O Brother!

Genesis 4-5, Proverbs 4, Matthew 2

Devotion by Marcia Railton (IN)

Do you have a brother? Did you ever fall short, at a time when your brother did not? Have you ever felt jealousy or anger? Have you ever acted on your feelings, severing a relationship? Even if you don’t have a brother, there is much to be learned from this short account of two brothers in Genesis 4, the first set of brothers born to Adam and Eve – Cain and Abel.

Both brothers brought an offering, or sacrifice, to God. Cain, a farmer, brought fruit of the ground. Abel, a shepherd, brought a firstborn sheep. It seems good and logical to us. Offerings to God are good. But, some are better than others. And some, God says, are not accepted/respected/pleasing to Him (depending on which translation you use). Throughout Scripture much more will be written about offerings (including many different types of offerings in Leviticus, the widow’s 2 mites, a cheerful giver, etc…). We do not have a written record of how God conveyed His expectations to Cain and Abel before this, but we do know that God desires relationship with His children and He sees into the heart and if He wasn’t pleased, there was a good reason for His displeasure.

We all have been in the position where God is not pleased with what we have brought, done, or said. But where do we go from there? Do we see jealousy, anger, sin of any kind for what it is and seek to make correction? Or do we dig in deeper into our self-righteousness as we inch (or sprint) further and further from God and who He wants us to be? God gave Cain a choice, just as He gives each one of us. He said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, and you must rule over it.” (Genesis 4:6,7 ESV)

Cain didn’t do well. He did not find a way to control his thoughts and actions and anger. He did not rule over/master the sin that desired to have him. He killed his brother. He was not accepted by God.

In Genesis 3, God had asked Adam “Where are you?” and one chapter and generation later God asked Cain, “Where is Abel your brother?” And I don’t think God was too impressed with Cain’s answer: “I do not know. Am I my brother’s keeper?” (Genesis 4:9). Yes, as we seek to have mastery over the sin in our own lives, we are also to be looking out for our brothers (and sisters – even those not through blood lines). How does my sin affect those around me? How am I bringing down others with my attitudes, actions, anger, lack of self-control, and sin?

We can be thankful for the examples of those who have gone before us – both the examples of what they did right and what they did wrong. How they handled it when they didn’t measure up? What they could have done better? What happens when jealousy is allowed to fester and take over? What is the problem with anger? Both Cain and Abel were used as very real examples in the New Testament by multiple writers –

1 John 3:12 – Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.


Jude 1:11 – Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error… (Perhaps a “Profitable” clue as to why Cain’s offering wasn’t pleasing to God.)

Both Matthew and Luke record Jesus speaking of Abel to the Pharisees (those with heart issues over sacrifices, perhaps similar to Cain’s). Matthew says: “from the blood of righteous Abel to the blood of Zechariah” (Matthew 23:35, see also Luke 11:51).

And Abel, although his life and example were cut short, he becomes the very first named example of faith and righteousness recorded in the great list of witnesses known as the Faith Chapter of Hebrews 11. After commending those who believe the universe was created by the word of God, the writer says: “By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” (Hebrews 11:4 ESV)

What is Abel’s faith and example saying to you, today?

Reflection Questions

  1. In worship today, what makes a sacrifice acceptable, pleasing and respected by God? What sacrifices today are not acceptable, pleasing and respected by God? What sacrifices or offerings have you brought to God as part of your worship to Him? Are there some that are not too impressive? Are there some that are not given with the right heart, or are not much of a sacrifice at all?
  2. When might God ask you, as He asked Cain, “Why are you angry?” When have you been jealous of what others have brought to God or jealous of another’s ability to please God? When has comparing yourself to others, and God’s acceptance of them, left you bitter and angry? What do you do with your anger? What did God tell Cain that would be good for you to hear, too? (Take a closer look at Genesis 4:6&7.)
  3. In what ways can we use the examples of both Cain and Abel to “do well” today? What ought we to do? What ought we to not do? How can we rule over the sin that desires to have us? If God were to come asking YOU the whereabouts of your brother/sister (in blood or in faith), how would you answer? How can you take a positive step toward being a helpful “brother’s keeper” this week?

