Category: Psalms

Deserving of Our Praise

Old Testament: 1 Chronicles 16-18

*Poetry: Psalm 145

New Testament: 1 & 2 Thessalonians Intro – see below

Yesterday we looked at David dancing and worshiping God as the Ark of the Covenant was brought to Jerusalem and placed in the Tabernacle. Today we are looking at a song of praise, written by the very same man, King David. 

This Psalm speaks of different aspects of who God is, and David tells us that he meditates on those attributes and tells everyone about them. I think that in this he also invites us to do the same. Last week in his class at Family Camp about the Bible, Steve Mattison spoke to us one day about meditating on the word of God, and on God’s goodness and on all His attributes, and how scripture calls for us to do this day and night. It simply means to keep reminding yourself of these truths and thinking about them all the time. That is what David speaks of himself doing in this Psalm. He says, “I will meditate on your majestic, glorious splendor and your wonderful miracles.” (Psalm 145:5 NLT)

Then the rest of the Psalm just speaks of how awesome God is. He speaks of how the Lord is slow to anger and abounding in love, how He always keeps His promises, and how He helps the fallen and the hungry and thirsty. David speaks of how God’s Kingdom with last forever and how God’s eyes are close to those who call on Him. There are many more that David speaks of here and all these attributes are amazing and worthy of all of our praise. 

So the question is, what can you praise God for today? I’m sure there are things that He has done for you that are deserving of your praise. But you may right now be in a difficult place, where you may be struggling and feel far from God. If you are, then something that would be a good practice for you at this time is to meditate on what God has done for you in the past, and praise Him for those things and praise Him for what He has promised to do in the future. It may seem difficult to do in the middle of the storm you may be going through, but remember Paul and Silas who were beaten and thrown into prison, or David when he was being hunted down by Saul, who wanted to outright kill him. They and others in the Bible and throughout church history, when they found themselves in a dark place chose to focus on God’s goodness, rather than their storm and to praise Him, because no matter what He is worthy of our praise.

So let me leave you with David’s words that he ends this Psalm with, “I will praise the Lord, and may everyone on earth bless his holy name forever and ever.” (Psalm 145:23 NLT)

-Jonny Smith

Reflection Questions

  1. Is God deserving of your praise? Why or why not (answer in more than a couple words)?
  2. What are some of the best ways for you to show your praise to God? How often do you do them?
  3. Do you meditate on God’s words and on His goodness/wonderful works? Would there be benefit in doing this more? If so, what benefits?
  4. Is God still deserving of your praise when you are in a difficult place and time? Why or why not (answer in more than a couple words)?

1 & 2 Thessalonians Introduction

Scholars believe Paul wrote the first letter to the Church in Thessalonica during his second missionary journey, while in Corinth – just a few months after he left Thessalonica, between 49 and 51 AD.  

The main theme of 1 Thessalonians is Jesus’ Second Coming.  Since Jesus is going to return, Christians are called to live lives worthy of God – blameless and holy in the presence of our God and Father.  When Jesus returns, the dead in Christ will rise first, then the living will be caught up to meet the Lord in the air.  Paul tells the Thessalonians to encourage each other with these words.

While unbelievers will suffer God’s wrath, “…God has not appointed us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Thessalonians 5:9)

Paul wrote 2 Thessalonians to correct the misunderstanding that the “Day of the Lord” had already come.   More details are given of Jesus’s return – when “he will punish those who do not know God and do not obey the gospel of our Lord Jesus.” – 2 Thessalonians 1:8.  Paul gives details of the rebellion that will take place before the return of Christ, and the rise of the “man of lawlessness” (the antiChrist).  Paul warns in 2 Thessalonians 2:9-10, “The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs, and wonders, and in every sort of evil that deceives those who are perishing.  They perish because they refused to love the truth and so be saved.”

May we take to heart Paul’s encouragement and his warning in these two books, and fervently seek the truth.  I’ll close with 2 Thessalonians 3:13, “And as for you, brothers, never tire of doing what is right.”

-Steve Mattison

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Legacy

*Old Testament: 1 Chronicles 7-9
*Poetry: Psalm 142
New Testament: Colossians 2

Think about all the people in your life, and the people that have come before you. There are always people that come to mind when you think about who you looked up to.

For me those people have been my parents, my grandparents, and uncles. I’ll always be grateful for the amazing people that God has provided.

