2nd Epistle of John

The elect lady and her children, 2 John 1
This short epistle is written to “the elect lady and her children”. Most commentators believe “the elect lady” refers metaphorically to a congregation or church as whole, and “her children” are individual members within the church. Being a “child of God” was a consistent theme of 1 John (see 1 John). The children of God make up a family of those who believe the human Jesus is the Christ, and they are to love one another as brothers and sisters (1 John 5:1). In the last verse of 1 John 2 the author sends “the elect lady” greetings from “the children of your elect sister, i.e., from the believers of another congregation with children (see more comments about the “elect lady” in the REV Bible commentary).
The coming of Jesus Christ in the flesh, 2 John 7
The verse that particularly jumps out at us in this epistle is verse 7:
“For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.”
We believe that “the coming of Jesus Christ in the flesh” means that the Messiah has come, and that he is the real human being, Jesus.
When John was writing there was already a teaching, today called Docetism, which claimed that Jesus wasn’t a real human being but only “seemed” or “appeared” to be a human. “Docetic” is from a Greek word meaning “an apparition, a phantom” and therefore Jesus only “seemed” to be human. According to this theory Jesus couldn’t be “flesh”, a real human, since the world and flesh are corrupt the “spiritual Christ” couldn’t be directly involved in it.
Traditional Christianity is not entirely docetic but tends toward Docetism since it claims that Jesus only “took on flesh”. If Jesus only “took on flesh” then he is not a real human being, not a real human person. Unfortunately, traditional Christian belief by definition denies that Jesus the Messiah is a real human person. Because, if Jesus is an eternally pre-existent God-person, he can’t be a real human-person, because then he would be two persons (a god-person and a human-person). So traditional Christianity beginning in the centuries after Jesus was on earth began to say that Jesus was a god-person who only “took on flesh”. But a pre-existent god-person who only “took on flesh” is not really a human person. He only “seemed” to be a human person.
John tells us differently. He emphasizes that Jesus is a real human person.
“Jesus” is the name of the child born in Bethlehem, not the name of a pre-existent deity. This Jesus is the Messiah (Christ) who has “come in the flesh”. “Christ, Messiah” is never a title for God himself in the Scriptures. It is a title for the “Anointed” one chosen by God.
Jesus didn’t just seem to have flesh (Docetism), and didn’t just seem to be a human person (Traditional Christianity).
Jesus the Messiah has real human flesh (now raised from the dead, glorified, immortal).
Jesus the Messiah is a real human person, not a god-person just dressed up in human flesh.
See our comments on 1 John 2:22 and 1 John 4:2 earlier this week for more description of what John did NOT say when he said that “Jesus Christ has come in the flesh.”
“Don’t receive him into the house”, 2 John 10
2 John 10 is a verse that can easily be taken out of context and abused. “If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting.” A person can make up any false doctrine, and then say if someone doesn’t agree with it, “don’t receive him into the house”. This is what Traditional Christianity has done. Traditional Christianity, denying that Jesus is a real human person, made up a false doctrine in the centuries after Jesus, claiming: “Jesus is pre-existent eternal God who took on flesh”. Then once that false doctrine was established, Traditional Christianity said: “Don’t let anyone who doesn’t agree with this doctrine into the house”. See our comments to 1 John 2:19 (this past Sunday) about many anti-christs who have come into the world.
God, and God’s Son, 2 John 3
The beautiful greeting that the author sends God’s children is also a fitting departure blessing.
“Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.” There is only One God, the Father. Jesus the Messiah (Christ) is God’s Son, and we as God’s children are Jesus’ brothers and sisters.
Bill & Stephanie Schlegel
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