If you were hoping for a devotion and questions on Matthew 2, here’s a link to one for SGL posted on January 2, 2022.

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Hide and Seek

Genesis 3, Proverbs 3, Matthew 2

Devotion by Aaron Winner (SC)

Our two-year-old’s favorite game is probably hide and seek. She is actually pretty remarkable at staying still and quieting her breaths so she will not be found. The only problem with her strategy is that she always chooses the same hiding spot—the curtains in our master bedroom. For her, the game is not about actually remaining hidden. It would lose its appeal quickly if she stayed concealed too long. Her joy is ultimately to be found and to be reunited with family, “Daddy, you found me!”

In today’s reading, we see God playing the seeker as He looks for His favored creation in the garden. No matter how still Adam and Eve remain, God knows the hiding place. When He asks, “Where are you?”, it is a loaded question from the one who knows us most intimately, both our physical location and hearts. God is not met by the joyful giggles of a toddler, but by the shameful chagrin of sin (Prov. 3:7). Even though God knew where He would find them and did not withhold discipline (Prov. 3:12), by His infinite grace, He still searched for them.

That same grace carries forward into the arrival of the Son of Man. God hung a star in the east to announce the birth of Jesus Christ. He is the hope first spoken in Genesis, the One who would crush the head of the serpent (Gen 3:15). Though the distance was far, men who were seeking found a child, guided by both the heavens and the Word of God (Matt. 2:6). God makes His mercies known.

And so, when we are searching, we are always led to the same place. If we are looking for rest, we look to Jesus. If we are looking for meaning, we look to Jesus. If we are looking for hope, we look to Jesus. Throughout the Old Testament, again and again, God “hides” His promise of His Son in plain sight some 300 times, all pointing toward the life, death, resurrection, and return of Jesus Christ, who conquers sin once and for all.

So who are we fooling if we think we can remain hidden among the foliage and unseen by God? If we feel distant from him, the heavens and His word are still declaring we need only turn to the same place where our faith begins, Jesus Christ. Unchanged is the place where grace and hope begin.

Let us pray this together:

Abba Father, I have been desperately hoping you would find me. I will trust in You with all of my heart. I won’t lean on my understanding but Yours. Give me correction along with your grace that is greater still. In all Your ways, let me submit to You, for I know You will make my path straight. Lead me to the advent of Christ, to be found among the faithful who seek You. In your name of your Son, whose resurrection gives us hope. Amen

Reflection Questions

  1. It is good for us to remember we do not have the mind of God – but what tone of voice do you imagine God used when asking, “Where are you?” Why might He have started with a question, and this specific question? What tone of voice might He have used when giving correction and consequences?
  2. How are you like Adam? How are you like Eve? How did God show grace and correction with consequences to Adam and Eve? How have you experienced both grace and correction with consequences from God? What is the purpose of each?
  3. Adam and Eve obviously didn’t have Proverbs 3:5-7 on their refrigerator. How might it have helped them to know these verses of wisdom? How can you better live out Proverbs 3:5-7? When do you most need to hear these verses? How can you memorize them and/or plaster them in your life so they will be part of your first line of defense against temptation so you can spend less time hiding from God.
  4. From today’s readings, what are some beautiful things about God’s plan of salvation through His Son Jesus?
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Without Shame

Genesis 2, Proverbs 2, Matthew 1

Devotion by Aaron Winner (SC)

Visit any home with young children after bath time, and you’ll quickly understand that it is not uncommon to see a child streaking through the living room with nothing but a grin. Our children still live in a stage of innocence, and while their word “nakey” simply defines a lack of clothing, it carries none of the weight or connotations that often accompany the word naked. While comfort levels with wearing one’s birthday suit vary widely, physical exposure is usually reserved for environments of trust and intimacy.