Now how does this tie into Psalm 142 and 1 Chronicles 7,8,9? After reading 1 Chronicles 7,8, and 9, I realized that the list of names, from generation to generation, is a LEGACY. All the people then till now play a part in a much greater picture, and God knows every individual plan in HIS legacy.

Think back to the people in your life. How did they react when they faced trials, or when the plan they had didn’t match God’s plan? How did it impact the people around them? Our actions in our times of hard ship impact the people around us, whether we see it or not. If you have kids, you know they watch everything you do. It’s the same with other people in our lives. It’s so important that your actions are viewed by everyone, and we need to be aware of how we act.

Think about what you do in your trials as we look at Psalm 142.

Psalm 142:1-3

“I cry aloud to the Lord, I plead aloud for his mercy. I pour out my complaints before him.”

“I cry aloud to the Lord.” This chapter comes from a place when David was in an extremely difficult trial. He was running from King Saul and hiding in the cave of Adullam from persecution.

Even in this dark season, David cries ALOUD to the Lord for his guidance, just as we should in our times of hardship.

Psalm 142:3 goes on to say, “Although my spirit is weak within me. You know my way.”

David trusts God in this time. He trusts that God knows his plan for David and will bring him through this.

What do you do when you face trials?

We have all been in places where all we seem to do is be mad at God in our situation. But what if we turn to God instead, and say, “God I am frustrated, HELP me. I know your plan is good.” How does that impact us, and God’s Legacy.

The way we react to our trials makes an impression. If we lash out in anger when things don’t go our way, we leave an impression. We may hurt feelings and say things we can never take back. Those moments of impact can change how that person we hurt acts, and then it continues. It’s like the saying goes, what comes around goes around. So, what if we spread around love, and trust in God, and watch that spread around. Let’s grow a Legacy of people who love and worship God, and love each other. Love and worship in our times of struggle can make all of the difference.

-Hannah Eldred

Reflection Questions

1) What trials may you be facing in life big or small?

2) How do you react in your trials?

3) How can you show love and worship in your trials? How does this impact God’s legacy?

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Joyful Obedience

Old Testament: 1 Kings 5-6

*Poetry: Psalm 119:1-80

New Testament: Acts 26


You and I are naturally rebellious. One of the first words learned in our arsenal is, “Why?” As early as toddlerhood, we’re ready to question, counter, and attack. Even as an adult, I recently made the remark to my mom that the more she tells me to do something, the less I actually want to do it. Ouch, sorry, Mom. Psychologists call this phenomenon psychological reactance, which suggests that when we feel like our freedom to behave in a certain way is restricted, we, well, react.


Obedience, which is averse to our fallen human state, is learned. The longest chapter of the Bible, Psalm 119, is an acrostic poem about the joy the psalmist receives from following scripture. It’s his love song to God’s Word. So how does rebellious human go to happy obeyer?


The first step is recognizing that God’s commands are not arbitrary. Looking to God’s character, we can see that His rules are a manifestation of His love for us. God is love—He wants what’s best for us. God is all-knowing—He knows what’s best for us.


He’s given us rules and principles to live by because He wants us to live within His will, within His design. God’s rules do not exist to restrict us; instead, God breathed them to give us freedom. Freedom from sin. Freedom from ugly, unwanted consequences. Freedom from death!


I will walk about in freedom, for I have sought out your precepts (Psalm 119:45, NIV).


Now, I’m still learning obedience, and you are, too. Somedays, my obedience feels like an eye roll and “Ugh, fine,” instead of a “Yes, Lord!” I look to our happy Psalmist as an example to follow:


For I delight in your commands because I love them (Psalm 119:47, NIV).


I want to be able to say this about myself each day. This is a verse worth memorizing (just 10 words!) because we can use it to lead our hearts into joyful obedience.


I will leave you with the promise that your efforts will be blessed:


Blessed are those whose ways are blameless,
who walk according to the law of the Lord.
Blessed are those who keep his statutes
and seek him with all their heart (Psalm 119:1-2).

