Tag: daily devotion

Faith is an Action

Genesis 12, Proverbs 7, Matthew 4

I am pleased today to share words from Jeffrey Fletcher, a pastor, chaplain, husband, father and regular writer for SeekGrowLove and Church of God publications. We mourn the death of Pastor Jeff, we look forward to celebrating with him at the resurrection, and we are thankful that his Godly words of wisdom and his example of faith live on for us today. The following is part of an article titled True Abrahamic Faith which was published in the July-Sept 2025 edition of The Restitution Herald (Vol 114 No 3).

If we say we have the faith of Abraham, shouldn’t we understand what that really means? The fact of the matter is … when we study the life of Abraham, we find very little spoken about what he actually believed in a structured, systematic way. Abraham left behind no creed or statement of belief about God. So to understand what faith meant to Abraham, we have to look at what he did by way of response to God. 

First, we see in Genesis 12 that Abraham took his wife, his nephew, and his servants, left Haran, and went down to the land of Canaan, where he pitched his tent and built an altar to the LORD who had appeared to him. From this, we discover three things about the faith of Abraham: 

1. He had a personal relationship with God – Abraham believed that God was a personal God. 

Abraham was not an atheist, who doesn’t believe in God. 

He wasn’t an agnostic, who won’t say one way or another if there’s a God. 

He wasn’t a deist, who believes that God is a kind of higher power who simply wound up the universe at the beginning and then pretty much left us on our own to do as we please. 

He wasn’t an animist, who believes that an immaterial force called nature — Mother nature, Gaia, etc. — inhabits the universe and occupies all living things (had he believed that, he never would have killed an animal and offered up a sacrifice at the altar). If you want to know more about animism, just watch the Disney film Pocahontas, which reflects a prevalent 90s animistic belief that things like trees have spirits. 

He was not a pantheist, who believes in and worships all gods. This popular belief holds that all religious truth is equally valid. All gods are equally valid and can justly be worshipped – whether they be called Buddha, Lord Krishna, or YHWH. 

Abraham believed in God and God alone as the true God. Not a higher power, which is a kind of politically correct term for God among many 12-step groups. Yes, God is a higher power, but He is more than pure power, energy, or even impersonal spirit. God is a personal being with whom we can enter into a real, personal relationship. 

We know these things about Abraham not because of what he said to others about God, but because of the way he responded to God. 

2. He made worship a priority – notice that wherever Abraham settled, he built an altar. He came to Shechem; he built an altar to worship God. He went to Bethel; he built an altar to worship God. Later, he moved to Hebron; again he built an altar to God. Everywhere he settled, he built an altar to God. Worship was a priority to him. And remember too – this was not because of some religious law or empty ritual Abraham was following. The laws of Moses, which prescribed the type and frequency of offerings to God, were not given until over 400 years after the time of Abraham. Abraham selected animals from his flocks as a way of recognizing that everything he had was from God and really belonged to God. Abraham was willing to offer up his best as an act of worship to God. 

This priority of worship was demonstrated when Abraham, after being victorious in battle against the confederacy of kings from Sodom and Gomorrah, as an act of worship, brought to Melchizedek, a priest of God, a tenth of the spoils of war. The very first tithe in the Bible does not come as a result of an ecclesiastical law, but as an offering of worship and display of faith on the part of Abraham. Abrahamic faith makes worship a priority and demonstrates it through sacrificial giving and tithing. 

3. He believed God – he packed up his tents and moved based on a promise that God had given him. He believed God and demonstrated that belief by his actions. Had Abraham stayed in Haran, would he have had true faith? What if he had said to everyone in Haran, “Listen, I believe in God, I believe God keeps His promises, I believe that God will give me the land of Canaan and make a great nation out of me” and then never packed up his tents, never loaded up his camels and donkeys, never tightened his sandals, never pulled out his walking stick and never journeyed south to Canaan? Would that have been true faith? 

You see, so much of what passes for “faith” these days isn’t really faith at all. Part of the problem is that faith in the English language is a noun. 

Listen to the Dictionary – faith (fEth) n. 

