Category: Building a Faith-filled Life

Love Like Jesus Day

Old Testament: Isaiah 13 & 14

Poetry: Psalm 65

New Testament: Hebrews 10

     “You showed sympathy to the prisoners” (Hebrews 10:34). I don’t know what that phrase brings to your mind. Maybe you see something from a television program or a movie, someone behind a sheet of glass holding a telephone receiver. Perhaps you have visited a prisoner at some point, for a prison ministry, or a relative or friend. You may think of sending letters, or helping prisoners readjust after their release. The issues under discussion in Hebrews were rather different. With the Roman empire it was expected that the relatives and friends of a prisoner would provide their food and other physical needs, though there might be some small rations. Christians became known for taking care of fellow believers who had been arrested for their faith, as well as other prisoners in need. But that meant people helping Christians ran the risk of getting accused of being Christians themselves. That’s probably where the next part of the verse came in, that they “accepted joyfully the seizure” of their property – they continued with their behavior even though it risked them being identified and targeted. They didn’t shy away from risk to guard themselves. It isn’t mentioned here but Christians during the Roman empire also became known for caring for plague victims when others would not, taking in orphans, collecting clothes to give to the poor, and generally being good to others.

     In the fourth century the Emperor Julian would become very frustrated about the contrast between the Christians and the pagans. In a letter he wrote: “Why then do we think that this is sufficient and do not observe how the kindness of Christians to strangers, their care for the burial of their dead, and the sobriety of their lifestyle has done the most to advance their cause? Each of these things, I think, ought really to be practiced by us.”

     In Hebrews 10 we find that Herb (my choice of a simple name for the book’s author) returned to issues he addressed in chapter six about a person surrendering their faith in Jesus (6:4-8; 10:26-31). These comments are directly paired in both chapters with the statement that Herb’s audience is not like that, which is shown by the fact that they have been ministering to believers (6:9‑12; 10:32-39). For Herb to defend his audience this way should be an obvious route to take. What are Christians told to do? “I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another.” (John 13:34‑35). Yes, that isn’t the only thing for Christians to do, but it is a huge example: “This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us.” (1 John 3:23-24). And the call to love isn’t necessarily simple or easy, either. The very fact that Jesus said “just as I have loved you” should put this at a high level, for Jesus loves at a high level.

     Hebrews 10 began by comparing the priests who stood in the tabernacle day after day offering sacrifices to Jesus and the single sacrifice he offered before he sat at God’s right hand. Herb wants us to understand that what Jesus did is much more powerful than all those earlier sacrifices. And because it is so much more powerful it calls more powerfully for our response. Herb says: “let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds” (v. 22-24). Those verses give a complicated image. The idea of being “sprinkled clean” plays off the sprinkling of the blood by the high priest once a year over everything that needed to be cleansed in the Holy of Holies – but Herb says that our hearts are part of what Jesus cleansed. There are no more evil consciences for us, we can have pure consciences and serve wholeheartedly, having been washed with pure water, referring to our baptisms. This is very similar to 1 Peter 3:21-22, “baptism now saves you – not the removal of dirt from the flesh, but an appeal to God for a good conscience – through the resurrection of Jesus Christ, who is at the right hand of God”. We are to hold to the confession of our hope that came with that baptism – because the fact of being baptized, to Herb, doesn’t mean what is so often called baptism today (the sprinkling of a baby, with no knowledge of what it means) but the choice made by a believer to state their understanding in front of at least one other person, confessing hope in the promises of God involving Jesus and the future. He who promised is faithful, so we should not waver in our commitment. By having made that choice each one of us becomes part of the body of Christ, which is a collective group. Recognizing that we are part of that group should remind us that we have support with each other, and also that we have responsibility and commitment for each other, so we need to think about how we can stimulate each other to love and good deeds.

     One of my seminary teachers noted that there are two possible interpretations of Hebrews 10:25. It is often used to advocate for attendance at worship services using the phrase “assembling together” to refer to ‘not meeting on a regular basis,’ as a matter of habit. But the Greek word for the assembling or gathering here is the one used in 2 Thessalonians 2:1, and it has been suggested that it could be saying not to forsake our being gathered together with Jesus at his return – so not, by your choices, giving up on being a part of the resurrection with him. More like “Don’t forsake being part of the resurrection gathering, as some are in the manner of, but encourage each other to be there at that day, all the more as you see it drawing near.” Either meaning could work. (The term translated as “habit” also gets translated “manner.”)

     Hebrews 10:31, which says “It is a terrifying thing to fall into the hands of the living God,” should be read along with verse 27 that refers to “a terrifying expectation of judgment and the fury of a fire which will consume the adversaries.” We are still speaking of the adversaries of God being consumed, not simply tortured in some ongoing way (as some versions of theology would have it). I see no conflict in this. Notably Hebrews 10:26 references Numbers 15:30, showing that Herb had that part of the book in his mind when he was writing this section about fire and judgment. And Numbers 16 may well be the section he was pointing his readers to for a consideration of how terrifying God could be when passing judgment. God doesn’t need to be a demented torturer to be scary. I don’t think that Korah was complacent when he faced the results of his revolt. Endless suffering is not required for God’s wrath to be respected. If all we were concerned about was what came after this life we would have no concerns about anything in this one. But we have proven ourselves well capable of being concerned about what happens now.

     In the last part of the chapter Herb wants his audience to proclaim that they are not giving up on Jesus. He doesn’t want any doubt on that point. He says “do not throw away your confidence, which has a great reward” (v. 35). He quotes God saying:

“My righteous one shall live by faith;

And if he shrinks back, My soul has no pleasure in him.”