-Mackenzie McClain


Reflection Questions:

  1. In what areas of your life do you struggle to obey?
  2. This week, examine your heart. Are you obeying begrudgingly or joyfully? Do you fully trust that God’s commands are designed out of His great love for you?
  3. What blessings have you experienced from following God’s commands?
  4. What do you learn about God by reading Psalm 119?
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I Love the LORD Because…

Old Testament: Judges 19 & 20

Poetry: Psalm 116

New Testament: Luke 16

As was discussed in two previous days’ devotions, Psalm 116 is another of the Hallel (literally, “Praise”) Psalms that are particularly associated with joyous events for Jews. They are prominent in the liturgies of the primary seasonal festivals such as Passover, and Psalm 116 is additionally part of the “Egyptian Hallel” subset of Hallel psalms. Psalm 116 does not make specific reference to Egypt, Passover, or the Exodus of Israel, but it is very straightforward to adapt its structure into a prayer of praise for the salvation of the nation of Israel. By connecting the psalm to that event, it is easily transformed into a pedagogical device that teaches the listener to acknowledge God for His grace toward Israel.

The Psalm is most naturally structured into three parts, but let us draw out the first two verses as an introductory dialogue (ellipsis of psalm text in bold):

I love the LORD. Why? Because He hears my voice, my supplications. Because He has inclined His ear to me. How should I respond? …. I shall call upon Him as long as I live.

The psalmist has provided a simple justification for the reader, all of us, to reverence and petition God: Because He hears me; the implication is that God answers those petitions. And because He hears me I should not fail to call on Him again and again.

Beginning in verse three, the psalmist builds upon the introductory dialogue to stretch and flesh out what could be the reason for calling on God and a more specific supplication: Cords of death wrap around me; the terror of the grave has come upon me; I found distress and sorrow. It is easy to see how this text was associated with Passover and the exodus: these words could be those of enslaved Israel, looking for deliverance from Egypt. Now look at verse four: Then I called upon the name of the LORD… “Save my life!” Taken in association with the enslavement in Egypt, these are the collective words of Israel, longing for deliverance, longing for God to “Hear my voice and incline His ear to me” (v 1). Verse four ends the first part of the psalm. 

The second part of the psalm does not begin with a description of the salvation desired by the writer (later usage: the nation of Israel), but instead utilizes another introductory statement: Gracious is the LORD .. our God is compassionate … the LORD has dealt bountifully with you. (vv 5-7). Only in verses 8-11 is the desired salvation described. The psalmist acknowledges God for who He is before getting to specifics about what He has done. Cast as part of the Hallel, we have Israel 1) acknowledging God as LORD and 2) thanking God for salvation from Egypt. To see a record of a similar acknowledgment, take a look at Exodus 15, a poem or song of adoration sung by Moses and the Israelites after passing through the sea.

Finally, beginning in verse 12, the psalmist builds out eight verses to answer the question What shall I render to the Lord? It is the question that must be asked after reflecting and acknowledging what He has done. And the answer, given in the text, is a catalog of options for worship and reverence toward God.

When the psalm is sectioned as outlined here, one can see how it was adapted for the celebration of Passover. It provides context (terrible circumstances, like Egypt) and a call for salvation, it identifies the LORD God as the agent of deliverance, and then provides options for adoration of God. Imagine sitting around a table, each member of a family saying or offering (perhaps competitively?) an option for active reverence: “I shall lift up the cup of salvation” (the mealtime allusion is especially apt in relation to Passover), “I shall pay my vows to the LORD” and “I’ll pay my vows in the presence of all His people.” The point is that the reverence, acknowledgment, and worship derive directly from the active role that God takes (took!) in deliverance from the circumstances of verse three.

Psalm 116 is a wonderful outline of one context for the why and what of thankfulness toward God: I may be in terrible circumstances, but the God that is gracious and compassionate can and will rescue me. In response, I bow to Him in reverence and worship, declaring my thankfulness to Him in the presence of others.

-Dan Siderius

Postscript

The Psalms, as poetry, always carry some underlying structure, though perhaps lost in the translation from Hebrew to English. One of the features of many psalms that I appreciate is doublet structure, in the form of question-and-answer. For example, Psalm 116:1:

Question: I love the LORD

Answer: Because He hears my voice

These doublets can be used to impart rhythm to the reading of certain psalms. One way to take advantage of the inherent rhythm is to speak the psalms antiphonally, where one person reads the first part of the doublet and a second person reads the response. Another option is to incorporate movement, by walking through the first half of the doublet, pausing, and then resuming with the second half. It can greatly liven the Psalms!
If you are interested in reading the Psalms whose translation purposefully retained rhythmic and melodic elements, I encourage you to use the Coverdale Psalter (e.g., Psalm 116: https://psalter.liturgical-calendar.com/en-emodeng/Coverdale/116) or its newer revision, the New Coverdale Psalter (available for viewing online: https://bcp2019.anglicanchurch.net/index.php/downloads-pdf/).

