What to Eliminate & What to Survive On

Job 32-33

Psalm 100

*1 Peter 2

-Devotion by J.J. Fletcher – J.J. Fletcher is a 2009 graduate of Atlanta Bible College and has been pastoring Pine Grove Bible Church  (Brooklyn Park, MN) since 2017. He has been married to Hope (Kirkpatrick) for 18 years and has 4 children.

Yesterday we looked at Peter’s exhortation to be prepared and self-controlled. Chapter 1 ends with the following words: “Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for ‘All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.’ And this word is the good news that was preached to you.” (1 Peter 1:22-25 ESV)

As we prepare ourselves for self-controlled lives of holiness, Peter mentions that we should love our brothers and sisters earnestly from a pure heart. 

Sometimes we may love someone but not treat them well. There’s an old saying, “familiarity breeds contempt.” As we become more intimately involved in the lives of others, we become more acutely aware of their strengths and faults. We typically know our shortcomings, and we may try to hide or compartmentalize them, but someone may have the same shortcomings, and we can easily hold those things against them in a way that we would never hold them against ourselves. This can be anything from personal sin/temptation issues to lack of social awareness. If someone is transparent with their struggles or confesses sin, it can be easy to look upon them with judgment; it can color the way that we view them or our respect for them. On the flipside, sometimes people carry themselves in a certain way or have mannerisms that put us off. I once shared in a sermon illustration that everyone annoys me… if I let them. If I want to be annoyed, I’ll find a reason. If I am set on people behaving in a certain way, it can be very easy to let irritation or resentment take over my perception of a person. 

Peter’s words at the beginning of chapter 2 are important to understand in a relational sense. Malice can be interpreted as having a “mean-spirited or vicious attitude.” Deceit is “taking advantage through craft or underhanded methods.” Hypocrisy is “to create a public impression that is at odds with one’s real purposes or motivations, play-acting, pretense, outward show.” Envy is wanting what others have, and slander is speaking ill or evil about another. Peter does not address gossip in this section, but all of these things can play into the sin of gossip, which can tear apart people on both an individual and relational level. (Quoted definitions from BDAG Greek Lexicon).

Allowing room for these attitudes or behaviors in our lives will destroy the way that the church is meant to relate to one another; it reminds me of these words from the book of Hebrews: 

Strive for peace with everyone, and for the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled

(Hebrews 12:14-15 ESV)

So we should not allow ourselves to be caught up with these attitudes and behaviors. We should be willing to receive correction if we are behaving in a way that is detrimental to ourselves and the church, and also we need to be willing to confront those who harm the church by their conduct.

These problems stem from not being focused on what Peter calls “pure spiritual milk.” If our priorities and focus are not on the life that God wants us to lead, but rather on what we want for ourselves, we open ourselves up to relating to others in a selfish or prideful way that opens us up to these types of destructive conduct.

We’ll close out with this excerpt from the NIV Application Commentary:

“Pure spiritual milk” refers to the very things that nourish the Christian community in its growth: knowledge of God, prayer, instruction in the gospel, faithful obedience, and hearing God’s preached word. The desire for spiritual nourishment is the desire of any church that wants to know the Lord and live in light of his will.”

Reflection Questions

  1. Who do you love that you can work on treating better? What will that look like?
  2. Do you allow yourself to be annoyed by others? What are your options? How can you view others instead?
  3. Malice, deceit, hypocrisy, envy, slander, and gossip. Stop and examine yourself. What can you get rid of in your own life? What will you replace it with?
  4. How do you get spiritual nourishment? How does it help you grow in respect to salvation? If you have been feeling spiritually malnourished recently what can you do to crave – and consume – more pure spiritual milk?

Prayer

Dear Father – I give you praise and worship for You are a great God. Thank You for Your faithfulness and love and the gift of Your Son. Help me to get rid of all bad attitudes and evil thoughts, words and actions towards others. I want to love others well, as You and Your Son have loved me. Thank You for Your perfect Word that lives forever and supplies all we need to grow in You. Help me crave it, learn from it and pass it on until Your Son returns. In his name we pray, Amen.

