Tag: Holy Spirit

Faith, Not Magic

Old Testament: 2 Samuel 17 & 18

Poetry: Proverbs 25

New Testament: Acts 19

Paul spent over a year and a half in Corinth, probably the fifth largest city in the Roman empire at the time, and in Acts 19 we read about the over two years he spent in Ephesus, which was in fourth place (v. 10; for those who are interested, Antioch was in third). I have seen estimates for Ephesus having as many as a quarter million people when Paul was there. You may not often visualize what it was like in cities of the Roman empire, particularly not in the largest ones, without mass transit or mass communication. Demetrius the silversmith managed to stir up a crowd, which created a mob, that stormed into the theater to complain about Paul. At that time the theater was probably still under construction, its initial seating ended up somewhere in the 17,000 to 22,000 range (the theater was expanded later). When the mass of angry people eventually left most of them were still unclear why they had come. In a mob setting a person could die without ever getting a hearing. You can see why Paul’s friends did not want him to try and defend himself. But perhaps in the days that followed the details filtered out, and God let the aftermath of the controversy give more awareness to the presence of Christianity in Ephesus.

     When I read about handkerchiefs and aprons touched by Paul being carried to the sick and the possessed to give them relief (v. 11-12), I wonder about the practical reasons that may have been involved. He was “reasoning” in the school of Tyrannus every day (v. 9). I have to imagine that Paul would have found it difficult to also travel to all of the people in need of his help in that city. So, this solution developed. Maybe someone suggested the idea to him, or maybe he raised the possibility. The description brings several scriptures to mind. But first we need to recognize that this situation is about faith, not magic. There was not some kind of power being imbued into the cloth, and that matters. Taking the cloth from Paul to the person in need was intended as a symbol of trusting that Paul’s concern for the person mattered for them, which really related to the Holy Spirit power Paul wanted to be exerted on behalf of that person in the name of Jesus.

     For relevant Bible examples one that is close at hand is Peter in Acts 5:15, when people put the sick on cots and pallets near his path so that “perhaps” his shadow would fall on them. It doesn’t suggest Peter was involved in organizing these efforts. Also verse 16 says that healing was occurring, but it is ambiguous whether this is about people Peter’s shadow fell on.

     In Luke 8:43-48 Jesus encountered a woman who had hemorrhaged blood for twelve years and then tried to touch Jesus’ clothes to be healed. She succeeded, and Jesus knew power went out from him but not who received it. That text is well worth a discussion on its own, in part involving the feelings of unworthiness she felt and her not speaking up to Jesus at first, and her great faith that allowed her to seek healing. But she was able to get power by faith without Jesus knowing the details at first – God knew the details and took care of the problem while using Jesus as the path through which God’s power flowed. And in effect it all happened through contact with a piece of cloth.

     In 2 Kings 4 Elisha sent his servant Gehazi with his staff to put it on a dead child to restore the child to life (v. 29-31). The attempt was not successful. We may be tempted to link that to Gehazi’s negative issues (see 5:20, 25-27 with Naaman), but Elisha was already following Gehazi and then became involved more personally to help, so while the desire for this to work was there on Elisha’s part maybe he wasn’t certain about the idea.

     With 2 Kings 13:21 we have a particularly odd variation on a miracle taking place through an “object,” which doesn’t really fit the theme we are discussing. A dead body was put in the grave of Elisha and came back to life when it touched Elisha’s dead body. I think it likely that we are just not getting much of the story here, and that God raised this person for reasons specific to the situation. Perhaps God used the contact with Elisha’s body to make it clear that this was a miracle related to the God of Elisha, and nothing else.

     Unfortunately, examples like these can get taken up in an unhelpful way and be used to support the tradition of “relics.” To briefly explain that idea, sometime after Christians began to be killed as martyrs others began to save remains from their deaths. These remains might be just ashes after they were burned at the stake. The extent of what people tried to save expanded over time, and along the way what people thought about what had been saved also changed. There developed the idea that access to these remains involved the potential for special power, because martyrs were “special” and went straight to heaven when they died – and that being in heaven and with God they were now prepared to give special attention to those who had access to their bones, or hair, or teeth, or clothing, or etc. And the relic system expanded beyond what the martyr had when they died – every one of those handkerchiefs and aprons Paul touched would still matter. The idea also developed that if the relics changed hands the special attention of the martyr would change focus to wherever the relics went. It is striking how aspects of this tradition came to be formalized.

