Witnesses

Mark 16

Sunday, August 7, 2022

After numerous chapters devoted to preparing for the death and subsequent sacrifice of Christ, we finally reach the glorious reward of the Resurrection! Mark chapter 16, compared to the other gospels, is quite sparse in descriptive details of the Resurrection and Ascension of Jesus. However, what it does depict breathes a message of hope and love for the future of the church, as well as a final instruction.

               When Mary and Mary were given the message to tell the remaining disciples that Christ had risen, the disciples couldn’t believe it. “When they heard that Jesus was alive and that she had seen him, they did not believe it.” Mark 16:11. In fact, it seems like one of the things the disciples are best at is not believing something until they see it. They did not have faith that the thing they had been listening to Jesus predict for the past several years would come to fruition. Don’t worry because Jesus rebuked them for not believing when he found them again. Do you struggle to believe what Jesus has promised us? Sometimes it’s difficult to imagine a world where we all get along, where there is no longer pain. But without faith, we will never see this world; not because it won’t exist, but because we lack the faith to see it. Have faith!

               The final message Jesus gives the disciples is to “Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” Mark 16:15. That is our grand mission! What are you doing today to increase the Kingdom of God? Some of us are not called to verbally preach the word, and some of us are blessed with such a gift. But not being good at public speaking is no excuse to not spread the word.

               Actions can speak significantly louder than words. In fact, that’s often the best way to spread the word; by living it out. To speak the message of Christ with empty words whilst living a life completely contrary is almost worse than to have never spoken a word at all. It is by watching the lives of those who follow Christ that we will be living examples of the love he provides us. In your joy, in your struggles, in your sadness, and in your blessings, praise God that you have been given this life to live. Focus on becoming the people that God has instructed us to become and devote your successes to Him. Live your life with the purpose of praising and worshipping Him, and He will reward you. As Christ commands it, do not simply speak the word; live it. Amen

-Mason Kiel

AND

2 witnesses are better than one! Today we have TWO writers for you – so below is your second devotion on Mark 16. Thank you Mason AND Jeff for writing for today. Keep sharing the good good news! Jesus is Alive!

            Have you ever been a witness who was called on to testify in court?  I have.  It was an interesting experience.  I had seen a crime committed, I reported it to the police, the criminal was arrested, I was asked to give a written statement to the police and I was later called on to testify at their trial.  I will say that when you witness something that causes excitement, gets your heart pounding, and puts you in “fight or flight” mode, it affects your thinking and perspective.  Everything seemed to be going faster than it really was.  Normally it’s more believable when several people give their eyewitness testimony.  Of course, no two witnesses agree on every detail.  Each person sees different things from different vantage points.  Each person remembers different details.  Each person recalls the sequence of events in a slightly different order.  These variations in detail are actually normal and good.  If every witness testified exactly the same details in the same way the lawyers for the other side would be arguing that they were unreliable because they obviously got together and rehearsed their testimony, which is a big no-no.

            When people read the Gospel accounts of Jesus they are seeing the story of Jesus unfold through the eyes of a variety of different witnesses.   The Spirit of God is the inspiration behind each of the writers, but God works through human beings and through different witnesses.  So it should come as no surprise when we read the four Gospels, Matthew, Mark, Luke, and John, and also the writings of Paul, Peter, James, and others, that while they are telling basically the same story, they do so from different perspectives.  The Gospel writers are either reporting what they themselves witnessed or what other eyewitnesses reported to them.  They tell the same story with different perspectives and often emphasize different parts of the story or place the events of the story in slightly different orders in keeping with the overall theme of their account.  Each story has different audiences in mind, different themes, and is not carbon copies of each other.

            One very important rule that is repeated throughout the Bible is that there must be a minimum of two or three witnesses. (See Deuteronomy 19:15, Matthew 18:16, John 8:17, and several other passages).  We’ve already noted that there are four Gospel accounts in the New Testament which fulfill that important principle.

            It is also interesting to note the background of who is qualified to be a witness.  Jewish law has a list of different types of people who are not permitted to be called as witnesses: “women, slaves, minors, lunatics, the deaf, the blind, the wicked, the contemptible, relatives, and the interested parties (Yad, Edut 9:1).” https://www.jewishvirtuallibrary.org/witness .  The Talmud, which is a Jewish Commentary from ancient times gives more details about who the “wicked” are who cannot testify.  At one point in ancient Jewish history, shepherds were included in the list of people disqualified from witnessing. “As a class, shepherds acquired a bad reputation as being lawless, dishonest, and unreliable, above all because of their habit of trespassing on other people’s lands to graze their flocks.” https://www.churchtimes.co.uk/articles/2015/20-february/regulars/out-of-the-question/shepherds-character-reference.