But Herb tells his audience “we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.” (v. 39).

Lord, it really is a terrible thing to think of anyone giving up on their confidence in your son. I read the book of Hebrews and I think I understand the concern it expresses, the passion which Herb felt about his readers. He didn’t want to say that any of them might turn away, but he didn’t want to stop urging them to remain vigilant. He just really wanted them all to be safe in the end. He wanted to tell them about how dangerous it would be to turn away from the sacrifice that Jesus made, because there is only one sacrifice in the new covenant, but he also wanted to say that it is up to you to judge – because if they thought they might have stepped too far then they might despair and not turn back to Jesus. Everything was a balancing act and the focus was always on getting as many as possible to devote themselves to the Lord. I am glad for your mercy, Lord, because I know so many people who I know need it, including me. Please help us to serve you better. Please help us to grow. Help us to love. Thank you again. Amen.

-Daniel Smead

Reflection Questions

1.  Do you value being at church services with other believers? Do you feel that you are a part of the worship? Are you growing? Are you open to others? If not, how could that change?

2.  Herb wants his audience to be revived in their faith, to be passionate about Jesus against the risk of persecution. What if they weren’t warned about the risk of persecution when they first became Christians, and meeting opposition took them off guard, how might that affect their attitudes?

3.  Are you open to challenging yourself to a Love Like Jesus Day? Of course we are always supposed to do that. But how about consciously checking your actions for one day, all your thoughts, words, deeds, measuring yourself against Jesus and trying to amp your love to Jesus-levels? What do you think it will look like?

sgl23bibleplanDownload

In the Face of Death

Old Testament: Isaiah 3 & 4

Poetry: Psalm 60

*New Testament: Hebrews 5

      What makes a firefighter run into a burning building to save a human life?  What makes a police officer run towards gunfire rather than away from it?  What makes a nurse care for a patient with a contagious virus?  What makes a soldier live in constant danger in a far away land?  What makes a father or mother risk their own life in order to save their child?  These are common examples of bravery.  We often take these sorts of things for granted.  We often just assume that someone will be there to save us when we are in trouble.  However, these acts of bravery and self-sacrifice are counter intuitive.  Why would someone risk their own life to save another person, even a stranger?  Why would you run into a burning building or knowingly expose yourself to a deadly disease? Why would you count your own life as nothing for the sake of another?  We have here a special kind of love and a special kind of courage.  Normal human beings can do incredible things. 

      Hebrews chapter 5 teaches that Jesus is our High Priest by virtue of His sacrificial death upon the cross.  Hebrews portrays Jesus in a very human way.  Jesus was well acquainted with the human experience.  In fact, the experiences of Jesus made Him worthy to be our high priest.  Hebrews 4:15 reads of Jesus, “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.”  He was tempted just like we are.  Hebrews 5:2 writes of the high priest, “…he can deal with the ignorant and misguided, since he himself is beset with weakness…”  For this reason, according to Hebrews 4:16, “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace in the time of need.”  For Jesus knows the human experience.  He knows that it is not easy to choose right over wrong.  He knows that the right choice is not always the easy choice. 

    Hebrews 5:7 reads, “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.”  This verse relives that most dramatic moment in Jesus’ life as He prayed in the garden of Gethsemane.  After observing the Passover with His disciples in the upper room, Jesus and company retired in the darkness to a garden located on the Mount of Olives.  Jesus knew what was about to happen.  He was about to be betrayed.  He was about to be judged by corrupt men.  He was about to be humiliated.  He was about to be nailed to the cross and killed.  Even knowing what was going to happen didn’t make it any easier for Jesus.  There Jesus prayed to His God, “Father, if You are willing, remove this cup from Me, yet not My will, but Yours be done.”(Luke 22:42)  As He labored in prayer and poured His heart out to His Father, great drops of sweat dropped from His brow like blood.  An angel strengthened Him as He prayed.  For the Father had asked Him to willingly give His life for the sake of the whole human race.  Jesus, we know made the choice to obey God when it would have been easier not to obey God.  God was asking Jesus to give everything, all that He had.  Was it courage?  Was it bravery?  Was it faith in His Father?

     Notice the content of Jesus’ fervent prayer in Hebrews 5:7: “He offered up….prayers….to the One able to save Him from death, and He was heard because of His piety…”  That verse might make us pause for a moment.  For, Jesus in one sense was not saved from death.  He was crucified.  He died and was placed in a tomb.  However, “being saved from death” is a reference to the resurrection of Jesus.  His Father saved Him from being dead.  Jesus gave up everything and God restored it all…..and even more.  This act of obedience even in the face of death was a remarkable moment in human history.  It was not just facing death.  It was facing death with the expectation that life would be restored by God Himself.  Jesus trusted God, His Father, with His life.  Hebrews 5:9 says of Jesus, “Having been made perfect, He became to all those who obey Him the source of eternal salvation.”  Jesus is the model and example of what God created all human beings to be.  Namely, Jesus trusted God with His life.  He obeyed God even when it was dangerous.  He obeyed God even when it was easier not to obey.  God wants you to trust Him with your life.  God wants you to believe His promise of resurrection.  God wants you to put your life in His hands.  God is calling us normal human beings to do incredible things.

-Scott Deane

Reflection Questions

  1. How would you describe the relationship between God and Jesus described in Hebrews 5?
  2. What does eternal salvation mean to you? What does it mean to you that Jesus died for you to receive it?
  3. How did Jesus show us how to trust God? How did Jesus show us how to obey God? How are you doing following Jesus’ example?
sgl23bibleplanDownload

JUST SING!