1. Confident belief in the truth, value, or trustworthiness of a person, an idea, or a thing. 

2. Belief that does not rest on logical proof or ma-terial evidence. 

3. Loyalty to a person or thing; allegiance. 

4. The theological virtue is defined as secure belief in God and a trusting acceptance of God’s will. 

5. The body of dogma of a religion. 

6. A set of principles or beliefs. 

A noun is a person, place, or thing, whereas a verb is an action. English is one of the only languages that has the word “faith” as a noun. In other languages, it is a verb. Why is that significant? Because Abrahamic Faith is a verb. Abrahamic Faith requires action. There’s no room for couch potatoes in Abrahamic Faith. Abrahamic Faith is not a spectator sport. 

One of the problems with American religion today is illustrated by the weekly football game, where we have 22 exhausted men who desperately need some rest being observed by thousands of spectators sitting around eating junk food and drinking beer, who desperately need some exercise. 

Abraham set down his beer, put down the remote control, packed up his stuff, and began a journey that would last for the rest of his life. He didn’t know how many stops, how many detours, how many frustrations, how many dis-appointments, how many battles, how much pain there would be on the journey. But then again, none of us on this journey of faith knows what we will encounter along the way. We travel out on faith, trusting that the God who has called us to the promised land will never abandon us on that journey, and that the land that awaits us is truly a good land. 

The complete article can be found here, starting on page 7. THE RESTITUTION HERALD is owned and published by the Church of God General Conference, a nonprofit Christian corporation located at 2020 Avalon Parkway, Suite 400,
McDonough, GA 30253, which is also the site of Atlanta Bible College.

Reflection Questions:

  1. What is involved in having a personal relationship with God? How is that the same or different from what you have seen in religion today? Do you have a personal relationship with God? It is healthy to continually look for ways to improve relationships. How can you improve your relationship with God?
  2. How do you worship? How might God want to see you worship, in addition to what you typically do now? What happens when we don’t make worship a priority? Would God say that you make worship a priority?
  3. Do you generally think of faith as a noun or a verb? Who have you seen live out their faith? What have done or currently do to demonstrate your faith? What might God be asking you to do next?

Prayer

Dear Heavenly Father, we praise you because you are a real, personal God who desires a relationship with your creation. We thank you for the examples of faithful fathers, for the men and women recorded in your Word, as well as the ones who have lived since then, who though not perfect, go beyond talking about faith to demonstrate a living, breathing, moving, active faith in you. Help me to have a faith that gets me off the couch and even beyond my comfort zone. Show me, Father, how you want me to live out my faith next. May my worship of you be pleasing to you and a priority in my life. I pray these things in Your Son’s name. Amen.

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Fruit in the Wilderness

Genesis 9-11, Proverbs 6, Matthew 3

Devotion by Marcia Railton (IN)

You might not expect a man who works in the wilderness and eats locusts and wild honey to talk much about fruit. But here in Matthew 3 we hear from just such a man, one who is often referred to as John the Baptist, speaking twice of fruit.

Perhaps his most famous line is, “Repent, for the kingdom of heaven has come near!” (Matthew 3:2 NASB). It is such an effective charge and accurate description of the ministry given by God, that Jesus will also say the exact same thing when he begins his preaching in the next chapter (Matthew 4:17). The kingdom of heaven is a term used only by Matthew, and he, a Jew who was very careful about his use of “God”, spoke often of the kingdom of heaven. The other gospel and New Testament writers did not use the term kingdom of heaven but rather called it the kingdom of God. In the Old Testament neither phrase was used, but the people of God were definitely looking for the promised Messiah, the Chosen and Anointed One of God who would save them, and they too were looking forward to a kingdom set up by the God of heaven, an everlasting kingdom (such as Daniel 2:44). As the Messiah, Jesus Christ, was now ready to begin his preaching ministry on earth the kingdom was closer than it had ever been before! The time to repent had certainly come!

As John addresses some of his audience, the Pharisees and Sadducees (who in their pride and self-righteousness will reject the Messiah), John calls them a “brood of vipers” (or offspring of vipers), referring to being poisonous, spiritually speaking. Perhaps this sounds familiar to us because on more than one occasion Jesus will use the same term for them as well (Matthew 12:34 and again in 23:33).

