Come and See

John 1

March 29

There is so much theology, hope, and amazing insight we could unpack from John chapter one, but I want to focus on a detail that is perhaps overlooked. At verses 35 and 36, we see that John the Baptist saw Jesus and shouted, I’m sure with plenty of excitement, “Behold, the Lamb of God!” There were two of John’s followers with him. One was Andrew, Peter’s brother. Out of joy and wonder, the disciples rushed toward Jesus and wanted to know where he was staying for the night. Jesus’ response was simple, inviting, even a little odd, “Come and you will see.” Keep that interesting response in mind. 

Later in verse 45, we see a conversation between two of Jesus’ disciples, Philip and Nathanael. With excitement, Philip is breaking the news that the promised one that Moses spoke about long ago is actually here, his name is Jesus, and he comes from Nazareth! By the way, Nazareth was a very small village that was looked at as a run down place where nothing exciting or important happened. That is why Nathaneal responds the way he does: “Can anything good come out of Nazareth?” How does Philip respond? “Come and see.” 

Now, I want to come back to both Jesus’ response earlier and Philip’s response to Nathanael. Jesus was just starting his ministry on earth. He knew that he needed to grow a following of people so that they could observe the things he taught and the way he lived. Jesus just met two strangers; he could have told them to stay somewhere else and come back and see him tomorrow. Instead, we see Jesus taking every opportunity he could to invite people into his life for one main purpose: so they could see what it truly means to be made in the image of God. We also get to see how Philip used this approach with Nathanael. Philip is evangelizing to his friend and he is met with skepticism. Rather than trying to make sure he had the right wording or seeing if he could win the debate about whether or not anything good can come from Nazareth, he decided to simply let the power of God, through Christ, speak for itself. “Come and see”.

That simple response speaks to the heart of how we should tell the gospel to those around us. We often are nervous when it comes to evangelism, because we too often try to sell the gospel to people rather than having the gospel sell itself! We need to remember that it is God who gives the increase, not ourselves. Rather than trying to come up with the perfect strategy, we simply need to bring people to the spot where they can “come and see” the incredible things God is already doing. I promise you whatever God has planned will be better than what you have planned. Do what Jesus did and invite people into your life in hopes they can see the Kingdom. Do what Philip did by pointing people towards the One who actually is worth seeing. The Kingdom seed’s growth is not dependent on you, but on God. All we need to do is ask others to “come and see.”

-Isaac Cain

Questions for Reflection and Discussion

  1. How can Philip motivate you? Did he wait to introduce Nathaneal to Jesus until he knew all the details and could quote every sermon of Jesus’ backwards and forwards? How can you do the same as Philip with enthusiasm and urgency?
  2. Who do you know who needs to meet Jesus?
  3. Specifically how can you invite people into your life with the purpose of introducing them to Jesus and His Heavenly Father?
  4. Don’t wait to make the introductions until you know everything there is to know about Jesus – but how can knowing more about who He is excite you into action and evangelism? What can we find out about Jesus in this chapter – what names and titles is he given? What is the meaning of each? Does this sound like a person the world (and our family, friends and neighbors) should get to know?

“If I Perish, I Perish”

Esther 4

March 28

God calls His people to be bold and courageous, willing to face the forces of this world and even death if it comes to it. Since the beginning of humanity, the enemy has been set on destroying the people of God. The story of Esther is no exception to either of these truths. Esther was the Queen of King Ahasuerus (or Xerxes), the king of the Persian Empire. Previously in the book of Esther, we are introduced to a few important figures in the story: King Ahsuerus, Esther the Queen, Haman, an official of the king who hated the Jews, and Mordecai, her cousin who took her as his own daughter. Long story short, Haman devised a plan that would bring the targeting and killing of all the Jews in the land. For obvious reason, Mordecai and all the Jews were mourning and in great distress over this decree from the King for their execution!

That is when we see an amazing conversation between Mordecai and Esther with the help of some messengers going in and out of the King’s palace. (Mordecai was in mourning garments and thus was not allowed to enter.) As you read this conversation between Esther and Mordecai, remember the situation Esther is in. She is the beloved Queen of Ahasuerus, living in luxury and high status to one of the most powerful people in the world at that time. She is also a Jew herself and her King unknowingly ordered the decree of her people’s destruction! She had a choice to make, stay quiet and continue her way of life that was pleasant and full of material wealth, or risk her life in an attempt to save her people. The fact that she is even discussing what to do with Mordecai shows her heart. As the conversation continues, Mordecai says something of brilliant wisdom and faith towards God, “If you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Mordecai brings up a few excellent points. One, sometimes our worst course of action isn’t doing something evil, but not doing something good. Two, God loves his people and will bring them into salvation, no matter how messy or tragic things become. Three, recognize how your particular situation can be used by God to bring God’s kingdom on earth as it is in heaven. In response to this, Esther completely reveals what choice she is going to make, “I will go to the king, though it is against the law, and if I perish, I perish”. That is a claim of boldness for her God. That is a heart of love for Yahweh and her neighbor. That is what it looks like to live for the glory and worship of God!