Old Testament: Song of Solomon 7 & 8

*Poetry: Psalm 57

New Testament: Hebrews 2

The words at the beginning of the previous Psalm 52 and Psalm 56 refer to the occasion of David fleeing from King Saul into the hands of Achish, king of Gath.  He escaped from there by pretending to be mad (I Samuel 21). 

The words at the beginning of this Psalm 57, “David, when he fled from Saul in the cave”, probably refers to the very next verse in 1 Samuel 22:1, where David escaped to the “cave of Adullam”.  Eventually his parents joined him there along with about four hundred men who were “in distress”, “in debt”, “depressed”.  And he became commander over them”, evidently developing his leadership skills.

Perhaps the bigger the problem, the more opportunity you have to glorify God as you trust his direction in your life.  Not to your problem-solving glory, but to your powerful God’s glory.

Be merciful to me, O God, be merciful to me, for in you my soul takes refuge.  Show me your grace and favor here, David says.  I am alone and discouraged.  You are my only refuge.  I’m exhausted.  I could have died any day this week, but here I am, still running from Saul.  What now?

We know life is busy, and we are pulled in many directions. Sometimes it seems that no matter what we decide to do, someone is unhappy — even if they don’t quite kill us.   We juggle a lot of extremes and pressures in our lives.  What to do?

David seems to carry the chaos of “storms of destruction” on the one hand, and clings to the safety of the “shadow of your wings” with the other hand.  What now? 

He decides, Yes, I will make my refuge in the shadow of your wings until the storms have passed by.  God hides us from danger, gathered beneath his wings.  We can survive the competing demands, lifting up our heads, decrying the self-pity.  I cry out to God, the Most High, to God who fulfills his purpose for me.  He will send from heaven and save me.  God will send out his steadfast love and his faithfulness.  David certainly knew the battle advantage to holding the “high ground”.  His God, the Most High, has heaven at his bidding and will do it all.

Then, like all of us, he looks down in fear and sees lions slinking about outside the cave and people breathing fire around him and men whose teeth are spears and arrows and whose tongues are sharp-edged swords.  Are they rushing the cave, jabbing their spears and talking trash?  Am I at school?  Am I at work?  What to do?

But the other fist comes up in shouts of declaration. Even though his enemies had prepared a snare and dug a trap for him, his enemies fell into it instead

Be exalted, O God, above the heavens
Let Your glory be over all the earth.

With a deep breath he determinedly keeps going, My heart is steadfast, O God, my heart is steadfast.  I will sing and make music.  Awake!  I will awaken the dawn.  O Lord I will sing praises to you among the nations.  For your steadfast love is great to the heavens, and your faithfulness to the clouds..

David didn’t wait for his circumstances to change before he praised God.  He was still in a dark cave with pursuers looking to kill him.  But he chose to sing.  He was scared, hiding in an earthen cave but praising God anyway, thinking about heavens and clouds, God’s steadfast love and faithfulness!  Singing? 

Is the desperate issue here “God, change my situation?” or is it “Praise you for being my songbird, gathering me under your wings in love; what do you want me to learn from this?”  Perhaps David had a lot to learn from those 400 men.  Either way, God was his best resource.

In the New Testament Paul and Silas were beaten and thrown into stocks in a dank prison with many in pursuit (Acts 16:25-34).  And they, too, chose to sing.  They were still singing, hurting and bleeding, when God’s earthquake shook the prison foundations and loosed all the doors and bonds to immediate freedom.  Which led the frightened jailer to cry, “Sir, what must I do to be saved”? 

“And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.”  On the one hand, the jailer was facing death and destruction if these prisoners escaped, for Paul and Silas chose to sing and pray. But on the other hand, this man was rejoicing with his family that he believed in God!

Singing?  Earthquake?  Have you tried that in the midst of your difficulties?  Rejoicing?  Believing?

Surely technology could give us instant access to our list of praise songs – at any crushing moment – at any rejection – at any physical danger – at any financial crisis –after we call 911.

God IS our refuge.  So write a new song.  Just sing!

Be exalted, O God, above the heavens
Let Your glory be over all the earth.

The steadfast love of the Lord never ceases

His mercies never come to an end

They are new every morning, new every morning

Great is your faithfulness, O LORD,

Great is your faithfulness.

-Lamentations 3:22-23

 Song “The Steadfast Love of the Lord” by Edith McNeill

-Cheryl Ross

Reflection Questions

  1. What can you learn from David?
  2. Have you tried singing and praising God in the midst of your struggles and difficulties? If so, did you find any benefit in doing so?
  3. When will it be helpful for you to remember that your God holds the high ground?
  4. How can you bring glory to God, today?
sgl23bibleplanDownload

The Radiance of God’s Glory

Old Testament: Song of Songs 4-6

Poetry: Psalm 56

*New Testament: Hebrews 1

Hello all! Today we will be covering the first chapter of Hebrews.  One of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary.  We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.

To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament.  The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly.  Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love.  Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.”  The prophets are crucial to both us and the Jews, but Jesus is even more important.  Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.”  That’s some pretty high praise.  This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.

The author not only compares and raises Jesus above the prophets, but he compares Jesus to the angels as well.  In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?”  The answer to that question is none of them.  No angel is God’s son.  This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael.  We know though that Jesus is the Son of God.  Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.

We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.”  Hold up.  Wait a minute.  Put a little SAY WHAT?!  The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son.  Do we have it wrong though?  Upon first look, it appears Jesus is God.  Let’s take a deeper look at this then.