So with the “pleasantries” aside, John gets right to the meat, or perhaps in this case, the fruit of his preaching saying: “Therefore produce fruit consistent with repentance; 9 and do not assume that you can say to yourselves, ‘We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham. 10 And the axe is already laid at the root of the trees; therefore, every tree that does not bear good fruit is being cut down and thrown into the fire” (Matthew 3:8-10 NASB). Having told his listeners to repent he now tells them to bear fruit consistent with repentance. In other words, don’t tell me that you repent – show me that you repent. To repent is much more than recognizing or even saying that you have been and done wrong. To truly repent requires a change, a movement, an actual TURN from sin. A visible, tangible, positive, nourishing, healthy “fruit” that is evidence of the inner heart change.

The Jewish Pharisees and Sadducees were relying on their genealogy, their fancy titles, their turned up noses, their faithful fathers, their long lists of human made rules, their strict checkmarks. God wasn’t impressed. John was sent to prepare the people for Jesus. He said, repent, it’s time to change. Jesus would also repeat John’s words: “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matthew 7:19). It is important. Eternal life and death important. Are you bearing good fruit consistent with repentance?

Reflection Questions

  1. What have you repented of? What do you need to repent of? Beyond saying you are sorry, what will it look like to change and turn from sin? What will the fruit in keeping with repentance look like in your life?
  2. John the Baptizer was known for his message of repentance and the act of baptizing, and in fact Jesus’ baptism by John also happens in this chapter, when the voice from heaven (that would be God) acknowledges that Jesus is His beloved and pleasing Son (I love that part!). How does John’s message of repentance and the act of baptism go hand and hand? Why do you think the perfect Son of God was baptized?
  3. Jesus continues the fruit theme a few chapters later saying, “You will know them by their fruit” (Matthew 7:19). What fruit are you known by: good fruit or bad? Give an example of each (good and bad) that you have grown in the past? What type of good fruit do you want to grow today and in the future? What is required to grow this good fruit?

Prayer

Dear God, we thank you for your beloved and pleasing Son, your chosen Messiah, and the example and teaching he brought and the kingdom that is closer today than it was yesterday. Thank you for John who prepared the way for Jesus. Help us also prepare others to meet Jesus. Thank you for the opportunity you give us to repent and turn from sin towards You and Your better way. Help me not be like a Pharisee who proudly thought they had it all together. Show me, Lord, where I need to change, what I need to repent of, and what good fruit you want me to bear. Help be honestly see and get rid of bad fruit in my life so I am prepared for Your Son’s return. In his name we pray, Amen.

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The Almighty Ark Architect

Genesis 6-8, Proverbs 5, Matthew 3

Devotion by Marcia Railton (IN)

I have always been fascinated by the account of the man who built the magnificent boat to save the animals and his family from the floodwaters that covered the earth. When it was time to choose a nursery theme for our first born – it didn’t take long to land upon the man with the full white beard surrounded by every animal imaginable as they made their way into the safety of the big gopher wood boat. What a great story to rock any infant to sleep.

Who is the main character in this classic Bible story found in Genesis 6-9? The boat builder extraordinaire, the floating zoo animal wrangler, the father of 3, a “preacher of righteousness” amongst unbelieving, corrupt and violent neighbors (2 Peter 2:5 and Genesis 6:11), the man who “found grace in the eyes of the Lord” (Genesis 6:8). Yes, Noah is the man. “Noah was a just man, perfect in his generations. Noah walked with God.” (Genesis 6:9) So, God chose Noah.

And because of the way Noah responded to God’s choosing and instruction, he earns himself a spot in the Faith Chapter of faithful witnesses. Hebrews 11:7 (ESV) says, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.” You can find this verse in many English translations here – to see some potentially helpful variations on the wording such as: “motivated by godly fear” (CSB), and “By his faith, Noah showed that the world was wrong. And he became one of those who are made right with God through faith.” (ICB)

There is so much we can learn from this man of faith! As a wife and mom I am also very curious about his unnamed wife! What role did she play? What did she think of this all? How did she help, assuming she did? What might their conversations have sounded like as they lay in bed at the end of a hard work day, or on the 150th day of life on the rocking, animal-filled boat, or as they gazed at the very first rainbow in the sky (coming in chapter 9)?

And what about the wives of Noah’s 3 sons? Can you imagine marrying into the ONLY family that will be saved from the floodwaters? I am hoping for a chance to talk to Noah and his wife and their family during the Kingdom of God on the earth after it will be cleansed again – this time not by water but by fire.