What problems do you see around you? With whom do you have a strong relationship? What tools do you have at your disposal? What choices do you have to make? How will you rely on God to be bold and courageous while facing the struggles around you? I encourage you all today to look at the amazing example Esther set for us about what it means to be a child of God. Be willing to serve Him with such boldness that you are truly willing to say, “If I perish, I perish.” Be smart with the time, place, and resources God has put at your disposal. “Who knows whether you have not come…for such a time as this?” 

-Isaac Cain

Questions for Reflection and Discussion

  1. Give some examples of when the worst course of action isn’t doing something evil, but not doing something good. Are there any that come to mind from your own life? What did you do – or not do? Any good (and courageous) actions you wish you would have done?
  2. Do you have a Mordecai in your life – someone who helps break down the problem in front of you and helps you see your potential while challenging you and praying for you? To whom can you be a Mordecai?
  3. What were all of God’s people in Susa to be doing to support Esther? What were the results? Go ahead and read more from the book of Esther to see how God’s perfect timing and work in men’s hearts, along with Esther’s courageous actions saved the day. Have you ever tried calling out to God with fasting?
  4. How will you rely on God to be bold and courageous while facing the struggles around you?

And, that concludes our look into the Highlights of the Old Testament books of law and history (the first 17 books of the Old Testament). Tomorrow, we go back to the New Testament with a one-chapter-a-day look at the gospel of John which will lead us right into Resurrection Sunday. What will we learn about our Savior Jesus?

Jerusalem’s Walls & Enemies

Nehemiah 6

March 26

Today’s reading (Nehemiah Chapter 6) begins  with these fellows you might remember being mentioned in yesterday’s reading:  Sanballat, Tobiah, and Geshem.  Who might these gentlemen be? In simple terms, enemies. But a little more context, gives us:

Sanballat:  A Horonite

Just this name makes me thinks of hornets, but apparently he was called this since he was from Beth-Horon, and  was a Samaritan leader in the Persian Empire. Samaritans had mixed Judaism with pagan beliefs and intermarried with pagan societies, and had some distinct conflicts with some Jews because of this.

Tobiah: An Ammonite

If you didn’t read about the Ammonite folks earlier in the week in our II Chronicles study, I’ll tell you they were not known for their warm fuzzy tendencies. They were created via an incestuous relationship of Lot and his daughter which didn’t start things well apparently, worshipped pagan gods including Molech, and were known for infant sacrifice and cruelty. Just who Nehemiah needed hanging around on the job-site I’m sure.

Geshem: an Arab

An ally of Tobiah and Sanballat, general antagonist to Nehemiah. Did not worship the one true God.

At the start of Chapter 6, things are coming along nicely with the wall rebuilding project in Jerusalem. In fact, it sounds like pretty much just the gates were left at this point. If success was going to be prevented for Nehemiah and the Jews, it was time to act.  

First, Sanballat and Geshem extend an invitation in verse 2 to hang out on the “plain of Ono.” Sounds nice enough. But, Nehemiah was able to discern this was not progressing God’s work and was a distraction at the time. He declined. And declined again. And again. And again. If a person declines your invitation to join them four times with practical reasons, you could take a hint….or ….you could disparage him or her on social media. 

And that seems to be the next tactic in verses 5-7. Before the days of the internet, there were these things called papyrus scrolls, and because of obvious reasons, they were typically SEALED prior to delivery. Ahh,but this time….Sanballat must have forgotten to seal it tightly. Almost like he wanted everyone to read it and start gossiping? Sounds familiar. And in this case it wasn’t just gossiping, but information in the untruthful message could have definitely gotten Nehemiah in trouble claiming there was another king in Judah. And I had to laugh at “Geshem says it is true” in vs. 5.  Certainly if Geshem “liked a post” it must credible?!  I love verse 8 when Nehemiah responds because it sounds like it could be completely fitting in 2022 as well “. . .you are just making it up. . .” Nehemiah denies the claim and calls out the lie. But, he doesn’t stop there, and he doesn’t let the lie distract him from the work or from the source of sovereign guidance He needs. 

