The Glory of the Son

Hebrews 1

Monday, September 19, 2022

In this letter to the Hebrews, we see the Son glorified above all else and I just want to bask in his glory as I read these words. It says that Jesus is the heir of all things. It sounds impressive to be heir of all things but the glory that Jesus has in that title isn’t his own, it is that of his Father. To be heir means to be a person who inherits. That means that God chose Jesus, his Son, as his heir to inherit all things. Only God has that power and he chose to bestow it upon Jesus.


It also says that God created the world through Jesus. This sounds like 1 Corinthians 8:6 where it says all things are from the Father and all things are through the Son. This, again, is such an honor that has been given to the Son to be used in this way where all of creation can only see God through Jesus. The relationship between Jesus and God is so much more than I can even fathom or explain. That the Father loves his Son so much to give him all these gifts, and give us gifts through him.

The Son is the radiance of the glory of God. What a beautiful image! If God is the sun, then Jesus is the light that we see on earth. You can’t look at the sun, but you can see the light everywhere during the daytime. In the NRSV translation of this verse, it says that Jesus is the reflection. If God is the sun, then Jesus is the moon, reflecting the light of God even at night when we can’t see the sun.

Jesus is the exact imprint of God’s nature. This makes me think of those concrete handprints that kids make when they’re little. That piece of concrete is nothing but an imprint, and yet it looks exactly like the hand that formed it. Jesus is the imprint of God’s nature, we can see God exactly through him.

Jesus upholds the universe by the word of his power. To think that the man who was mocked, beaten and given a criminals death would be given this power. In Genesis, we see God creating the universe with nothing but a word. In the gospels, we see Jesus performing signs and miracles with nothing but a word. He commands a lame man to get up and walk, and the man gets up and walks. Jesus is truly the heir of all things, he inherited even the power of God’s word.

The Son is seated at the right hand of the Majesty on high. There can be no position more glorious than this (besides the position of the One to whom Jesus is sitting to the right of). Even the angels who dwell in heaven don’t have this honor. Truly Jesus is much superior to the angels. The name that Jesus inherited is more excellent than theirs. In Revelation 19:12, we see an epic image of Jesus arriving with a host of angel armies wearing a cloak dipped in blood. It says that he has a name inscribed that no one knows but himself. And his name is called the Word of God. This is what Jesus is called in John 1, the Word of God. Jesus has been given this name and the power and the majesty and the glory. Stand in awe of the Son of God.

Verses 5-14 go on to use the scriptures of old (see Hebrews 1:1) to show how much greater the Son is than the Angels. It says that Jesus is the only Begotten Son of God (John 3:16) and that God is his Father. Even the angels bow down in worship to this Jesus while they are merely messengers, like winds and fire. It says that Jesus is anointed, chosen by God and given a kingdom and throne that will last forever. It even uses passages that we would attribute to the Father to describe the Son. We know that the Father founded the earth and the heavens are the work of his hands, but the Son has come to inherit these things as well. Jesus remains even as the earth wears out like clothing and his years will never end.

Reading these verses makes me feel that the glory of Jesus is so much more than I can fathom. I believe it all and yet I still struggle to follow him with all of my heart. I can only imagine that though my head knows these things to be true, my heart doesn’t fully believe it. Do you believe it? Do you act as if you believe it? I pray to God that you and I will have our hearts changed so that we truly believe the incredible words written here and that we are moved to action, to fulfill Jesus’ commands to go into the world and proclaim the good news to the whole creation. Amen. Come, Lord Jesus.

-Nathaniel Johnson

Application Questions

  1. Which image or description of Jesus do you find most powerful or most helpful in attempting to understand the high place God holds for Jesus?
  2. What might receiving this letter (the book of Hebrews) have meant to the original audience – Jews/Hebrews who had become Christians?
  3. If you were to write a letter to Jesus, how would you address him? Are there any questions you would ask him? How would you revere him?

The Creator’s Firstborn

Colossians 1

Wednesday, August 24, 2022

Before Adam, before the fall, there stood Christ. While his life wouldn’t begin for another 4000 years, God had already set salvation in motion.  It is why the stars and the sand could speak to Abraham. It is how Isaiah could see visions of one crying out, “prepare the way”.  It was the fabric that held two genealogies together to come crashing into miraculous birth in Bethlehem. It is the very dead Jesus being raised by His Father to be the firstfruits of the resurrection and giving him preeminence as a King in the life to come.  