As instrumental as Noah was in his role of man of faith and boat building, and as intrigued as I am by his family, there is actually one more character I will suggest as the MAIN character of the account of Noah and the Ark – and that is the One who saw, chose, directed, provided for and remembered Noah. While seeing the corruption, wickedness and violence of the world, God also saw the one faithful.

The Lord Almighty is the ark architect. God gave Noah all the details needed for him to successfully build a boat that would hold all the occupants (perhaps about 96,000 square feet of floor space). The boat would also weather the torrential flood and then the winds that would dry the earth while remaining water tight for over a year. Professional marine engineers today still marvel at the accurate dimensions and plans given so long ago by the ALL-Knowing God that would indeed be necessary to create such a floating vessel. Here’s one article written by one such engineer and architect. Can you imagine what sort of ark Noah might have tried creating if he hadn’t been given God’s accurate details? The joy of being God’s servant is that He provides what is needed to do the job He asks you to do, if you will listen and obey.

Once the ark was built and waterproofed (on the inside and out – what a task!) it was time to add the animals. I am sure God had a large hand in orchestrating or ordering this task as well, in one way or another. Even knowing all of the species to collect, and getting the correct number of each of the two genders, and tending to their needs and the food! No doubt Noah and his family had work to do, but Genesis 6:20 also indicates they would not be acting on their own: “two of every sort shall come in to you to keep them alive”.

God is also the one who shut the door of the ark, both saving those inside, and keeping the unrighteous out. He sent the rain to cleanse the earth of the corruption and then the wind to dry the land to prepare it once again for Noah, the animals and the generations to follow, including you and I and your favorite furry, scaly, or winged creatures that move along or over the earth.

Our God provides what we need to live righteous lives doing the jobs He has for us to do. Our God sees and saves. He alone is the creator of the master plan of salvation for the human race. In Genesis he saves through the work and faith of righteous Noah. He saves again many times throughout Scripture. As we read through the Bible this year watch for how He saves. In your own life, take note of how He sees and saves and provides over and over again. And, perhaps most importantly, keep watch, for He is saving again, through the promised return of His Son Jesus. Will you be ready? Don’t be one of the unbelievers when that door shuts!

Reflection Questions

  1. What do you admire about the characters of Genesis 6-8? What questions would you like to ask Noah, his family, and the Almighty Ark Architect (amongst His MANY other titles and jobs)?
  2. Reread Hebrews 11:7. What might God want to see you do, motivated by godly fear? Where do you see the world as being wrong? In what ways can you help show that the world is wrong? And how can you help show that there is a God who not only can save, but wants to save all those who come to Him through Jesus Christ.
  3. Consider the plans of God to save the world. Compare and contrast His plans to save through Noah and His plans to save through His Son Jesus. Thank Him!

Dear Almighty God, we thank You for your plan of salvation and how You save over and over again. Thank you for this account of Noah that shows Your love and provision for those who walk with You, even when surrounded by the wrong world who will face judgment and final death. We praise You for being All-knowing! There is nothing You don’t know – and You graciously let us know what we need to know to do Your will well. We marvel at Your knowledge, wisdom, goodness, faithfulness, love and just judgments. Help us walk with You all our days. Help us see the evil of the world for what it is and not be a part of it. Help us follow Your directions to complete the tasks You have for us. Help us with reverent fear be preachers of righteousness. Prepare us and our families, including those we can invite in, for Your perfect plan of salvation. In the precious name of Your Son Jesus we pray.

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O Brother!

Genesis 4-5, Proverbs 4, Matthew 2

Devotion by Marcia Railton (IN)

Do you have a brother? Did you ever fall short, at a time when your brother did not? Have you ever felt jealousy or anger? Have you ever acted on your feelings, severing a relationship? Even if you don’t have a brother, there is much to be learned from this short account of two brothers in Genesis 4, the first set of brothers born to Adam and Eve – Cain and Abel.

Both brothers brought an offering, or sacrifice, to God. Cain, a farmer, brought fruit of the ground. Abel, a shepherd, brought a firstborn sheep. It seems good and logical to us. Offerings to God are good. But, some are better than others. And some, God says, are not accepted/respected/pleasing to Him (depending on which translation you use). Throughout Scripture much more will be written about offerings (including many different types of offerings in Leviticus, the widow’s 2 mites, a cheerful giver, etc…). We do not have a written record of how God conveyed His expectations to Cain and Abel before this, but we do know that God desires relationship with His children and He sees into the heart and if He wasn’t pleased, there was a good reason for His displeasure.

