a half hearted message “Forty more days and Nineveh will be overthrown.” And that’s all he said yet, it worked. When the people of Nineveh heard this they repented and mourned and decided to serve God, including their king.

When Kabi was jailed it seemed like a win, but an interesting thing happened. The enemy of this story, Kabi, acted in the same way Nineveh did. Kabi wanted to repent and turn to God!

When God decided not to punish Nineveh, Jonah was angry. He went on a hill and built a lean-to shelter and God grew a plant to shade Jonah. God then sent a worm to  kill that plant so that the hot sun and scorching winds would wear Jonah down. Jonah 4:9-11 reads “ ‘Is it right for you to be angry about the plant?’ ‘It is,’ he said. ‘And I’m so angry I wish I were dead.’ But the LORD said, ‘You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?’”

When I was told Kabi was allowed to repent of his sins I was actually furious. I thought the most evil thing imaginable had been done and now this man gets to repent! But let’s look at the parallels. That plant was God’s to give and God’s to take away, just like our own grace given to us by God. The message of Jonah four is to be a reflection on our own lives and ask, “Are you okay with serving a God that loves your enemies?” And if not? He loves them anyway. Considering we’re not always on God’s side doing what he asks of us, it might just be a good thing.

-John Evans

Reflection Questions

  1. Are you okay with serving a God that loves your enemies?
  2. What was God’s desire for Jonah? For Ninevah? What is God’s desire for you? For your enemies?
  3. How can you grow closer to God’s desire for you?
  4. How will you show compassion to your enemies?

It is Coming

Obadiah

Monday, November 7, 2022

Sometimes it can be hard to see what God has planned in our lives. When we choose to live a God-honoring lifestyle, it is easy to see all of the pain and suffering in the world and sit back and ask, “Why?” Why are some extremely wealthy and prosperous, yet, evil people allowed to do what they do untouched? The first thing we say is that it just isn’t fair. But really, to the people of God, good is coming and all we need to do is trust in God’s timing.

To be the smallest book in the Old Testament, the book of the prophet Obadiah is probably one of my favorites. Its message, once determined, is quite comforting and tells a message that is familiar to those of the Christian faith, albeit, from a different angle.

The whole book is composed of a powerful twenty-one verses that is to reveal the outcome of Edom, descendants of the family of Esau and long term enemy of the Israelites. And it doesn’t hold back. Condemning them for their pride, and for Esau’s violence against his brother Jacob, God says that though they build themselves up high like eagles, from that place He will bring them down.

“Then the house of Jacob will be a fire And the house of Joseph a flame; But the house of Esau will be as stubble.” (Obadiah 1:18)

The main lesson to be taken from this book is that God is a God that will vanquish our enemies. Yahweh is a living God that if we can trust, does hold the ultimate reward and in verse 21 “The deliverers will ascend Mount Zion To judge the mountain of Esau, And the kingdom will be the Lord’s.” The kingdom of those who can put their peace in the future day of the LORD.

-John Evans

Reflection Questions

  1. What are your feelings when you hear the Day of the Lord is coming?
  2. What does it mean to you that, “Your dealings will return on your own head”? Are there any exceptions?
  3. Do you feel prepared for the Day of the Lord? Is there anything you need to take care of in your relationship to God and to others before that day comes?

Jonah

Jonah 1-4

Jonah 4 11 NIV sgl

 

The story of Jonah is a strange one, isn’t it? Never mind the whole getting swallowed by a whale thing, Jonah himself is not a particularly estimable character, yet we have a whole book in the Bible named after him. I love the VeggieTales song “Jonah Was a Prophet” from their first theatrical movie Jonah. The chorus sums up the story quite nicely:

Jonah was a prophet

oo-ooh!

but he really never got it

sad but true!

and if you watch it you can spot it

a-doodley-doo!

he did not get the point!

 

Jonah just might be the world’s most famous hypocrite. He was shown mercy from God and rescued. He later rebukes God for being too merciful towards the people of Nineveh. I usually read this story with a sort of warning, “Don’t be like a Jonah,” someone who misses the point. But what made Jonah do these things? I don’t believe Jonah was just simply unintelligent. We are told he was a prophet. He must have been somewhat learned or at least skilled in communication for God to have chosen him to be His mouthpiece. So, while Jonah acts stupid throughout most of this story, he surely must not have been stupid.