     The Council of Carthage in A.D. 401 determined that no shrines to martyrs were valid unless they contained relics of the martyr or were at sites known to be “hallowed” by the saint’s life or death, so all old shrines were to be destroyed unless those rules applied. In 787 the Second Council of Nicea said that every altar, in a church, a monastery, anywhere, needed to be consecrated by a relic. But by then it had been decided that a relic cut into small pieces still counted like the original whole. As far back as A.D. 430 Theodoret of Cyrhus expressed his support for cutting up the bodies of martyrs to provide relics. He described martyrs as the “ambassadors to the universal Lord” and said that the people of many cities gain benefits through them and “when a body has been divided, its grace remains entire, so that a small part has the same potency as the whole body” (quoted in The Oxford History of Byzantium, edited by Cyril Mango, p. 108). On the other hand the idea of moving martyr’s bodies around had not been accepted widely for quite a while, but it seems to have been fine as of 787. The fondness for relics peaked in the 9th to the 11th centuries when there were over one hundred recorded thefts of relics, taking them from one area to another in an effort to shift spiritual attention.

     As I wrote earlier, the power that was working in Ephesus was never in the cloth, the power was from God’s Holy Spirit. And there are not thousands of ambassadors of the Lord from whom people can seek to receive assistance, there is one mediator between God and mankind, the man Christ Jesus (1 Timothy 2:5). Nor, as the seven sons of Sceva learned, is there power in the name of Jesus if you have no understanding of him or faith in him. His name is not a magic charm. We are to have an actual relationship with an actual person. When we read our Bibles, or even our devotions, it may sometimes feel like we are involving ourselves with a story. But as marvelous and powerful as the actions of Jesus are, and as generous and loving as his actions are, he is not invented, he lives, he is real. He wants to be engaged with my life and your life. Allow him to be.

Dear Lord, thank you again for allowing me to serve you through your son. I look forward to being with you in your kingdom and understanding so many things that I do not understand now. For the moment, please allow me to be patient, to continue to grow, and to be of use where I can. Please help me to be bolder, and kinder. Thank you. In Jesus’ name, Amen

-Daniel Smead

Questions

  1. Some of the people Paul knew may have spent their entire ministries in just one city. How do you think things worked differently for Paul because he moved around so much?
  2. How do you think that Luke’s description of the disciples of John the Baptist in Ephesus compares with his description of Apollos? Does it seem like they believed basically the same things?
  3. If new converts brought out useless and somehow corrupt things valued at 50,000 days’ wages (v. 19) to be burned as a sign of now serving Christ, what sort of impact do you think that would have on your congregation? On your city?
  4. Right after the events of this chapter Paul left Ephesus. How do you think the Ephesian believers felt about Paul leaving the city?
  5. In Revelation 2:4-5 Jesus told the Ephesian church that they had left their first love and they needed to repent and do the deeds they did at first. From what you see in the chapter, what would you guess Jesus might be referring to?
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John, Jesus and the Spirit of God

Old Testament: Joshua 19-20

Psalms: Psalm 103

New Testament: Luke 3

Did you know that cities of refuge were first established by God? Did you know that everything good and just has its origins from our God? Our God performs righteous deeds and judgments for all who are oppressed. Our God establishes mercy and justice, and desires that from those who fear him. But often we do not. Instead, we pervert his ways. We do what Romans chapter one says and distort his good gifts and his good intentions for us.

We don’t get what we deserve. We deserve death, or at the very least, a reprimand, like the one God gave through his prophet John the Baptist to the crowds coming to him to be baptized.

Luke 3:7-8 (NASB) 7…“You brood of vipers, who warned you to flee from the wrath to come? 8 Therefore bear fruits in keeping with repentance.”

Psalm 103 tells us that our God 10 “has not dealt with us according to our sins, nor rewarded us according to our iniquities” (Psalm 103:10). If he did, none of us would be here.

Instead, 12 “as far as the east is from the west, so far has he removed our transgressions from us.” (Psalm 103:12). We must remember that. He pardons, he heals, he redeems. He’s compassionate and gracious, slow to anger and abounding in lovingkindness. In our New Covenant, he does this through his son Jesus. That is the God we serve. But we must also remember that he will not strive with us forever.

Can you imagine the impact our modern Sanctuary Cities would have if they functioned with God’s definition of mercy and justice at the helm? One day they will, assuming we still need them, when our righteous ruler, King Jesus returns. In the meantime, we can be Jesus’s hands and feet to the oppressed by asking our Lord Jesus what we can do.

Before the people asked Jesus what they should do, they asked the one who prepared the way before him, John the Baptist, knowing that a man from God had the authority to teach them and tell them what to do. He responds with justice because he knew what to say through the holy spirit.

His responses sound very familiar, like the responses Jesus gives during his ministry. I believe this is because it is the same spirit that is within John the Baptist that is then placed fully upon Jesus at his baptism, but to an even greater measure than it was placed on the highly respected John the Baptist. It reminds me of Elijah, being full of the holy spirit, who went before Elisha, who received an even greater measure of spirit from his God. In fact, the word tells us that John the Baptist came in the spirit of Elijah. Jesus goes so far as to tell us that John the Baptist “is” Elijah who is to come. Of course, not literally; all in spirit.