Adam and Eve stood before one another in the Garden of Eden in such a state. Without shame, they walked fig-leafless as they tended to their calling as caretakers of creation. Their nakedness reinforced intimacy within marriage, but it also revealed something deeper. They stood before their heavenly Father “nakey” as well. As with childhood innocence, the absence of sin allowed exposure without fear. This openness demonstrated not only their relationship with one another, but also their unguarded connection with their Creator.

So, to have meaningful relationships with our brothers and sisters in Christ, should we band together to form a nudist colony? Please, no. But in a far more important spiritual sense, we are invited into this level of intimacy. God forms relationship with us through His presence as He moves alongside us while we tend His world—speaking truth, laboring together, and allowing Him to shape us through shared faith and testimony.

Narrowing our focus further to our nuclear families and closest friends, we are called to be even more personal and exposed, not performative or guarded in appearance. Whether we look at the forming of the first family, the father-to-son instruction in Proverbs, or the genealogy in Matthew, each offers examples (and warnings) of how trust, proximity, and intentional teaching shape the spiritual life of a household. Today is as good a day as any to check in on someone within this circle, or to seek them out, so that we might better know one another and, together, better know our Heavenly Father.

“For the upright will live in the land, and the blameless will remain in it.” Proverbs 2:21

With the propitiation of sin through Jesus Christ, we can now be presented before God without shame. The promise remains the same: the blameless will remain in the land – A perfect, promised one to come, which makes me scratch my head and wonder, “Will our resurrected bodies be ‘nakey’?” I know we will be wearing smiles—and we will have to see about the rest. But even now, we are invited to live and walk with one another in a spiritual closeness that reflects what was once lost and is now being restored. And in that place, we may once again find ourselves standing without shame.

Reflection Questions

  1. What do you imagine life was like for Adam and Eve before sin entered? What do you imagine it was like for God? What changes took place with the first sin?
  2. What do you feel shame about? Why? What does God want for us when we feel shame? How can shame be overcome?
  3. What are your thoughts when you read Proverbs 2:21?
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Unpacking the Beginning

Genesis 1, Proverbs 1, Matthew 1

Devotion by Aaron Winner (SC)

Twenty years ago, I moved 1,000 miles with all my possessions loaded into a Buick Skylark, including my goldfish riding shotgun, to share a two-bedroom apartment with my newlywed wife. Now, as we move out of our home of fourteen years, it has taken six trips with a U-Haul, countless carloads, and a dumpster to move just 10 miles away. Granted, our family has grown to five people and a dog, but the math still doesn’t justify an increase of roughly 100 times more stuff. I can’t help but wonder: When did we get all of this? And why? Does it make us better equipped? Not necessarily. Does it bring us joy? Not really—especially not over the last month. Does it move us closer to God? Rarely.

This is not the rant of a minimalist millennial, nor a critique of your cherished possessions. There is still quite a plank in my own eye here. Rather, it is simply an acknowledgment that while we stand at the beginning of a calendar year, the beginning of a new reading plan, and the beginning of both the Old and New Testaments, we are not at the beginning of our lives. We carry things with us as we move from one year to the next. Our trailers in tow may look different, but they are often filled with trophies and affirmations, expectations and disappointment, habits and vices, grief and trauma. There can be a quiet vanity, trending toward insanity, in everything we accumulate along the way. However, in all of this, we can still look to “In the beginning…”

In Genesis 1, we are reminded that beginnings matter because our sovereign God is a God of purpose. Creation is not a random display of infinite power, but an act that makes all things matter (excuse the science pun). God purposely names, separates, and shapes what was formless, repeatedly calling it “good.” From the very first verse, we learn that clarity and meaning do not come from compiling, but from God’s intentional and intelligent design.

“The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” —Proverbs 1:7

Accumulation can be a trap —more plans, better systems, or tighter control—will somehow translate into the power and wisdom of our Creator. However, Proverbs’ opening provides a clear contrast. It is a pursuit in fear and reverence that makes God’s wisdom accessible. As we begin to examine what fills our moving truck from one year to the next, it is through God’s understanding that we prioritize what matters, process the hurt, and chunk into the bin the things that no longer serve His purpose for us. A good start might simply be to pause your reading long enough to tell your Heavenly Father you are ready to revere Him in the coming year.