Addition and Subtraction

Deuteronomy 3-4

Psalm 24

Mark 9

Devotion by Aaron Winner (SC)

Many people know I love to write. I hope that is apparent as you read through my devotions when I have the opportunity to share with Seek Grow Love. Additionally, I love science and history. Having taught both of these subjects, I love the story that each tells about creation and humanity. A fact that fewer know is that I’m pretty good at math and love Excel with extensive formulas—in fact, that was my job at one point: building elaborate spreadsheets to compute cubic feet, pricing, man hours, and profitability. Consequently, I know that a single piece of punctuation or an added numeral can set off a chain of poor computations that completely miss the mark.

“You must not add anything to what I command you or take anything away from it, but keep the commands of the Lord your God.” — Deuteronomy 4:2

Moses reminds the people of Israel of this principle long before spreadsheets. Do not add anything to the commands of God. Do not take anything away from them. Keep them. Jesus gives us a similar warning in the Revelation to John—addition and subtraction have a direct impact on judgment (Revelation 22:18–19). Let me say this clearly: God’s Word is not a suggestion. To knowingly misinterpret it or treat it without the greatest care—molding it to fit our preferences, our culture, or our experience—is to lose sight of God.

More often than not, we fall into the temptation not to change the Word itself, but to reshape its practice. We ignore what is divisive or costly and choose to emphasize what is comfortable and easier to manage. In the age of preference, our faith is on the line. Instead of forming our lives around God’s discernible commands, we cling to standards set by ourselves or the world. These can become idols—hedged assurances of our ego, stature, time, wealth, or sacrifice.

Who is the one who ascends the hill of the Lord? Whether it is David as he brings the Ark of the Covenant to Zion or the disciples witnessing the transfiguration of Jesus, the question remains (Psalm 24:3–4; Mark 9:2–7). The call is not based on effort alone. You cannot add to or subtract from your efforts to receive lesser or fuller reward as an inheritor of the Kingdom of Heaven. Because of this, purity is a whole, never a part. It is not achieved through addition or protected through subtraction, but through alignment with what God has already spoken.

Apart from the warning of Jesus—that judgment follows when we distort His Word—we will naturally drift. When we add, we place burdens, red tape, and elevation onto a grace that was freely given, though it still calls for obedience. When we subtract, we remove what is essential, lowering the standard and risking a faith that cannot hold. In trying to soften truth, avoid conflict, or live without conviction, we find ourselves living in tension—or worse, in the comfort of denial and ignorance.

The truth is this: God does not ask more than we can bear, but He also does not ask any less. The formula is not complicated, but the math is not easy. An errant doctrine is not the solution to humanity’s problem of sin. We may come to God through wandering, in our watching, or as a witness—but we are never called to customize the truth.

Reflection Questions

Consider these questions as you read today and place your obedience before the Lord:

Where have I added expectations for myself or others that God has never given?

Where have I subtracted or omitted truths that feel too difficult to hold?

Where is God inviting me to search His Word more deeply—and to truly listen?

Prayer

Dear God,

I praise you for being a righteous and holy God. There is none other. All your words are true and right. Thank you for the gift of the Bible where You reveal yourself and all truth, goodness, and the way to salvation. Help me see any errors I have committed in adding to or subtracting from Your perfect Word. May I stand alone on Your words which give life, never seeking to conform Your Word to my way, but always, always, always, changing and molding myself to reflect You and Your Son. May Your Spirit guide me in all things!

In Jesus’ Name I pray,

Amen

Sharp!

Hebrews 4-6

When my son was a little boy, he asked for a pocketknife for Christmas.  He was interested with those who could take a piece of wood or a stick and whittle it into a figure or an animal.  Watching an experienced woodworker use a little knife to create amazing little figures was fascinating to a young boy.   

Of course, I got him his first pocketknife, and we talked about how it was very sharp.  We talked about how to hold the knife and how to begin the process of whittling away.  I warned him not to put his finger on the blade and to respect it.  Of course, the first thing he did was rub his finger across the blade – and cut himself.  Just a slight bump against the blade and the cut was deep enough to draw blood – and a few tears. 