Reflection Questions

  1. How would you finish the sentence/poem/song which begins, “I love the LORD because…”? Think on it, write it down, share it with the LORD. Who else could benefit from hearing your testimony of why you love the LORD?
  2. What are some options for how you can respond to the LORD? Write them down as well. Some responses, perhaps some we do most often, are not very good responses – if your list includes any poor responses you can cross them out now. Put a star next to a response you will work on today.
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Egyptian Hallel

Old Testament: Judges 15 & 16

*Poetry: Psalm 114

New Testament: Luke 14

In yesterday’s devotion, we learned that Psalms 113-118 comprise the “Hallel,” or praise. These verses are recited or sung together at Jewish observances such as Passover. These specific verses are called the “Egyptian Hallel” to identify them from two other passages in Psalms also referred to as “Hallel.” Today, our reading brings us to Psalm 114, which focuses on praising God’s rescue of the nation of Israel from Egypt and contributing to the moniker “Egyptian Hallel.”

Instead of focusing on a detailed account of the exodus from Egypt, Psalm 114 uses beautiful language to focus the reader on the majesty of God displayed throughout that time period. It centers on the miracles that God uses to fulfill His promises to His people. In the eight short couplets, we get a sense that all things, including nature, are under God’s control.

Israel was never meant to make Egypt their home. In fact, in the first two verses, we read, “When Israel went forth from Egypt, the house of Jacob from a people of strange language.” It is a recognition that they did not belong there and were being delivered from their oppressors.

Throughout the remaining verses, we read about miracles performed during the exodus from Egypt and while Israel wandered for forty years. While in the desert, God performed miracles, such as bringing forth water from rock, to provide for His people. The verses also refer to “the mountains skipped like rams,” which happened when the Lord descended to Mount Sinai (Exodus 19). The psalmist shows how even the earth obeys God’s word and reacts to His mighty power.

By stating, “The sea looked and fled, Jordan turned back,” the psalmist encapsulates the beginning and end of Israel’s journey. He refers to the parting of the Red Sea (Exodus 14) and the crossing of the Jordan under Joshua’s command (Joshua 3). He shows the completion of the work that began in Egypt. It’s affirmation that God sees all things through to completeness and within His time.

Though these verses are used in the Passover feast to remember the exodus and thank God for His miracles, I feel that they are also a promise to us. Like the nation of Israel living in Egypt, we too are a people living among “people of a strange language.” As sin grows within our world today, it becomes increasingly challenging to adhere to our faith and follow God’s word. But like Israel laboring within Egypt, we must labor within this world, holding fast to the promise that God has something much better in store for us. John 17:14-16 says, “I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. They are not of the world, even as I am not of the world.” This is not our home. We must keep our eyes focused forwards on the Kingdom of God.

Isn’t it beautiful to think about the coming Kingdom? As a child, I always wondered when it would be established. In my lifetime? After my death? We will never know the exact time, but that’s not what is important. What is important is that God will fulfill His promises, just like He brought His promises to Israel to completion.

Just like within the exodus, even nature will obey God’s commands. Psalm 114 states, “Tremble, O earth, at the presence of the Lord.” In Revelation, we read about several earthquakes that will occur in the end times (during the opening of the seals and the bowls of God’s wrath), as well as other natural events that will reveal God’s power to the inhabitants of the earth.

To me, it is interesting how Psalm 114 mirrors our own wait for the promise of the Kingdom and the events that will lead to its establishment. As we go throughout this week, let’s reflect on what we are doing to prepare. Are we being faithful like the Israelites in Egypt? Are we prepared spiritually to endure a wait? Are we thankful for the promises that will be fulfilled?

~Jen Siderius

Reflection Questions

  1. Spend some time considering the questions at the end of today’s devotion.
  2. Consider your view of God – are there any areas where your view does not completely match the God we see in our Bible reading? Any areas where your view is too small, too powerless?
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Forevermore!

