Tag: God

Separation

What can separate us

 

Romans 8:35-39         Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written: Because of you we are being put to death all day long; we are counted as sheep to be slaughtered. No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

What can separate me from the love of God in Christ? Romans 8 says, “nothing,” but I have my doubts.

I bet I prayed “The Sinner’s Prayer” twenty times growing up. I was always so afraid I’d missed something, or paranoid I’d somehow nullified my salvation since the last time I said the magic words. After walking with Jesus, I now know: there is nothing magical about it.

My words don’t save me. Jesus saves me. My response is to repent of my sins and believe He saves me.

We focus on the exact words we said, the exact time and place we knelt. We make our coming to Christ about our circumstances rather than our Savior. It was never about what I was doing. It was always about what He did for me.

The depth of our need for Jesus is so vast that even our act of coming to Him is flawed, but He is never surprised by this. He knows us fully and loves us still. He came to make everything right, including our half-heartedness and our ill intentions.

Come as you are and bare your soul. Cry out like David cried out in Psalm 51, confessing honestly and openly before the God who made you and promises to make you new, who loves you and stands ready to save. Then come back day after day. Walk daily in the grace you first received, knowing there is nothing you can do or not do to reverse the rescue the cross secured.

-Jennie Montgomery

Freedom IN CHRIST

Monday, September 25, 2017

Romans 8-1-2

Romans has always been one of my favorite books of the Bible. God speaks through Paul so powerfully and his words paint such a beautiful portrait of the Gospel. Romans 1-7 seems to just lay it all out and to sum it up, he shares the Gospel story like this: holy God, sinful man, coming wrath, perfect Savior, Jesus Christ crucified and risen, justification by faith, sanctification by faith.

Paul drives home his message in Romans 8:1-2.

“Therefore there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin in death.”

That’s it. That’s the central, foundational message of God to the world. The message that we preach. The message that we take to the nations and to our neighbors. The message that we lay down our lives for: there is no condemnation for those who are in Christ Jesus because Christ has set us free.

If you have grown up in church like me, we can sometimes get used to this message. We hear over and over again the message of “freedom in Christ” and too often discount the weight of that phrase. Freedom in Christ– this message should never grow stale! Every day that we walk this Earth, we should be reminded of our freedom found only in Christ. We are free. We are free from death. We are free from finding our satisfaction in this world. We are free from the weight of sin, just as we are free from the eternal consequences of sin. And it’s only because of Jesus Christ that we are we are free.

And although we strive to obey God and walk in the Spirit, we will constantly find ourselves falling short. It is at these times that we must remember the beginning of Romans 8:1 that “there is no condemnation for those who are in Christ Jesus.” But because of Jesus’s great victory, there is now no condemnation for believers. Our sins and failures do not cause the Lord to give up on us or to love us any less, because we are secure in Christ.  In this security found in Christ, we live a life of faith and repentance, continually serving the Lord and putting sin to death.

Tomorrow, we will continue to dive into Romans 8, talking about what it means to put sin to death. It is my prayer that today we will rejoice in our freedom that is found only in Christ.

-Jennie Montgomery

 

And, in case you missed Jennie’s Sunday intro video (sorry for that techie glitch) …

Here it is – enjoy!

A Vibrant Conversation with the Living God

Jeremiah 29-13

Closing (Saturday)

 

It’s been another fun week of digging through scripture to hear the word that God is speaking to us today. When we dive into the Word and start investigating the trail of inspiration and hope that it has left throughout the years, we are engaging in a vibrant conversation with the living God. We are engaging the One who is alive and active still. This week, our look at Mark 9-16 has brought out a number of themes that I’d like to just tie together quickly for us.

First, the gospels are texts that were written to be heard and to be engaged with as a whole – much like a novel. Like any good author, Mark is weaving together numerous strands of thought and repeating patterns for us to pick up on as we engage with the story of Jesus’s life. Knowing this, we can bring together the various things that Mark is trying to teach us.

