Tag: daily devotions

The Implications of Living in God’s Love pt. 1 

Old Testament: Jeremiah 31 & 32

Poetry: Proverbs 19

New Testament: 1 John 2

 “This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. (1 John 1:5, ESV). 

First implication: we cannot love the world.  

Light and darkness

Light and dark have often been used metaphorically to distinguish between two diametrically opposed entities, such as good and evil. Sometimes, they are used to show a balance of two necessary things (i.e., yin and yang in Chinese philosophy). In the case of John’s first letter, however, it is a dividing line that cannot be crossed. If you love God, who is light, you cannot love the world, which is in darkness.  

Walking in the darkness 

What comes to mind when I think of walking in the darkness is trying to navigate the toy-laden path from the bedroom to the kitchen in the middle of the night. To use the metaphor of a minefield may be extreme but it captures the dangers inherent in the trek. Children love to lay stumbling blocks in their parents’ path (sometimes, they are literally blocks–the kind with sharp corners). The obstacles are only easily avoided with the help of a light. And so it is with the stumbling blocks we face in life. The Greek word skandalon found in John 2:10 may not have an etymological connection to our modern word scandal (though I would guess it does), it does speak to the dangers of loving the world. When we pursue the things the world says are inherently desirable (i.e., money, pleasure, comfort) without reservation, we can find ourselves tripped up and in a scandal.  

The importance of light 

This is why it is essential to have a handy flashlight when traversing the minefields of the unlit basement floor and to live with the enlightenment of God’s spirit while wandering as sojourners in the trap-laden lands in which we live. When we live in the love of God–that is, when we’re walking in the light, when we’re abiding (or, remaining) in God, and when we’re following the commands of His son (namely, loving one another), we can avoid the dangerous stumbling blocks that cause scandal.  

-Joel Fletcher

Reflection Questions

  1. Contrast God and the world. List 5-10 character traits of each. How do you know which you are loving and following?
  2. Have you ever found yourself walking in spiritual blindness? What helped you see the light? What are some of the best ways to ensure you are walking in the light, not the darkness?
  3. What can you do to add a bit of God’s light for someone you know walking in darkness?
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A Proverb a Day Keeps the Folly at Bay #2

Old Testament: Jeremiah 27 & 28

Poetry: Proverbs 17

New Testament: 1st, 2nd & 3rd John Intro – found below

 

Today is the second of a three-day exploration of single-proverb contemplation. This time we will be considering Proverbs 17:9, which reads in the ESV, “[w]hoever covers an offense seeks love, but he who repeats a matter separates close friends.”  

There are basically two responses to the wrongdoing of your friend. You can, as they say in Brooklyn, “forget about it” or you can act in the same way one’s credit report does—that is, holding every delinquent payment against them. Friendships are meant to last but cannot if they are a score-keeping struggle. There will always be disparities, but the goal is not to get even. The goal is to give your best. If you are worried that the other person isn’t putting in the same amount of effort as you, sure, you could bring it up, but it is not necessarily what’s best for your relationship. So, what is? 

Paul explains in his first letter to the Christians in Corinth that true love doesn’t keep a record of wrongs (1 Corinthians 13:5). For the Christian, it cannot be that we hold the mistakes of our brothers and sisters over their heads. Does this mean that we shouldn’t hold people accountable for their actions? Certainly not. This verse speaks to a healthy Christian relationship. In a healthy relationship, the two parties will not be engaged in constant offenses against one another. When this happens, the relationship cannot be defined as healthy and will not likely be a relationship for much longer if the problems are not acknowledged and addressed. To keep a healthy relationship healthy, each person must make a habit of not bringing up the mistakes the other has made.  

If someone is constantly causing offense against you, perhaps the best thing to do is withdraw. Especially in cases where there is violence (physical or verbal), the victim should not pretend like nothing wrong is happening. I pray you never find yourself in a violent relationship. This advice is not for such cases. When the other person is causing you great fear, seek help.  