 Being a man of prayer, we see him in a dialogue right away with God in verse 9. He discerns what is going on and the battles around him, and asks God to strengthen his hands.  (I’ve got to say, as a hand therapist, I really tried to work some fun analogy here….but I didn’t want to insert drivel into a meaningful text…and I got nothing other than. . .you want your hands strengthened, you need your upper arm/core strong to support it. If your hands are tired, you’d better make sure further up the chain is working because everything is connected. And in this case, Nehemiah knew how high up the chain to go. GOD would strengthen his hands and he didn’t even need to go buy a  stress ball.)

In verse 10 our troublesome trio seems to have acquired more assistance in their unrelenting efforts to mess up Nehemiah. And this time they involve someone close enough to have access to the temple.  Maybe a priest? We also see Tobiah mentioned toward the end of the chapter and get a feel for how “important” and influential he was in their community as he was actively seeking to intimidate Nehemiah also. What a mix of people, purposes, deceit, selfishness, and fear we see working against Nehemiah.  And yet, how easy it is for the “church” to get caught up into politics and popular agendas, for “Christians” to be bought out and deceived, for the things of God to be muddled by the plans of man. How essential it is that we demonstrate discernment, prayer, and scripture as the source of our truth and gauge for success and ambitions like Nehemiah shows us. 

Despite opposition, verse 15 tells us that in 52 days (minus Sabbaths I’d presume), the walls were re-built.  With modern technology and equipment, this still seems impressive. 

And while this story wasn’t my favorite to go out on with all its corruption and negativity, verse 16 is great stuff:

And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God.

Nehemiah’s re-built walls didn’t last either, and the Romans made sure to destroy them along with everything else they did. But, scripture tells us that the New Jerusalem, the city of God, will have walls and gates. If we seek first this city, this hope, living a life as a follower of Christ, we have a wonderful eternal promise of a city with streets of gold. And intact walls. 

-Jennifer Hall

Questions for Reflection and Discussion

  1. Have you ever been intimidated by others while you were at work for God?
  2. What can we learn from Nehemiah regarding how we deal with our enemies, those who want to stop us from doing God’s work?
  3. How do you seek first God’s kingdom?

Who Do You Talk to First?

Nehemiah 2

March 25

When the main character starts the story in tears and depression, you typically know you are not reading a comedy. And Nehemiah is not one for sure. Today’s reading (Nehemiah 2) starts with Nehemiah despondent, having been in tears the chapter before when he learned the news that Jerusalem’s wall and gates had been destroyed and the remnant of Jews who had survived the exile were in disgrace. Approximately 150 years prior to Nehemiah, King Nebuchadnezzar had violently charged through Jerusalem destroying the city, its walls, and countless Jewish lives, leaving it the heap of rubble and ruin Jeremiah had warned Judah about. Those still there were in affliction.

Sometimes we can mask our pain and sorrow. Sometimes we blast it on social media. And sometimes it is just too raw to hide from those closest to us. In this case, Nehemiah was at work and he was not himself. Many of us have had those days. He was working as cupbearer to the king which was the interesting career of being an entrusted, royal official charged with serving the wine, protecting it from those wanting to poison the king, at times tasting it first to ensure it was safe. And in this story,  the king, who was close enough to him to recognize a broken spirit, asked what was wrong. Nehemiah explained,

 “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?” (Nehemiah 2:3)

And then the king asks what he wants of him. All in all, it seems like the king was acting like a pretty good boss on this occasion. I’ve had the privilege of working for some wonderful bosses over the years, and it is so nice when they do recognize when things aren’t okay, listen to you, and ask how to help. Same with teachers, family, and friends. I was struck with Nehemiah’s response being a little different than I had remembered though.  For some reason what had stuck with me from different sermons and lessons on Nehemiah over the years was how Nehemiah had been willing to ask for specific things, and how he was bold yet humble, and how he rebuilt walls. All of those things are true and noteworthy in Nehemiah. But, what I forgot were the incredibly important few little words tucked away at the end of verse 4.

The king said to me, “What is it you want?”

Then I prayed to the God of heaven, and I answered the king,

I personally don’t think it matters as much what Nehemiah said after that or how he said it, but rather what he did prior to making the request. He prayed to the God of heaven. Before expressing his own highly emotionally-charged thoughts on the subject, he prayed to God.  And in the chapter prior, when he learned of the state of Jerusalem, he wept and prayed to God.  Nehemiah is remembered for rebuilding walls, and our chapter today is the start of his journey to rebuild and restore. But, Nehemiah knows it wasn’t possible because he put on the just-right-amount-of-depression-and-attention-seeking face and earned the king’s sympathy, nor was it because he was very concrete in his request and willing to ask for just what he wanted. Nehemiah gets it. 