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together.  – Colossians 1:15-17

Jesus Christ wasn’t Plan B because of a fall of man in the Garden of Eden. He wasn’t a contingency plan to be used in emergencies only.  He is the culmination of God’s love for man and the inevitability of the selfish nature of freewill.  In him, through him, and for him, ALL things were created. Things of heaven. Things of earth. Things we can see. Things we can’t.  And it all makes sense because of his life.  God, the Father of Jesus, is the author of providence and will.  Jesus Christ has been given the place as the executor, the head, the mediator, our way back to God after wandering in the desert, ritualistic religion, or feeling foreign in our own body.

Once you were alienated from God and were enemies in your minds because of your evil behavior.  But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. – Colossians 1:21-23a

The fullness of the word of God is revealed.  It isn’t a mystery. It is available to anyone, anytime. No matter the amount of struggle or hate we fortify and reinforce in our minds, our hearts are attuned to Jesus because he is stitched and woven into every creation, including each one of us.  Oh, how God was mindful of us. He knew. His creation surrounds us and testifies of His glory, which in turn, is distilled in Jesus Christ. My prayer is we all recognize that the glory of God can exist in each one of us when we live as Jesus lived, placing the Firstborn of Creation into our hearts, and embracing the very context for existence.

Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them? – Psalm 8:1-4

-Aaron Winner

Questions for Reflection and Discussion

  1. How would you describe Jesus, The Creator’s Firstborn, to someone who has never heard of him before?
  2. What does creation teach you about the Creator and His plans?
  3. What does it mean to you to be reconciled to God through Christ?

What is Your Act?

Acts 1

April 19

The first few verses of chapter one constitutes an introduction to the book of Acts, giving us the key to the book. Here we have revealed the essential strategy by which Jesus Christ proposes to change the world, a strategy which is the secret of the character of the church when it is operating as it was intended to operate. I strongly suspect that most Christians suffer from a terrible inferiority complex when we confront the world around us. We have bought the idea of many around that the church is quite irrelevant, an archaic group that is irrelevant today. That view is false. The church is the most important body in the world today because whatever happens in the world happens because of something that is, or is not, happening in the church.

Now, in his first statement here, Luke gives us the great strategy by which the Lord works among mankind. He says, “In my former book…I wrote about all that Jesus began to do and to teach… ” The Gospel of Luke is the record of the Son of God. Jesus, the man, came to begin something, to do and to teach, and the record of that beginning is in the Gospels. But this second book is the continuation of what Jesus began to do. In a very real sense, Acts is not the acts of believers, but the continuing acts of Jesus. It is an account of what Jesus continues to do and to teach. In the Gospels he did it in his physical body of flesh. In the book of Acts he is doing it through the bodies of men and women who are followers of him and endowed by the power of the Holy Spirit.

Whenever God wants to get a message across to men, he does not simply send someone to announce it; his final way of driving it home is to express the message in flesh and blood. He takes a life and aims it in a certain direction and, by the manifestation of his own life through the blood and flesh of a human being, he makes clear what he has to say. That is the strategy of the book of Acts. It is the record of followers of Christ endowed in the Holy Spirit; men and women,  owned by him, and thus manifesting his life. That is the secret of authentic Christianity. Anytime you find a Christianity that is not doing that, it is false Christianity. No matter how much it may adapt the garb and language of Christianity, if it is not the activity of human beings possessed and indwelt by the life of Jesus Christ it is not authentic Christianity. That is the true power of the church, as we shall see in this book.

The book of Acts therefore is an unfinished book. It is not finished but is still being written. The book abruptly closes with an account of Paul in the city of Rome, living in his own hired house. It just ends there as though you might turn over the next page and begin the next adventure. What is your act?

-Andy Cisneros

Questions for Reflection and Discussion

  1. What is your act?
  2. How would you rate yourself as a follower of Christ? What role does the Holy Spirit have in your life?
  3. Looking at Acts 1 what do you find the disciples of Jesus doing? What is their mission? What is their hope? Is this an appealing group to be a part of? Explain.

You Follow Me!

John 21

April 18

After his resurrection from the dead, Jesus asked Peter three times if he loved him. He answered yes three times. Then Jesus told Peter how he would die—apparently by crucifixion. Peter wondered about how it would go with John. So he asked Jesus, “What about this man?” Jesus brushed off the question and said, “What is that to you? You follow me!” Here’s the whole exchange.

“Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at the table close to him and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” (John 21:18-22)

Jesus words “None of your business, follow me” are sweet to my ears. They are liberating from the depressing bondage of fatal comparing. Of looking at someone else’s life and feeling inadequate.

I was encouraged by Jesus’ word to me (and you): “What is that to you? You follow me!” Peter had just heard a very hard word. You will die…painfully. His first thought was comparison. What about John? If I have to suffer, will he have to suffer? If my ministry ends like that, will his end like that? If I don’t get to live a long life, will he get to?

That’s the way we sinners are wired. Compare. Compare. Compare. We crave to know how we stack up in comparison to others.

That word landed on me with great joy. Jesus will not judge me according to my superiority or inferiority over anybody. No sibling. No friend. No ministry. These are not the standard. Jesus has a work for me to do (and a different one for you). It is not what he has given anyone else to do. There is a grace to do it. Will I trust him for that grace and do what he has given me to do? That is the question.

I hope you find encouragement and freedom today when you hear Jesus say to all your comparisons: “What is that to you? You follow me!”

Learning to walk in freedom with you.

-Andy Cisneros

Questions for Reflection and Discussion

  1. In what areas do you most often fall into the trap of comparing yourself to others? When you compare yourself to others, do you more often see yourself on the shorter end of the stick or above others? What is the danger in either direction?
  2. How can we remember and put in action Jesus words: “What is that to you? You follow me!”
  3. What adjectives would you use to describe Jesus in this chapter? What are his priorities? Page through the previous chapters of John asking the same questions? How can you seek to be Christ-like this week? What work does Jesus have for you to do?

Do You See?

John 20

April 17

Do You See? Have you recognized Jesus’ resurrection? Is it a foreign idea to you?

Here’s the issue: In verse 8 it says, “Then the other disciple [John], who had reached the tomb first, also went in, and he saw and believed” (John 20:8). What did he see? What did he believe? Jesus wasn’t there—just some cloths that he left behind.

Compare this to Mary in verse 18: She has met Jesus in the garden and spoken to him. She returns to the disciples and says, “I have seen the Lord” (John 20:18). We don’t have Mary’s direct evidence. We are more like John in the tomb—there is evidence, and either we see through it or we don’t. The issue is: Do you see? The issue is: Do I care? Do I find that idea helpful? Do I feel that it helps me flourish as a human being? And if it seems like it doesn’t, then I will just view it the way I view UFOs and possible life in some distant galaxy—I just don’t need to bother with it.

Mary Magdalene, one of Jesus’ followers, goes to His tomb only to find that He’s not there! Jesus appears to Mary and several others, fulfilling all that He had said about rising from the dead.

Either you see Christ risen and that changes you or Christ’s death is some obscure event that happened in the past.

The reality is Jesus is alive! He is risen! He can change us like he promised. We have no hope of changing ourselves. The only way we can put away sinful habits is through a relationship with Jesus made possible by His death and resurrection.

On the cross, Jesus clothed Himself in our sin. When Peter and John looked into the empty tomb, they saw Jesus was not there and He had left His burial clothes. John 20 shows us that Jesus left our sinful nature in the grave when He rose from the dead.

“Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29).

We do not have to be controlled by our desire to sin. Not only do we not have to be clothed in sin, the resurrection means we get to be clothed in something better. In Colossians 3:12, Paul says, “Clothe yourselves with compassion, kindness, humility, gentleness and patience.” Following Jesus allows us to put away our old lives and begin new ones.

If you think this does not matter to you, remember, those who are in Christ—that is, who believe on him, and belong to him, and receive forgiveness and reconciliation from him—will be raised with him. And Paul says in Philippians 3:21 that Jesus “will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” This is not a UFO, or irrelevant life on another galaxy. This is what will happen when God judges the world by a man, Jesus Christ.

Do you see?

-Andy Cisneros

Questions for Reflection and Discussion

  1. Do you see that Jesus is alive? What evidence leads you to believe that Jesus rose from the dead and is living today?
  2. What does it mean to you that you don’t have to be clothed in sin any more? Are you still? What does one do to make the transition from living the old life to the new? If you aren’t sure, who can you talk to about it?
  3. Who do you know who needs to see? What can you show them about Jesus – today?

The Unlikely Pair

John 19

April 16

Each year, we talk extensively about Jesus’ death on Friday and resurrection on Sunday. The in-between often gets skipped in our remembrance, those long hours of grieving—and for Joseph of Arimathea and Nicodemus—burying Jesus’ body.  

Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. 

Joseph of Arimathea and Nicodemus were both secret disciples. They feared making their public allegiance to the controversial Jesus. Both were members of the Sanhedrin, the highest Jewish council—the same institution that crucified Jesus. They used their status as religious elite to approach Pilate and ask for Jesus’ body to bury properly. 

They used to follow Jesus in hushed voices and under the veil of night. Now, they are boldly professing their faith in the same circle they once feared persecution. 

Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.  At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there. (John 19:38-42)

Although Joseph and Nicodemus were an unlikely pair to care for Jesus’ body, they were chosen by God for two apparent reasons. 

First, belief in the resurrection hinged on the testimony of those who witnessed Jesus’ lifeless body. Joseph and Nicodemus weren’t one of Jesus’ ragamuffin friends whose testimony would likely be questioned. No, they were respected and trusted as members of the religious elite. In this way, Joseph and Nicodemus were two of the first agents of Christian apologetics. 

Second, ordinarily, crucified criminals like Jesus would have been buried anonymously in a field. Joseph, however, brings the body to his own designated tomb. This fulfilled the prophecy that Jesus would be buried with the rich (Isaiah 53:9)

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. (Isaiah 53:9)

Ultimately, God positions people for His purposes. Joseph and Nicodemus were perfectly positioned for this holy task, which begs the question: what has God positioned you to do? 

Child of God, you are chosen and well-equipped. 

-Mackenzie McClain

Discussion Questions: 

  1. What has God positioned you to do? Can you recall any circumstances in your life that God used for His purposes?

Hello My Name is Barabbas

John 18

April 15

About 43% of the Bible is told as a narrative—like a story. From our favorite Old Testament heroes to Jesus’ parables, scripture is full of stories. Of course, how we read a narrative is different from how we read one of Paul’s letters or David’s songs.

To take away practical life application from the Bible stories I read, I ask myself two questions: 

  1. How can I see myself reflected in the characters portrayed? By using scripture as a mirror, I see facets of myself reflected—my personality, my tendencies, my sin, my thoughts, my feelings, and my potential.
  2. What can I learn about God’s character? The Bible is God’s revelation of Himself to humankind. Since God does not change (Malachi 3:6), the God of Abraham, Moses, Gideon, Daniel, and Jesus that we read about is our God, too. 

Let’s practice this process with the story of Barabbas. 

According to Jewish tradition, during the time of Passover, one prisoner was pardoned from their impending execution. Although Pilate was a Roman, to gain favor with his Jewish constituents, he decided to let one prisoner free. Having not found a reason to charge Jesus, he offers Jesus or Barabbas, an actual criminal, to the crowd. (see also Matthew 27:17)

Pilate went out again to the Jews gathered there and said, “I find no basis for a charge against him. But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the ‘king of the Jews’?”

They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising (John 18:38-40).

When we hold up the mirror to scripture, we see ourselves in Barabbas. We’ve committed horrible sin, we deserve to die, yet Jesus died in our stead.

Barabbas deserved to hang on the cross, but Jesus took his place. 

You deserved to hang on the cross, but Jesus took your place. 

In this story, Just as we learn about who we are, we also learn about who God is. He is rich in mercy and forgiveness. He fulfills his promises. He longs for our salvation. He sacrifices the one he holds most dear for us. 

-Mackenzie McClain

Discussion Questions: 

  1. Take a closer look at some of the other characters portrayed in this chapter: Judas, Peter, and Pilate. How do you see yourself reflected in their stories?
  2. Examine the story of Jesus’ death and resurrection as a whole. What does God reveal about his character? 

Bring God Glory

John 17

April 14

Jesus spent most of his life hidden. From his first 30 years of life, only three events are recorded in the Gospels: he was born, strangers brought him presents, and he got lost on a road trip. Even during his few years of public ministry, he ordered his disciples to keep his identity a secret. After healing lepers and giving sight to the blind, he instructed those who witnessed such miracles not to tell anyone. 

It’s clear that Jesus wasn’t about glory—not his own glory, anyways. He kept his head down and sought to fulfill his appointed mission. He recruited twelve loyal friends, challenged tradition, performed miracles, preached the Kingdom, and submitted himself to death on the cross. 