If you find yourself continually bringing up a friend’s (or, spouse’s) wrongdoing, ask yourself why you keep doing it. Do you think that relationships are supposed to be (or, that it’s even possible for them to be) even, 50/50? Are your own insecurities leading you to point out flaws in others to make you feel better about yourself? Could you be worried that the hurt from your past will repeat itself in the future? Whatever may be the reason you keep bringing up your friend’s past mistakes, it cannot continue if you want the relationship to. There may be some difficult conversations that need to take place, but a little difficulty now is worth the chance of saving a relationship, making it stronger, or even changing the type of relationship it is (if it’s for the best). Relationships cannot flourish if one or both parties are holding on to the hurts of the past. Forgiveness is essential for relationships with others. When we bring up hurt, we are showing that we’re still holding on to offense and maybe haven’t forgiven the other person.  

If you are the one in the relationship whose action keeps getting brought up – be sure that those actions that are mentioned aren’t something you keep doing. If you keep doing something harmful maybe you shouldn’t be surprised if a human being with feelings keeps bringing it up. If it is something for which the other person has supposedly forgiven you, but they won’t let you forget it, let them know that their continuing to mention it is hurting you and making you feel like they haven’t really forgiven you. This may be a tough conversation. Perhaps the other person doesn’t realize that it hurts you (hopefully, they don’t realize it). But make sure it doesn’t become a score-keeping battle. It is entirely possible that you don’t realize you’re doing the same thing to them. Make sure you are aware of how you are speaking to them and how it is affecting them. And always remember that love covers a multitude of sin (1 Peter 4:8).  

-Joel Fletcher

Reflection Questions

  1. Think of a time when someone could have brought up one of your past mistakes but didn’t, how did it make you feel?
  2. Do you sometimes think of some of your relationships as a score-keeping battle? Why is this harmful? What is a better view? And how can you remind yourself of this when you slip back into score-keeping mode?

1 – 3 John Introduction

First, Second, and Third John were written by “the elder”, who is believed to be John, the son of Zebedee, the disciple Jesus loved.  This is the same John who wrote the gospel of John and the book of Revelation.

John started out his message explaining that he saw, heard, and touched Jesus, and wanted to bring the next generation of believers into fellowship with “us” (apostles? believers?), and into fellowship with God and with his Son, Jesus Christ.

The two overriding themes of the three books are:  Love, and beware of false teachings.

John explained that God is light, and that people need to walk in the light by obeying Jesus’ commands.  He echoed Jesus’ command that believers should love God and should love one another.  And warned believers not to love the world, because the world and its desires pass away, but whoever does the will of God lives forever.

John also warned the church to beware of false teachers who deny that Jesus is the Christ (messiah), trying to lead people away from the truth.  He warned that false prophets did not acknowledge that Jesus had come in the flesh – this is the spirit of antichrist.  John urged believers to “test the spirits to see whether they are from God, because many false prophets have gone out into the  world.”

He pointed out the great love the Father has lavished on us, that we should be called the children of God.  He wrote, “this is how we know what love is:  Jesus Christ laid down his life for us.  And we ought to lay down our lives for our brothers and sisters.”

Continuing on the theme of love, John wrote, “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.”

In his conclusion to the book of First John, John wrote, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.”

-Steve Mattison

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The Good, the Bad, and The Humble

Old Testament: Jeremiah 23 & 24

Poetry: Proverbs 15

New Testament: 2 Peter 2

“For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.” 

2 Peter 2:21 (ESV)  

An idea stitched through today’s readings is that the God of Heaven prefers human behavior that is good and has an aversion to human behavior that is bad (to put it mildly). The Maker of mankind pays attention to both the wicked and the righteous (Proverbs 15:3). God sees all that happens on earth and, although all bad is wrong from His perspective, there seems to be a certain kind of action that uniquely draws His ire: people, who “speak on behalf of God”, using their influence to persuade others to evil–such people are called false prophets and false teachers (Jeremiah 23:16-17, 2 Peter 2:1). How do we avoid becoming like these people and live in a way that pleases our Maker? 

Looking through the whole of scripture, one will discover that nearly all the people God employed for His purposes displayed humility (or were first humbled), while those whom God rejected or stopped using were dragged down by pride. When Jesus ministered in Judea and the surrounding regions, he embraced people who were stereotypically seen as bad (or, unrighteous) and opposed those who were known (and self-described) as good (or, righteous). While it is true that those whom Jesus befriended did bad things and those whom Jesus antagonized did good things, the defining distinction between the two was humility (in the former) and pride (in the latter).  