“And because the gracious hand of my God was on me, the king granted my requests” (v.8).

How different the world could be if we each prayerfully considered our words, our requests, and our actions. If we trusted God most and sought God first. If we went to God with our concerns and problems before others, prayed before answering others, and lived a life consistently casting our cares on Him rather than casting judgment or personal opinions so flippantly.

Nehemiah was a rebuilder, a cupbearer, and he did ask for something specific in a humble way. But, let’s also remember that he was a man of prayer.  As was our Messiah.

-Jennifer Hall

Questions for Reflection and Discussion

  1. Can you think of a time (or two) when you didn’t stop to think – and more importantly – pray before speaking and your words caused problems or weren’t received as you had hoped. How could pausing a quick moment to pray have changed what you said, how you said it or the response you received? How can you remember to pray next time?
  2. What do you generally do when you are in pain and sorrow? What helps? What does not?
  3. How can you be more aware of those around you who are hurting? What do you have that you can share with those in pain and sorrow (both material -a cup of coffee and a spot on my couch – and spiritual encouragement and support)?
  4. Would others know you to be a person of prayer? Does God consider you a person of prayer like Nehemiah? Any changes you want to make? How?

The Remnant Gets to Work

Ezra 3

March 24

Today, our reading is from a new book of Ezra. Interestingly, at the start of the year when I signed up for a random week to write for Seek Grow Love, I had no idea I would have just finished reading the book of Ezra with my daughter. I can’t say that means much though other than I am a little more knowledgeable on the history than I would have been a month ago. A few things to know about the book of Ezra are:

  • A Jewish man named Ezra wrote Ezra.  
  • Ezra was born in exile in Babylon into a Jewish priest’s family and lived the first part of his life there.
  • He was a scribe, writing the books of the Torah and the Prophets. So, he knew God’s law and instructions regarding the temple and sacrifices well.
  • Ezra was written before Chronicles (the books covered earlier this week) but the story itself took place after the stories retold in the book of Chronicles.
  • Time-wise, the book covers the period when a remnant of Jews in Babylonian exile are allowed to return to Jerusalem to start rebuilding the temple and the years following that.
  • Ezra means “help” or “helper” in Hebrew.

In Chapter 3 of Ezra, we see that the rebuilding began with the altar. This allowed the Jews to offer sacrifices for their sins again according to the instructions given in the law of Moses after so many years without them. Verse 1 tells us this started in the seventh month of the Jewish calendar, which was considered to be their most sacred month and included several important celebrations including the Feast of Tabernacles.  This feast is one Zechariah speaks of being celebrated in Jerusalem in the millennial kingdom after the return of Christ and some Christians celebrate it today. So, the time period for starting this project was a joyous one.

Verses 7-10 highlight the next part of the project, which was starting the rebuilding of the temple itself, and ends with men weeping and celebrating. We see mixed emotions of excitement, nostalgia, guilt, and hopefulness throughout this book, and we can certainly relate to this as Christians today.

With praise and thanksgiving they sang to the Lord: “He is good; his love toward Israel endures forever.” And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. (Ezra 3:11)

Despite opposition, the temple did get rebuilt. And while it was also destroyed in A.D. 70 by the Romans, the ultimate sacrifice for our sins was not destroyed and will never be destroyed.  Just like the remnant of Jews who returned to Jerusalem from the exile, the New Testament speaks of a remnant who will be left when Jesus returns whenever that is. Nowhere does the Bible speak of the large masses of “anyone who tries to be a good person” being guaranteed eternal life. It does speak of things like a narrow road, the eye of a needle, and a remnant. Fortunately, no matter how many times we wander off the path, we will be welcomed back and forgiven like the people of Israel if we turn and seek.  Interestingly, there is still a “remnant” of the second temple in the temple mount in Jerusalem which now supports the holy Muslim site of the Dome of the Rock and is the source of some ongoing tensions. Ultimately, Jesus will return to reign in Jerusalem, and all nations, tribes, and tongues will worship him and recognize him as the Messiah, the begotten Son of God.  Bring on the Feast of Tabernacles. Bring on the recognition that Jesus is the way, the truth, and the life. Let’s get this party started.