The people were amazed by John. They, 15 “were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ.” (Luke 3:15). Of course, he was not, and made sure the people knew that the one they were looking for would not baptize them with water, but with the holy spirit.

It is Jesus whom we should look to with our questions. In Jesus we find all the fullness of the spirit of God, without measure, because God gave all power and authority to his son, with whom he is well pleased, until all enemies are made his footstools for him in the end. It is Jesus who is our salvation, a man who is mightier than John the Baptist; A man who eventually gave us the holy spirit, the power and presence of God, so that we could “be Jesus” to those who are oppressed in our day.

Unfortunately, as we look to the perverted justice system in our society, we see that there is much work to be done before our life race ends. It will never be fully just until Jesus returns and makes all wrongs right, but if we have the power now, in an even greater capacity than even Jesus was given, because now the holy spirit is given through Jesus post his death on the cross, we can keep doing the work he left for us to do.  

God told us what he desires from us throughout scripture. Everything he wants for us he wants because it is good for us, and it culminates in Jesus. If we are going to stop perverting God’s words and his will, we must repent and ask God through his son what we must do! He has made known his ways through Jesus in the New Covenant. Remember his precepts through Jesus Messiah and do them. Remember what he did through Jesus and remember what Jesus chose to do for you and I often. Jesus’s yoke is easy. Serve him by doing his will, which is God’s will. And bless the Lord oh my soul for his everlasting lovingkindness!  

-Juliet Taylor

Questions

  1. What does it mean to bear fruits in keeping with repentance?
  2. Why do you think God chooses to work through his son? In turn, why do you think Jesus chooses to work through us?
  3. What work do you think Jesus wants you to want to do for him in your life race?
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The Character God Favors

Old Testament: Joshua 13-15

Psalms: Psalm 101

New Testament: Luke 1

As I carefully investigate Luke’s narrative, I take note of the encounter between Zacharias, the father of John the Baptist, and the angel of the Lord, including where the angel stands, and what he says.

I take note of Zacharias’s position and heritage, being a Levitical priest under the Division of Abijah, meaning that it is his duty to serve in the temple in Jerusalem in the 8th division, which was at the conclusion of the Feast of Passover.

I take note that Zacharias and Elizabeth are living in the hill country, perhaps the same hill country described in our reading in Joshua wherein Jabin prepared the way for Joshua’s coming as conqueror, in the same land that became Judah’s inheritance, where Mary, the mother of our Messiah Jesus, dwells (with them) for the first 3 months of her pregnancy with her baby Jesus.

I take note of the life of John the Baptist, sent by God to prepare the way for the Messiah Jesus, relating it to Moses, preparing the way in the wilderness for Joshua to take over and lead his people into the promised land.

After all that detail, likely there to teach us that Jesus is indeed the Christ, born under the law, in the way that God prophesied, with all the Old Testament parallels, I take note of where I think Luke wants our focus, after all the knowledge is obtained. 

It is the character of the two women of God that causes me to pause.

God chose to prepare the way for the Lord Messiah through two birth miracles, because two women of God chose to be faithful and humble in the presence of Yahweh God through his agent angel Gabriel.

The details are so important, but it is the character of the women of God, Elizabeth, the mother of John the Baptist, and Mary, the mother of our Lord Messiah, that we should rest our focus on after knowledge is obtained.

There is a stark contrast between the character displayed by the priest, who should have been first to bear the image of God in his response to the word of God, and the women of God in God’s presence.

Zacharias the priest is slow to be faithful, despite the significant circumstance he found himself in (despite a miracle). The angel Gabriel reminds Zacharias that he is one who stands in the presence of the Lord God, reiterating to him that his position deserves reverence and faith because of who he works for and of whose words he’s reiterating to him.

But to the woman, the angel of Yahweh, Gabriel, found the response that God desires from his people. From Elizabeth, we see faith and thankfulness. From Mary, we see faith and humility. We then see what follows women favored by God. When the two meet, Elizabeth is filled with the holy spirit after her baby, filled with the holy spirit, leaps in her womb! She prophesies regarding Mary’s response to the word of God:

Luke 1:45

“Blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord.”

Mary’s response to this is praise to God her Savior, magnifying her Lord God through song and prophesy. Her response sounds familiar, much like some of the psalms of David, her likely ancestor.

What follows the people of character, the character of the people that God has always wanted, is exalting the Lord God, the receiving of the holy spirit (and all that comes with that), and joy!

But I take note still. There were consequences for the servant priest’s character flaw. Because of his unbelief to the angel’s words, which were God’s words, he was made unable to speak until the day when the things spoken by God’s agent angel were fulfilled.