The religious leaders of first-century Jerusalem saw themselves as righteous men who had things figured out–they needed no one to save them. The outcasts, meanwhile, longed for salvation–both from the Roman overlords and their own sinfulness. In other words, the people who embraced Jesus saw him as a doctor and themselves as the sick, while those who rejected him, saw Jesus as an instigator and themselves as the people preserving the peace. If one denies they have a problem, one cannot get the help needed.  

There is a conundrum for the Christian: we are called to do good works (Ephesians 2:10) and to represent Christ on God’s behalf (2 Corinthians 5:10), but we are also warned that one who has claimed to be a Christian (maybe even one who has been an effective evangelist) can come to a place where, because of their pride, it would have been better if they had “never known the way of righteousness” (2 Peter 2:21). How do we avoid this state, while being faithful to our calling? 

From what I see from scripture, the best antidote to getting on God’s bad side is to live in, with, and by humility. First, by fearing, above all (with reverence, awe, and worship) Yahweh. Second, by recognizing Jesus as the only way to the Father, to life eternal, and to the good life. Third, by recognizing that, while this knowledge radically changes lives, it doesn’t make one superior to anyone else. 

You can, with great fervor, study your Bible for countless hours every day, and do all the spiritual practices prescribed or implied by the text, but it won’t make you any better off…unless you are aware and live as though you need a doctor and view Jesus as that doctor. The religious leaders of Jesus’ day didn’t recognize the great physician because they didn’t acknowledge their sickness. If we want to make sure we don’t go down that same dead-end road, if we don’t want to get scolded or labeled as a false teacher, we must take our humble medicine every day.  

-Joel Fletcher

Joel Fletcher lives in Minnesota with his wife and two small children. He is involved with youth group and worship music at Pine Grove Bible Church.  

Reflection Questions

  1. Do you realize your need for a doctor and Savior? How does Jesus provide what you need?
  2. What happens to those who once knew they needed Jesus, but then are puffed up with pride and go their own way?
  3. What steps can you take to stay humble (or first become humble)? In what areas of your life do you most frequently run into the problem of pride? How can knowing this help you in the future?
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No One Who Does Good

Old Testament: Jeremiah 21 & 22

Poetry: Proverbs 14 – and today’s devotion on Psalm 14

New Testament: 2 Peter 1

The most humbling truth of the Bible is described in Psalm 14: every single person has turned aside from God and falls short of doing good (verse 1-3). God is looking down from His heavenly throne, desperately seeking for one person that will listen to Him perfectly, and yet, we have all failed. Even though we have tried, there is something about humanity ever since the Fall in the Garden of Eden that is inclined to pursue the opposite of what God wants. Even though He has clearly told us what we are supposed to do, we are unable to do it. So how can we have any shot at being in God’s Kingdom?

The gospel is everything: the good news tells us that Jesus is the person God has been looking for all along. He obeyed his Father perfectly, all the way to the cross. Now, he is raised to immortal life and seated at God’s right hand. He now pours out God’s Spirit on his followers, granting them the ability to live like he did, in complete obedience to his God. The gospel teaches us that it is only through Jesus that we can be redeemed, since there is no one else who does good (see also Acts 4:12).

The fool of this age not only rejects the existence of God, but also the grace of this God found in Jesus Christ. It is just as foolish to think that we can be pleasing to God apart from Jesus, as it is foolish to think that God doesn’t exist at all. The gospel tells us that we are completely incapable as people to do the will of God: we absolutely need Jesus in every single way. Without him, we remain to be enemies of our God, acting against His will (Romans 5:10).

Brothers and sisters, humble yourselves today, accepting the reality that we are broken, sinful, and unable to do anything pleasing to our Father. But now rejoice, because that same Father we have let down over and over again allowed Jesus to die in our place, taking the penalty we deserve. By the power of God’s Spirit, we can now do what God wants, since we are new creatures (2 Corinthians 5:17). Despite our sinfulness, our God loved us enough to give us another chance through Jesus. Don’t be foolish like the world: take that chance today.