In Mark 9, we are encouraged to acknowledge and embrace the places where we question and have doubt. It’s a part of the life of faith. We are pushed to not just accept our unbelief, but to express it and call out for a grace that will see us through it. In Mark 10, the request for help is answered. With the end of the messianic secret, Jesus restores sight and illuminates the darkness (the darkness of unbelief). In Mark 11 & 12, Jesus starts turning over tables. He challenges injustice and urges us to do the same. We are called to use our new sight to break the cycles of brokenness in the world and give all that we have to aid those who are in need. In Mark 13 & 14, we are urged to be on the alert. To remain vigilant in our new sight and be prepared for the suffering that will come our way. In Mark 16, Mark urges us to new life beyond suffering and tells us to go out into the world to find where Jesus has already gone and is currently waiting.

Mark’s gospel lays out a call to life that is tangible, realistic, and filled with hope for believers. My hope for you is that your life is filled with as much grace and love as this gospel commands.

-Graysen Pack

A Godly Woman

PROVERBS 31

Proverbs 31-10

Proverbs 31 comprises a collection of teachings from King Lemuel taught to him by his mother.  In Hebrew, Lemuel means “devoted to God.”  The first nine verses of the chapter offer 3 main lessons:

1-    Be careful not to partner with destructive people, whether in marriage or social/ business circumstances.

2-    Be careful with alcohol, lest it clouds our judgment.

3-    Speak for those who cannot speak for themselves.

Do any of these bits of wisdom apply to your life or current circumstances?

Verses 10-31 are verses that I hear and read a lot as a woman.  These verses are crocheted onto pillows and painted on plaques that women like to keep in view.  This section of Proverbs tells us that a virtuous woman is one of strong character, an able and compassionate woman.  She is trustworthy and brings good to other people.  Her family relies on and blesses her.  This Godly woman is an outstanding wife, mother, and businesswoman.  The passage doesn’t mention the woman’s outward appearance; only her actions and her character define her.  Charm is deceptive and beauty is fleeting, but a woman who fears the Lord is to be praised.

The description of the woman who fears the Lord can be overwhelming.  However, we are encouraged to be more and more virtuous in our walks with God every day.  What can we all (men and women) change or improve to be more like the woman described in the later section of the chapter?

Megan Bryant

Still Seeking the Next Big Thing?

PROVERBS 30

Proverbs 30-8

Before writing this post, I did some research about other commentaries and devotionals from Proverbs 30.  Many writers have speculated about the author of this passage, whether Agur is a pseudonym for a known author or what wisdom this author may possess.  Most of the devotionals focus on verses 5-6: “Every word of God is flawless, he is a shield to those who take refuge in him.  Do not add to his words or he will rebuke you and prove you a liar.”  These verses tell us that we can confidently put our faith in the Lord and warn against tampering with His Word, the Bible.  2 Timothy 3:16-17, Numbers 23:19, Deuteronomy 12:32, and Revelation 22: 18-19 all reinforce these 2 verses in Proverbs 30.

 

When I read this chapter, however, I did not latch onto those 2 verses like most of the commentaries and devotionals I read.  I was drawn to verse 8.  “Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread.”  As a whole, our society is never satisfied.  We are always seeking something more.  I remember talking about marriage in a psychology class, and the professor was explaining how studies have shown that one reason marriages tend to fail more often now than they used to is often because one of the spouses is seeking something more, whether that be a more attractive partner or a partner who makes more money or whatever qualifications are deemed important, rather than being content and wholly loving the current husband/wife.  We are never satisfied, always looking for the next-best thing.  Verse 8 asks the Lord for neither poverty nor riches, only what is needed for the day.  The writer isn’t seeking more.  He’s seeking to be satisfied in the Lord.  We’ve all read that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of God (Mark 10:25), and verse 9 reinforces that someone who is “full” is quick to deny the Lord.

Proverbs 30-9a

Though society tells us that we always need the newest and next-best thing, the newest iPhone, the bigger tv, the prettier woman or more handsome man—the Bible teaches us to be content with what we are given.  Our daily bread is enough.

-Megan Bryant

Converse with the Almighty

bible

Saturday’s Weekly Recap with Graysen Pack

This week we’ve walked through another six chapters of Proverbs and found words that, although written thousands of years ago, still speak to the persistent struggles of human existence.  Answers to guide us seek the wealth that God promises, to join God’s work as he defends the orphaned and poor, to earnestly engage in honest community, to be aware of the emotional strife of ourselves and others, and to use our words to build a church of sincerity.

