Citizen Rights and Privileges

Acts 25 11 NIV for SGL

Old Testament: Numbers 12

Poetry: Job 11

New Testament: Acts 25

In chapter 16, we found out that Paul was a Roman citizen. Being a citizen of this vast empire was a great privilege. There were only two ways to gain Roman citizenship; you could either purchase it (something only the rich could afford to do), or be lucky enough to inherit it from your parents when you were born. Paul was born a Roman citizen.

The reason why you would want to be a Roman citizen in the first century is that they were given rights others were not guaranteed. The rights to marry another Roman citizen, to sue and to be sued, to have a legal trial, and to not be crucified were just some of the benefits offered to those privileged enough to be Roman citizens.

As we saw in chapter 21, Paul had already used his citizenship to get out of being flogged (Romans, legally, could not be tortured or whipped). In chapter 25 Paul exercised another of his rights–the right to appeal to Caesar. Paul knew that if he was brought back to Jerusalem, the men that had pledged to kill him would probably succeed. He also knew that he had to get to Rome to testify there. Thus Paul used his privilege to get to where he needed to go, so he could do what he was required to do (though, as we shall see in the coming chapters, this journey would not be an easy one).

If you were born in the West (especially the United States), you, like Paul, are privileged. You have rights like freedom of speech, freedom of religion, and freedom of the press. But there are many parts of the world today where these rights that are taken for granted here are only the ideals of dreamers. There are Christians throughout the world who have to look over their shoulder as they travel to church (if a public place of worship is even allowed) and others who are worshiping with the knowledge that every gathering may easily be their last.

There is another privilege you share with Paul: you are a citizen of Heaven. This citizenship cannot be purchased or inherited. It is not exclusive. The Kingdom of Heaven (or, Kingdom of God) is open to anyone. The poor and the rich, the weak and the strong, the lost and the found are all welcome. The cost of this privilege was paid for by God with the blood of His Son. It is offered to any who will receive it.

Paul was first and foremost a citizen of Heaven. He lived his life devoted to advancing the Kingdom and the One who will establish it in its fullness. The rights his Roman citizenship granted him were nothing compared to those his Lord did. That being said, Paul exercised his privilege as a Roman in order to promote God’s Kingdom as a Christian. He wanted to make sure as many people as possible would become citizens of the Kingdom. You also can use your rights as a citizen of your country to further the cause of the Kingdom. Exercise your earthly privileges in a way that leads others to receive heavenly ones.

-Joel Fletcher

(originally posted March 6, 2019 for SeekGrowLove)

Reflection Questions

  1. Do you think of yourself first as a citizen of the country you were born in/live in – or a citizen of heaven (where God dwells)? What are the differences?
  2. How can you use your rights and privileges to promote God’s Kingdom?
  3. Who do you know who needs to know more about how to become a citizen of the Kingdom of God? How can you share with them?

Paul Speaks Freely

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Acts 26

Because of his appeal to Caesar in chapter 25, Paul was guaranteed his next trial would take place in Rome. So when Paul stood before King Agrippa and other dignitaries, he wasn’t required to defend himself or give testimony. Having said that, Paul wasn’t going to pass up an opportunity to witness about the works God had performed in his life–this was one of his life’s missions. So Paul, being able to speak freely, gave his most passionate testimony yet.
There are three things we should learn about apologetics (defending the Christian faith) from Paul’s final defense before he headed to Rome.

1. Know Your Stuff.

Although Festus called Paul crazy, he recognized him as a man of great understanding. Going back to his days as a Pharisee, Paul demonstrated his great zeal for truth and reason. He didn’t lose this enthusiasm when he became a follower of Jesus, he refocused it. Paul knew the Hebrew sacred writings better than anyone and was a master at reconciling the long-held truths of Scripture with his new-found recognition of Jesus as Messiah. Paul was also well learned in the other philosophies and religions of the day. This is most clearly seen in his visit to Mars Hill.
If we are going to be able to defend our faith, we must be knowledgable of both the ideas of Scripture and those contrary to them.

2. Live Above Reproach.

One of the most common critiques leveled against Christianity today is that its adherents are hypocrites. Nothing ruins credibility more effectively than saying one thing then doing the opposite. The Jews had quite a difficult time trying to get charges against Paul to stick. As has been mentioned before, Paul strived to live life with a clear conscience. So in order to discredit and disgrace Paul, the religious leaders had to contrive charges against him.
To be an effective witness and apologist for the Christian faith, we must also strive to live with a clear conscience.

3. Be Positive.

Another issue some have with Christians is that they can be too harsh when talking about their faith. Street preachers and picketers are tuned out and labeled as unfriendly fanatics (or worse) by passersby. Sadly, they are the only representatives of Christ some people every meet.
When Jesus was harsh it was with those who should known better (the religious elite). When Paul was trying to convince unbelievers of the wonderful nature of the Good News, he would do so in a positive way–highlighting things like the resurrection, the power of God, and the mercy He extends to sinners.
The truth is that there are certain tenets of Christianity that non-believers don’t like. When witnessing we should focus on the recognized positives of the faith that appeal to most people–mercy, justice, eternal life, etc. Once people start understanding things like the nature of God and morality, then we can start discussing the perceived negative doctrines of Christianity.
Paul was knowledgeable, had a clear conscience, and was positive when defending his faith and promoting the Good News. The power of the Gospel message is amazing and life-changing. If we want to further its reach and be better able to defend it, we must follow these three principles from Paul.
-Joel Fletcher

Steadfast and Faithful

Acts 25

acts 25 7

The trial continues in Acts Chapter 25. Festus, a new governor, has come to power and Paul is under trial again. What a political sham! Everyone knows that Paul hasn’t really done anything to deserve punishment, but the influential Jews will not give up. Paul knows that if his fate is to be determined in Jerusalem he will not survive. He has to appeal to Caesar at this point.

Surprisingly, Festus has a real handle on the situation. He sees that Paul hasn’t done anything wrong. He just disagrees with the Jews on the resurrection and about Jesus. So he hands the case off to King Agrippa. It’s a total mess of a case. Some important people will be miffed if Paul gets let go. A leader’s popularity may be at stake here. Is Paul’s life really worth that? Finally, Paul must think the trial will end soon. There has to be a decision made at some point!

I picture a pitiful-looking fella appealing to the powers that be with kind words and loving eyes. He has just spent years in prison and the accusers really have no evidence against him. There is no case. Paul remains steadfast and faithful even though things don’t look so good for him. Could we do the same?

-Melissa New