Old Testament: Judges 13 & 14

Poetry: Psalm 113

New Testament: Luke 13

Psalms 113-118 are known as “Hallel,” which means praise. These Psalms are recited, either in unison or responsively, in Jewish observances such as Passover and Hanukkah. This specific passage of Psalms is a prayer of thanksgiving and praise to God for the blessings He poured out on Israel during the Exodus from Egypt. Though “Hallel” typically refers to Psalms 113-118, two other sections of Psalms are also referred to as “Hallel.” Thus, Psalms 113-118 are also specifically referred to as the “Egyptian Hallel” due to recounting of the Exodus story in Psalm 114.

In Passover remembrances, the Hallel is used within both the temple and homes. Before the Passover meal, Psalm 113-114 would be sung together. Most scholars believe that Jesus and his disciples would have sung these verses together while gathered for the Last Supper. When you read the verses of Psalm 113 closely, they seem a fitting hallmark to Jesus’ ministry.

In verses 7-9, we read, “He raises the poor from the dust, and lifts the needy from the ash heap, to make them sit with princes, with the princes of his people. He gives the barren woman a home, making her the joyous mother of children.” Throughout Jesus’ ministry, his work angered many because he focused on the ones that others forgot or ignored. Just like the words of the Psalm, he shook social norms. How many instances can we recount of him healing the less desirable, such as the woman at the well, or socializing with sinners, such as Zaccheus? Jesus acknowledged in words and actions that all will be made equals in God’s kingdom? 

In today’s New Testament text, we read another example of Jesus lifting the needy, while others found fault. In Luke 13: 10-13, we read, “Now he was teaching in one of the synagogues on the sabbath. And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” And he laid his hands upon her, and immediately she was made straight, and she praised God.” Later in the text, we read how the Synagogue leaders were indignant that Jesus healed on the Sabbath, causing Jesus to rebuke them. He had once again turned expectations upside down.

While reciting this Psalm during their Passover meal, did any of Jesus’ disciples connect his ministry to the words they were singing? It’s also poignant to think that despite his imminent betrayal and death, Jesus could recite this prayer of praise and thanksgiving from the Psalm. “Blessed be the name of the Lord from this time forth and for evermore! From the rising of the sun to its setting the name of the Lord is to be praised! The Lord is high above all nations, and his glory above the heavens!” 

When we are faced with trials, can we do the same as Jesus? These verses remind us that in all things, the Lord is worthy of continual praise. It does not instruct us to be thankful once. Rather, it is imploring us to offer thanks “forevermore.” God is unchanging and there will never be a time in which we cannot offer homage to Him. 

My daughter’s teacher has her students complete a daily task in their agendas. At the end of each school day, the students are tasked with reflecting on the day and writing down two positives that happened to them. The teacher is striving to enable a mindset of gratitude and positivity within her class.

Could we take on the same task in order to offer continual praise to God? At the end of each day, let’s take time to reflect on that day. What can we praise God for? Perhaps your day at work was rough. But could you thank God that you had a job to go to that will provide for your needs such as food and shelter? This week, I challenge you to find at least two things in your day for which you can offer God praise and thanksgiving.

~Jen Siderius

Jen Siderius is a member of the Fair Oaks Community Church of God in Virginia. She and her husband Dan live in Maryland, where she works as an elementary school media specialist. When she’s not busy being entertained by the antics of their 9-year-old daughter, she loves to read, run, knit, quilt and try new crafts.

Reflection Questions

  1. Where do you see Jesus upsetting social norms? What was his purpose in doing so? Where have you – and can you – follow Jesus’ example?
  2. How would you rank yourself in the thankfulness category? Do you daily praise God for what He has done and who He is? How can you work at increasing your spirit of thankfulness?
  3. What did you see about God in today’s reading that you will praise Him for? What is Jesus revealing about His Father and God that we can praise God for?
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Life is Hard

Old Testament Reading: Deuteronomy 23 & 24

Psalms Reading: Psalm 88

New Testament Reading: Galatians 4

Life is hard.  There are terrible things that all people, even Christians, experience simply because we live in a fallen and sinful world.  Some of the hard things people experience are because of their own poor choices, others are because of someone else’s poor choices, and still others are simply things that cannot be controlled.  Financial stress comes to those who are unwise with their money, car accidents happen when people are paying attention to their phone instead of the road, sickness such as cancer can occur in the healthiest and best people.  Life is hard.