-Jennifer Hall

Questions for Reflection and Discussion

  1. What stands out to you most in this chapter? What would God want you to learn from this chapter?
  2. What were the obstacles in the way of the remnant completing their task? Is there a neglected project for God that He would be pleased to see you attacking this week? What obstacles are in your way and how will you overcome them?
  3. Do a little research on the Feast of Tabernacles. What was the purpose of the celebration? Envision the remnant celebrating the Feast of Tabernacles in the Kingdom with Jesus in Jerusalem. What similarities and differences will this celebration have to the one Ezra wrote about in Ezra 3?

Be Like Josiah

2 Chronicles 34

March 23

The one thing I always remember about today’s story of King Josiah is his age. Verse one tells us he was eight years old when he became king. Certainly noteworthy. But, what I never stopped to think about much before was what happened in the chapter just prior. His father had not humbled himself before God, did evil, and ended up assassinated by his own officials leaving Josiah to become king. Josiah came into power under those circumstances,  after years of the reigns of his father and grandfather who did not honor or obey God.  So, young Josiah comes into kingship during difficult times, and verse 3 tells us that at the age of 16 Josiah began to “seek the God of his father David. ” Thankfully, we are never too young, too old, or in too bad of circumstances to seek God.

Four years later at the age of twenty, he begins a big clean up project in Judah. The enemies Judah fought in yesterday’s reading appear to have been infiltrating the lives of God’s chosen people over the years. Some of the sinful customs they adopted were altars to Baal, idols, sacred poles or trees  used to worship a pagan goddess Asherah, and sacrifices (including ones of children Ezekiel tells us) to idols. Basically, they just acted like the people around them, completely disregarding what God called them to do and be.

Verses 8-13 highlight King Josiah’s efforts to repair and purify the temple that had fallen into shambles during the time of the disobedient kings. During this process, a priest stumbled across something exciting in the temple which was the “Book of the Law given through Moses”.  This book is also known as the Torah or the Pentateuch and is made up of the first 5 books of our Bible. The priest’s secretary took it to the king and read it in his hearing.  What a different time where Bibles  weren’t available on hundreds of apps, online, or printed across the world. Who knows when or if Josiah had heard these words last? Regardless, once he heard them, he was affected. He tore his robes and mourned for how far they had strayed from God’s desire for them.

Josiah wanted his people to know who they were and what they were called to be. He wanted them to experience not just guilt for all the wrong, but also the blessings coming from walking alongside a loving God. Verse 30 tells us he read from the Book of the Law to “all the people from the least to the greatest”.  God’s word isn’t just for pastors, priests, and the privileged. It is for everyone and we know from Hebrews 4:12 that it is living, active, and sharper than a two edged sword!

This passage reminds me of a friend of ours who loves God’s word and clearly seeks to apply it and obey it in his life. Though he grew up attending church and in a home with parents who believed in God, he said he never internalized it or cared about it whatsoever. He could “talk the Churchese language”, and said his parents and everyone at church told him he was “saved at 6”, though he quite passionately differs with that mindset saying he was not, because it meant nothing to him. Once on his own, he pursued his own interests/gain, and what would likely be considered normal/worldly success to those around him, but without a personal relationship with God playing any role in his life. After ~20 years of this “American individualistic lifestyle”, he said one day at work a coworker set a Bible on his desk. He picked it up, thumbed through it, started to read, and said it changed him instantly lighting a fire in him wanting to know more and know God. He says this entirely changed the course of his life, later impacting the family he has now. He often references the story of Josiah, and I love to watch him talk to people with such excitement for God’s word and living a life of obedience to it. It kind of amuses me to watch “Christian” people seem almost like, “Um, yeah, that’s nice that you like God and His word….” but you can tell….they are almost mystified by him and his Josiah-like attitudes. He has been a convicting blessing in our lives and we love to do Bible study with him and fellowship with his family.   How long has it been since we’ve been excited or grateful to read it? Excited to find it sitting in the same spot we left it last . . . .? Willing to actually do what it says? Because Josiah did not stop with reading it. He followed, removed sinful practices, renewed covenants, and obeyed His word.

Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors. (2 Chronicles v. 34)

-Jennifer Hall

Questions for Reflection and Discussion

  1. After reading the chapter describe in your own words what Josiah did. What characteristics do you see in Josiah that you admire?
  2. What pagan, anti-God practices and ideas or centers for idolatry are found in your community? While you likely lack the authority King Josiah had to tear them down physically, how can you make a godly stand against them? What has crept into your own home and family life that God would be happy to see purged? Are you willing to do a deep cleaning of your home (calendar and heart) to remove ungodly influences?
  3. How do you rate your love of God’s Scriptures? What does it convict you of? How do you share it with others? How does it affect your decisions and actions? What can you do to increase your love for God’s word?
  4. Who did Josiah work with and in what supporting roles? Who is on your team as you work for God? How do you support others who are seeking God?