First off first, this is quoted from Psalm 45.  Psalm 45 is about a king, not God.  This isn’t trying to dictate any sign of deity, rather a sign of authority.  For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity.  Furthermore, verse nine states, “therefore God, your God, has anointed you.”  First, God doesn’t need anointed.  If Jesus were God, then he wouldn’t need to be anointed.  Second, the king in Psalm 45 that has the word “God” ascribed to him has a God.  God can’t have a God.  There is no higher being than God.  Jesus can’t be God and have a God.  Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.

Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight.  However, a more accurate interpretation of the Greek reads, “with respect to the Son.”  This is important in verses 10-12, as those verses aren’t talking about Jesus.  It is in respect to the Son, Jesus.  Verses 10-12 talk about the magnificence of YHWH.  The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament).  By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand.  Jesus is sitting at the right hand of the Creator of the heavens and the earth!  That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.

The final verse of Hebrews chapter one is quite possibly my favorite.  It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”  The angels are sent out to serve for the sake of those who are to inherit salvation.  Uh, hello!  That’s us!  We are the ones who are to inherit salvation.  The angels are sent out to minister to you!  Isn’t that awesome?!

The author of Hebrews reassured the Jewish Christians of the importance of Jesus.  The author also encouraged them by stating the angels are sent to minister to them!  Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).

In Christian love,

Kyle McClain

Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek.  Wow!

(originally posted for SeekGrowLove on February 5, 2018)

Reflection Questions

  1. How many times is the Old Testament quoted in Hebrews 1? What does this tell you about the writer and his purpose?
  2. The writer calls Jesus an exact representation of God. Is a representation ever the same thing as what it is representing?
  3. How would you describe how Jesus is presented in Hebrews 1? What position does he have? Who gave it to him?
  4. Do you honor Jesus enough? What more can you do?
sgl23bibleplanDownload

Getting Better?

Theme Week: Review of Paul – 2 Timothy 3

Old Testament: Song of Songs Intro – see below

Poetry: Psalm 54

On their Sgt Pepper Album, the Beatles had a track called “Getting Better”.  “I’ve got to admit it’s getting better, a little better all the time.”  It’s actually a pretty optimistic song coming in the aftermath of WWII and what was then well into the Cold War between the West and the Soviet Union when everyone was waiting for nuclear war to break out (it almost did in 1962 during the Cuban Missal Crisis).

Should our expectation be that things will just keep getting better and better?  There was a theological movement that was very popular in the 19th and 20th centuries called Post-Millennialism.  The essential thrust of this teaching was that through the work of the Church and preaching of the Gospel and later the social ministries of the Church that we would usher in the Kingdom of God on earth and then Jesus would come back to rule.  This belief was in sharp contrast to much previous teaching in the early centuries of Christianity which saw this age ending with a big apocalypse and global destruction and time of great tribulation before the return of Jesus to bring about the Kingdom of God. 

Postmillennial preaching roughly corresponded with the optimism that accompanied the utopian vision of many in that same time frame.  Advances in technology and health care had many convinced that we would bring about a much better world through human effort.  For most, this all fell apart after two World Wars, the holocaust, the Cold War, and the nuclear age etc…

Where did the Apostle Paul stand in all of this?  It’s pretty clear from today’s reading in 2 Timothy 3 that Paul did not hold optimistic hopes for a world where things just keep getting better and better.  Paul gives no indication that he had a post-millennial hope of the kingdom being brought to completion solely through the efforts of the Church.  Paul warns that the “last days” would be days of difficulty: “People will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,  heartless, unappeasable, slanderous, without self-control, brutal, not loving good,  treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God” (vs. 2-4).

Paul paints a dismal and disheartening picture of where he sees the human race headed.  But against this backdrop of increasing sin and brokenness, Paul presents the followers of Jesus Christ, those who will follow both his teaching and example, as standing out from this world in all its sin and brokenness, equipped by God to do good works.

As I look at the trajectory of this world during my lifetime of nearly 60 years, I see little evidence that the world is capable of creating the utopian vision that many dreamers had or that the Church’s power and influence is becoming greater and leading the world closer to the paradise envisioned in the Kingdom of God vision of the Bible.  I see Paul’s stark predictions being lived out every day.  In the US the life expectancy rate is now shrinking due to “Deaths of Despair”- deaths caused by suicide, opioid overdoses, and diseases related to alcohol abuse.  I won’t take the time to give examples of all the things that Paul warns against.  A quick scan of the social science writings over the last 50 years from Christopher Lasch’s Culture of Narcissism to Neil Postman’s Amusing Ourselves to Death shows that one does not even have to have a Christian worldview to detect that things are not getting better and are exactly as Paul said they would be.

As Christians how should we respond?  Do we throw in the towel and give up?  Of course not.  God is still saving people from this present evil age.  People are still turning from darkness to the light of Jesus Christ.  Even as Paul kept preaching the gospel even in the midst of his trials and persecutions, so should we.  We know how the story ends. Jesus will come and make all things new.  In the meantime, we are invited to do the work of showing people Jesus Christ.  Many will reject us and our message, but some will believe and follow.

I’m reminded of the story of the man who was out on the beach looking at thousands of starfish that had washed ashore.  He was picking them up one at a time and throwing them back into the water so that they might be saved.  A man came along and watched him throwing them one at a time.  He scoffed and said “There are probably millions of starfish on his beach and most will die.  What possible difference do you think you can make?”  The other man reached down and picked up one single starfish and returned it to the ocean.  “For that one, I made all the difference in the world.”

There are billions in the world who do not know Jesus Christ as Savior.  You and I can’t save them all today, but there is someone that you will meet today or tomorrow that you can share the hope of Christ with, and for that one, your efforts might make all the difference.