The writer of the book of Hebrews describes the Word of God as being sharper than any type of edged weapon (4:12).  Like a pocketknife, it can cut deep – deep into the mind and heart of the believer.  God’s Word judges the thoughts and attitudes of the heart.  Like an impartial judge sitting on the judgement seat, the Word of God judges what is within us.  The Word of God judges if we are resting in God’s grace or in human works.  We can work hard and perform many good deeds for ministry.  But those good deeds will not save us.  Only the grace of God through faith in Jesus can save us from our sin.  We can fool other people, but the Word of God makes it very plain that we cannot fool God.  He will judge us rightly and with justice.  If our faith is in Christ, we will find a sympathetic savior, who while tempted in every way, did not sin.  He is perfect – and wants us to trust in His father as He did.  The Word of God makes it very plain – our salvation is through grace by faith alone (Ephesians 2:8-9).  We cannot pretend to “earn” our way into God’s Kingdom.  His Word testifies to the truth – that Jesus is the way, the truth, and the life (John 14:6) and trusting in him allows us to receive mercy and find grace to help us in our time of need (Hebrews 4:16).   

Remember to honor and obey God’s Word.  While it contains the awesome message of salvation, it also opens our lives up to the all-knowing, all seeing eyes of God.  Sharp indeed! 

Questions for Discussion: 

  1. How could Jesus experience EVERY temptation?  (4:15) 
  1. How is God’s throne a throne of Grace? (4:16) 

The Sword of the Spirit

Old Testament: 1 Kings 13-14

Poetry: Proverbs 15

New Testament: Ephesians 6:17b

Ephesians 6:17b – “…and the sword of the Spirit, which is the word of God.”

We have been given the most powerful weapon of all – God’s Word. It’s so powerful that Jesus used the Word of God as he engaged in battle during his forty days in the wilderness. Three times, the devil proposed a tempting offer to the Son of God. And three times, the Son of God used the Word to fight back. After strike three, the devil turned tail and left Jesus alone. 

Have you ever used the Word of God while experiencing a spiritual attack? There have been nights where I have been lying in bed consumed with wonders and worries not able to sleep. I laid my Bible open on the edge of my bed, placed my hand upon the written word and eventually drifted off to a peaceful sleep. 

One particular day, anxiety was getting the better of me and the only thing that kept my mind from spiraling out of control was reading aloud 2 Samuel 22. I must have read that chapter twenty-two times that day. That day wasn’t easy, I was emotionally exhausted by the time the sun went down. But with the help of God’s Word, I managed to fight back and extinguish the flaming arrows that bombarded my mind. 

The author of Hebrews declares that “the word of God is living and active”. This is not just any sword, it is a double-edged sword that does damage going in and coming out of its intended target. It’s not a sword that will go dull or become irrelevant, it’s a sword that has withstood the test of time. It’s not just a sword for the elite warrior, it’s a sword that someone on the front lines of battle would use for both defensive and offensive maneuvers. It’s not a sword that is meant to be a decorative display, it’s a sword that is meant to be used.

An experienced soldier isn’t someone who has just seen a lot of battles. A soldier of high caliber is one who took their “basic training” seriously and continues to practice and hone their skills, even when they are not on “active duty”. 

Any professional athlete knows that their off season is not a multi-month vacation. It’s an opportunity to recover from injuries, cross train in other physical activities, continue with proper nutrition, and work on the finer skills of their game. 

Likewise, when we find ourselves in a period of peace, it is not time to lay aside our swords and eat grapes all day long. We need to be preparing for the next attack. If the Word of God is living and active – then we must also be living and active. Daily engagement with the Word is crucial, but so is being part of a church fellowship. Staying involved in local ministry, putting your spiritual gifts to good use is a way to stay ‘living and active’. 