What is it that changed for Jonah? What made him become so blind to God’s truth. Looking over the story, I think there are two things: pride and disappointment. In the final chapter of the book, when it becomes evident God is not going to destroy the city of Nineveh, Jonah becomes angry with God. He basically tells God he knew God wasn’t actually going to destroy the people and accuses God of wasting his time by sending him there (verse 2).  It seems Jonah forgot his place as God’s servant. In the following verse, Jonah expresses disappointment. Jonah had hoped the Ninevites would be destroyed and becomes so wrought with this lost hope he fades into depression. Jonah’s pride and disappointment blinded him from seeing the truth about God’s compassionate mercy.

Are you a Jonah in your own life, right now? Has your pride or disappointment prevented you from seeing God at work? Our lives have undergone many changes over the last several months. With so much cancelled and shut down, disappointment almost seems like the new normal. Pride can also take hold during these pandemic times as we can become jealous of those whose lives seem to go on relatively unscathed. I have felt both these things, especially the disappointment. It can be blindsiding and out right devastating when something we have hoped and planned does not happen. While I have not the magic words to make the pain disappear, I do know I must not let it blind me from God’s truth. Remember where our hope and treasure truly lie, in the coming Kingdom of God. Fix your gaze upon those everlasting promises and don’t be a Jonah.

 

Emilee Ross

 

Today’s Bible reading can be read or listened to at https://www.biblegateway.com/passage/?search=Jonah+1-4&version=NIV

Tomorrow’s reading will be 2 Kings 15 and 2 Chronicles 26 as we continue the 2020 Chronological Bible Reading Plan

 

The Opposite of God

Obadiah and Psalm 82 & 83

Obadiah 15 NIV sgl

In yesterday’s devotion, one of four bullet points focused on making God the judge. In today’s reading, there are calls from Obadiah and the Psalmist(s) for justice to come from on high.  To be clear, we are not appointing God to a position He doesn’t already command, and we aren’t necessarily persuading Him to intervene.  When we implore God to judge, we are inviting Him to rule in our favor by having a life-contrast or dichotomy that would allow Him to easily see we are for Him.  We are the wheat. We are the sheep. Whether he intervenes today or not, ultimately, “Come” will be the words of invitation we will hear from our King inviting us to dwell with God in love and in eternity.  Conversely, we are all declared guilty for the first death, but we can be condemned to a second and permanent death if we are not found covered by the innocent blood of Jesus Christ.  Those who remain are against Him. The chaff. The goats. “Depart” will be the words of condemnation to those who made themselves a stranger.  There is no invitation.  There is no love.  There is no eternity. God’s ruling is truly sovereign. There is no room for shades of gray.

 

Although the following isn’t a joy-filling thought to charge the beginning of your day, we need to be reminded there is a place opposite of God.  Sometimes those who dwell there actively and openly oppose Him (Obadiah 1:3). In fact, there are people in this world who would love nothing more than to imprison Christians, outlaw prayer, burn down churches, and try to expunge the name of Jesus Christ from existence.  Sadly, this happens quite a bit across the world today, and I dare say, at an ever-increasing pace in the United States. However, we must also remember, open defiance and apathetic faith are equally punishable in the eyes of God: women and men who prioritize their lives by accumulating wealth, try to make a name for themselves, acquire dizzying intellects, repeatedly give into vices, forget to take care of those who are hungry, thirsty, or imprisoned, or many other acts not listed here that do not center solely around God (Psalm 82:3,34, Matt 25:44,45). Apathy, complaisance, half-heartedness, and postponement can place us in imminent condemnation of God as plainly as open defiance.

 

To not share the name of Jesus Christ is to annul his message. To not lift up the church is to tear it down.  To not empower the weak is to place them in the hands of those who would do them harm.  Where is the contrast in your life?  Are you living for the finite or existing for the eternal? Are you with Him or against Him?  Yes, there is a place opposite of God, but let us pray that God uses these words we read today to convict us, bringing us closer to His calling as good and faithful servants.

Aaron Winner

Today’s Bible passage can be read or listened to at https://www.biblegateway.com/passage/?search=Obadiah+1%2C+Psalm+82%2C83&version=NIV

Tomorrow’s reading will be 2 Kings 1-4 as we continue our journey through the 2020 Chronological Bible Reading Plan

Don’t Be That Guy

Obadiah and Jonah

obadiah

Sunday, April 16

Don’t worry, God hasn’t forgotten.