-Jeff Fletcher

Reflection Questions:

  1. As you weigh the current condition of the world against the hopes of the postmillennial and utopian dreams of the 19th and 20th century and the predictions of Paul 2000 years ago, which do you think was more accurate?  Why?
  2. What can we do to stem the Deaths of Despair?
  3. Which starfish will you pick up first?  When will you start?

Song of SoNGS Introduction

King Solomon likely wrote the Song of Songs (or Song of Solomon, which is considered one of the books of poetry in the Bible.  The book is written as a series of monologues between “Beloved” (her) and “Lover” (him), with some commentary from “Friends”.

Many have suggested that Song of Solomon is an allegory, pointing to how much God loves us, and how we should love God.  I completely dismiss this interpretation.  The book clearly describes the romantic love between King Solomon and one of his wives.  (Song of Solomon 6:8 mentions that at the time of its writing, there were 60 queens and 80 concubines.)

Even though the whole book is sexually suggestive, it repeatedly warns (in 2:7, 3:5, and 8:4), “Do not arouse or awaken love before it so desires.”  – presumably warning to wait for sex until marriage.

-Steve Mattison

sgl23bibleplanDownload

Be a Good Guard

*Theme Week: Review of Paul – 2 Timothy 1

Old Testament: Ecclesiastes 10-12

Poetry: Psalm 53

Have you ever been asked to guard something?  If you’ve ever played a team sport it’s likely that you guarded someone or something.  When you play defense in basketball or hockey you guard someone.  In basketball and football, there are positions called guards.  In baseball, the catcher is responsible for guarding home plate.

We encounter lots of guards in life- prison guards,  security guards, the National Guard.  Celebrities and politicians and other rich and powerful people often have bodyguards.  If you’re out with a friend at a busy place and they go to buy food or use the restroom they might ask you to “guard my seat”.  

To guard something means that you have been entrusted to protect someone or something that is valued by another.  In today’s reading of 2 Timothy 1, the Apostle Paul has written to Timothy and reminded him about all of the goods that have been entrusted to him in his life.  He speaks about the sincere faith that began in both Timothy’s grandmother and mother now in him.  He describes this faith as something that has been entrusted to Timothy and must be guarded.  I have the image of going to the bank and bringing my paycheck and giving it to the bank officer and asking her to guard my money until I needed it.  I am entrusting my deposit with the bank.  Here, Paul is entrusting his spiritual deposits to Timothy.  Just as Timothy’s grandmother and mother made spiritual deposits in his life, Paul too made spiritual deposits.  Now it’s up to Timothy to both guard those deposits and also put them to good use.  Paul freely changes metaphors to that of fire.  A fire that has started often needs to be fanned, given more air, until it grows enough to really burn.  Protect the deposit and fan the flame.  This is Paul’s counsel to Timothy.

You’ve undoubtedly had many people make faith deposits in your life.  For some, like Timothy, it was a grandparent or parent or other spiritual teacher or mentor.  Maybe it was a Sunday School teacher or youth leader, maybe it was a pastor or a counselor at Church camp.  For many, it was likely a combination of many people who taught by words or actions what it means to know Jesus Christ and follow him as a disciple.  I know in my nearly 60 years of life there have been countless people who have made faith deposits into my life, and who have helped me with my spiritual formation.   These people have shared incredible gifts of faith with me.  I feel a particular responsibility to not allow those gifts to go by the wayside, to be left unvalued,  unused, and unguarded.    I take the deposits of faith that have been entrusted to me and put them to work for Jesus Christ and for the Kingdom of God.  This is an incredibly important responsibility and one that I do not take lightly.  I owe a tremendous debt of gratitude to those who made faith deposits in my life and so I want to “pay it forward” by making faith deposits into the lives of others.  This is why 45 years after I first attended Youth Camp (Now FUEL) I’m still trying to make faith deposits.  I hope and pray that you guard what has been entrusted to you and fan into the flame the gifts that have been given to you so that God’s word will continue to spread like wildfire into a world that needs more faith.

Jeff Fletcher

Reflection Questions:

  1. Take a moment to write down the names of people that you can think of who have made faith deposits into your life.   Say a prayer of thanks for them, or send one of them a note and say “thank you” for the faith deposits they’ve made in your life.
  2. What are some ways that you can fan into flame the gifts that have been given you?  What specific things will you do to help spread the faith in Jesus Christ shared with you?
  3. How can you best guard what has been deposited into your spiritual bank account by others?
sgl23bibleplanDownload

Fads Come to Church

Theme Week: Review of Paul – 2 Corinthians 11

Old Testament: Ecclesiastes 7-9

Poetry: Psalm 52

Tik Tok.  It’s a fad.  Fads are nothing new.  My grandparents probably said “23 skidoo”.  (I have not verified the spelling).  The generation right before me were really into hula hoops and they danced “the twist” and the “watoosi”.  My generation had pet rocks and mood rings.

Fads come to church too.  Anybody still have a WWJD wristband?  Are there any Prayer of Jabez plaques in your house. (Ask your parents about these fads).  Many religious fads can be innocuous.  Some fads can be pretty significant for good or for bad.  The Late Great Planet Earth promoted a view of the rapture that had vast societal and political implications.  A resurgence of Calvinism is impacting the way many Christians view the church’s role in society.  The recent trend of doing church online and eschewing in person worship which began during the Covid lockdown has continued for many and may be weakening many congregations. (Who needs to spend an hour or two at church when you can watch a 45 second tik tok sermon in your pajamas?)  But I digress.