            Here’s what I find very interesting: two categories of people who were not permitted to act as witnesses were shepherds and women.  I’m not interested in debating the fairness of those exclusions, but simply note that at the time of Jesus’ birth, life, and death, some of the people who were not accepted as reliable witnesses were shepherds and women.  Why is this important? Consider, who were the first eyewitnesses who heard the angelic announcement about the birth of Jesus?  Luke says it was “Shepherds living out in the fields keeping watch over their flocks at night” (Luke 2:8).  It was to these “unreliable witness” shepherds that the angels appeared.  And it was these unreliable witness shepherds who went and reported to Mary and Joseph all that they had seen and then went out and “spread the word” about all that they had seen. (Luke 2:17)

            Now, maybe that was just a fluke… but maybe not.  In today’s reading, Mark 16, we fast forward to just after the death of Jesus.  Who is it who first go to the tomb after Jesus died?  Once again, it was to “unreliable witnesses” – this time it was women.  To whom did the angel appear announcing that Christ had risen?  “Unreliable witness” women.  Maybe it wasn’t a fluke after all.  Maybe it’s a part of God’s deliberate plan to choose people to be witnesses of these important saving acts of God, which the world normally rejects.  Does God choose to reveal His great acts of saving to the lowly people the world rejects?  It seems He does.  In fact, now that you know to look for it, pay attention when you read the Gospels and notice how many times the witnesses God uses come from the ranks of the supposed “unreliable witnesses.”  How many times does God use women, or tax collectors (another category of unreliable witness) or slaves, the blind, the deaf, or just plain sinners to be His witnesses?  You’ll find that from beginning to end, the Gospel is filled with “unreliable witnesses” who turn out to be very reliable.  And in a giant flip-flop of societal expectations, it is the lawyers and religious professionals from the reliable witness class who are the ones who bring false charges against Jesus.

            But the real question that each of us needs to ask ourselves today is, am I a reliable witness for Jesus?  Am I willing to tell the truth about what I have seen, heard, and known firsthand about Jesus in my own life?  Am I willing to tell “the truth, the whole truth, and nothing but the truth” about Jesus?

-Jeff Fletcher

Questions for Discussion:

  1.  Why do you think God chose “unreliable witnesses” to be the witnesses to Jesus’ birth and resurrection and other key events?
  2. When was the last time you told someone else “witnessed” what you have seen,  heard, or experienced about Jesus?
  3. Who is someone whom you could witness to today?

Watch Yourself – as you step outside

1 Corinthians 9-11

Remember when I said yesterday that the message about spreading the Good News was coming?  Well, we start slowly diving into that idea with these passages today. 

In chapter nine Paul discusses how he reaches outsiders… by becoming like them (9:20-22).  Did anyone else have to reread those verses a few times?  What apostle would tell people that they should become like the outsiders in order to reach them?!?  (Hint: Probably one who knew what he was talking about!)  Before we get too worked up, let’s look at what was really being written here:

Paul wasn’t saying that we need to go out and change our lifestyles to match the sins of the world, and then try to convince them that a godly lifestyle is better.  Rather, Paul is saying that in order to reach people on the outside, we must actually go out and meet people where they’re at.  As the Church, we cannot expect to sit high and mighty in a physical building and still reach the lost.  We must go out, find those people on the outside, and witness to them from a humble perspective that understands how desperately we need the same message of grace and hope that they do. 

Within these chapters Paul does not let the Corinthians forget to think introspectively.  In fact, he spins it to describe the importance of checking on our own faith life to continue in our mission.  Chapter nine verse 27 reads “I discipline my body and bring it under strict control, so that after preaching to others, I will not be disqualified.” And chapter 10 verse 12 reads “So, whoever thinks he stands must be careful not to fall.” And finally, chapter 11 verse 28 says “So a man should examine himself [before] he should eat the bread and drink from the cup.”.  All these verses are essentially Paul saying “Check yourself before you wreck yourself!” Which is completely valid!  As the Church goes out into the world to reach those outsiders the temptation and draw away from righteousness is greater than if we only surround ourselves with like-minded people.  Without taking time to focus on our own faith life, we will be just as ineffective in spreading the Word as if we did not go out in the first place.

The other idea that Paul writes about in these chapters is how the body of believers must respect one another and stay focused on what really matters.  “No one should seek his own good, but the good of the other person.” (10:24) I think it is pretty clearly laid out here; put others first!  In chapter 10 Paul is touching on the disagreements that came up related to what the believers were eating, in chapter 11 it was on what the women were wearing while praying.  In both these areas, essentially Paul is saying, “It doesn’t matter as long as they aren’t going against God!”.  Sometimes the Church can get wrapped up in those little disagreements and start to divide over things that will not matter in the Kingdom, which is why Paul tells us that “whatever you do, do everything for God’s glory.” (10:31) When we can recognize what issues in the Church truly matter, the body is built up and can refocus on their main mission of reaching those on the outside.