This gave opportunity for Elizabeth to continue her faithful stance as servant to the words God spoke. It may be difficult for us to imagine how hard it would have been for her to oppose those in the temple, who chose to disrespect Elizabeth by clinging to tradition in naming the child over her words, which were God’s words. She stood firm in her faith. The people diverted their attention and respect to Zacharias, her priest husband instead.

Thankfully, the consequence from the angel led Zacharias to repentance and faithfulness. When he told the people that the child would be called John (Yahweh gives grace), the name given to him by God through his agent angel, his consequence ceased and his tongue was loosened. His response after repentance was praise to God. He too received the gift of the holy spirit and prophesied, speaking words of salvation.

But fear overtook all those in the hill country of Judea who heard of these things, perhaps due to unbelief. I imagine the fear being like the fear that overtook the people living in the hill country centuries prior, when King Jabin proclaimed the fearful news that Joshua was coming to conquer.

The details are so important, but if they don’t lead people to change, to conform to people bearing the image of God, which becomes conforming to the image of his Christ, all knowledge gained is null and void.

Let our character be the character that God has always desired, like the women, and be faithful and humble servants of the word, to believe in all the words the Lord God has spoken, which are eventually spoken through his Messiah Jesus.

-Juliet Taylor

Questions

  1. What are other important details that Luke gives us in chapter 1?
  2. In Luke 1:7, an Old Testament scripture is applied to John the Baptist. What did John do to “7…turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.”?
  3. My favorite part of Mary’s response, after Elizabeth prophesies to her is, “My soul exalts the Lord” (Luke 1:46). What characteristics of the Lord did Mary find worthy of exalting? What’s your favorite part of Mary’s response?
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Do You Get It?

Old Testament: Deuteronomy 21 & 22

Psalms Reading: Psalm 87

New Testament Reading: Galatians 3

Despite much of the media’s focus, there are many good people in the world.  Our current culture has a strong humanistic viewpoint, with many people claiming to be “spiritual”, but not Christian.  Many spiritual people have strong moral values often aligning with Christian perspectives; they are kindhearted and they do good works.  These people (typically) believe in a “higher power” but not necessarily God, and they may feel like Jesus was a good man but don’t acknowledge the power he held or the magnitude of his sacrifice for everyone.  People with this perspective live what I would call a good life, and yet they are missing something so critical.

Paul writes in Galatians 3:5, “…Does God give you the Holy Spirit and work miracles among you because you obey the law?  Of course not!  It is because you believe the message you heard about Christ.” (NLT).  The Message translation writes that God lavishly provides his Holy Spirit to his people, not because of their “strenuous moral striving”, but because of their trust in Him.  We, as Christians baptized in the faith, have access to the power of God, His Holy Spirit.  THAT IS A BIG DEAL.  That is something that no other religion or humanistic worldview has.  Christians are unique in this way, and yet just like the Galatians, we all too often get caught up in following the law, or looking good to others, to remember we have access to this incredible power simply by believing in the message of Christ.  Just by recognizing that the man Christ Jesus died on the cross for our sins and was raised again for our salvation is enough for us to invite the Holy Spirit into our daily lives. 

There are good people in this world, but Christians should be standing out against the crowd of “good” by being AMAZING because of what we have access to!  This makes it all the more important for Christians to maintain their moral good; while we know keeping the law does not make us right with God (v. 11), breaking the law is not a reflection of receiving the Holy Spirit and does not show the world why they should believe the message of Christ.  If a “spiritual” person treats the widows and orphans with more kindness and love than someone who has the Holy Spirit, we have failed.  In the same way, if we think our kindness and love will sustain and save, we are just as foolish as the Galatians were! 

We are no longer confined or imprisoned under the law, but we are justified through our faith in Christ (v.23-24 HCSB).   In our justification, we have been given the Holy Spirit… does your life reflect that amazing power?

-Sarah (Blanchard) Johnson

Questions:

There are some great verses in Galatians 3 that dig even deeper into the law, who we are in Christ, and overall Abrahamic faith.  What stood out to me may be different than what stood out to you!  What did God put on your heart while reading this Scripture?

What characteristics of God did you find from our passage today? And what can you discover about His son Jesus from your reading?

Prayer:

God, thank you for sharing your son with us so that we may have access to your Holy Spirit, and ultimately, eternal life.  Lord I pray that our works bring you honor and glory, that we boldly call on your Spirit each day as a way to show the people in our life just how amazing you are.  God, you are a good God; gracious, loving, powerful, and kind.  We praise you and thank you.  In your son’s name, Amen.