What exactly do we mean by the term “fad”?  “Sociologists classify fads as a form of ‘collective preoccupations’  where many people over a relatively broad social spectrum engage in a similar behavior and interpret it in similar ways in order to identify their place in society” (See Pop Culture Christianity: What fad would Jesus follow” by Jim White). Another definition is: “An intense and widely shared enthusiasm for something, especially one that is short-lived and without basis in the object’s qualities; a craze.”  Fads are not a modern phenomenon.  It appears that even the Apostle Paul had to deal with the religious “flavor of the month” in his first century ministry.

As we have been reviewing Paul’s life and teachings this week we have seen how he was specifically met by and called by Jesus Christ to bring the good news of the Kingdom and the name of Jesus Christ to the Gentiles (everyone that wasn’t a Jew).  Paul traveled extensively presenting the Gospel to new groups of people and then following up to see how they were doing in the faith.  In today’s reading in 2 Corinthians 11 Paul is writing to the Church to offer correction to their following a new religious fad.  New teachers came in behind Paul who apparently were more slick and polished than Paul was and who had packaged a different message that was appealing and persuasive and was drawing the Corinthian disciples away from their “sincere and pure devotion to Christ” (vs. 3).

Paul goes on to use some very strong language to warn the Church against blindly following these fancy new teachers and their faddish preaching.  He uses words like: deceived, led astray, another Jesus, a different spirit, a different gospel, false apostles, disguised as preachers of righteousness just as Satan is disguised as an angel of light.  That’s a lot of clear, hard teaching.  It’s not always easy to hear clear, hard teaching, but it’s sometimes needed.  7 years ago I had a doctor who gave me some clear, hard teaching.  He diagnosed me with cancer.  The cancer needed treatment. I needed surgery or radiation or both (it ended up being both).  If I chose to ignore the doctor’s warning I probably wouldn’t still be around today.  Fortunately, he cared enough to tell me the hard truth and fortunately I received it and acted upon it, had the surgery and radiation along with a lot of prayers, and I’m still around.

I’m not sure how the Christians in the first century Church of Corinth responded to Paul’s hard teaching.  Did they accept it and act accordingly or did they ignore it and keep on doing what they were doing, following the latest fad instead of returning to their pure devotion to Christ?

Paul tried to appeal to his listeners by laying out his resume, his credentials.  He talked about his background and the foundation he received.  He talked about how his dedication to Christ was evident in his actions and his willingness to keep going amid so much opposition.  Paul recognized that when he went around preaching the gospel and telling people about God’s Kingdom and God’s chosen King, Jesus, he was involved in spiritual warfare.  The enemy or evil one tried to stop him wherever he went – that’s why he had so much opposition.

Do you ever run into opposition or challenges when you are trying to do what God told you to do?  500 years ago a teacher named Ignatius helped his students practice discernment of spirits.  I think he had some helpful teaching.  He said, rightly I believe, that when we are doing morally bad or sinful things, the evil spirit or enemy of God makes them look and feel pretty good.  I’m not going to lie, sometimes doing bad or sinful things feels good in the moment.  The devil wants you to feel good about doing bad so he “rewards” you with those temporary good feelings.  Meanwhile, God comes along and drops bad feelings like guilt or shame (what a buzz kill).  Just like my doctor- I’m enjoying life and he has to ruin my fun by telling me I have cancer.  But guess what, listening to him saved my life.  And listening to the guilt when we are doing things that bring us away from God can save our spiritual life by turning us away from sin back to God’s path for our lives.

Here’s the flip side to discernment.  When we are sold out on following Jesus Christ, when we are on fire for the Lord and willing to take up our cross and follow Jesus, the evil one comes along and tries to throw as many challenges and obstacles in our way to trip us up and get us to give up our faithful commitment to God.  But while the enemy is trying to destroy us, God will come along with his spirit and offer us his love, comfort and the promise that he is with us.  He might use a song, a scripture, a sermon, another Christian, a beautiful sunrise, a rainbow in the sky, who knows what God will do to let us know that he is with us?

For me, when I was diagnosed with cancer one of the things that helped get me through it was my Church family.  When I was going through 6 weeks of daily radiation every Sunday my Church prayed for me in worship.  When I was going in for surgery, my church filled the sanctuary with happy face balloons and signs of encouragement.  I was surrounded with love and encouragement.  That kept me going.  Now I try to return the favor and show love and encouragement to others when I sense the evil one is trying to trip them up.  Maybe someone reading this today has been under attack from the evil one.  Be encouraged!  God is with you.  Turn to Him, keep the faith.  And be sure to use good discernment when a new fad comes along.  Some may be harmless, but others might be a tactic that the enemy is using that might appear innocent but is actually turning your heart away from it’s sincere devotion of Christ.  The enemy has been doing this a long time and he’s pretty skilled… don’t let him trick you.

-Jeff Fletcher

Reflection Questions

  1. Can you think of examples of religious fads that might appear innocent but can be potentially dangerous?
  2. How might you use the tools of discernment to better evaluate things in your life, good and bad?
  3. How might God use you to lovingly warn or share hard truth with someone who might be on a path that’s leading them away from Christ?
sgl23bibleplanDownload

“Ain’t No Grave…”

Theme Week: Review of Paul – Philippians 3

Old Testament: Ecclesiastes 4-6

Poetry: Psalm 51

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”  I love hearing Johnny Cash sing that song with his old, gravelly voice.  He recorded it not long before he died.  I imagine he was thinking a lot about death at that point in his life.  Most old people do think about death.  And most young people I know don’t think much about death.  We all know vaguely that we are mortal and that one day, somewhere far down the road we will have to face our own death, but we usually try to distract ourselves from the reality of death by thinking about other things.  In his Pulitzer Prize-winning book The Denial of Death, Ernest Becker wrote: “Modern man is drinking and drugging himself out of awareness…”. I think that’s pretty accurate.