Finally, our last beginning comes from the Gospel of Matthew, where Mary is foretold of the birth of Jesus. Gabriel says He will be called Emmanuel—“God with us”—the ultimate title given to God’s greatest gift of great joy to creation. He entered a crowded, cluttered world, as He still does today, not asking us to take on baggage on His behalf, but instead inviting us to bear only the burden of His cross.It is the one thing that should be clear and conspicuous as we wander, move, and rove; it is Christ who shoulders the majority of the burden, carrying it alongside us.

As I consider this moment —and the truckloads of stuff waiting in storage—perhaps the question is not what can I add to make this year memorable, but instead, where can I begin to let go in reverent surrender. As we begin to unpack what the next year might hold, let us first make room for God’s presence, preparing only to keep only what can be called good by our Heavenly Father in the beginning.

Reflection Questions

  1. What are you carrying with you into the New Year? What positive things? What has been put into your moving truck that is not beneficial to you? What might God like to see you surrender this year?
  2. What do you love about the creation account? What do you learn about God from His creation?
  3. How do you/could you prioritize the fear of the Lord? Pray for God to give you wisdom, insight and dedication to living this new start in a way that is pleasing to Him.
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A New Bible Reading Plan for the New Year!

Our SeekGrowLove Bible reading plan for 2026 will cover the entire Bible in a year with 3 readings each day: Old Testament, Psalm/Proverbs and New Testament. We will read two gospels at the start of the year and two at the end. Proverbs will be read both in January and again in December. Most of the Psalm and Gospel chapters will be read at least twice, on consecutive days. Re-reading is a great practice to help us soak in the truths of God’s word.

Visit SeekGrowLove.com to subscribe and receive daily emails with devotions following the Bible reading plan. We thank the 44 people we heard from in 2025 who shared the daily Scriptures with us in order to teach, rebuke, correct and train in righteousness. We look forward to more in the year ahead. God bless you all as together we Seek, Grow, and Love!

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Our Perfect and Eternal Life

Revelation 20-22

Devotion by Isaac Cain (NE)

As I write these words to you now, I am sitting in the kitchen of my house on a pleasant morning. My wife is playing music in the background, and I am hearing all kinds of crazy sounds from my two cats who are chasing each other around the house. This is a great day, and God has blessed me so richly.

For me to get to this blessed moment in my life there was a cost – I had to leave a series of previous modes of life. I once lived with my parents and I had to leave their loving care to gain my education at the Atlanta Bible College. Eventually I had to leave college and close contact with some of my closest friends to marry my lovely wife.

In the same, but much grander way, humanity is promised a wonderful mode of life in God’s care, but to get there, the old way of life has to come to an end. We can’t enter into an age of life where there is no more sickness, death, or sin until those things are gone. 

These chapters of Revelation teach us that before God can bring about His perfect salvation, He first needs to do away with this current age. This is why God is just, this is why God is devoting so much effort and energy into enacting His wrath against wickedness – so that the New Jerusalem can truly be ushered in for eternity:

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Revelation 21:1-2 ESV)

We humans like to live in the known and are uncomfortable with giving up what we know for what we don’t. This is so true that we humans are even willing to remain in an unfavorable situation if it means not having to leave it behind and wander into uncertainty. But for us as Christians, we need to overcome this and completely forsake this age and any sin that we are holding onto and embrace what God has to offer us instead. Besides, God has even blessed us with letting us know ahead of time where we are going and what we are getting ourselves into, and it is perfect.

In this life we only have a taste of the goodness to come in God’s kingdom. Imagine every single moment of your life you are literally perfect, everyone you come across is also perfect in their own unique way. You have no need for medicines, hospitals, cemeteries, or even locks to your house. You can walk right up to the tree of life, which is everywhere you go. But most importantly, you can have communion with God Himself and His Son Jesus! This reality is what we are enduring and waiting for, and thank God He is one day going to cast away the trials, burdens, and hardships we suffer in this life and is walking us towards a future that is partially known, but is waiting to be better understood. 