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A Glimpse of the Lord God’s Throne Room

Saturday, November 19th, 2022

Revelation 4

Revelation 4, although relatively short, is packed with symbological meaning and an introduction to new contexts in the Bible. Furthermore, this passage marks a transition from the opening in the first chapter of Revelation through the third chapter, where John was tasked with writing to the seven churches. Due to the shortness and density of this chapter, I think it is best to discuss on a verse-by-verse basis.

The first verse explains that John is no longer looking at things in an earthly perspective, rather, he is now in the spirit and is envisioning what is in heaven. This happens after a trumpet sounds, and John is told: “Come up here, and I will show you what must take place after these things.” The first thing that John is immediately fixated upon is what we can think of as the centerpiece of the vision: a throne, and what is on it. The throne itself is not described, but what is described is a brief description of the “One” who sits upon it. From this short detailing already, we can see the immense amount of humanism that is emanating from this image already, as there is a throne of supreme importance that is out of the reach of our realm of existence, and only “One” sits upon it. He who was sitting upon the throne was God, and His appearance could only be described with colors by John. His appearance was “like a jasper stone and a sardius in appearance…” Jasper is usually thought of to be an orange or green color, but this passage is usually interpreted with the emphasis on stone, which is more sensible when we know that to be a bright white color. This color signifies the purity that God embodies. Adding on sardius to the appearance also dictates that there is a red aura emanating from His presence, which is a sign of glory, and dominion over all things. The verse goes on to say: “… and there was a rainbow around the throne, like an emerald in appearance.” Before this portion, we have an image that shows that God is a pure and supreme being over all, which is true, but the context is especially enriched with the presence of the rainbow being around the throne. You see, a throne with One ruler may represent dominion, but the rainbow is a sign of covenants, promises, a connection with his creation, and most importantly for the purposes of the image so far: setting his own limitations for our sake. The rainbow being around the throne shows that God is dedicated to his creation, and is a kind and loving God who will make good on the promises that He makes. 

After the throne, John’s fixation shifts to what is around the throne: more thrones. Twenty-four of them to be exact. Seated on these twenty-four thrones were “elders” who were clothed in white garments and had gold crowns atop their heads. Now, the Bible does not make clear who these elders actually are, but we can use hints from before and after this chapter in Revelation to have a good guess. These twenty-four elders with white garments and gold crowns are a direct call-back to the two chapters beforehand, where we see that those who overcome and remain faithful will receive a gold crown and will be clothed in white garments. Automatically this makes me lean towards these elders on the thrones being human rather than any other sort of heavenly being. Furthermore, throughout the rest of the book they are seen worshiping and praising God, and even casting their crowns down. The motion of casting crowns signifies that these crowns were not from personal ownership, but rather they were inherited through God. These elders from my best guess then could represent the leaders of the Church. Other theories suggest that these twenty-four elders could represent a bridging between the twelve tribes of Israel and the twelve apostles. However, I believe that from the first verse emphasizing “what must take place after these things” that this is strictly a scene depicting the future, and at this point in history there are still apostles alive, and I also believe John would have in some sense recognized if he saw himself or eleven of his other friends upon the thrones. Furthermore, this theory would imply that Judas made it into the Kingdom, which is open for interpretation whether that could happen or not, and what the implications of that even are. Therefore, I believe a safe interpretation is that the elders represent leaders of the church. 

Now, there has been dense symbolization so far, but for what comes next I don’t believe I’m actually studied enough or if anyone in the world is studied enough for that matter to even fully explain this next scene. Out from the throne comes flashes of lightning and sounds of thunder, which is paralleled with the presence that God had on Mount Sinai in Exodus chapters 19-20. Revelation 4:5 continues to read: “And there were seven lamps of fire burning before the throne, which are the seven Spirits of God…” These lamps are not to be confused with the seven lampstands from the previous chapters which represented the churches. The lamps, on the other hand, could be representative of a physical presence of the Holy Spirit. Before then, in Acts we see that the Holy Spirit manifested as burning tongues on the Day of Pentecost. 

Below I will write the next few verses and briefly attempt to convey the value of it:

“6 and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. 7 The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. 8 And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.”

These four creatures are cherubim, which are angels which are, for our purposes in this short devotion, high on the hierarchy of angels. The eyes that cover them are representative of their deep insight and intelligence, which enforces the holy phrase they repeat over being that of given nature of gratitude rather than that of a mindless nature. The four creatures: the lion, the calf, a man, and the flying eagle can have a multitude of explanations, but for the purpose of this devotion I think it is important to detail what the importance of the characteristics of these creatures actually are. The lion is a creature that exudes might, and is also a wild beast on earth. Furthermore, the Lion is the symbol of Judah, and Jesus in the next chapter (Revelation 5:5) is called the “Lion of Judah.” The calf on the other hand is a strong but domesticated creature, which shows strength and prudence. The eagle is representative of the domains of the birds and the freedom that they have. Furthermore, eagles can be seen as a sort of “otherworldly” creature. No, it’s not because they are literally not from this world, but their domain and experience as a creature is extremely far from that which is human. Furthemore, Isaiah 40:31 relates the elevated heavenly connection that man will have as they will have “wings like eagles.” The last creature, man, represents intelligence and the highest order of creatures on the Earth. If you would like to dwell more on the importance of the appearance of these creatures, I would like to differ the readers to also look back over Genesis 1.