If My People

2 Chronicles 7

March 21

Today we are continuing along in Chronicles, jumping into the second book, II Chronicles 7. This one is a pretty packed-full chapter starting out with God showing up in a consuming fire, His glory filling the newly dedicated temple, and ending with a stern warning to Israel regarding rejection of Him and the resultant consequences.

Pausing, at verse 14, I’ll tell you that I have had a song stuck in my head ever since reading this one.

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land”

If you can’t guess the song, I am assuming you have not heard the song  “If My People”, and would encourage you to check it out if you are not familiar. While it stresses the old vocal cords (at least the version in the trusty brown hymnal) unless you are a canary, it is beautiful both in music and message in my opinion.  Though at times I think this verse is misused and tossed around out of context with various patriotic images, it provides such beautiful reminders taken in context. We are called by God. Called to humility, prayer, and seeking of His will and ways. Called to repentance when we fall and returning to our Father when we’ve strayed. We can always repent, call on His name, turn back to Him, and we are given Israel as an example time and time again.

This chapter also reminds us of the very important covenant God made with David. A ruler in Israel. A royal throne to be continued. And despite the years of mistakes and consequences to come after God’s reminders to Solomon, He did not forget his covenant. And this is what makes the Old Testament so essential to understand the way God works and the New Testament stories. Jesus didn’t just show up one day and claim he was God’s son.  Years of history, promises, and prophecies such as the ones in this chapter lead up to the gift of the Messiah and the promise of an eternal kingdom without pain, sin, or tears.

“As for you, if you walk before Me as your father David walked, to do according to everything that I have commanded you, and keep My statutes and My ordinances, then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.” (2 Chronicles 7:17-18)

-Jennifer Hall

Questions for Reflection and Discussion

  1. What four attitudes and actions are God’s people to do for God to hear, forgive and heal their land? (2 Chronicles 7:14). Why each of the four? What grade would you receive in each of the four? How can you improve in each?
  2. And on the flip side, what options are available for the people (verse 19)? If the people act in this way, what will God do (verses 20-22)? Those were rather specific consequences, which indeed came to pass centuries later. What consequences might God consider for these actions in our day?
  3. How would you describe true repentance? When have you experienced this in the past? Is there anything you currently need to repent of? If you aren’t sure, ask God to show you, then repent.
  4. How can you help the people of God remember the important lessons of this chapter?

Keep These Desires

1 Chronicles 29

March 20

Our reading today of 1 Chronicles 29 is from a book in the Bible that I realize I have often overlooked and not fully appreciated for its historical significance. Because of where it falls in our Bible, if I am reading through the OT when I run into it, I find myself thinking, “didn’t I just read that?”  because of its retelling of some stories from 1 and 2 Samuel and I and 2 Kings.

Since I like history and context in what I’m reading, I thought I’d dig around for a little information to help me understand more as we jump into this last chapter of 1 Chronicles. While 1 Chronicles falls mid-way in our Old Testaments, in most Hebrew Bibles it forms the conclusion as the last book. 1 Chronicles was originally combined with II Chronicles when written in the 5th century BC , and it was written ~ 600 years after the stories it tells.  Time wise, that would be like me writing about what happened in the Middle Ages today. During that long period of time, some major things had changed in the world. The fall of Israel, the exile of the Jews, the growth of the Roman Empire and emerging development of the Greeks, and the eventual return of Ezra (believed by many to be the author of Chronicles) and some exiled Jews to rebuild the temple centuries later.

As Chapter 29 starts with verse 1, we are reminded that GOD does not choose people to serve Him as the world chooses, and the tasks He calls us to are great because He is worthy.

“Then King David said to the whole assembly: “My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great, because this palatial structure is not for man but for the Lord God.”

As the chapter goes along, we get some of the details of the temple reviewed which are pretty noteworthy. Like umm….100 metric tons of gold! It makes me think a little more about what the kingdom will be like given what His earthly temple included.

Verses 10-19 are such a beautiful prayer of David in his later years, and we hear fatherly wisdom and child-like humility all at once.  In his prayer for his son, he understands what to ask for. Not health, happiness, security, peace, or victories, but what he knows matters most,

v. 19  “And give my son Solomon the wholehearted devotion to keep your commands, statutes and decrees. . .”

The chapter ends retelling the stories of Solomon being made king and his unprecedented level of splendor, and ends with David dying, to sleep with his fathers until the return of Jesus.