While I am thrilled that you are reading these words, have you opened up your Bible today? It is a powerful weapon, forged with priceless materials, intended to protect and defend against the enemy’s attacks. Use it in times of battle. Use it in times of peace. Know this weapon inside and out. And may you be victorious as “you stand your ground, and after you have done everything, to stand.”

-Bethany Ligon

Reflection Question

  1. How can you use the Sword of the Spirit during times of war? And in times of peace? What has God’s Word provided for you at different times?
  2. Can you tell of a time that God’s Word was exactly the weapon you needed? What did you find there? What did it provide for you? How did it change the battle? Who can you share this testimony with?
  3. Where do you tend to turn when you don’t turn to the Bible? How do those battles go?

Set Apart

*Old Testament: Numbers 7 & 8

Poetry: Job 7

New Testament: Acts 21

During the building of the tabernacle, the tools and utensils were not holy. Everything was normal cloth or gold material until they were consecrated. Once Moses anointed and consecrated the tabernacle and the things that went in it, they were no longer normal objects.  Instead, they were objects of God. If God can turn a simple lamp stand into a holy object, then what can He do with us? We can be made holy and set apart by God to serve a great purpose. As we have said many times, through the book of Numbers God seeks holiness for Himself and His people. This desire didn’t disappear when Jesus came into the world. God desires for us to be holy. Although we sin, God can redeem us just like He did with the tabernacle in Numbers 7.

There is a moment after the tabernacle is consecrated that the people of Israel begin to bring sacrifices and gifts.  Among the gifts are six carts and 12 oxen that are going to be given to the Levites. Carts and oxen make moving things easier.  This would be a pretty handy gift during the time of the wilderness as they move everything they have across the desert by hand! In verse 9, we see the sons of Kohath weren’t given any of the oxen and carts – what kind of rotten deal is that? Why didn’t any of the carts go to the sons of Kohath? The sons of Kohath were in charge of carrying the holy objects on their shoulders. Each heavy object in the tabernacle, including the Ark of the Covenant, was built with places for poles to slide into so that they could be carried by pole on the shoulders of the sons of Kohath. You may remember the story of Uzzah in 2 Samuel 6 when the Ark was going to be moved back into the city of Jerusalem after being gone for a long time. Notice in 2 Samuel 6:3 they placed the Ark, “on a new cart”. This was a big no-no. The Ark was not supposed to be put on a cart, but instead carried on poles like we see in the law. Then what happens? The Ark begins to fall off the cart on the way into the city and Uzzah, who was just trying to help by catching the Ark, died right as he touched it. God’s holiness can’t be infringed upon. Albeit easier, you don’t put the Ark on a cart. This is why no carts where given to the sons of Kohath. They didn’t need carts to assist in the moving of the holy objects of the tabernacle. Isn’t it interesting how the Bible connects in such unique places? Who knew that around 400 years after God gave the command to not move the holy objects on carts that Uzzah would learn the severity of breaking the command.

The rest of chapter 7 sound maybe like Pete and Repeat wrote it. These aren’t particularly exciting verses and the gifts of each tribe are the same. Between verse 10 and 83, the tribes, their gifts and their offerings are listed. After 12 days of offerings the total was: 12 silver dishes, 12 silver bowls (a total of 2,400 shekels of silver), 12 gold pans (a total of 120 shekels of gold), 12 bulls, 12 rams, 12 male lambs 1year old, 12 grain offerings, 12 male goats, 24 bulls for peace offerings, 60 rams, & 60 male goats for peace offerings (a total of 192 animals). The Israelites would have given a total of around $16,000 in silver and around $71,500 in gold. What a great out pouring from the sons of Israel to God in celebration and honor of the new tabernacle.