Here below is the last portion of the chapter:

“9 And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, 11 ‘Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.’”

No matter the hierarchy or attached symbolism or inherited power, all things owe at least one thing: praise to the loving God who made them. This portion right here should be especially shocking for the time, as there are those in today’s world who will live their lives with knowledge of God, but will believe that their priorities and status in life put themselves above worship. The truth of the matter is that the entire Bible, and the undeniable creationist quality of the universe shows that we must always truly humble ourselves and worship God.

-Colby Leggitt

Reflection Questions:

  1. WOW that was a dense devotion for such a short chapter. What specific part was the most interesting to you?
  2. A lot of this can truly be left to interpretation and further studying. Do you have a different interpretation of the four cherubim or the twenty-four elders? What other parts of the scripture influence you?
  3. The rainbow around God’s throne shows a critical connection to mankind. If there was anything else at all to be had to the scene, what would you imagine would be important symbology?
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Today, If You Hear His Voice

Hebrews 3

Wednesday, September 21, 2022

Having read the first two chapters of Hebrews, we have seen the author building up this case for belief and hope in Jesus as the Son of God. Now in chapter 3, the author is trying to bring us back to an example that the readers would have been familiar with to help us understand the necessity of our faith. He calls back to Moses, the prophet who first heard the name of YHWH, delivered the Hebrews from enslavement in Israel and performed many signs and wonders in the midst of the Jews (Exodus 14:31). This Moses that the Hebrews are so familiar with, who brought the law that they hold in such reverence, was faithful in God’s house. However, his faithfulness was to testify of the Prophet to come (Deuteronomy 18:18, 19), namely Jesus.

By conjuring up this image of the Old Testament prophet, Moses, we are reminded of the rebellion of the Hebrew people after they were delivered from Egypt. In only a matter of years, the people hardened their hearts and they were filled with unbelief even though they had seen the signs of God in their own lifetimes. Can you imagine witnessing the parting of the Red Sea, the pillar of Cloud and Fire or the radiant face of Moses and yet still turn your back on the God who freed you from slavery? It doesn’t make sense to me at all. For some reason, the peoples’ hearts were hardened so that they couldn’t believe in God, even though they heard the voice of God.

Now this story isn’t just an example from the past, it is a story that represented the people to which this book is written. Many Jews believed that Jesus was the Son of God and the Messiah, but others refused to believe. Their hearts were hardened even though they saw all the signs and healings that Jesus performed. It is their unbelief that is their downfall.

I want to apply this story to today as well, while it is still called “today.” If I hear God’s voice, what will I do? Will I believe or will I harden my heart? I believe there are signs and works being performed today through the power of the Holy Spirit as it was promised by Jesus (John 14:12). If you don’t believe that there are still signs being performed to this day, ask a believer in your congregation if they have ever witnessed or performed a work through the Holy Spirit. More have than I think we realize.

The other part of hearing God’s voice today, is that the author of this book is re-presenting the words of God, the words of the Holy Spirit, words spoken Prophetically through David. This is the voice of God that you hear today. Encourage each other every day as long as it is called “today” (Hebrews 3:13). This should be your main takeaway from this passage. If you want to ensure that no one is hardened by the deceitfulness of sin so that they will enter into God’s rest (Hebrews 3:18), then tell someone the word of God today, while it is still called “today.” Speak the word of God in power, for there is certainly power in the word of God. We are given a message of hope that we can boast in (Hebrews 3:6). Pick up your phone and text a brother or sister in Christ and remind them of this hope. Get up and visit your brother and sister to tell them of this hope. If you believe in this hope, then let the whole world know and be a partner of Christ in his work of proclaiming the Kingdom of God (Hebrews 3:14).

-Nathaniel Johnson

APPLICATION QUESTIONS

  1. Who can I tell today about the hope that is found in Jesus?
  2. How often do I think about the hope that is found in Jesus?
  3. Ask a Christian, have you ever seen a sign or a work of the Holy Spirit?
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A Deposit

Ephesians 1

Sunday, August 14, 2022

Living in Arizona, there is no shortage of Mexican restaurants. One of the best parts of eating at one is the delivery of warm crispy tortilla chips and moderately spicy salsa within minutes of being seated. Each restaurant’s chips and salsa are different and wonderfully delicious. You can get a hint of the caliber of your main entree by the quality of this appetizer. If the chips and salsa are especially tasty, I will fill up on that by the time my chicken chimichanga is brought to the table. 