-Talon Paul

Reflection Questions

  1. How does God want you and I to live this week?
  2. How is it only possible through Jesus Christ?
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Press Pause

Old Testament: Jeremiah 9 & 10

Poetry: Proverbs 8

New Testament: 1st & 2nd Peter Intro – see below

(First of all, let me say there is NEVER a “wrong” passage of the Bible to read or write about on ANY day or week of the year. Secondly, let me say that the Bible reading plan layout is not the easiest to follow – as the books are not always in order and we jump back and forth between Psalms and Proverbs. Thirdly, let me say this week you are welcome to be reading Psalms or Proverbs or both – and our devotions will be coming from the book of Psalms, so here is today’s on Psalm 8. – Thank you for reading – Marcia Railton)

One of my favorite vacation destinations has been the Black Hills of western South Dakota. Our family had the privilege of going there this summer, and when you are out there in those mountains, you feel so tiny. Growing up in Illinois and now living in Indiana, we don’t usually see very high heights: but out there, you realize just how very insignificant we are. As you drive higher and higher up the mountain to where Mount Rushmore sits, and then drive down hair-pin turns on Needles Highway, all you can do is stand in awe of God’s wonderful creation (if you’ve never had the chance to visit, I’d really encourage you to make the effort).

Psalm 8 reflects the same feelings that I had in South Dakota: when we look at all that God has created, we seem so tiny and insignificant. When we look up at the stars, considering all the galaxies and planets that God has made, how important can we really be? Does our life really matter? It seems impossible that the God who created everything around us would care about “little ol’ me”… and yet, He is deeply moved by humanity. In fact, He even sets us up as royalty over the earth! In the original command of Genesis, God’s purpose for you and I was to rule over this planet (Genesis 1:26-28). We were designed to be kings and queens, ruling hand-in-hand with our Creator to bring about blessing to this world.

This Psalm communicates many things to us, but I want to highlight just two. First, we should slow down our lives to really reflect on God’s creation. When was the last time that you just stopped and looked up at the stars? Or slowed down your busy schedule to look at the birds chirping outside your window? Only by pausing our lives can we appreciate what God has done for us. Only by stepping back, realizing that the world doesn’t revolve around us and what we accomplish, do we find true peace and meaning for our lives. I want to encourage you today: press “Pause” and enjoy what God has made (it sounds a little like Sabbath, doesn’t it?).

Secondly, remember that you are valuable and that God loves you deeply. Out of all that God has made in the universe, He still thought it was incomplete without one of YOU. He thought you were precious enough to create, and you are. You have a purpose in this life and you matter. Rest and rejoice today, knowing that God really does care about you.

-Talon Paul

Reflection Questions

  1. What do you marvel at about God’s creation?
  2. What benefit do you find in pushing pause to remember God’s creation and all He has done for you? How can you remember to do it more and even build time into your schedule to do so?
  3. What does it mean to you that such a huge, impressive God of creation created and loves you, too? How will you show your praise and thanks and response?

1st & 2nd Peter Introduction

The books of First and Second Peter were written by the apostle Peter.  The two main points of First Peter were:  1) the importance of believers to bear up under the pain of unjust suffering, and 2) the importance of living a holy life.  The main points of Second Peter were 1) to address false teachings, and 2) to be prepared for Jesus’ return.

Some well known passages include:

1 Peter 2:2-3, “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.”

1 Peter 2:19, “For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.”

1 Peter 3:15, “…Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.  But do this with gentleness and respect…”

1 Peter 4:7-8, “The end of all things is near.  Therefore be clear minded and self controlled so that you can pray.  Above all, love each other deeply, because love covers over a multitude of sins.”

1 Peter 4:12, “Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.”

1 Peter 4:18, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”

1 Peter 5:6-8, “Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.  Cast all your anxiety on him because he cares for you.  Be self-controlled and alert.  Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

2 Peter 1:21, “For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

2 Peter 2:9, “…the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.”

2 Peter 3:13, “But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.”

-Steve Mattison

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Maturity

Old Testament: Jeremiah 7 & 8

Poetry: Proverbs 7

New Testament: James 5

James has focused his entire letter on Christian maturity — both in our faithfulness to God and in our conduct toward others. It’s not enough to just call ourselves Christ followers; we must be continually striving to grow closer to Him in our behavior, our morality, and our internal attitudes. Now James concludes his letter, and he does so by talking about where we place our trust in this life. This is very much a continuation of the thoughts James shares in chapter 4:7–12: Trusting God instead of the world.