After the anointing of the tabernacle and 12 days of offerings, one of the coolest things I can imagine happened to Moses in verse 89. God spoke to Moses from above the Ark of the Covenant. Finally, after all the effort that has gone into getting the Israelites out of Egypt, God now has a place to dwell with His people. The time has come when God speaks to Moses from among His people. No longer does Moses have to travel to the top of a mountain to speak to God. God has moved even closer to His people today. We don’t have to travel to a temple in Jerusalem to be with God because, as we see in the New Testament, we are God’s temple (1 Corinthians 6:19). God can now dwell among us in a more personal way; He has moved into the hearts of His people. We have been anointed and sanctified by the blood of Jesus to become the new temple that God dwells in. We see an ever moving forward march by God to be closer to His people. It started with the tabernacle, then into the hearts of men in the time of the New Testament and now. In the future, we have the hope of God dwelling with us in person in the kingdom! He is with us now in the power of the Spirit that moves among us but, at the time of the restoration of all things, God is going to be with us like it was in the garden of Eden. Revelation 21 says that God is going to dwell among men. There is no part of the Bible without significance. All of it is connected because all of it is the word of God. God’s desires don’t change and He desires to be with us. The creator of the universe, the creator of the estimated 1,000,000,000,000,000,000,000 stars wants to be with you. To me, the realization of this fact is humbling and inspiring.  Thank you, God!

Josiah Cain

(originally posted for SeekGrowLove on February 26, 2020)

Reflection Questions

  1. How does God set you apart and use you for His glory, and how can you better respond to His purpose for you?
  2. How does God dwelling within you impact your life and how can you further develop a closer relationship with God?
  3. How do you see the Bible as all working together as the word of God?

Good News Today

Old Testament: Judges 3 & 4

Poetry: Psalm 108

New Testament: Luke 8

I was having a phone conversation with someone who had been serving in their local church. The topic of the Kingdom of God came up and she asked me what is the Kingdom of God?  She said she really didn’t know about that.

I was thrilled to answer her question with scriptures about the Kingdom and I sent her lessons and lists of verses. Of course, I had to be selective because there is so much about the Kingdom in the scriptures.

In Luke 8, we discover that Jesus is traveling from “one town and village to another, proclaiming the good news of the Kingdom of God”. It was good news in the time of Jesus and it is good news today. The Kingdom message offers hope and eternal perspective.  Jesus and his followers lived in the real world, too. They faced difficulties as we can see from this brief description of the women who followed him and also financially supported Jesus’ ministry. The women “had been cured of evil spirits and diseases”. They had experienced first-hand the blessings of being spiritually and physically healed by Jesus. Now they could also support the Lord Jesus as he shared the good news of the Kingdom of God with others.

Jesus used multiple parables or short stories to illustrate the importance and astounding value of the Kingdom (see Matthew 13 for more).  The parable of the Sower is presented to show that a person should receive the word of God and produce good fruit. We are so blessed that Jesus also shares the explanation of the parable in the following verses. As Jesus told his disciples the knowledge of the secrets of the kingdom of God have been given to you.  We see that the word of God is offered freely, but some allow it to be snatched away and others fall away when the going gets tough. Some let life’s worries, riches and pleasures take over and there is simply no room for it in their lives. Now of course our hope is to be those with noble and good hearts, that hear the word, retain it, and by persevering produce a crop. From season to season, I have been amazed by some plants that produce like crazy. When you have a harvest of “get me another basket”, the garden work is worth it.  So keep planting and watering and sowing those good news seeds so God can produce His kingdom fruit through you.

-Rebecca Dauksas

Reflection Questions

  1. What do you know about the Kingdom of God? What does Jesus want people (then and now) to know about God’s Kingdom? Why do you think it was what he spoke about? Is it what your church talks about?
  2. Look again at Luke 8 at the types of soil the seed – word of God – landed on. Can you think of an example of each – what causes the seed/plant to NOT grow healthily? What is needed for it to be healthy and growing/producing? How healthy is the word of God in your life? What is interfering with its health?

Things that Fade, and Things that Don’t

1 Peter 1

Friday, October 7, 2022

Everything is dying. Your phone’s battery is draining and will need to be recharged. Your phone itself will someday give out or become so slow or outdated that you’ll need a new and shiny one. But that one will die too. Your car will get you places…until it doesn’t. Your body itself will eventually lose its ability to sustain the delicate balance known as life, and will stop functioning altogether. This will happen to you, everyone you know, and everyone you don’t know.