As I read the first half of this first chapter in Ephesians, I am struck by this phrase in verse 14, “who (the Holy Spirit) is a deposit”. Wait…a DEPOSIT?!?! You mean there’s more to be expected? It’s a very crude comparison, but it’s almost like the chips and salsa…it’s so good all by itself. But I know that something even more wonderful is coming.  

I guess somewhere in my understanding, I have KNOWN that when the Kingdom is established on the earth, that it will be more than whatever it is that I can possibly imagine. But I hadn’t ever made the connection that the Holy Spirit is the deposit to my FULL inheritance in Christ.

Usually, a deposit is a fraction of the full amount in order to hold an item on your behalf. So if the Holy Spirit is a deposit to hold my spot in the Kingdom…how much more will the full experience of the Kingdom really be? 

Back in Acts 1, Jesus tells his disciples that the Holy Spirit will empower them to be witnesses. Likewise, as believers, we also are given the power of the Holy Spirit so that we can do great and mighty things for the coming Kingdom of God. This is the same power that raised Christ from the dead and seated him at his right hand in the heavenly realms (Eph 1:20). 

Unlike eating chips and salsa, which I tend to not want to share, we are meant to do something for others with this deposit. We are meant to minister and serve. We are meant to teach and show hospitality. We are meant to impart compassion and discern wisdom. We are meant to pray for and encourage others. We are meant to give and sacrifice our time, energies, and resources. 

I recently wrote in my journal three questions. I’ll conclude by asking you the same as you consider this deposit of the Holy Spirit.

What should I continue doing?

What should I stop doing?

What should I start doing?

-Bethany Ligon

Application Questions

See above. 🙂

2022 SeekGrowLove Bible Reading PlanDownload

Led by the Holy Spirit

Acts 15

May 3

Acts 15 is a chapter of disagreements. Our first disagreement comes within the larger church and is about the rules for Gentiles regarding circumcision. Some of the church had been instructing new Gentiles to be circumcised and debate arose amongst the apostles and elders. Paul, Peter and James all make statements that are recorded in this chapter.

I’m going to bring up a couple of highlights from this chapter that may or may not be related. In verse 8 the marker that Peter uses that Gentiles are now welcome to the family of God is that the Gentiles recieved the Holy Spirit, the same way that the Jews did. The Holy Spirit being a marker for Gentiles is a significant statement about how critical the Holy Spirit is to Christianity. This statement shows that the apostles had a high view of the Holy Spirit.

At McGintytown we are currently revising our constitution. If any of you have been a part of one of these committees you know how much work it is. One of the questions that gets brought up is how much power should each individual person or group have over the church. Acts 15 is an interesting case study of this because of the scope of the decision being made. The decision the apostles and elders are making for Gentiles is going to affect ALL Gentiles. The apostles and elders are representing God for his people.

In verse 28 we have the reason provided for this decision. The apostles told the Gentiles that it seemed good to them and the Holy Spirit. If I were them I would want some sort of lighting bolt or some Gideon like signs or maybe having God rewind time like he did for Hezekiah. The apostles and elders feel good imposing only four rules on the Gentiles.

How could the apostles be so confident that they were doing what God wants? In Dallas Willard’s Hearing God he presents the idea that the same way that you may know what a friend or spouse or boss would want done in a situation, that as we progress in our spiritual lives, that we should know what God wants. This is why having a daily progressing relationship with God is so important. It is impossible to know what God would want if we don’t know God. This doesn’t mean God won’t continue to speak to us, it just means that we don’t need to be paralyzed by decisions. That is as long as you feel you know what God would want.

We encounter situations that the Bible doesn’t necessarily give us a direct command about. As long as we are spending time with God and have a sense of where he is leading us we don’t need to wait for some miraculous sign to make a decision. Being led by the spirit doesn’t mean having to pray what cereal to eat, what route to take to work or how to handle work decisions. We can lean in to the Holy Spirit’s guidance and proceed.

-Daniel Wall

Questions for Reflection and Discussion

  1. In this chapter, what can we learn about handling disagreements that arise in the church? Consider how they handled the question of circumcision as well as the debate over John also called Mark.
  2. How do you tend to handle disagreements? What can you put into practice next time?
  3. Would you consider yourself more Spirit led, or self led? What’s the difference? When making decisions and living your life, how important is it to you to be doing what God wants? How do you work at knowing what He wants?