“Therefore, brothers, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, because the Lord’s coming is near. Brothers, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!

Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience. See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful.

Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.”

James 5:7–12

The impatience and callousness that can come from trusting in our wealth compared with the patience and strength that comes with trusting in God is the theme of chapter 5 of James. He puts this patience in the context of a farmer who has to keep a long-term view of their work, knowing that a lack of patience could result in a ruined crop. Our trust in God encourages us to be patient with Him as well as with one another.

Take people like Isaiah, Jeremiah, Hosea, and Job as examples of this kind of patience and trust. Their examples testify to us that our patient faith can endure anything through the Father. These people should be role models to us, not simply icons of faith. We should look at the way they endured their trials, at the ways they overcame discouragement and outright persecution, and strive to do the same.

Then we get to the “above all” statement. This is the sum of everything James has written so far regarding our mature faith. Putting God’s word into action, showing generosity, overcoming prejudice, taming our tongues, growing in humility, and putting our trust where it belongs — all of this boils down to a very simple principle: be honest.

·       If we are honest with our perspective about suffering, we will understand that pains of this life are temporary and look to God’s greater purpose for us.

·       If we are honest with God’s word, then we will put it into practice when it tells us to change things in our lives.

·       If we are honest with the example Jesus has left us, then we will put others before self, discard prejudice, and seek mercy before judgments.

·       If we are honest with ourselves, we will be mindful of the ways we use our words and control our language even when angered or frustrated.

·       If we are honest about our place in Creation, we will be humble before God and put His will before our own.

·       If we are honest in humility, then we will place our trust in the Creator rather than the perishable things He has created.

Applying the wisdom in James takes time. God has not left you alone in this but will work this out for you if you are humble and honest. May you be blessed this week and always seek the Kingdom.

-Andy Cisneros

Reflection Questions

  1. Honestly evaluate what you most often put your trust in. Your wealth, the world, your job, your family, your Creator? How can you display more trust in God Almighty? What would that look like?
  2. How mature is your Christian faith? What would help you grow even more mature?
  3. How would you rate yourself on each of the “If we are honest…” statements above? Which one do you think God would most like you to work on right now? What would be a great first step? Pray and tell God about the change and action steps you would like to make.
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Humbled

Old Testament: Jeremiah 5 & 6

Poetry: Proverbs 6

New Testament: James 4

Yesterday we talked about taming the tongue. We learned how hard it is to do. How do we get God’s help? Luckily for us James speaks on this in the very next chapter. The answer is…

Humble Yourself.

Humility is not something we can achieve. We might consider it American to think we could. You can do it. Be proactive. Take the first step. Grab the bull by the horns and be humble.

Make no mistake, we do have a part to play in humility. It is not only an effect but a command. In particular, two apostles tell us to humble ourselves. And both do so in similar ways.

Humble yourselves before the Lord, and he will exalt you. James 4:10

Humble yourselves under the mighty hand of God so that at the proper time he may exalt you. 1 Peter 5:6

So far as we can tell, James and Peter haven’t been inspired by each other on this point, but by the Old Testament. In the immediate context of instructing us to humble ourselves, both quote the Greek translation of Proverbs 3:34 (“God opposes the proud but gives grace to the humble,” James 4:6; 1 Peter 5:5).

For our purposes here, observe that both calls to self-humbling come in response to trials. James refers to quarrels and fights within the church:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. James 4:1–2

Conflict among those claiming the name of Christ humbles the church. It serves as a test of pride, and humility. James reminds them not only that they are “sinners” and “double-minded” but he also reminds them of Proverbs 3:34. He charges the church to submit to God, resist the devil, and draw near to God (James 4:7–8). In other words, “Humble yourselves before the Lord.” The church is being humbled from within. Now, how will they respond to God’s humbling purposes in this conflict? Will they humble themselves? Will we? Can we?

Over and over again in the Bible, self-humbling is not something we initiate but something we receive, even embrace — even welcome — when God sends his humbling, however direct or indirect his means. The invitation to humble ourselves does not come in a vacuum but through our first being humbled.