I am glad these parts were some of the ones chosen to be retold, and I can see why they were worth the reminder for the Israelites at that time. Despite everything else changing around them, God was sovereign. With or without a temple, God was sovereign. With or without a king, God was sovereign and had a plan to continue King David’s line forever through the coming Messiah. Thousands of years later, David’s prayer and hope is still applicable for all of us.

-Jennifer Hall

Questions for Reflection and Discussion

  1. What changes have you seen in your lifetime? What has changed in the past 2000 years? How do you see a sovereign God over all history?
  2. David and the people gave generously a great amount of gold, silver, bronze, iron and precious stones for the building of the temple. David said, “But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.” What has God blessed you with? How will you use it to honor Him?
  3. David prayed, “Keep these desires and thoughts in the hearts of your people forever, and keep their hearts loyal to you.” What desires and thoughts was he referring to? Are these desires and thoughts in your heart today? Is your heart loyal to God? Are there areas you want to be more loyal to God? How?
  4. What do you most look forward to in God’s Coming Kingdom?

God Over All the Kingdoms of the Earth

2 Kings 19

March 18

A good leader, a bad leader, a boasting field commander, mourning, praying for those left, searching for a word from the Lord, reports of fighting here and there, a large impressive bully nation, a pleading king. It’s almost enough to make me look for a time and date stamp to check what century I am reading of. Am I reading the headlines of the newspaper today, or from 2 Kings 19, an account of when the small country of Judah and her king Hezekiah were being bullied and intimidated by Sennacherib the king of Assyria?

For a better understanding, we might need to back up a couple hundred years from where we are reading in 2 Kings. It is tricky fitting the whole wealth of Old Testament history and beauty and lessons into 105 days, as our Bible reading schedule this year dictates, but let’s catch up on a couple hundred years here. The end of last week we were reading of the son of King David, King Solomon – the third king of Israel. His reign over Israel was blessed by God and Israel prospered. However, after King Solomon the kingdom divides into the 10 northern tribes of Israel (which rejected the rule of the line of David and created their own system of worship since they no longer held Jerusalem, the home of God’s temple) and the 2 southern tribes then called the nation of Judah.

Israel would have one bad king after another. But still God was active and at work in their nation, as we saw with the powerful ministries of the prophets Elijah and Elisha in our readings earlier this week. But it wasn’t enough to turn the tide of the nation that had chosen to reject God. Israel would be overtaken by the bully nation Assyria (see 2 Kings 17). This was God’s judgment on a country that had rebelled against Him.

And now, Assyria was coming after the nation of Judah. Hezekiah, the 12th king of Judah and from the line of David, had been king 6 years when Israel had fallen to Assyria, within the next 8 years Assyria had attacked and captured all of the fortified cities of Judah, except the capital city of Jerusalem. Scared Hezekiah, feeling desperate to save his nation, had even tried paying tribute to Sennacherib king of Assyria – striping the temple and palace of all its gold and silver. But still, Assyria advanced and now they were at the gates of Jerusalem. Sennacherib’s field commander, had just delivered an intimidating speech to the occupants of Jerusalem – promising protection and life if they surrendered and destruction and death if they did not. He tried convincing the people saying, “Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.’  Has the god of any nation ever delivered his land from the hand of the king of Assyria?” (2 Kings 18:32b-33). And, that is where we are when we read 2 Kings 19.

The king, the leaders and the people are scared. Assyria has already conquered so many, including Israel and the fortified cities of Judah. It seems perhaps this will be the end of Jerusalem and all Judah as well. Hezekiah sends his advisers to the prophet Isaiah asking for prayer for the people. Isaiah replies – Don’t be afraid. God heard the boasting blasphemous words of the field commander – and God is preparing a surprise for them.

Sennacherib sends a written intimidating message to Hezekiah. I love what Hezekiah does with the letter. He takes it to the temple, spreads it out before the Lord and prays:

“Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”

(2 Kings 19:15-19)

What a beautiful prayer that lays it all out before God. First, acknowledging God for who He is and what He has done – no small matters. Go back and read it again to hear the awe and reverence in Hezekiah’s voice. He knew he was speaking to the creator of heaven and earth! How awesome is that? Then, bringing before God what was on his heart. What do we want Him to look upon, and listen to? Yes, God already has heard it and seen it all. Hezekiah wasn’t surprising God or giving Him new information. But He was asking God to act on what Hezekiah was seeing and hearing, what was important to Him. And, believing that God could do it, he asked for deliverance, not just to save their own hides – but “so that all kingdoms on earth may know that you alone, O LORD, are God.” (2 Kings 19:19).