Obadiah is the shortest book among the minor prophets, yet it’s message is anything but minor or insignificant. To grasp the content of Obadiah we have to go through a brief history lesson. History was my favorite academic subject in school, so other history nerds, you’ll enjoy this. Also, understanding the historical context of the books of the Bible is one tool used in hermeneutics (the study of how to interpret biblical texts). In other words, to be responsible interpreters of the Bible we should always attempt to reconstruct the historical context of the passage.

Though Jeremiah attempted to convince the people of Judah to surrender to the invasion of Babylon of 586/587 BCE, they refused. The context and content of Obadiah is situated in the aftermath of the destruction and exile brought on by Babylon. Verse 1 tells us that God gave Obadiah a vision concerning the nation of Edom. Edom is the cousin nation to the people of Israel. The patriarch of Edom is Esau and Jacob is one of the patriarchs of Israel. From the time of Jacob and Esau being in the womb to long after their deaths, they and their people have had rocky interactions, including the one described in Obadiah. Verses 2-9 describe judgement and wrath awaiting the nation of Edom, however we’re not told why until verse 10.

The first line of verse 10 says “Because of violence to your brother Jacob…”. Then from verse 11-14 the phrase “on the day/in the day” shows up nine times! When Babylon ransacked Judah, the Edomites, the cousin nation of Israel, just stood on the sidelines watching and did nothing. God is telling the Edomites they will be judged for what they didn’t do “on that day!” They didn’t come to the aid of the Israelites and instead enjoyed and gloated over their doom. Obadiah is writing to those who have been left behind to encourage them and remind them that God has not forgotten the wrong done to them.

There are two lessons we can take from Obadiah. First, just as God had not forgotten the wrong done to his covenant people Israel, likewise God doesn’t forget the wrong done to you. We serve a God who takes action in the present. And even if a wrong is not vindicated in this present evil age it will certainly be reversed at the return of King Jesus. Second, we see that God equates ignoring justice and not taking action as doing “violence”. Are you someone who shies from standing up for what is right? Do you stand by idly while injustice occurs? The New Testament places a great emphasis on taking care of other believers in the body and being there for them. Do you do this? Edom didn’t take care of their family and it displeased God greatly. Shoutout to God for having a significant message tucked away in a tiny unsuspecting book.

 

 

Don’t be that guy: The Story of Jonah

            The story of Jonah we have all heard in one capacity or another. Whether it be in Sunday School, a sermon, or just having a superficial awareness of Jonah and his short yet interesting story. The four chapter story can be summed up fairly easily: Jonah is called by God to bring Nineveh, a great terrible city, to repentance. Jonah then runs away but is swallowed up by a great fish-spewed back onto land and again given the charge to preach repentance to Nineveh. He preaches and Nineveh repents and as a result God does not smite the Ninevites. Meanwhile, Jonah stews about how they were saved not demolished.

Consensus about the purpose of Jonah among Old Testament scholars is that there is none. There are a bevy of interpretations concerning the purpose and point of the book. However, there is one thread that stuck out to me the most that connects the story of Jonah to our own contemporary world. We see Jonah as someone who knows the true God and thus is part of the people of God. God gives Jonah a mission to preach repentance to the Ninevites, so that they may turn from their life of pagan idolatry and a life without knowing the true God, to living lives in a manner that is reflective of the truth of the God of Israel, the one true God. But Jonah isn’t down with this plan and flees the opposite direction.

In a parallel manner, you and I have been called to evangelize to those who do not know the truth of Jesus and the kingdom of God. Be honest with yourself, as a disciple of Jesus, do you share the gospel with those who do not know it or have not accepted it? We can think of many reasons why we can’t or we shouldn’t, but is this being faithful to the call Jesus has given us? It’s uncomfortable, I get that. It can be awkward, you’re absolutely right. It’s scary, exactly. But let’s not be Jonah and run away from the message we have been given to proclaim.

Pray for boldness, confidence, and opportunity. Get the gospel message embedded in your heart and mind so that you know where to take someone when you dialogue with them. You got this, you can do it. Don’t be Jonah, be faithful.

-Jacob Rohrer

Bio: ABC (Atlanta Bible College) grad.  Ohio native. Kingdom citizen