This Psalm (88) is written by Heman the Ezrahite, and unlike most other laments in Psalms, it doesn’t end on a positive, hopeful, note.  Instead, it concludes with darkness.  This psalmist equates his life’s troubles to nearing Sheol (v.3).  He feels weak, overwhelmed, desperate, rejected, and lonely.  Heman writes that his eyes are worn out from crying out all day long (v.9). 

If you’re like me, you may be wondering why in the world this Psalm is included in Scripture… it offers no hope and seemingly no connection to an amazing God.  Why would this be allowed in the Bible??  Doesn’t it turn others off our faith to have someone just writing about how hard life is, even after worshiping God?  How does this chapter bring me anything for my faith walk if it’s just about sadness?

Well, despite being credited as one of the saddest psalms, after some prayerful consideration I also see how important this psalm can be.  Throughout the psalm Heman writes about coming to God, crying out to Him, raising his hands to the Lord, and continually praying (vv.1, 9, 13).  It seems that even with his world crashing down around him and when he feels like he is drowning, his first reaction is to reach out to God.  What an example of faithful living!  

The life of a Christian is never stated to be easy.   In fact, there are times in everyone’s life that I would expect them to be in a similar place as Heman was when writing this psalm.  Overwhelmed, exhausted, alone, in the dark.  If God ‘allowed’ this psalm to be part of his God-breathed Scriptures, then we have to believe it holds value for our lives.  There must be value in the pain and hardship that Heman describes, and the pain we still go through in the modern day.  The lesson we can take away from Heman’s writing is that in all the pain, we can always come to God.  Whether it’s through prayer or simply crying out, God is there to hear us no matter where we are in our life. 

Questions:

Heman wrote this psalm long before Christ came around.  While he had hope of a coming Savior, our hope resides in a Savior who came, and is coming again.  How does this change our laments or prayers to God?

Balancing hopeful positivity and the real difficulty of life is truly an art.  How does what we know about God impact this balance in your life?

What did God reveal to you about his character in this passage?

Prayer:

Lord, we live in a broken, sinful world.  This life is hard.  Today we pray for you to comfort those who are struggling, to give strength and hope to those who need it.  But we also pray that no matter what life circumstances they are in, they ultimately know that they can go to you in any form.  God, thank you for the hope we have in Christ Jesus.  We are excited for your Kingdom to be brought to earth where there will be no more suffering.  We longingly look to that day.  Amen.

-Sarah (Blanchard) Johnson

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Your Longing

Old Testament Reading: Deuteronomy 15 & 16

* Psalms Reading: Psalm 84

New Testament: Galatians Intro below

We are currently looking for a new house.  We love where we are now, but we’re outgrowing our space and ready to raise our family with more room!  We have toured SEVERAL houses, put in offers for a few, and yet still have nothing to show.  I’m looking for a house that fits my needs, or at least one that I can alter (without too much cost) that will give me happiness in a home.  I would say right now, I am yearning for a house.  There have been moments where I have even shed a tear of disappointment, frustration, and sadness over ‘losing’ a house that was never mine.  There are times where there is intense emotion behind my desire for a dwelling place.

God sure has a funny way of teaching me lessons… He really likes to teach me especially while I am trying to teach others.  When I signed up for this week of devotions, I hadn’t even met with a realtor.  Now, as I type up this message, I just spent three days stressing over what amount to offer on a house only to be rejected without a counter within hours and I opened up my Bible to “Longing for God’s House”… ironic, huh? So now, here I am reminding you but reminding me that the house I should be longing for is the house of God (Psalm 84:2).  My heart is aching for a space to call home, and yet I am ignoring the promise of a dwelling place of the LORD of Hosts (v. 1).  I’m out here struggling to feel “happy” with my current circumstance, but I have forgotten that I can reside in the house of an Almighty God and I should be praising Him CONTINUALLY (v.4)! 

We are told God gives grace and glory; that he doesn’t withhold the good from those who live with integrity (v.11).  I have been so focused on seeking out something for myself rather than focusing on how I am living and trusting God to show me the good He is providing.

Maybe you aren’t looking for a physical home right now, but I bet you are searching and yearning for ­something.  Maybe it’s a promotion at work, a hand to hold, a new car, to finish school, peace for your mental health, anything.  Everyone in some capacity is seeking “happiness”.  Are you looking in the right place?