Humility, like faith — and as a manifestation of faith — is not an achievement. Humility is not fundamentally a human initiative, but a proper, God-given response in us to God himself and his glory and purposes.

We don’t teach ourselves to be humble. There’s no five-step plan for becoming more humble in the next day, week, or month. Within measure, we might take certain kinds of initiatives to cultivate humility in ourselves, but the main test comes when we are confronted, unsettled in the moments when our semblances of control vanish and we’re taken off guard by life in a fallen world — and the question comes to us:

How will you respond to these humbling circumstances? Will you humble yourself?

Daily humbling ourselves under the authority of God’s word, and humbling ourselves by obeying his words, and humbling ourselves by coming desperately to him in prayer, and humbling ourselves in fasting — these all have their place in our overall response as creatures to our Creator. But first and foremost, we need to know humbling ourselves is responsive to God.

When the next humbling trial comes, will you bow up with pride, or bow down in humility? God has a particular promise for you in these moments. The God of all power will exalt the humble in his perfect timing.

-Andy Cisneros

Reflection Questions

  1. When has trials and conflict humbled you? Do you think you needed to be humbled?
  2. Why do you think God opposes the proud? Why do you think He gives grace to, and lifts up the humble?
  3. What is your response to God? Does it include a healthy dose of humility?
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The Influence of the Tongue

Old Testament: Jeremiah 1 & 2

Poetry: Proverbs 4

New Testament: James 2

(I told Andy he was in charge this week so yes, he could have some days discussing various chapters from James that don’t line up precisely with the reading plan in order to have some two-part devotions. So, today’s devotion actually comes from James 3).

Have you ever hurt someone with your words? Of course, we all have. That inability to hold your tongue. The control of the tongue has both negative and positive aspects. It involves the ability to restrain the tongue in silence. But it also means being able to control it in gracious speech when that is required.

Sanctification in any area of our lives always expresses both sides. A putting off and a putting on. Speech and silence, appropriately expressed, are together the mark of the mature (compare with one of the clearest illustrations of this in Colossians 3:1–17). Nor is this James’s first reference to speech. He had already said that for a professing believer to fail to bridle the tongue is to be guilty of self-deception (1:22–25) and the hallmark of a person whose religion is worthless (1:26). He uses some imagery to explain just how powerful this tongue is. In James 3:3–5, James uses two illustrations. The tongue is like the bit in the mouth of a horse. This tiny appliance controls the enormous power and energy of the horse and is used to give it direction. James may well have been familiar with this picture from common experience in daily life. He had seen powerful Roman military horses and had probably heard stories of chariot races. The point, however, is the power and influence concentrated in one small object. That’s how it is with the tongue.

The tongue is also like the rudder in a boat. Large ships were not unknown in the ancient world. The ship that originally was to transport Paul across the Mediterranean en route to Rome held 276 people (Acts 27:37). We know that a large ship like the Isis could carry one thousand people. Yet such a big and heavy vessel was directed simply by a turn of the rudder!

Why does James speak this way? Of course, divine inspiration but also of both biblical knowledge and personal experience. The tongue as I’ve heard it said “carries into the world the breath that issues from the heart”.

We do not realize how powerful for evil the tongue is because we are so used to its polluting influence.

Jesus says the tongue projects the thoughts and intentions of the heart. It is from within, “out of the heart,” that the mouth speaks (compare with Matthew 12:34; 15:18–19). But like the smoker, so accustomed to the odor, the atmosphere in which they live, the person with polluted speech has little or no sense of it — no sense that they exhale bad breath every time they speak.

But with all of this said, James is forced into a confession. Nobody — Jesus excepted — has succeeded in mastering the tongue! Our only hope as we pursue the discipline of self that leads to mastery of the tongue is that we belong to Christ and that we are being made increasingly like him. But this battle for “vocal holiness” is a long-running one, and it needs to be waged incessantly, daily, hourly. Are we fighting it? So we get it. We don’t say mean things, we think about what we say. We use judgment with our words. Many people miss one important element in taming the tongue and that is adding Godly speech to our vocabulary. This is a life-changing, mind-altering, and wonderfully encouraging side.