In the final moments before his arrest, he prays—for himself, for his disciples, and for us. One of his first remarks is this: 

“I have brought you glory on earth by finishing the work you gave me to do.” (John 17:4). 

What a beautiful reminder for us of how we should live each day. Have you carried out the work God has for you today? Have you given God the glory? In the final moments of my life, I hope I can say that I’ve brought God glory on earth by finishing the work He gave me to do. I hope the same for you, too. 

Jesus eventually got his glory. In fact, that same night he prayed for his glory to finally be revealed. Now, he’s seated in his throne at the right hand of God. 

God intends for us to follow the same path as Jesus: to live quietly and to be rewarded greatly. In the meantime, let’s keep our heads down, working, and our hands lifted up, praising God. Let’s soldier on, continuing the cause of Christ. 

Not to us, LORD, not to us

but to your name be the glory,

Because of your love and faithfulness 

(Psalm 115:1). 

-Mackenzie McClain

Discussion Questions: 

  1. What is the work God has given you to do? 
  2. We live in a culture that emphasizes building your own name, fame, and following. How is that message contradictory to how God wants us to live?  
  3. What does it mean to give God glory?

Object Permanence

John 16

April 13

Object permanence is a milestone babies hit when they begin to understand that an object still exists when they can’t see or hear it. When their mother leaves the room, she still exists; when their favorite toy is hidden under a blanket, it still exists, too. 

Object permanence is a skill Jesus reinforced in his disciples on their final night together, before his arrest and subsequent death. 

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me” (John 16:16).

The disciples mourned Jesus’ death, and they rejoiced at his resurrection just three days later. Even though they could not see Jesus, he wasn’t gone forever. Just like a baby’s favorite toy hidden under a blanket, Jesus was merely out of sight for a little while. 

You and I have never seen Jesus, yet the disciples’ hope is our hope, too. We can’t see Jesus now, but we will someday—when he brings his Father’s Kingdom down to Earth. We have faith that even though we cannot see him, he is real and he is working. After all, faith is the certainty of the things we cannot see (Hebrews 11:1). 

Although we’ve never seen Jesus, we can see the impact of his life all over our own lives—the freedom of forgiveness, peace in unfathomable situations, victory over temptation and sin. 

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal (2 Corinthians 4:16-18). 

We have the same hope as the disciples. We can’t see Jesus now, but we will soon. 

Jesus is coming soon. 

We will see Jesus face to face. 

-Mackenzie McClain

Discussion Questions: 

  1. Even though you’ve never seen Jesus, have you seen evidence of his existence in your life? How so? 
  2. How would you live your life differently if you were constantly reminded of Jesus’ coming return? 

The Scary Gardener & Reckless Vine

John 15

April 12

I have a story to tell you. It’s the scariest horror story and, simultaneously, the greatest love story. I’m not talking about ghosts falling in love. No, I’m talking about a garden. 

We’re all little branches in a big, beautiful garden. It’s our job to grow fruit to please the Gardener. 

A day is coming, however, when the Gardener will cut off the fruitless branches—the diseased, dead, good-for-nothing twigs. 

If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned”(John 15:6).

It’s scary to think about the judgment that is coming—about the branches thrown into the fire. The Bible is filled with examples of people meeting God’s wrath, like a flooded Earth, a pillar of salt, a plethora of plagues, and people dropping dead. That day is coming for us, too. This begs the question, are you living in a manner that is consistent with your calling to be holy, to bear good fruit? 

I have good news for you, Little Branch. There is a Vine who is crazy about you. His job is to keep you close, to hem you in, to wrap around you, and cover you in grace. This Vine is Jesus, and he says: 

“Abide in me, and I in you.  As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me” (John 15:4).  

I took this picture of a vine in my sister’s backyard. Look at the way it twists, turns, and loop-de-loops to seek out and envelop a branch. The love Jesus has for you is the same. It’s reckless and unrelenting. It’s the well that never runs dry, the shepherd that leaves the ninety-nine to rescue the one, and the blood-stained body on the cross. 

The same Jesus who first told us to “Come,” also tells us to “Abide.” To remain. To stay. To obey. 

“If you keep my commandments, you will abide in my love” (John 15:10a). 

-Mackenzie McClain

Discussion & Reflection Questions: 

  1. As the old hymn says, are you ready for judgment day? Are you bearing good fruit? 
  2. What commands do you struggle to obey? Where in your life do you need a good pruning? 
  3. How has Jesus’ love changed your life?
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