2022 SeekGrowLove Bible Reading PlanDownload

Devote Yourselves

Acts 2

April 20

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” Acts 2:42

One of the things the very first churches did was devote themselves to fellowship. Fellowship means holding all things in common. They would share everything. They began to know and to love one another. Here are 3,000 people suddenly added to a little band of twenty. Most of them probably were strangers before this time. Many of them had come from other parts of the world into Jerusalem for that occasion. They did not know each other. But now they are one in Christ, and they begin to love each other and start to talk to each other, to find out what each other has been thinking and how each has been reacting, and to share their problems and burdens and needs, to talk about these together and pray together about them. There was a wonderful sense of community, of commonality, of belonging to each other. That is the fellowship which is the intended life for the body of Christ.

If the body is not operating, then the life is not manifest. That means there is no power because the life of God is always power. The reason the church has been so powerless lately is that it has been so fragmented and broken. We have estranged ourselves from each other. In Ephesians, the Apostle Paul says, and do not grieve the Holy Spirit of God… (Ephesians 4:30). Then he lists the things that grieve the Holy Spirit: Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)

If that is not happening, then the Spirit of God is grieved. When the Holy Spirit is grieved, it does not act. There is no life. The church becomes dull and dead and sterile and mediocre. All this is manifest in an empty ritual, with no vitality in it. God intends that Christians should have fellowship, should share one another’s lives and thoughts and problems — bear one another’s burdens and so fulfill the law of Christ. It is not an option; it is an essential. Therefore, when the Holy Spirit of God begins to move in any congregation, or in any assembly of believers, he starts at this point. He begins to heal the brokenness of their lives and their relationships one with another, to get them to admit to each other their malice and their anger and their frustration and their grudges, and to forgive one another. This is when life begins to flow once again through the body of the Lord Jesus Christ.

What can you do to have more fellowship with fellow believers?

-Andy Cisneros

Questions for Reflection and Discussion

  1. Look again at the list of things that grieve the Holy Spirit, as well as the positives we are to do instead. Slow down and prayerfully consider each one, searching your own heart, words, attitudes and actions. What do you need to ask forgiveness for? Who do you need to forgive?
  2. How can you use fellowship to then bear one another’s burdens?
  3. How devoted are you to fellowship with the body of believers? What can you do to have more? With whom? When? Where? How? And, of course, remind yourself why?
2022 SeekGrowLove Bible Reading PlanDownload

What is Your Act?

Acts 1

April 19

The first few verses of chapter one constitutes an introduction to the book of Acts, giving us the key to the book. Here we have revealed the essential strategy by which Jesus Christ proposes to change the world, a strategy which is the secret of the character of the church when it is operating as it was intended to operate. I strongly suspect that most Christians suffer from a terrible inferiority complex when we confront the world around us. We have bought the idea of many around that the church is quite irrelevant, an archaic group that is irrelevant today. That view is false. The church is the most important body in the world today because whatever happens in the world happens because of something that is, or is not, happening in the church.

Now, in his first statement here, Luke gives us the great strategy by which the Lord works among mankind. He says, “In my former book…I wrote about all that Jesus began to do and to teach… ” The Gospel of Luke is the record of the Son of God. Jesus, the man, came to begin something, to do and to teach, and the record of that beginning is in the Gospels. But this second book is the continuation of what Jesus began to do. In a very real sense, Acts is not the acts of believers, but the continuing acts of Jesus. It is an account of what Jesus continues to do and to teach. In the Gospels he did it in his physical body of flesh. In the book of Acts he is doing it through the bodies of men and women who are followers of him and endowed by the power of the Holy Spirit.

Whenever God wants to get a message across to men, he does not simply send someone to announce it; his final way of driving it home is to express the message in flesh and blood. He takes a life and aims it in a certain direction and, by the manifestation of his own life through the blood and flesh of a human being, he makes clear what he has to say. That is the strategy of the book of Acts. It is the record of followers of Christ endowed in the Holy Spirit; men and women,  owned by him, and thus manifesting his life. That is the secret of authentic Christianity. Anytime you find a Christianity that is not doing that, it is false Christianity. No matter how much it may adapt the garb and language of Christianity, if it is not the activity of human beings possessed and indwelt by the life of Jesus Christ it is not authentic Christianity. That is the true power of the church, as we shall see in this book.

The book of Acts therefore is an unfinished book. It is not finished but is still being written. The book abruptly closes with an account of Paul in the city of Rome, living in his own hired house. It just ends there as though you might turn over the next page and begin the next adventure. What is your act?

-Andy Cisneros

Questions for Reflection and Discussion

  1. What is your act?
  2. How would you rate yourself as a follower of Christ? What role does the Holy Spirit have in your life?
  3. Looking at Acts 1 what do you find the disciples of Jesus doing? What is their mission? What is their hope? Is this an appealing group to be a part of? Explain.
2022 SeekGrowLove Bible Reading PlanDownload
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