Which we will get into tomorrow. 🙂

-Andy Cisneros

Reflection Questions

  1. Knowing what you now know about the tongue from James 3, what warnings and instruction on the words you say and don’t say can you apply to what James has to say in James 2?
  2. Which do you find harder – silence when silence is most appropriate or gracious speech when gracious speech is most important? Think of an example of when you should have been silent – but you weren’t. And, an example of when you could have used gracious speech – but you didn’t. How could the situation or relationship have been altered by better control of your tongue? How might your tongue be used now to help mend these relationships?
  3. Are there any specific words/phrases that your speech would be better without?
  4. In what situations do you find it difficult to control your tongue? What could you do next time you are in that situation to demonstrate that you want to become more and more Christ-like?
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Producing Endurance

Old Testament: Jeremiah Intro – found below

Poetry: Proverbs 3

New Testament: James 1

(James is the only book we are reading twice, back-to-back. What can you find in a second reading of this short but wise letter?)

“Count it all joy, my brethren, when you meet various trials, knowing that the testing of your faith produces endurance.” — James 1:2–3

The testing of your faith through trials produces endurance. What is the opposite of endurance? Well, I suppose the opposite of “endurance” is “giving up”. When faith doesn’t endure it peters out. So if you don’t want your faith to peter out then you need some trials. Because James says it is trials that “produce endurance.”

Few experiences expose who we are like the experience of suffering. When trials come, we almost cannot help but hold out our heart for all to see.

Some sufferers bow their heads and give glory to God, while others curse him. Some say, through tears, “I trust you,” while others refuse to pray. Some collapse into God’s presence, and learn to love him with a broken heart, while others turn their backs and walk away.

What makes the difference between these sufferers? Dozens of factors, of course. But one of the most significant is what we know about suffering. The apostle James, writing to Christians beaten up by trials, calls them to suffer faithfully because of what they know: “Consider it all joy, my brothers, when you meet trials of various kinds, for you know . . .” (James 1:2–3).

Rejoice, James says, because you know something about suffering. And what did they know? They did not know many of the specific good God was working in their trials. They did not know why these trials should be happening now. Nor did they know how long their trials would last. But they did know a simple promise, filled with power: “. . . for you know that the testing of your faith produces steadfastness” (James 1:3).

Testing produces steadfastness. If these three words can sink their roots down into our souls, then we might meet our trials with the most radical response of all: joy.

If we know the promise that testing produces steadfastness, we may gain strength not only to endure our suffering, but to trace a line from our present pain to our future perseverance — and, wonder of wonders, to find ourselves counting even trials as joy (James 1:2).

Such joy will not be a simple joy. It will not be a fake smile or the motivation of a great speaker. It will instead be a complex joy, a joy mingled with tears and mixed with sorrow, all the way to the bottom (2 Corinthians 6:10). In other words, it will be an otherworldly joy, the kind that can only come from the man of sorrows himself. And being from him, it will one day return to him on the other side of our trials, “perfect and complete, lacking in nothing” (James 1:4).

In order to get there, we need to recognize our suffering for what it is: not ultimately a thief who steals our best years, nor a murderer who kills our greatest dreams, or a madman who wields his weapons at random. Our suffering is, rather, a servant from God, sent to make us strong and to use our word again. Steadfast.

-Andy Cisneros

Jeremiah Introduction

The book of Jeremiah was likely written by Baruch, Jeremiah’s scribe, as Jeremiah dictated it.  He prophesied against the people of Judah because of their wickedness – but nobody listened to his message.  Jeremiah prophesied during the rise of the Babylonian empire and the subsequent destruction of Jerusalem.  God commanded him to never marry and have children because God was going to send deadly diseases, sword, and famine.  Jeremiah ultimately was carried off to Egypt by fleeing Israelites, and likely died in Egypt.

Jeremiah didn’t have much choice in his profession, as we see in 1:4-5, “The word of the Lord came to me saying, Before I formed you in the womb, I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Jeremiah is called the “weeping prophet” because we see so much about his personal life and his sorrow.  4:19 is one of many examples, “Oh, my anguish, my anguish!  I writhe in pain.  Oh, the agony of my heart!  My heart pounds within me, I cannot keep silent.  For I have heard the sound of the trumpet; I have heard the battle cry.”