Today, take time to evaluate your own walk of faith.  See where you can come closer to God while still being closer to those on the outside.  Reflect on your local church and see which little issues you can set aside for the sake of the Kingdom. 

I’m excited for our next few chapters as we talk about the importance of each member in the Church!

Happy Monday everyone!

Sarah Blanchard Johnson

Today’s Bible passage can be read or listened to at BibleGateway here – 1 Corinthians 9-11.

Tomorrow we will continue with chapters 12-14.

What’s that Smell?

2 Corinthians 2

2 Corinthians 2 14

 

My brother (cool uncle that he is) gifted my daughter with a unique board game called P.U! -The Guessing Game of Smells.  Players try to guess what smell is radiating off of each scratch and sniff card.  Some are deliciously delightful and you don’t want to put the card down – like freshly baked cookies or peppermint.  And others – such as skunk, burnt rubber and doggy doo-doo – leave quite a lasting impression in the opposite direction.

 

Smells are powerful and memorable – and perhaps that is why Paul uses this powerful analogy in 2 Corinthians 14-16 (NIV).

 

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.  To the one we are an aroma that brings death; to the other, an aroma that brings life.

 

Picture the streets in ancient Corinth (a busy seaport in current Greece) lined with the crowds which came out to see the Roman Emperor (God) and his general (Christ) leading their captives (those belonging to God and following Christ).  The Roman Emperor and general are powerful, awe-inspiring and triumphant.  The obedient, orderly, well-kept captives are clear witnesses to the superiority, majesty, might, and care of the emperor and general.  They indeed spread the knowledge of the triumph of Christ.

 

It is interesting to note that many versions remove the “captive” phrasing which might be seen today as a negative connotation for Christ’s followers.  The NASB for example says, “But thanks be to God, who always leads us in triumph in Christ”.  In that day and age, the military image would have been very well understood.  But perhaps today we could imagine the owner (God) of the triumphant Super Bowl Championship football team at the head of the parade leading the football team (those who belong to God) who are testifying everywhere to the ‘sweetness’ of their football coach (Christ).

 

Either way – God is pleased at the witness and sweet smell of those who belong to Him.  He loves to see them show homage to their Christ/general/coach/His Son.  Others see this as well – and respond – one way or another.  Those who belong to God and are trophies of Christ’s victory are to be the pleasing aroma of Christ EVERYWHERE – both to “those who are being saved and those who are perishing”.   Our victory parade route should not stay within our church parking lot.  We need to let that sweet aroma waft through the entire city and countryside.  Even knowing that when some people smell it – they will smell death.  The losing football team (Satan’s) still has some very vocal, die-hard fans.  Sometimes when those who are perishing smell death they can react in very hostile ways.  We can, and must, still expect this today.  But don’t let it cancel your parade.  Carry on with the sweet smell of Christ – it brings life to those who will let it in.

This is so much more than a scratch and sniff board game.  More than a football play-off.  This is for life – or death.  Carry the sweet fragrance of Christ everywhere you go.

-Marcia Railton

Paul Speaks Freely

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Acts 26

Because of his appeal to Caesar in chapter 25, Paul was guaranteed his next trial would take place in Rome. So when Paul stood before King Agrippa and other dignitaries, he wasn’t required to defend himself or give testimony. Having said that, Paul wasn’t going to pass up an opportunity to witness about the works God had performed in his life–this was one of his life’s missions. So Paul, being able to speak freely, gave his most passionate testimony yet.
There are three things we should learn about apologetics (defending the Christian faith) from Paul’s final defense before he headed to Rome.

1. Know Your Stuff.

Although Festus called Paul crazy, he recognized him as a man of great understanding. Going back to his days as a Pharisee, Paul demonstrated his great zeal for truth and reason. He didn’t lose this enthusiasm when he became a follower of Jesus, he refocused it. Paul knew the Hebrew sacred writings better than anyone and was a master at reconciling the long-held truths of Scripture with his new-found recognition of Jesus as Messiah. Paul was also well learned in the other philosophies and religions of the day. This is most clearly seen in his visit to Mars Hill.
If we are going to be able to defend our faith, we must be knowledgable of both the ideas of Scripture and those contrary to them.

2. Live Above Reproach.

One of the most common critiques leveled against Christianity today is that its adherents are hypocrites. Nothing ruins credibility more effectively than saying one thing then doing the opposite. The Jews had quite a difficult time trying to get charges against Paul to stick. As has been mentioned before, Paul strived to live life with a clear conscience. So in order to discredit and disgrace Paul, the religious leaders had to contrive charges against him.
To be an effective witness and apologist for the Christian faith, we must also strive to live with a clear conscience.