            Personally, I never thought much about my own death until I was diagnosed with cancer 7 years ago (I’m still here).  Cancer doesn’t automatically mean you are going to die, in fact, the majority of people with cancer do not die from cancer, at least not right away.  There are many treatments to delay or send many cancers into remission.  But I can tell you from experience when you hear the word cancer it does make you at least think about death, not just as a remote possibility but as something that you will actually have to experience someday.  I imagine an accident or other near-death experience will do the same thing.  PTSD (Post-Traumatic Stress Disorder) can be caused by exposure to death or fear of dying.

            People deal with the fear of death in a variety of ways. One approach goes back to the time of Epicurus 300 BC who taught that there was no judgment or afterlife.  When you die you simply cease to exist.  There is no future reward beyond this life, and there is no fear of future punishment.  Modern day atheism has embraced this approach to death.  Another common approach to dealing with death is the denial of death by believing in the natural immortality of the soul.  We are all immortal by nature.  Our bodies die but our souls are immortal and when our bodies die our souls live on in another place like heaven or hell or come back in another form, reincarnation.

            The Apostle Paul offers a third, biblically consistent, and hope-filled understanding of death.  We are mortal by nature, not immortal.  Death is a reality, but it does not have to be the final reality.  In Christ there is the hope of the resurrection from the dead.  Just as Christ died and went to the grave and on the third day was raised from the dead (in the same way that Jesus had previously raised Lazarus from the dead) Paul hoped that in Christ he too might attain the “resurrection from the dead.” (Philippians 3:11 NRSV). 

            Paul’s hope was that his savior, the Lord Jesus Christ who is currently in heaven will come and transform “the body of our humiliation” (Phil 3:21) into a glorious body like Jesus is today.  Paul’s term “the body of our humiliation” can also be translated as “of low estate” or even “vile”.  In my work at a hospital chaplain, I am daily acquainted with how our bodies suffer decay and corruption.  When people are sick the fragility of their bodies is exposed.  The fragility of Jesus’ body was also exposed in his crucifixion.  Ultimately, our fragile bodies will suffer disease, injury, and slow decay and we will die.  But our hope in Jesus Christ is that he will come again and raise our bodies up in glory, in bodies that are no longer corrupt and subject to death.   This is our blessed hope.

            For Paul there was a daily awareness that he had not yet arrived at the fullness of the resurrected body, that will only happen when Christ comes at the end of this age.  So for now Paul’s focus was to “press on” (Philippians 3:12) or “strain forward” (3:13).  It gives us the image of a runner keeping his eye on the finish line.  Paul is saying “keep your eye on the prize”.

            Paul contrasts this way of being with those whom he says live as though they were “the enemies of Christ”.  Their gods are earthly things (their belly or human appetites- 3:19).  Paul makes their end clear – destruction (3:19).  For Paul, humans are mortal, death is a reality that we will all face one day. For those who make themselves an enemy of Christ by rejecting him and making their own appetites their gods, the end is final destruction.  But for those who put their hope in Jesus Christ, whom God raised from the dead, their hope is to be raised up from among the dead to be transformed into a glorious body like Jesus has been transformed into at his resurrection.  A body that is not corruptible and cannot die.  They will be clothed in immortality by Jesus upon his return from heaven.

            I hope that you, like Paul and like me and countless other believers, trust in Jesus Christ and keep pressing on to follow him.  Keep your eye on the prize.

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”

-Jeff Fletcher

Reflection Questions:

  1.  What value can you see in understanding the reality of death and the hope of bodily resurrection at the return of Christ as opposed to the no hope of life after death or the natural immortality of the soul?
  2. Paul named those who were doomed for destruction as those whose gods were their belly/appetites.  What might you name as other appetites/gods of people today?  In what ways do pursuing those gods lead to destruction?
  3. What does the promise of resurrection from the dead reveal to us about God’s character and plan for the world?  What difference does that make in your life?
sgl23bibleplanDownload

How Deep is Your Love Jesus?

Theme Week: Review of Paul – Ephesians 3

Old Testament: Ecclesiastes 1-3

Poetry: Psalm 50

            As I was driving home today listening to my favorite oldies station (All the best rock music was in the 60’s through 80’s, everyone knows that) I heard “How Deep is Your Love?”  by the Bee Gees. (Disco, but still better than today’s stuff).  “How deep is your love how deep is your love, I really need to learn?”

            Isn’t that THE question we all ask constantly throughout our lives?  “Do you love me?  How much do you love me?  What are the limits of your love for me?”  We all want and need to know that we are loved. 

            One of the foundational needs of every human being from the moment of birth is to know that they are loved and securely attached to a loving caregiver.  “If I’m cute, do you love me?  If I cry do you love me enough to pick me up and comfort me?  If I make a stinky mess do you love me enough to clean me up and put a fresh diaper and clothes on me?  If I take a pair of scissors and cut holes in your suit jacket will you still love me Daddy?  (Extra points if you figure out which Fletcher kid actually did than when they were 4).”  The answer is, “Yes, I still love you.”  And I love you when a tree somehow jumps in front of the car as you’re driving (A different Fletcher kid, at age 16).  “Will you still love me when I disobey you or when I reject your values and beliefs?”  “Yes, even when you break my heart, I will still love you.”