Reflection Questions

What are ways you can maintain God’s future hope in the forefront of your mind and heart?

In what ways should reading these chapters of Revelation motivate us to share the gospel with those around us?

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The Fruitless Mourning

Revelation 17-19

Devotion by Isaac Cain (NE)

I’m certain that there were many times in my childhood that I cried about things that I have no memory of anymore. Perhaps I lost a hot-wheel that I really liked? Maybe I got vanilla ice cream when I was really hoping for chocolate? I am sure that in the moment, they felt like the worst things ever – but they really weren’t. Eventually I grew up enough to realize that those things that threatened to break my heart were trivial and not worth prioritizing as highly as I once had. However, for the rest of my life I will certainly remember the heart break, sadness, and grief I felt from my grandfather, Rex Cain, passing several years ago. My heartbreak over his loss, and the lasting memory of him, reveal that my heart highly honors and loved my relationship and memories I had with him

Sometimes the most tangible and revealing way to discern what you truly love is to observe what breaks your heart. If you mourn over the loss or corruption of things that are holy, honorable, good, and live-giving – it shows what your heart loves to see and help sustain. If you mourn over the loss or corruption of things that are profane, dishonorable, evil, and exclusively self-serving – it shows what your heart loves to see and help sustain. We should want our hearts to break over that which breaks God’s heart because it reveals that our hearts are aligned with His. This is what Jesus teaches us in his famous sermon on the mount, “Blessed are those who mourn, for they shall be comforted.” (Matthew 5:4 ESV). 

In these chapters of Revelation, John is taught about the rebellious and great city Babylon, depicted as a prostitute riding the wicked beast (read chapters 13-16). We also learn how Babylon’s judgment will come swiftly and full of irony, the very methods of prosperity and rulership with the beast will be its own ruin. The angel speaking to John also touches on all the various kings and merchants who built up their life of luxury by communing with Babylon and its wickedness. Naturally, all of the kings and merchants who benefited from Babylon wail and mourn over the loss of their beloved city:

All the kings of the earth…will stand far off, in fear of her [Babylon’s] torment, and say ‘Alas! Alas! You great city, you mighty city, Babylon! For in a single hour your judgment has come.” (Revelation 18:9a & 10 ESV)

Their own heartbreak is a song of condemnation. The fact that their heartbreak is due to losing the epitome of human wickedness and evil illustrates what their hearts truly loved – and it was certainly not God or His salvation. So in the end, God will let them have what they claimed to want, and allow them to experience the self-destructive ends it brings. Their mourning will prove fruitless as God will not comfort them.

Meanwhile, chapter 19 contains the praises and redeeming joy of all of God’s people whose hearts were breaking all throughout the tyrannical and wicked reign of Babylon. Their mourning will prove fruitful as God will comfort them.

These chapters serve as an opportunity to see the cosmos and our place in it at a lofty height and decide what our hearts truly love and care about. Whatever we choose to love, inherently means we also choose what to mourn. I urge you, as do these chapters, to not be like the kid who’s so fixated on the momentary and shallow pleasures of this life only to mourn over them when they are gone. Instead, make the presently painful and eternally blessed choice of having our hearts break over the corruption of this age. Our momentary heartbreak will turn into eternal joy one day.

Reflection Questions

Is there anything that you are mourning the loss of, or perhaps the lack of, that God does not mourn?

What are things you can do to help “rewire” your heart to love what God loves?

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Stay Awake and Ready

Revelation 14-16

Devotion by Isaac Cain (NE)

Growing up in the midwest it was common for part of the “goodbye” routine to someone who’s about to drive away is to say “and watch for the deer”. Deer suddenly running out in front of a car is a common enough occurrence where it has become a regional culture to always remind one another of the potential threat. I personally have had many nights driving slowly with corn fields on either side vigilantly watching to make a response.