We all have been in the position where God is not pleased with what we have brought, done, or said. But where do we go from there? Do we see jealousy, anger, sin of any kind for what it is and seek to make correction? Or do we dig in deeper into our self-righteousness as we inch (or sprint) further and further from God and who He wants us to be? God gave Cain a choice, just as He gives each one of us. He said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, and you must rule over it.” (Genesis 4:6,7 ESV)

Cain didn’t do well. He did not find a way to control his thoughts and actions and anger. He did not rule over/master the sin that desired to have him. He killed his brother. He was not accepted by God.

In Genesis 3, God had asked Adam “Where are you?” and one chapter and generation later God asked Cain, “Where is Abel your brother?” And I don’t think God was too impressed with Cain’s answer: “I do not know. Am I my brother’s keeper?” (Genesis 4:9). Yes, as we seek to have mastery over the sin in our own lives, we are also to be looking out for our brothers (and sisters – even those not through blood lines). How does my sin affect those around me? How am I bringing down others with my attitudes, actions, anger, lack of self-control, and sin?

We can be thankful for the examples of those who have gone before us – both the examples of what they did right and what they did wrong. How they handled it when they didn’t measure up? What they could have done better? What happens when jealousy is allowed to fester and take over? What is the problem with anger? Both Cain and Abel were used as very real examples in the New Testament by multiple writers –

1 John 3:12 – Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.


Jude 1:11 – Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error… (Perhaps a “Profitable” clue as to why Cain’s offering wasn’t pleasing to God.)

Both Matthew and Luke record Jesus speaking of Abel to the Pharisees (those with heart issues over sacrifices, perhaps similar to Cain’s). Matthew says: “from the blood of righteous Abel to the blood of Zechariah” (Matthew 23:35, see also Luke 11:51).

And Abel, although his life and example were cut short, he becomes the very first named example of faith and righteousness recorded in the great list of witnesses known as the Faith Chapter of Hebrews 11. After commending those who believe the universe was created by the word of God, the writer says: “By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” (Hebrews 11:4 ESV)

What is Abel’s faith and example saying to you, today?

Reflection Questions

  1. In worship today, what makes a sacrifice acceptable, pleasing and respected by God? What sacrifices today are not acceptable, pleasing and respected by God? What sacrifices or offerings have you brought to God as part of your worship to Him? Are there some that are not too impressive? Are there some that are not given with the right heart, or are not much of a sacrifice at all?
  2. When might God ask you, as He asked Cain, “Why are you angry?” When have you been jealous of what others have brought to God or jealous of another’s ability to please God? When has comparing yourself to others, and God’s acceptance of them, left you bitter and angry? What do you do with your anger? What did God tell Cain that would be good for you to hear, too? (Take a closer look at Genesis 4:6&7.)
  3. In what ways can we use the examples of both Cain and Abel to “do well” today? What ought we to do? What ought we to not do? How can we rule over the sin that desires to have us? If God were to come asking YOU the whereabouts of your brother/sister (in blood or in faith), how would you answer? How can you take a positive step toward being a helpful “brother’s keeper” this week?

If you were hoping for a devotion and questions on Matthew 2, here’s a link to one for SGL posted on January 2, 2022.

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Without Shame

Genesis 2, Proverbs 2, Matthew 1

Devotion by Aaron Winner (SC)

Visit any home with young children after bath time, and you’ll quickly understand that it is not uncommon to see a child streaking through the living room with nothing but a grin. Our children still live in a stage of innocence, and while their word “nakey” simply defines a lack of clothing, it carries none of the weight or connotations that often accompany the word naked. While comfort levels with wearing one’s birthday suit vary widely, physical exposure is usually reserved for environments of trust and intimacy.

Adam and Eve stood before one another in the Garden of Eden in such a state. Without shame, they walked fig-leafless as they tended to their calling as caretakers of creation. Their nakedness reinforced intimacy within marriage, but it also revealed something deeper. They stood before their heavenly Father “nakey” as well. As with childhood innocence, the absence of sin allowed exposure without fear. This openness demonstrated not only their relationship with one another, but also their unguarded connection with their Creator.