God did answer this prayer in such a way that all those kingdoms knew that He alone with God. That night, the angel of the Lord visited the Assyrian camp and killed 185,000. Sennacherib and the rest went running home. Sennacherib survived, for a short time, only to be assassinated by two of his sons. Hezekiah lives to have more prayers answered in the next chapter.

But here we are today, surrounded by more conflict, and more bully leaders, and more scared leaders and still One TRUE God over them all. Perhaps now is a good time for more heartfelt prayers to God. We know more righteous judgment from God is on its way – both now and ultimately at the end of this age when His son Jesus returns to earth. We so look forward to a time when the faithful from all nations and kingdoms are gathered before the throne – no longer waving national flags, if now their allegiance is to the Lamb of God.

Questions for Reflection and Discussion

  1. Hezekiah’s strongest weapon was not his armies or alliances or his gold and silver – but his heartfelt prayer to God. How can we better use prayer in our own time of desperate need? How can we better use prayer for the nations in conflict today? What do you want to make sure God hears and sees? Tell Him about it, even though He already knows.
  2. Hezekiah praised God for His creation. I wonder if, or how much, Mr Darwin and the theory of evolution has blocked the prayers of “believers”. What do we truly believe in today? When we strip God of His power and His creation, do we also strip Him of His power or desire to act on our behalf? What are other ways we fail to recognize God’s greatness and power? What do you believe God can do and will do and has done?
  3. Do a little word study on nations or kingdoms – how do they show up in Scripture? What about in Revelation?

Naaman’s Ailment

2 Kings 5

March 17

I have a similar ailment to Naaman’s. No, not leprosy, but a pride that makes me want to be right, even sometimes to the point of thinking God (or the man of God) is doing it wrong if He/they aren’t following the step by step plans I designed. And, sometimes a pride like that leads to a bit of anger when our best laid plans are contradicted by an all-knowing and pretty creative God who also likes to witness our obedience.

So, here we have Naaman – the proud, leprous army commander of the country of Aram at the door of Elisha’s house. He had already humbled himself to listen to the captured Israelite servant girl who was sure Naaman could be healed of his dangerous skin disease if he got to the prophet of God in Samaria (capital city of Israel, Aram’s enemy). He had already secured from the king of Aram a very impressive payment (including 750 pounds of silver and 150 pounds of gold and 10 sets of clothing) for the one who could heal Naaman. He had already travelled by horse and chariot over 100 miles – first to the king of Israel (who was absolutely no help and was scared this was an enemy trap) – and now to the door of the prophet Elisha’s house.

Naaman has rehearsed in his mind how this is all going to go down. His life is about to be changed and the dreaded leprosy will be gone forever. So, he is completely caught off guard when Elisha instead of waving his magic wand (or hand) sends a servant out to him to tell him to go wash 7 times in the Jordan River which is another 30 miles down the road. 2 Kings 5:11 says, “But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. ‘” He went away angry because God’s plans didn’t match up with his. He had envisioned instant and easy healing – the wave of a holy man’s hand. He had faith it could be so – that was good. But he also had prideful arrogance that he should be the one to choose how God worked. And when his plans and God’s plans didn’t match up – then God must be wrong. God desired faith and simple obedience. Naaman had faith and a big helping of pride, arrogance and anger. Faith without obedience (deeds) is dead. He would rather live with his deadly leprosy than humble himself to obey and do it God’s way. And he walked away from the healing God had prepared for him.

Some stories tragically end this way. How devastating if Naaman’s story also ended with him angrily turning his back on the blessings God wanted to pour out on him in the dirty Jordan River. Luckily for Naaman, he had some bold and wise servants who calmly reasoned with him and convinced him to try it God’s way. And, when he had faith and obedience, he received the blessing and new life that he was searching for – because he humbled himself and did it God’s way.

God, please heal me of my pride. I don’t want my stubborn pride to get in the way of receiving your blessings. Help me to faithfully obey you, even if I had a different plan. I don’t have to be right – You are. Always.

-Marcia Railton

Questions for Reflection and Discussion

  1. Has there been a time your plans and expectations didn’t match up with God’s? How did you handle it?
  2. Why do you think people tend to get mad at God when they don’t understand or abide by His plan? Have you seen some angrily walk away from God and the blessings He wanted to give? What wise and bold counsel would you offer?
  3. How do you rate your own faith and obedience? How can you improve both your faith and your obedience?
  4. Later in this chapter Gehazi gets into trouble because of his covetousness. Explain what happens to him and why? What other sins did he commit? Has wanting what others have ever gotten you into trouble? How do we avoid the great dangers of covetousness?