This readiness is exactly what God or Jesus (it’s not exactly clear) calls for us to do as his followers.

“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!” (Revelation 16:15) 

This reading section has all kinds of significant moments of judgment from God against all who have rebelled against Him – and you do not want to be on the receiving end of any of them.  We read of painful sores, rivers of blood, the world’s largest earthquake (literally chapter 16 states it is the world’s largest earthquake!), and hail weighing up to 100 pounds falling onto God’s enemies! Therefore, we are given a loving warning to keep true to the faith and allegiance to Jesus. 


Our watching, vigilance, daily process of dying to ourselves and living for Christ daily is not in vain. We not only evade the intense wrath of God, but we also receive the intense salvation and life from God. These peeks into the future are not serving as a trivial knowledge that does not serve much utility to our daily lives now. Instead, they serve as a tangible vision for what direction each of our daily steps needs to be headed. 

We currently are like the midwest driver at night surrounded by cornfields. At any point, the deer that we know is coming, is going to jump out in front of us, we will miss it, but the non-attentive driver will not be as fortunate. Not only that, but being a vigilant driver serves to our benefit throughout the drive anyway. There are far more things to consider when driving than simply not hitting the deer like staying in your lane, not running into other cars, going out into the ditch, or the countless other bad scenarios my mom concerned herself with when I first went behind the wheel! Staying awake and ready not only avoids the dreaded end and receives the blessed end, but it also helps us avoid the avoidable pains of this life.

So let us heed the warning from Revelation today as we navigate through this life to always remember to “watch for the deer” to worship God, receive salvation, and experience God’s goodness in this life.

Reflection Questions

What is the difference between being a vigilant Christian and a paranoid one?

How does God seem to balance His love and His justice against wickedness in these chapters?

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God’s Blessing Found in Satan’s Fire

Revelation 11-13

Devotion by Isaac Cain (NE)

I have always wanted to witness the majesty of the Redwood and Sequoia trees in California. They have always captured my imagination and even their pictures blow me away. It’s amazing to do research on how they utilize the same good and life-giving sunlight, water, and soil that every plant needs. Yet, one thing that distinguishes them from almost any other plant life is how both trees have thick bark, high water content, and the ability to resprout from dormant buds. In other words, they are highly resistant to fire. When there’s a fire, it burns away a lot of other growth but not them, and the fire helps make the soil nutrient rich and ready for these giants to begin their long life. 

These trees can relish in the peaceful times of God’s gifts of sunlight, water, and nutrients in the soil, and they can even thrive when the chaos of fire runs rampant in the forest. In a way these trees and their interaction with the environment are a perfect symbol for how you and I can imagine ourselves and our interaction with God and our world. We are like the trees, our current time is like the peaceful time with all of its normal troubles, and the forest fire is like the events we read here in Revelation eleven through thirteen. 

God in His brilliant goodness and wisdom can use all things in a way that fulfills His good and perfect will. Even if Satan, the enemy of both man and God, is running rampant, God can play him like a master chess player who not only wins using His own chess moves, but even using his opponent’s plays. The consuming fire that Satan starts to eliminate his opponents ends God uses to consume him and bring about a rich new start for his children.

This truth should be clear to us as we read Revelation and particularly these chapters as well. The two witnesses, the pregnant woman, the messianic child, Michael and his angels, and believers who are marked by God rather than the beast are all like the Redwoods who grow taller and stronger than everything else under God’s loving and wise provision. Even though the fire is chaotic, hot, and effective at consuming everything else in the forest, the trees remain. Even though we read of the horrifying workings of the dragon and his beasts, every being under God’s care is rescued.

It is easy to read through Revelation and its “forest fires” and assume this is a book meant to warn us of an impending doom that we wish not to see. However, John wrote this book, under the instruction of God and Jesus, to give encouragement and hope. The dragon is fierce, but God is even more so, and we will bask in God’s victory one day. So prepare to endure the fire to come, because it will produce a rich soil for the sprouting of a new and perfect kingdom where we can grow taller than ever before.