So, to have meaningful relationships with our brothers and sisters in Christ, should we band together to form a nudist colony? Please, no. But in a far more important spiritual sense, we are invited into this level of intimacy. God forms relationship with us through His presence as He moves alongside us while we tend His world—speaking truth, laboring together, and allowing Him to shape us through shared faith and testimony.

Narrowing our focus further to our nuclear families and closest friends, we are called to be even more personal and exposed, not performative or guarded in appearance. Whether we look at the forming of the first family, the father-to-son instruction in Proverbs, or the genealogy in Matthew, each offers examples (and warnings) of how trust, proximity, and intentional teaching shape the spiritual life of a household. Today is as good a day as any to check in on someone within this circle, or to seek them out, so that we might better know one another and, together, better know our Heavenly Father.

“For the upright will live in the land, and the blameless will remain in it.” Proverbs 2:21

With the propitiation of sin through Jesus Christ, we can now be presented before God without shame. The promise remains the same: the blameless will remain in the land – A perfect, promised one to come, which makes me scratch my head and wonder, “Will our resurrected bodies be ‘nakey’?” I know we will be wearing smiles—and we will have to see about the rest. But even now, we are invited to live and walk with one another in a spiritual closeness that reflects what was once lost and is now being restored. And in that place, we may once again find ourselves standing without shame.

Reflection Questions

  1. What do you imagine life was like for Adam and Eve before sin entered? What do you imagine it was like for God? What changes took place with the first sin?
  2. What do you feel shame about? Why? What does God want for us when we feel shame? How can shame be overcome?
  3. What are your thoughts when you read Proverbs 2:21?
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Unpacking the Beginning

Genesis 1, Proverbs 1, Matthew 1

Devotion by Aaron Winner (SC)

Twenty years ago, I moved 1,000 miles with all my possessions loaded into a Buick Skylark, including my goldfish riding shotgun, to share a two-bedroom apartment with my newlywed wife. Now, as we move out of our home of fourteen years, it has taken six trips with a U-Haul, countless carloads, and a dumpster to move just 10 miles away. Granted, our family has grown to five people and a dog, but the math still doesn’t justify an increase of roughly 100 times more stuff. I can’t help but wonder: When did we get all of this? And why? Does it make us better equipped? Not necessarily. Does it bring us joy? Not really—especially not over the last month. Does it move us closer to God? Rarely.

This is not the rant of a minimalist millennial, nor a critique of your cherished possessions. There is still quite a plank in my own eye here. Rather, it is simply an acknowledgment that while we stand at the beginning of a calendar year, the beginning of a new reading plan, and the beginning of both the Old and New Testaments, we are not at the beginning of our lives. We carry things with us as we move from one year to the next. Our trailers in tow may look different, but they are often filled with trophies and affirmations, expectations and disappointment, habits and vices, grief and trauma. There can be a quiet vanity, trending toward insanity, in everything we accumulate along the way. However, in all of this, we can still look to “In the beginning…”

In Genesis 1, we are reminded that beginnings matter because our sovereign God is a God of purpose. Creation is not a random display of infinite power, but an act that makes all things matter (excuse the science pun). God purposely names, separates, and shapes what was formless, repeatedly calling it “good.” From the very first verse, we learn that clarity and meaning do not come from compiling, but from God’s intentional and intelligent design.

“The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” —Proverbs 1:7

Accumulation can be a trap —more plans, better systems, or tighter control—will somehow translate into the power and wisdom of our Creator. However, Proverbs’ opening provides a clear contrast. It is a pursuit in fear and reverence that makes God’s wisdom accessible. As we begin to examine what fills our moving truck from one year to the next, it is through God’s understanding that we prioritize what matters, process the hurt, and chunk into the bin the things that no longer serve His purpose for us. A good start might simply be to pause your reading long enough to tell your Heavenly Father you are ready to revere Him in the coming year.