The human race and life on earth are in deep trouble if the wrong supervolcano decides to erupt or if a very large random rock hurtling through space collides with earth. Our existence is a very delicate thing.

Even the sun as we know it is dying. It’s said that in somewhere around 4 to 5 billion years, our sun will eventually begin to die as its hydrogen fuel runs out. It will swell to a red giant and swallow at least Mercury, Venus, and our own planet before becoming a white dwarf.

It’s predicted that eventually the universe itself will expand hopelessly into a cold and dark nothingness of no usable energy. It’s called “heat death” and is a lot like winter, but much worse.

That’s a lot to take in all at once. The realization that everything we know is fading away can lead us to a dark place. It may remind you of Nietzsche’s caution that “if you gaze long enough into an abyss, the abyss will gaze back into you.” What gives? Is there anything that lasts?

“For ‘All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord endures forever.’ That word is the good news that was announced to you.” (1 Peter 1:24-25 NRSV)

Not everything dies and fades away. Peter is telling us that the good news you were given—the word of God—endures forever. To us, the phrase “word of God” can often mean the Bible, but the way the Bible uses it is so much more broad and rich. I tend to think of it as something like God’s life-giving wisdom, through which he created everything. In John 1 we can read about how Jesus, through his life and ministry, became the perfect embodiment of that word among us, carrying on another chapter of something that was always there.

That chapter seemed to come to a close when Jesus was executed. To his followers, it must have felt like all hope was lost. But we know how that story ends up! We are shown there is more to come when Jesus is resurrected. It’s another chapter of this everlasting word. 

As there was more to come for Jesus, there will be more to come for us. Because of Jesus’ resurrection, we are given hope and an inheritance that won’t fade away. Jesus is said to be the “firstfruits” of the resurrection, meaning his was the first resurrection, and we’re given confidence ours will be yet to come.

Paul tells us in 1 Corinthians 15 that through resurrection, the dead are “sown” perishable, but raised imperishable. Resurrection transforms things that have perished (or would perish) into things that can’t perish. It transforms the dust of the ground into something new and alive and beautiful. Remembering that Jesus was transformed from a dead man into some kind of mysterious, eternal, resurrected being, we embrace the living hope that someday we’ll experience the same transformation.

As we reflect on how resurrection will transform us, there are hopeful rumblings that it will transform all of creation into a new heaven and a new earth. How mind-blowing is it to think of an entire universe raised imperishable? What does that even look like? That’s such an amazing mystery to think about!

There’s no way for me to know how long I’m going to live, or how long there will be an earth or sun or universe. I do, however, know that God outlives all of those things! If God is around, there is always more to come. There is always another chapter of the word.

So let’s not grasp at the things that are going to die and fade away. Instead, let’s keep our hope in what will last forever—what Peter calls “the living and enduring word of God.”

-Jay Laurent

Questions to ponder

1. What might Peter say our response should be now that we’ve heard the good news (hint: verses 13-16 might offer a good start)?

2. What other things besides the word of God do you think are “imperishable”?

Today, If You Hear His Voice

Hebrews 3

Wednesday, September 21, 2022

Having read the first two chapters of Hebrews, we have seen the author building up this case for belief and hope in Jesus as the Son of God. Now in chapter 3, the author is trying to bring us back to an example that the readers would have been familiar with to help us understand the necessity of our faith. He calls back to Moses, the prophet who first heard the name of YHWH, delivered the Hebrews from enslavement in Israel and performed many signs and wonders in the midst of the Jews (Exodus 14:31). This Moses that the Hebrews are so familiar with, who brought the law that they hold in such reverence, was faithful in God’s house. However, his faithfulness was to testify of the Prophet to come (Deuteronomy 18:18, 19), namely Jesus.

By conjuring up this image of the Old Testament prophet, Moses, we are reminded of the rebellion of the Hebrew people after they were delivered from Egypt. In only a matter of years, the people hardened their hearts and they were filled with unbelief even though they had seen the signs of God in their own lifetimes. Can you imagine witnessing the parting of the Red Sea, the pillar of Cloud and Fire or the radiant face of Moses and yet still turn your back on the God who freed you from slavery? It doesn’t make sense to me at all. For some reason, the peoples’ hearts were hardened so that they couldn’t believe in God, even though they heard the voice of God.