 

It can be easy to forget that even when we read the oldest parts of the Bible, the words are still alive and active.  And we don’t really read Scripture, but instead engage in a conversation with it.  It isn’t a professor lecturing at us from the front of a large classroom.  Instead, it is a dialogue that speaks to who, where, and when we are.  The words of God are both alive in the history of Israel and the church as well as our lives today.

 

As you continue to read through the Word of God this year, remember that you are entering a conversation that will speak to your life and the life of the world today.

Social Media Warning: Stripping on a Winter’s Day

Proverbs 25 – Thursday

“Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.”   Proverbs 25:20

Prov 25-20

Any of us could be forgiven if, by looking at our latest social media feed, we were surrounded by people full of joy living their best life today.  It’s easy to see how perfect our friend’s lives appear when viewed one photo, tweet, or snap at a time.  It’s a perfect and tailored vision of what their lives are.

 

It isn’t uncommon for me to find myself not refreshed by spending a few (many) minutes on my latest Instagram feed, but actually more tired, weary, and heavy.  In fact, recent studies have shown that spending more time on social media platforms actually increases the likelihood of depression.  I know that I’m not the first one to say this, but holding our own lives – with all its boring, sad, weird bits – against the lives we see portrayed every day in these feeds is a pretty easy way to see yourself into a sadder state.  

 

The thing is, we have a hard time stopping.  We delete our Facebook, shut down our Twitter, and delete Snapchat from our phone.  But before long, it’s right back again.

 

I want to talk about this, because I think that this verb from Proverbs speaks as deeply to how we treat ourselves as to how we treat others.

 

The more obvious way to read this verse is to see it as a directive to treat others and their pain with the respect it deserves.  If someone’s in pain, don’t try to gloss over it.  If they’re hurting, quit trying to just make them laugh.  Quit telling me to smile.


And I can easily point out a ton of examples of how we see this same message echoed throughout scripture. The best thing that Job’s friends do isn’t to try to tell him how to fix it all, but to sit with him in the ashes and mourn with him.  Paul tells us to rejoice with those who rejoice and mourn with those who mourn.  God sent Christ to meet us exactly where we are.  

 

The Christian message is one of meeting people in their pain and sharing its load with them.  Just like the song says, lean on me when you’re not strong, and I’ll be your friend.  I’ll help you carry on… (you’re welcome for getting that stuck in your head).  


But I want to focus on how we can each steal garments away from ourselves and pour vinegar on our own wounds.  Although we can and do find all sorts of crutches in our life, few of them have the alluring power that social media has inspired over the past decade.  Why?  Because unlike many addictions, social media – when misused – can give us the fleeting sensation of being connected with others without any of the benefits of actually engaging in relationship with them.  

 

Because social media also has the ability to be a transformative tool for actual social engagement.  It can help us find a community of friends who will help us bear that load (to help us carry on…get it???).  I don’t want you to mistake this as a tirade against social media usage, but rather as a call to reflect on how we should keep it in its proper orientation.  Where digital connections enhance and strengthen the bonds you’ve built IRL (in real life), it can provide a way to stay connected in meaningful ways like never before.  But if it has become an addiction that keeps us from engaging in the richness of the world around us, then we may find ourselves stripping off our own clothing on a winter’s day.

 

We need to not only treat others emotional trauma with the kind of respect and “sitting-with-ness” it deserves.  But, we need to be attentive to our own emotional needs so that we can feed ourselves with relationships and community that doesn’t just feel engaging, but actually is.  

 

-Graysen Pack

Caring for the Poor

Proverbs 23  (Tuesday)

Prov 23-10-11

 

 

There are two strong images that emerge in this proverb.  The first is that of moving a landmark so that it encroaches on “the field of orphans” (Proverbs 23:10).  This is most likely a reference to the Israelite practice of leaving the corners of a field for the poor to glean from (Lev. 19:9-10; Deut. 24:19-21).  This institutionalized care for those in need meant that farmers would always leave part of their field unpicked.