Jeremiah was very straightforward, whether talking with the rebellious people of Judah, as we see in 44:23, “Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”; or when talking with God, as we see in 12:1, “You are always righteous, LORD, when I bring a case before you.  Yet I would speak with you about your justice:  Why does the way of the wicked prosper?  Why do all the faithless live at ease?”

While most of the book of Jeremiah prophesied judgment, there are still many places (like Chapter 31) where God promised that He will make a new covenant with Israel.  31:34 says, “No longer will they teach their neighbor, or say to one another, “Know the Lord”, because they will all know me, from the least of them to the greatest declares the Lord.  For I will forgive their wickedness and will remember their sins no more.”

As you read Jeremiah, consider the sins of Judah and the judgment God poured out on them because of their sins.  And then consider the sins of our own society…  

-Steve Mattison

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Part 2

Old Testament: Isaiah 65 & 66

Poetry: Proverbs 1 & 2

(Sorry, yesterday I missed that the month Of October we will be re-reading the book of Proverbs with one chapter every day- the 1st chapter on the 1st of Oct, the 2nd chapter on the 2nd, and so on…we will return to Psalms on Nov. 1)

New Testament: James 5

Today, we will continue with the devotion Andy started on James 4. Yesterday he wrote about considering the proper view of life. Here is today’s …

The right view of God. What is the right view of God that he teaches us to have in verse 15 of James 4? He tells us two very important things about God. One is contained in the words: “If the Lord wills, we will live.” And the other is contained in the words, “If the Lord wills, we will . . . do this or that.” How would you state the truth about God contained in each of those two sentences?

First, when he says, “If the Lord wills, we will live,” he teaches us that the duration of our lives is in the hands of God. Or: God governs how long we will live. Or: God is ultimately in control of life and death. We may not know how long our vapor-like life will linger in the air, but God knows because God decides how long we will live: “If the Lord wills we will live.” And James is saying: If this is a true view of life and God, then it should shape our mindset and shape our way of talking.

In Acts 18:21, Paul left Ephesus and said, “I will return to you again if God wills.” In 1 Corinthians 4:19 he writes, “I will come to you soon if the Lord wills.” For most of his life, he did not know if the next town might be his burial place. That was in the hands of God. And so are our lives. God will decide how long we live and when we die. James’ point is: that God means for that truth – that reality – to shape our mindset and our attitude and our words. He means for that truth to be known and spoken about. He means for it to be a part of the substance of our conversation. God means for a true view of himself to be known and believed and embraced and cherished and kept in mind and spoken of. “Instead you ought to say . . .”

Now, there is another truth about God in verse 15: When he says, “If God wills we will . . . do this or that,” he teaches us that the activities and accomplishments of our lives are in God’s hands. God governs what we accomplish. Not only are our lives in his hands, our success is in his hands. “Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that.” “If the Lord wills . . . we will do this or that.” And if the Lord does not will, we will not do this or that. Whether we do this or that in all of our business is in the hands of God.

So what was wrong with what these people said in verse 13: “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit'”? What’s wrong with that? What’s wrong is that it does not give expression to a true view of life or God. Specifically, it does not give expression to the truth that life is a vapor, and it does not give expression to the truth that God governs the length of our lives and the achievements of our lives.

Is there a deeper problem here than just the absence of true words and the presence of bad theology? Yes, there is, and James describes it in verse 16: “But as it is, you boast in your arrogance; all such boasting is evil.” The root problem is arrogance or pride, and the expression of that arrogance, he says, is “boasting.” And all they said was, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” That’s all they said. And James calls it boasting and says it’s rooted in arrogance. I look very carefully to the bible as well as to my own life to see what real arrogance is. It is arrogant not to believe in the heart and confess with the lips that how long you live and what you accomplish are ultimately in the hands of God. How are you planning? With God on your mind or in your own thoughts and strength? My prayer for you is that you take a look at the plans you are making and consider God in all of them.

-Andy Cisneros

Reflection Questions

  1. Is it important to you to do your planning (and speaking of them) as James, and God, teach here in James 4? If so, how can you work at keeping God foremost in all of your planning? How can you share that with others when you speak of your plans?
  2. How often do you remember that your life is a vapor and your life and death and activities are in God’s hands? How does keeping that in mind affect your thoughts, words and plans?
  3. How are you sometimes guilty of pride and arrogant boasting? What is the remedy?
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