-Sarah Johnson

Hello!  I am Sarah (Blanchard) Johnson.  My husband and I just welcomed little Eli in August of 2022 and we are LOVING being parents, although we miss some sleep too… We live in Minnesota and attend Pine Grove Bible Church; I have a heart for missions and would love to talk to you about it!

Questions for Reflection:

This Psalm gives us four ways to be happy:

1.       Reside in God’s house

2.       Praise God continually

3.       Get your Strength from God

4.       Trust in the LORD of Hosts

Which area do you need to focus on to feel happy?  Is there more than one?

I found one verse especially that caught my eye in how God reveals Himself… Which verses did you find?

Prayer:

LORD of Hosts, I pray today for myself and others, that we put our energy into longing for your house.  I pray that we live our lives with integrity so we can experience your good things.  I pray those seeking happiness find it through trusting in you.  God, thank you for all you are and all that you do in our lives each day.  We praise you for the promise of a perfect dwelling place to come.  In your son’s name, Amen.

And, in preparation for starting the book/letter of Galatians tomorrow in our New Testament reading, here’s Steve with our…

Introduction to Galatians

Paul wrote the book of Galatians to the churches in Galatia.  Paul was very direct in addressing their turning away from the gospel.  In 1:6, Paul says, “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel…”  This was obviously a serious problem, since Paul then went on to say in 1:8, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!”

You’ll find out in Chapter 3 that their problem was that they were trying to be justified by observing the law.  Paul argued that justification comes through faith in Jesus alone, not by works performed according to the law.

Paul also pointed out that as far as Christ is concerned, there is no distinction between Jew or Gentile, slave or free, male or female – all are one in Christ.  Paul then went on to say that if they belong to Christ, then they are Abraham’s descendants, and heirs according to the promises to Abraham.  This applies to us today, as well.

Paul defined the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  He also pointed out that they (and we) should live by the Spirit, and not gratify the desires of the sinful nature.

In 6:7-8, Paul wrote, “Do not be deceived: God cannot be mocked.  A man reaps what he sows.  The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.”

The book of Galatians is just as relevant to us today as it was to the original audience when it was written.  As you read it, consider how this letter applies to you today.

-Steve Mattison

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Choices

Old Testament: Deuteronomy Intro below

Psalms Reading: Psalm 76

New Testament Reading: 2 Corinthians 13

Today we have three readings before us that seem very different from one another. They are different in many ways; approach, style, etc. but contain a similar message throughout.

The book of Deuteronomy details many hardships and troubles that God’s people faced. It also contains promises and hope. It reminds us that we have an active role in our faith. Our Heavenly Father did not create us with a certainty that we would listen and obey, that we would automatically choose Him. He created us with free will and allows us, each and every one of us, to make these life and death decisions on our own. He gives us all of the information we need and places the choice in our hands. To have life is to be with God. This book is about having an ongoing relationship with our loving God.

Psalm 76 is a song of victory of Israel over the enemies of God. Often times we see the rejoicing of the people and focus only upon the battle God won that led them to this point. He had delivered victory – that is evident to Israelite and Gentile both. There is more to it though, more here than a casual glance will reveal. The psalmist sings of weapons of war at rest. The Lexham English Bible says, the stouthearted sleep, both rider and horse slumber. Death is implied here but, in that death, God has brought peace. The slain, the peace of death, and for those who yet live peace through knowing Him, revering Him, “From heaven you pronounced judgement, and the land feared and was quiet.” Like with our overview of Deuteronomy, we see our need for a relationship with God, that life comes from Him.

And then we get to our final section of reading for today, as we finish 2 Corinthians with chapter 13 – which brings to mind 1 Corinthians 13 – the chapter all about love. From verse four through the beginning of verse eight, it details what real love is and what it is not. The first three verses are quite plain to say that what we do or say in this life matters little if it does not come from the type of love that God, and Jesus displayed for us.

We are merely messengers of the Gospel, the Good News. We are to ensure that others know of salvation through Jesus by our words and actions. It is not for us to judge one another or force a change. We are to faithfully bring the truth of God’s word to our family, friends, and acquaintances. It is that truth that will reveal both sin and the need for salvation, but it is still up to the individual to make that choice. If that choice is not to come to God through Jesus, then we are to still love them. We are limited to our knowledge of now, this moment, and even that is severely lacking. We do not know their future choices, so we love them. They are created in God’s image, so we love them.