 

Just like surveyors today, the properties of each person would have been laid out by various markings: large rocks, stakes, or a cairn (pile of rocks).  While there wasn’t a board or city commission the farmers could check against, a greedy farmer could slowly move a marker year after year to make their own plot larger while taking from their neighbor – or in this case, shrinking the portion of their field that is left for the poor.  Human greed to take from those who already have so little is nothing new today.  So, this proverb is a warning that if we try to steal from the orphaned and poor, we have their redeemer to answer to — God.

 

The second image comes in verse 11 and is connected to the story of Ruth.  It is the role of the “redeemer.”  In the Hebrew, this is the word Gaal or Gaw’al (spellings vary).  We might more accurately translate it as a “kinsman redeemer” like Boaz is in Ruth.  This is the person whose responsibility it is to care for family members who don’t have a means to protect themselves.  And God will not only protect them, but plead their case against us if are the ones threatening the little that they have.

 

Our God is one who jealously guards His children, even more so those who have no protector themselves.  As the people of God, this Proverb reminds us that God is one who stands as the kinsman redeemer of the poor and that it is our responsibility as part of his family to take up their cause as well.

–Graysen Pack

How Much Do Your Motives Weigh?

Proverbs 21

proverbs 21-2

A person may think their own ways are right, but the Lord weighs the heart. Proverbs 21:2

Proverbs 21 focuses on “why we do what we do” or motives. It is hard to determine another’s motives because sometimes we don’t even understand why we are doing something. Our motives are the goal or object of our actions or something that causes a person to act in a certain way or do a certain thing. We should be comforted by the fact that the LORD weighs the heart.  God not only sees what we do, but he understands why we do it.  He understands who we are inside and out.  We can be happy about this because not only does He know what we are like, but He will help us become who we should be.  As Ezekiel 11:19-20 states, “I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God.”

So God not only looks at the heart (1 Sam. 16:7), but when we are open to Him He makes our hearts as they should be.  Verse 1 explains that in the Lord’s hand the king’s heart is a stream of water that he channels toward all who please him. Anyone that has watched an irrigation ditch being dug truly pictures this. The water rushes through bringing much needed water to the crops.  In the same way, we succeed by placing our hearts in the LORD’s hand.  God gives us pure hearts so we can do good with pure motives.  We allow Him to use us to do His work and we will be rewarded beyond our sacrifice. Of course, that reward may only be given in the Kingdom of God.  As verse 21 states, “Whoever pursues righteousness and love finds life, prosperity and honor.”  So now is the time to get ready for the ways that our lives can honor and serve our God. The final verse of Proverbs 21 tells us, “The horse is made ready for the day of battle, but victory rests with the Lord.”  So it is our responsibility to prepare for the ways in which we can serve the LORD. Under God’s direction, we will get our horse ready.  But we can be sure that victory rests with the LORD.

-Rebecca Dauksas

 

Integrity!

Proverbs 20

prov 20-17 (1)

We read previously that honest scales and balances belong to the Lord so we understand that God wants us to possess fairness, honesty and integrity.  Proverbs 20 shows us the importance of being honest with everyone around us in our daily lives.  For instance, in verse 23 we are told that the Lord detests differing weights, and dishonest scales do not please him. Dishonest scales refers to the loaded scales a merchant might use in order to cheat customers. Those who cheat others think that their actions will not be discovered and they will have benefited from what they did. Unfortunately, Statistic Brain estimates that $270,000,000,000 is lost annually by the U.S. Treasury due to unreported income. Maybe they cheat because they just don’t think they will be caught.  After all, this same report states that 79% of people think it is morally wrong to cheat on their taxes.

But as Christians we value what God thinks of us.  We want His approval.  As verse 17 explains “Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel.”  Sometimes, it is tough to do the right thing, but we should always take the moral high ground.  After all, integrity can be described as doing the right thing when no one is watching. And as Children of God, we know God is not only watching, but helping us by “directing our steps”(v.24).

Something to think about. What is verse 1 saying about the abuse of alcohol leading the unwise astray? How could this affect someone’s integrity or honesty?

By Rebecca Dauksas