Now this story isn’t just an example from the past, it is a story that represented the people to which this book is written. Many Jews believed that Jesus was the Son of God and the Messiah, but others refused to believe. Their hearts were hardened even though they saw all the signs and healings that Jesus performed. It is their unbelief that is their downfall.

I want to apply this story to today as well, while it is still called “today.” If I hear God’s voice, what will I do? Will I believe or will I harden my heart? I believe there are signs and works being performed today through the power of the Holy Spirit as it was promised by Jesus (John 14:12). If you don’t believe that there are still signs being performed to this day, ask a believer in your congregation if they have ever witnessed or performed a work through the Holy Spirit. More have than I think we realize.

The other part of hearing God’s voice today, is that the author of this book is re-presenting the words of God, the words of the Holy Spirit, words spoken Prophetically through David. This is the voice of God that you hear today. Encourage each other every day as long as it is called “today” (Hebrews 3:13). This should be your main takeaway from this passage. If you want to ensure that no one is hardened by the deceitfulness of sin so that they will enter into God’s rest (Hebrews 3:18), then tell someone the word of God today, while it is still called “today.” Speak the word of God in power, for there is certainly power in the word of God. We are given a message of hope that we can boast in (Hebrews 3:6). Pick up your phone and text a brother or sister in Christ and remind them of this hope. Get up and visit your brother and sister to tell them of this hope. If you believe in this hope, then let the whole world know and be a partner of Christ in his work of proclaiming the Kingdom of God (Hebrews 3:14).

-Nathaniel Johnson

APPLICATION QUESTIONS

  1. Who can I tell today about the hope that is found in Jesus?
  2. How often do I think about the hope that is found in Jesus?
  3. Ask a Christian, have you ever seen a sign or a work of the Holy Spirit?

The Glory of the Son

Hebrews 1

Monday, September 19, 2022

In this letter to the Hebrews, we see the Son glorified above all else and I just want to bask in his glory as I read these words. It says that Jesus is the heir of all things. It sounds impressive to be heir of all things but the glory that Jesus has in that title isn’t his own, it is that of his Father. To be heir means to be a person who inherits. That means that God chose Jesus, his Son, as his heir to inherit all things. Only God has that power and he chose to bestow it upon Jesus.


It also says that God created the world through Jesus. This sounds like 1 Corinthians 8:6 where it says all things are from the Father and all things are through the Son. This, again, is such an honor that has been given to the Son to be used in this way where all of creation can only see God through Jesus. The relationship between Jesus and God is so much more than I can even fathom or explain. That the Father loves his Son so much to give him all these gifts, and give us gifts through him.

The Son is the radiance of the glory of God. What a beautiful image! If God is the sun, then Jesus is the light that we see on earth. You can’t look at the sun, but you can see the light everywhere during the daytime. In the NRSV translation of this verse, it says that Jesus is the reflection. If God is the sun, then Jesus is the moon, reflecting the light of God even at night when we can’t see the sun.

Jesus is the exact imprint of God’s nature. This makes me think of those concrete handprints that kids make when they’re little. That piece of concrete is nothing but an imprint, and yet it looks exactly like the hand that formed it. Jesus is the imprint of God’s nature, we can see God exactly through him.

Jesus upholds the universe by the word of his power. To think that the man who was mocked, beaten and given a criminals death would be given this power. In Genesis, we see God creating the universe with nothing but a word. In the gospels, we see Jesus performing signs and miracles with nothing but a word. He commands a lame man to get up and walk, and the man gets up and walks. Jesus is truly the heir of all things, he inherited even the power of God’s word.