3. Be Positive.

Another issue some have with Christians is that they can be too harsh when talking about their faith. Street preachers and picketers are tuned out and labeled as unfriendly fanatics (or worse) by passersby. Sadly, they are the only representatives of Christ some people every meet.
When Jesus was harsh it was with those who should known better (the religious elite). When Paul was trying to convince unbelievers of the wonderful nature of the Good News, he would do so in a positive way–highlighting things like the resurrection, the power of God, and the mercy He extends to sinners.
The truth is that there are certain tenets of Christianity that non-believers don’t like. When witnessing we should focus on the recognized positives of the faith that appeal to most people–mercy, justice, eternal life, etc. Once people start understanding things like the nature of God and morality, then we can start discussing the perceived negative doctrines of Christianity.
Paul was knowledgeable, had a clear conscience, and was positive when defending his faith and promoting the Good News. The power of the Gospel message is amazing and life-changing. If we want to further its reach and be better able to defend it, we must follow these three principles from Paul.
-Joel Fletcher

Rehashing the Road to Damascus

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Hello! My name is Joel Fletcher and I am going to be writing the daily devotions for this week. I live in Minnesota with my wonderful wife, delightful daughter, and as of next Friday, a pastoral puppy. I like adjectives, alliteration, and Aussiedors.

This week we’re going to wrap up the book of Acts.

Since chapter 9, Luke has been chronicling the campaigns of one Saul of Tarsus (now called Paul), a Jewish Pharisee turned Christian Missionary. Now the story of how this up-and-coming member of an exclusive Jewish religious group became the follower and apologist of a so-called radical who was crucified has already been told, but over the next few chapters, it will be reiterated.

At the end of chapter 21, Paul is arrested due to a ruckus caused by his presence in Jerusalem. From this moment until his presumed death in Rome, Paul will be in the custody of the Romans. This incarceration will enable Paul to spread the Gospel to people he would have not met otherwise.

The method Paul will use to do this is called witnessing. Witness or testimony is the attesting of facts or events. A witness is someone with personal knowledge of something. What happened to Paul on the road to Damascus is the central point he uses when sharing his testimony. As we will see throughout this week, Paul does not shy away from sharing what he knows to be the truth—even if it means facing death.

As you read through these final chapters of the Book of Acts this week, be mindful of how passionate Paul is in defense of his beliefs. Paul uses every opportunity he has to persuade people of the power of God, demonstrated in the resurrection of the Christ and his coming Kingdom. We may not have the same powerful testimony of being struck blind by the risen savior, but each one of us who believes has the opportunity and mandate to witness to any who will listen.

 

-Joel Fletcher

Reflect His Goodness

psalm 107-22

It’s been a week of thankfulness – recognizing God as the Giver of All Good Gifts, getting to know Him more and more through the gift of His Word, gratefully accepting the gift of His Son, Jesus, and being thankful even in the midst of a difficult time.

Now for the great yearly challenge – how do we continue the thankful thinking all year?

Perhaps the following quote from J.F. Kennedy will provide some help.  “As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.”  Show your gratitude, not just by saying, “Thank You” to God and to others, but by living a thankful lifestyle.  If we are deeply thankful for the blessings that have been given we will naturally want to share those blessings with others.  Opening our home to others, tithing to our church, caring for those experiencing difficult trials, and sharing with those who have less material blessings are all ways we can express our gratitude for what has been given.  We can reflect His goodness.  He has given to us.  We will give to others.

And, most importantly, when we are truly grateful for what God has done, for who He is and for His plan of salvation, for the gift of His Son and the forgiveness given, for the Kingdom hope – we will want to share it with others.  Inviting a friend to church, sharing a devotion with the family, praying with someone struggling, telling what God has done for you, giving a Bible, donating to missions (*), posting Scripture on your social media, home, office and locker walls, and the list goes on.

Read over Romans 10.  The world is full of people who do not know the gifts they could be receiving right now – who have not heard the message.  It is our job to, “Sacrifice thank offerings and tell of His works with songs of joy.” (Psalm 107:22).  What thank offerings will you present?  How will you tell of His works?  We are not responsible for other’s reaction to the saving message.  Just as Moses and Isaiah met up with resistance and obstinate people – so will we when we exercise our beautiful feet (Romans 10:15).

Look over your thankful list (go ahead and write it down if you haven’t already this week).  Prayerfully consider how you can show your appreciation for each gift.  How can you pass along the joy you’ve received?  How will you reflect His goodness?

-Marcia Railton

 

(*) Be watching for the soon-to-be released Lord’s Harvest International Gift Catalog for some great ideas on how to help provide for needs on our missionary fronts (Bibles, church buildings or rent, a pastor’s transportation, an orphan’s or widow’s care, seed & fertilizer, etc….) 

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