Finally, our last beginning comes from the Gospel of Matthew, where Mary is foretold of the birth of Jesus. Gabriel says He will be called Emmanuel—“God with us”—the ultimate title given to God’s greatest gift of great joy to creation. He entered a crowded, cluttered world, as He still does today, not asking us to take on baggage on His behalf, but instead inviting us to bear only the burden of His cross.It is the one thing that should be clear and conspicuous as we wander, move, and rove; it is Christ who shoulders the majority of the burden, carrying it alongside us.

As I consider this moment —and the truckloads of stuff waiting in storage—perhaps the question is not what can I add to make this year memorable, but instead, where can I begin to let go in reverent surrender. As we begin to unpack what the next year might hold, let us first make room for God’s presence, preparing only to keep only what can be called good by our Heavenly Father in the beginning.

Reflection Questions

  1. What are you carrying with you into the New Year? What positive things? What has been put into your moving truck that is not beneficial to you? What might God like to see you surrender this year?
  2. What do you love about the creation account? What do you learn about God from His creation?
  3. How do you/could you prioritize the fear of the Lord? Pray for God to give you wisdom, insight and dedication to living this new start in a way that is pleasing to Him.
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A New Bible Reading Plan for the New Year!

Our SeekGrowLove Bible reading plan for 2026 will cover the entire Bible in a year with 3 readings each day: Old Testament, Psalm/Proverbs and New Testament. We will read two gospels at the start of the year and two at the end. Proverbs will be read both in January and again in December. Most of the Psalm and Gospel chapters will be read at least twice, on consecutive days. Re-reading is a great practice to help us soak in the truths of God’s word.

Visit SeekGrowLove.com to subscribe and receive daily emails with devotions following the Bible reading plan. We thank the 44 people we heard from in 2025 who shared the daily Scriptures with us in order to teach, rebuke, correct and train in righteousness. We look forward to more in the year ahead. God bless you all as together we Seek, Grow, and Love!

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Our Perfect and Eternal Life

Revelation 20-22

Devotion by Isaac Cain (NE)

As I write these words to you now, I am sitting in the kitchen of my house on a pleasant morning. My wife is playing music in the background, and I am hearing all kinds of crazy sounds from my two cats who are chasing each other around the house. This is a great day, and God has blessed me so richly.

For me to get to this blessed moment in my life there was a cost – I had to leave a series of previous modes of life. I once lived with my parents and I had to leave their loving care to gain my education at the Atlanta Bible College. Eventually I had to leave college and close contact with some of my closest friends to marry my lovely wife.

In the same, but much grander way, humanity is promised a wonderful mode of life in God’s care, but to get there, the old way of life has to come to an end. We can’t enter into an age of life where there is no more sickness, death, or sin until those things are gone. 

These chapters of Revelation teach us that before God can bring about His perfect salvation, He first needs to do away with this current age. This is why God is just, this is why God is devoting so much effort and energy into enacting His wrath against wickedness – so that the New Jerusalem can truly be ushered in for eternity:

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Revelation 21:1-2 ESV)

We humans like to live in the known and are uncomfortable with giving up what we know for what we don’t. This is so true that we humans are even willing to remain in an unfavorable situation if it means not having to leave it behind and wander into uncertainty. But for us as Christians, we need to overcome this and completely forsake this age and any sin that we are holding onto and embrace what God has to offer us instead. Besides, God has even blessed us with letting us know ahead of time where we are going and what we are getting ourselves into, and it is perfect.

In this life we only have a taste of the goodness to come in God’s kingdom. Imagine every single moment of your life you are literally perfect, everyone you come across is also perfect in their own unique way. You have no need for medicines, hospitals, cemeteries, or even locks to your house. You can walk right up to the tree of life, which is everywhere you go. But most importantly, you can have communion with God Himself and His Son Jesus! This reality is what we are enduring and waiting for, and thank God He is one day going to cast away the trials, burdens, and hardships we suffer in this life and is walking us towards a future that is partially known, but is waiting to be better understood. 

Reflection Questions

What are ways you can maintain God’s future hope in the forefront of your mind and heart?

In what ways should reading these chapters of Revelation motivate us to share the gospel with those around us?

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Stay Awake and Ready

Revelation 14-16

Devotion by Isaac Cain (NE)

Growing up in the midwest it was common for part of the “goodbye” routine to someone who’s about to drive away is to say “and watch for the deer”. Deer suddenly running out in front of a car is a common enough occurrence where it has become a regional culture to always remind one another of the potential threat. I personally have had many nights driving slowly with corn fields on either side vigilantly watching to make a response.