The Son is seated at the right hand of the Majesty on high. There can be no position more glorious than this (besides the position of the One to whom Jesus is sitting to the right of). Even the angels who dwell in heaven don’t have this honor. Truly Jesus is much superior to the angels. The name that Jesus inherited is more excellent than theirs. In Revelation 19:12, we see an epic image of Jesus arriving with a host of angel armies wearing a cloak dipped in blood. It says that he has a name inscribed that no one knows but himself. And his name is called the Word of God. This is what Jesus is called in John 1, the Word of God. Jesus has been given this name and the power and the majesty and the glory. Stand in awe of the Son of God.

Verses 5-14 go on to use the scriptures of old (see Hebrews 1:1) to show how much greater the Son is than the Angels. It says that Jesus is the only Begotten Son of God (John 3:16) and that God is his Father. Even the angels bow down in worship to this Jesus while they are merely messengers, like winds and fire. It says that Jesus is anointed, chosen by God and given a kingdom and throne that will last forever. It even uses passages that we would attribute to the Father to describe the Son. We know that the Father founded the earth and the heavens are the work of his hands, but the Son has come to inherit these things as well. Jesus remains even as the earth wears out like clothing and his years will never end.

Reading these verses makes me feel that the glory of Jesus is so much more than I can fathom. I believe it all and yet I still struggle to follow him with all of my heart. I can only imagine that though my head knows these things to be true, my heart doesn’t fully believe it. Do you believe it? Do you act as if you believe it? I pray to God that you and I will have our hearts changed so that we truly believe the incredible words written here and that we are moved to action, to fulfill Jesus’ commands to go into the world and proclaim the good news to the whole creation. Amen. Come, Lord Jesus.

-Nathaniel Johnson

Application Questions

  1. Which image or description of Jesus do you find most powerful or most helpful in attempting to understand the high place God holds for Jesus?
  2. What might receiving this letter (the book of Hebrews) have meant to the original audience – Jews/Hebrews who had become Christians?
  3. If you were to write a letter to Jesus, how would you address him? Are there any questions you would ask him? How would you revere him?

Identity in Christ: A Well-Dressed Knight

Ephesians 6

Last week, we talked about our identity in Christ, grounded and rooted in him and made new in his grace and mercy. Today, we have one last look at this identity, and I think it’s important to read Ephesians 5 and 6. In response to this new identity, we are called to a new and better way. 

First, husbands and wives are called to love and to submit to one another in reverence for Christ. (5:21-33) Children are called to honor their father and mother. (6:1-3) Fathers are called to train and instruct their children. (6:4) Relationships between slaves and masters were expressed to show a better way to treat common social relationships in that day, and that Christ makes slave and master equal. (6:5-9) Praise God that as we have expanded on the promises of Scripture, slavery has been eradicated in the US and is fought against around the world. 

BUT, what I really want us to look at is how we are called to dress. I really enjoy renaissance fairs. It’s great; enjoying nature, seeing people dressed in amazing costumes, laughing at jokes and enjoying fair food! Who doesn’t love gnawing on a GIANT turkey leg or getting ye olde bratwurst? But my favorite part is the jousting tournaments. Knights dressed in armor, charming on horseback. In most jousts, the joust is real : they don’t plan who will hit the other, who will unseat the other, and who will win. How cool is that?!

I know Paul was thinking about Roman armor, but when I think about the armor of God, I imagine a medieval knight. A shining breastplate, a broad and defensive shield, a powerful sword! But is God really calling us to dress with armor, Roman or medieval? He is using the armor as a metaphor. We are in a war, but we protect our heart with righteousness and our head with salvation. We run in peace and wrap ourselves up with truth. When it finally comes time to battle, we pull out the sword of the spirit, the word of God. This means both Scripture and the gospel message, the written and living word of God! 

God is calling you to live in response to your identity in Christ. In how you treat your family and friends, in how you fight your battles, your identity in Christ should define everything about you. 

May you allow your identity in Christ to better your relationships. 

May you fight your battles against Satan, evil, and sin in the power and grace of God. 

May you be more like Jesus, this day and every day. 

-Jake Ballard

Read or listen to today’s Bible reading plan passages at BibleGateway here – Isaiah 5-6 and Ephesians 6