Old Testament: Leviticus 12 & 13
Poetry: Psalm 37 (last day)
New Testament: Acts 10
Yesterday, I said I was going to skip over the Paul stuff, but we’re actually going to look at parts of his story today. There’s a theme in Paul’s story that I think is often overlooked but continues through with today’s story in Acts. I want to end my week of writing for you with a note on accepting others.
Ever since I was little, and heard the story of Paul, I’ve been struck by the seemingly minor character Ananias. It is important to note, the Ananias in Paul’s story is different from the guy in Acts 5. Not much is known about him through scripture and he is not mentioned anywhere else besides in association with Paul. I’ve always felt like he got very little credit for the role he played. God performs a tremendous miracle through him in restoring Paul’s sight. Ananias must have been a man full of compassion and courage. God tells him to go seek a man who has been persecuting people with Ananias’ beliefs. Never forget, the people in the Bible have free-will. Ananias could have said no. And, if not for God asking him to go, I’d say Ananias had every right to refuse – after all, Saul wanted to kill him (Acts 9:1). Even so, Ananias had compassion on Saul. Sought him out, healed him, and loved him. Much like Jesus does with us.
Barnabas is a more well known member of the early church in Acts. If I’m being honest, my interest in this character does stem from the fact my grandmother, Gayle Ross, named a cat after him. He was my favorite cat, next to the orange tabby named Buster, whom Barnabas (the cat) coincidentally reminded my grandma of so much she got the cat’s name officially changed to Barnabuster several years later. Alas, my curiosity over his namesake led to a love for this character. Again, like Ananias, Barnabas had to be a pretty compassionate and courageous person. When Saul initially arrived in Jerusalem as a changed man, many church members were afraid of him. Once Barnabas befriended him, he took him along to meet the apostles. It was then people started to take Saul’s change of heart seriously. Barnabas took Paul under his wing, encouraged him, and supported him. Not only is this Christ-like but also something Jesus commands us to do in his teachings.
Ananias’ and Barnabas’ attitude of acceptance matches that of Peter’s in chapter 10. There are incredible connotations for Peter’s actions in visiting and eating with Cornelius. These will be further discussed in chapter 11. For now, it’s important to note there was a division between Gentiles and Jews and thus between Gentile believers and Jewish believers. Peter starts to break down this barrier with his actions in Acts 10. He even tells Cornelius “I’m a human being just like you!” (verse 26 NLT) Peter is displaying love and acceptance just as his predecessor once showed a stinky, rowdy, uneducated fisherman.
There are some Christians who have been complaining about the Super Bowl’s He Gets Us commercials. I understand some of their arguments. Perhaps the ads give off a Jesus that is accepting of sin or tolerant of sinful lifestyles. However, I think these critics might be missing the point. I think the purpose of these ads were to show the side of Jesus that is sadly overlooked in mainstream culture today. The Jesus that ate with Zacchaeus. Zacchaeus’ change of heart occurs AFTER his visit with Jesus, not before. Jesus doesn’t wait for Zacchaeus to be ready for him. He eats with this lying cheating tax collector despite his sordid reputation. In doing so, Zacchaeus is changed after experiencing the Savior’s mercy. Jesus was not accepting of Zacchaeus’ lifestyle, but he did accept Zacchaeus as a man and saw him as someone worth sharing a meal.
It is so easy to forget that while we are called to not be of this world, we are called to still live in it. This means loving the people who love the world. Who disagree with us. Now, trust me, loving is not the same as tolerating or condoning unrighteous behavior. Having said that, here’s something I have learned from my work with kids. It is so much easier to discipline once you have built a loving relationship. We need not accept sin, but we should be accepting of the sinner. It is through our example and how we treat people Jesus will be made known to the world. What sort of Jesus do you want to preach? A judgmental king or the bridge between a holy God and an unholy people.
Notes on Leviticus 12 and 13: As someone who firmly believes in the teachings in Galatians 3:28 I was perplexed to read about differences in the purification process for women after delivering a baby. Should a woman deliver a boy, she had to wait 33 days until she could be declared ceremonially clean from the bleeding of childbirth. If she delivered a girl, she would have to wait 66 days. I found an interesting and reasonable commentary on why there was a difference. Basically, the reason a woman had to wait twice as long was because she was not only waiting for herself to be purified, but the second waiting period was symbolic of her daughter’s purification period for her future menstrual cycle and childbirth bleeding. It’s not so much God is being unfair in demanding a longer waiting period. Rather, this was a way of honoring the importance of a woman’s role in Israelite culture to bring children into the world by having her mother account for a purification process on her behalf. Another thing I found interesting was the rules for skin diseases. Turns out, the same protocol the priests used is the same daycares use when it comes to Hand Foot and Mouth disease. If the sore is open, oozing and bleeding, it’s unclean and the child must be sent home. If the sore is closed up with a remaining scab, the child is good to remain at school.
-Emilee Ross
Reflection Questions
- Who has been accepting of you? What can you learn from them? From Ananias? Barnabas? Peter? Cornelius? Jesus?
- What sort of Jesus do you want to preach? A judgmental king or the bridge between a holy God and an unholy people.
- Did you read Psalm 37 every day this week? What can be learned, remembered and treasured from this Psalm?
Seek Grow Love 