This readiness is exactly what God or Jesus (it’s not exactly clear) calls for us to do as his followers.

“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!” (Revelation 16:15) 

This reading section has all kinds of significant moments of judgment from God against all who have rebelled against Him – and you do not want to be on the receiving end of any of them.  We read of painful sores, rivers of blood, the world’s largest earthquake (literally chapter 16 states it is the world’s largest earthquake!), and hail weighing up to 100 pounds falling onto God’s enemies! Therefore, we are given a loving warning to keep true to the faith and allegiance to Jesus. 


Our watching, vigilance, daily process of dying to ourselves and living for Christ daily is not in vain. We not only evade the intense wrath of God, but we also receive the intense salvation and life from God. These peeks into the future are not serving as a trivial knowledge that does not serve much utility to our daily lives now. Instead, they serve as a tangible vision for what direction each of our daily steps needs to be headed. 

We currently are like the midwest driver at night surrounded by cornfields. At any point, the deer that we know is coming, is going to jump out in front of us, we will miss it, but the non-attentive driver will not be as fortunate. Not only that, but being a vigilant driver serves to our benefit throughout the drive anyway. There are far more things to consider when driving than simply not hitting the deer like staying in your lane, not running into other cars, going out into the ditch, or the countless other bad scenarios my mom concerned herself with when I first went behind the wheel! Staying awake and ready not only avoids the dreaded end and receives the blessed end, but it also helps us avoid the avoidable pains of this life.

So let us heed the warning from Revelation today as we navigate through this life to always remember to “watch for the deer” to worship God, receive salvation, and experience God’s goodness in this life.

Reflection Questions

What is the difference between being a vigilant Christian and a paranoid one?

How does God seem to balance His love and His justice against wickedness in these chapters?

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God’s Blessing Found in Satan’s Fire

Revelation 11-13

Devotion by Isaac Cain (NE)

I have always wanted to witness the majesty of the Redwood and Sequoia trees in California. They have always captured my imagination and even their pictures blow me away. It’s amazing to do research on how they utilize the same good and life-giving sunlight, water, and soil that every plant needs. Yet, one thing that distinguishes them from almost any other plant life is how both trees have thick bark, high water content, and the ability to resprout from dormant buds. In other words, they are highly resistant to fire. When there’s a fire, it burns away a lot of other growth but not them, and the fire helps make the soil nutrient rich and ready for these giants to begin their long life. 

These trees can relish in the peaceful times of God’s gifts of sunlight, water, and nutrients in the soil, and they can even thrive when the chaos of fire runs rampant in the forest. In a way these trees and their interaction with the environment are a perfect symbol for how you and I can imagine ourselves and our interaction with God and our world. We are like the trees, our current time is like the peaceful time with all of its normal troubles, and the forest fire is like the events we read here in Revelation eleven through thirteen. 

God in His brilliant goodness and wisdom can use all things in a way that fulfills His good and perfect will. Even if Satan, the enemy of both man and God, is running rampant, God can play him like a master chess player who not only wins using His own chess moves, but even using his opponent’s plays. The consuming fire that Satan starts to eliminate his opponents ends God uses to consume him and bring about a rich new start for his children.

This truth should be clear to us as we read Revelation and particularly these chapters as well. The two witnesses, the pregnant woman, the messianic child, Michael and his angels, and believers who are marked by God rather than the beast are all like the Redwoods who grow taller and stronger than everything else under God’s loving and wise provision. Even though the fire is chaotic, hot, and effective at consuming everything else in the forest, the trees remain. Even though we read of the horrifying workings of the dragon and his beasts, every being under God’s care is rescued.

It is easy to read through Revelation and its “forest fires” and assume this is a book meant to warn us of an impending doom that we wish not to see. However, John wrote this book, under the instruction of God and Jesus, to give encouragement and hope. The dragon is fierce, but God is even more so, and we will bask in God’s victory one day. So prepare to endure the fire to come, because it will produce a rich soil for the sprouting of a new and perfect kingdom where we can grow taller than ever before.

Reflection Questions

How can these future revelations provide wisdom for the fires in our own lives today?
How should our prayer lives be impacted by seeing how God uses even the fires to produce goodness?

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