Each of these sections of Scripture present the hardships that come with the choice we each face, to know and love God or deny Him. It is not just our choices though, but also those of everyone around us. We have this amazing knowledge of God, Jesus, and salvation. We, who have a relationship with Him through Jesus, have a hope beyond the troubles of this life. Loving God, and knowing His love, can comfort us in our most desperate moments.

We want that for others and sometimes get frustrated, angry, or hurt that they refuse to open themselves to this relationship. That is probably similar to how God felt about you and I before we made that choice. I believe that a huge part of our commission to go into the world to spread the Gospel is to love the sinner as God loves us who still sin. Be patient. Speak and live God’s word. That is what love is!

-Jeff Ransom

Deuteronomy Introduction

I love the book of Deuteronomy.  Even though it retells many of the highlights of Exodus through Numbers, the tone of Deuteronomy is much different.  Instead of just laying out the law as God had given it, and instead of just relaying historical facts, Moses was now encouraging the people to love and follow God- for their own good.  

Moses wrote the book of Deuteronomy just before his death.  This was his last opportunity to encourage the Israelites to obey God wholeheartedly.  When he wrote it, almost everyone was dead who had been an adult when the Israelites had left Egypt.  As a result, Moses was trying to remind the new generation of all that God had done for them (and their parents), and was trying to encourage them to follow God – and not just obey Him, but to love Him.

Deuteronomy 10: 12-13 is an example of this, “And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?”

The book of Deuteronomy ends with Moses climbing a mountain, and looking out over the Promised Land – which he wasn’t allowed to enter because of one act of disobedience against God.  And then Moses died.  Can you imagine how disappointed Moses must have been, seeing the promised land, but not being able to enter?  He had longed for this his whole life, and was finally denied entry.

This should be a warning to us. It reminds me of Luke 13:28, which says, “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.”

I’ll close with Deuteronomy 30: 15-20, “See, I set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.  But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess. This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.”

-Steve Mattison

Reflection Questions

  1. What do we learn from Moses and Paul about how to speak and live God’s word? How can you speak and live God’s word better than you have previously?
  2. We all have choices to make. What choices have you made that have brought you closer to a relationship with God and the salvation he extends through His son? What choices have you made that have taken you further from God? What will you choose today?
  3. What do you learn about God and His character in today’s Bible reading? Who needs to hear that and how will you share?
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God’s Restoration

Old Testament: Numbers 31-33

Psalms Reading: Psalms 74

New Testament: 2 Corinthians 11

My Bible notes explain that Psalm 74 is from the time of the exile, after the nation of Israel had been destroyed and the temple left in ruins and the promised land completely ravished. The first half of the Psalm is a recounting of how the sanctuary of the Almighty was decimated by the enemy. The second half of the Psalm is a cry out to God to do something about it. Verse 12 is the pivot point between the two halves. 

As I read Psalm 74, my inner first-born older-sister voice says something like, “Well, what do you expect? Your insolent behavior was basically an invitation to the enemy to come and wreak havoc. You opened the door to the temple wide open with your disobedience. And now you realize your mistake and want God to fix it???”

As if I never did anything foolish. Not once have I been disobedient. And I never have had to deal with the consequences of my poor choices. Nor have I ever asked God to come to my rescue and defend me when I got in over my head. Nope, not at all. Not me.

Maybe this Psalm hits a little too close to home. Because there have been so many times when my disobedience has left me on my knees. I said something that shouldn’t have been said; I ignored God’s voice telling me to walk the other way; I refused to forgive; I thought too highly of myself. And when I realized what I got myself into, the only thing I could think of doing was crying out to God for help.

While God fully desires us to be obedient, he knows our human nature and capability to mess things up from time to time. He wants us to call out to Him. He longs for us to recognize our need for Him. So even when we open the door of our hearts to something less than God’s best and our lives are turned inside out and upside down, He will come and restore us to who we are meant to be.

Thank you God, for being full of mercy and grace and hearing me when I call out. Thank you God, for not turning your back on me when my mess is a result of my foolishness. Thank you God, for loving me unconditionally, that even though I may have to suffer the consequences of my actions, you redeem me.

-Bethany Ligon

Reflection Questions

  1. When has your disobedience caused the need for restoration?
  2. Is there an area of your life that you have already experienced God’s restoration? What did it look like when it was in ruins? What does restoration look/feel like?
  3. What has God revealed about Himself in today’s Bible reading?
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