            In Ephesians 3 Paul shares something for which he is earnestly praying for his readers.  Paul is praying that they might ask Jesus “how deep is your love” and that God might give them the power to comprehend just how much Jesus loves them.   He writes in vs. 17-19 “that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge…”(ESV).  Essentially, Paul is saying that he wants them to know the unknowable, the unlimited love of Christ for them in all of its dimensions.  How high, how wide, how long, how deep is the love of Jesus Christ for us?  As you read through the gospel accounts of Jesus’ life you can see his love in action.  Jesus touches the untouchable leper, love in action.  Jesus doesn’t condemn the woman caught in the act of adultery, love in action.  Jesus feeds 5,000, love in action. Jesus turns water into wine to save the wedding celebration and spare the father shame, love in action.  Jesus undergoes betrayal, rejection, and false accusations, and is spit upon, mocked, beaten, scourged, and crucified, all love in action.

            How do we begin to understand this love according to Paul?  By Faith.  We have to trust Jesus enough to allow him into our hearts so that we may begin to experience that love and be transformed inside out.  Paul says that like a tree we have to sink down our roots into that love (vs. 17).  Jesus referred to himself as the vine and his disciples as the branches. (John 15:4-6)  In order to bear the fruit of the spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control- Galatians 5:22-23) we need to maintain a continuous connection to Jesus.

            “Do you love me?”

Jesus answers a resounding “yes!” 

“How much do you love me? “

Jesus answers, “I love you so much I died on the cross for you.” 

“What are the limits of your love for me?”

Jesus answers- “Put your complete trust in me and ask God to show you the full dimensions of my love, it’s a love beyond human comprehension.”

            To summarize Paul, we need the faith to believe in the reality of Jesus’ love and be willing to trust and sink our roots down into that love to draw on the love of Christ and maintain an ongoing connection.

            My prayer for you today echoes the prayers of Paul.  May you have the power to know the breadth and length and height and depth of his love so that  God can fill you to overflowing.

-Jeff Fletcher

Reflection Questions:

  1.  How important is it for you to know that you are loved?
  2. Reflect on your life, can you name some ways that Jesus has demonstrated his love for you?
  3. How does God, as our Father, ultimately reveal his love for us through the love of Jesus?  If you are not sure, take some time to pray and ask God to show you today.
sgl23bibleplanDownload

Paul Preaching Jesus

Theme Week: Review of Paul – Acts 26

Old Testament: Ecclesiastes Intro (below)

Poetry: Psalm 49

            In the Movie, Forrest Gump, the titular character, Forrest Gump, met three different Presidents in the Oval office.  First, he met President Kennedy while a member of the All-American football team. He later met President Johnson to receive the Medal of Honor. Finally, he met President Nixon to receive an award for player of the year while on the national Table Tennis team.  Of course this was all fiction, but wouldn’t it be kind of cool to actually be invited to meet the president?

            As we review Paul this week, today we read in Acts 26 that Paul was given a chance to meet, not the president, but the King.  Paul appears before King Agrippa.  The back story is interesting and you can read about it in Acts 21-26.  Here’s the Cliff Notes version:  Paul came back to Jerusalem after his third missionary tour, he was accompanied by several people including some Gentile believers in Jesus.  Paul went to the Temple to offer a sacrifice of purification (he was still Jewish and did not want to be offensive to his fellow Jews).  The Jews who opposed Paul for being a Christian used this event as a chance to try to get rid of Paul and falsely accused him of bringing a Gentile into the temple.  Paul was arrested and given multiple trials in several different locations.  This gave him a chance to keep giving his testimony and preaching Jesus Christ in all kinds of high places including before the Jewish ruling court, the Roman Governor, the King of Israel and Paul hoped to ultimately be sent to Rome where he could preach the good news of Jesus Christ to Caesar. 

In today’s reading Paul is on trial before King Agrippa, but he’s using this as an opportunity to proclaim the Gospel to the King.  It’s no small irony that in trying to silence Paul and prevent him from preaching Jesus Christ, his enemies actually gave him a huge platform to preach Jesus Christ.

This reading is helpful in that it shows us an example of how Paul preached Jesus Christ.  He begins by drawing a point of connection between himself and his audience.  He begins by talking about those points that he and King Agrippa both have in common.  He shows respect to Agrippa.  I think this is so important, especially in today’s world where people are so divided and confrontational.  The person of God who seeks to share Christ should treat others with respect.  The only difference between you and an unbeliever is faith.  You may be the first one who is proclaiming Jesus Christ to another.  Don’t demean or put down your audience.  Show them respect.  Honor what truth they already have, even if it isn’t all the truth that you have.  Try to find areas where you can connect with them.  Attempt to build a bridge and not a wall.

Paul talks about his credentials as a faithful Jew who followed the Torah all his life.  He claims his past and who he was, and then he shares how God has brought something new into his life through faith in Jesus Christ.

-Jeff Fletcher

Reflection Questions

  1. What key points can be learned from Paul about how to preach Jesus Christ? Of those you list which is an area you you could use some experience or refinement?
  2. How well do you show respect to unbelievers? Why is it important? What happens when we don’t?
  3. How are your bridge-building skills? Think of a specific unbeliever you would like to have a conversation with about Jesus. How can you show them respect? What do you have in common already? What pieces of truth might they have that you can acknowledge? Why do they need Jesus? Why do they need you to tell them?
  4. Where has God placed you to share about His Son?

Ecclesiastes Introduction

Solomon (the teacher), the son of David wrote the book of Ecclesiastes to probe the meaning of life.  Solomon attempted to find fulfillment in every pleasure he could imagine – only to find that everything was meaningless.  He then pursued accomplishments, and found that they were meaningless as well.  In fact, without God, everything is utterly meaningless.

Most of the book is pretty depressing until we get to chapter 12, where Solomon finally revealed his insights in verses 13 and 14, “Now all has been heard; here is the conclusion of the matter:  Fear God and keep his commandments, for this is the whole duty of man.   For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

-Steve Mattison

sgl23bibleplanDownload