Reflection Questions

How can these future revelations provide wisdom for the fires in our own lives today?
How should our prayer lives be impacted by seeing how God uses even the fires to produce goodness?

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The Mystery

Revelation 7-10

Devotion by Daniel Smead (MN) – originally posted for SGL on Nov 25, 2022 on Revelation 10

After the sixth trumpet we have a break when John is prepared for what comes next, which mirrors the break after the sixth seal when the 144,000 were sealed. We are reminded that all through this vision John has been writing what he sees, as Jesus told him to do back in 1:19 (10:4). I wonder if he started the vision in front of a blank scroll and finished with a completed work. Or was the writing part of his vision, and he needed to rewrite it all afterward? And I wonder, again, how often what he wrote came to him as part of the vision and how often his words are his efforts to convey what he experienced. For example, did John make the distinction of a “strong angel” himself, based on experience in this vision looking at different angels?

It wasn’t pointed out at the time, but in chapter 5 it was a “strong angel” that proclaimed the question about whether anyone could open the seals of the book in God’s hand. And now a “strong angel” holds the small book John will eat. Perhaps this is setting up transitions in the vision for us, as the book John eats seems to establish his personal involvement in the next part of the vision. (There is one more “strong angel” reference, in 18:21, punctuating and concluding the section on Babylon.)

When our strong angel in chapter 10 cries out like a lion roars, seven peals of thunder respond – these may refer to the peals of thunder that come from God’s throne (4:5). But John is told by a voice from heaven not to write down what the thunders said. Among all the details in Revelation this lack of information can be one of the most interesting things for us. What secret is left out here? I have sometimes suggested it might have been a self-unfulfilling prophecy (my own phrase), something we can’t be allowed to know because knowing it in advance would make it awkward for it to still take place. Like “tomorrow [fill in the blank date] king [fill in the blank name] falls.” In the context it is hard to expect a minor statement – the strong angel is just about to swear an oath by God that the mystery of God is on the verge of being completed.

The same voice from heaven tells John to get the book and eat it, which he does, but first he is warned by the strong angel that it will be sweet in his mouth but bitter in his stomach. This is interesting, because in Ezekiel 2:8–3:3 we get a similar story of eating a scroll that tastes sweet but there is no mention of bitterness. This is more like comments in Jeremiah 15:16-17 about him eating God’s words and finding them a joy and delight, but then being filled with indignation. What John ate was easy to take in but would result in him needing to “prophesy again concerning many people and nations and tongues and kings.” The phrase “prophesy again” is sometimes taken to mean that the next part of the vision will revisit ground, duplicating some parts of the story to get at new aspects of it. And not all of that prophecy would be a joy and a delight. But God will be revealing what He recognizes needs to be shown.

It may be worth recalling that John is in exile when he sees this vision. He will emerge from it to send his letters, his warnings and encouragements and predictions, and continue in exile. We don’t really know how bringing more attention to himself this way during a time of persecution affected his situation. Maybe not positively. But John was God’s worker and working for God isn’t always pleasant for the one working, at the time. But I trust that John absolutely knew the job was worth it, and I hope that he found the experience of his vision encouraging.

Lord, forgive me the foolishness I sometimes experience of wanting to know what you aren’t interested in telling me, and showing too little interest in what you have made plain for me. You have shown me things that are good, help me to act on that awareness. You have shown me things that are not good, help me to act on that awareness as well. If at times I have found your words bitter in my stomach I have little right to claim I have been cheated, for they were sweet on my tongue. And I acknowledge you have given me far more than I ever can give you. Help me to serve you as I ought to, even if I feel I am in the valley of the shadow of death. Your light can never be overcome. I will trust in you. Amen.

Reflection Questions

  1. What are your thoughts and feelings when you read verse 7, “But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.”
  2. What words of God might be sweet in the mouth, but sour in the stomach?
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