Just One

Jeremiah 5-6;  Psalm 94-95

          There’s a story in Genesis 18 that is kind of amusing to me (and also tragic).  After God promised Abraham that he and Sarah would have a son in their old age he basically tells Abraham, “I’m going to go destroy Sodom and Gomorrah because of their great sin.”  That’s not the part that’s amusing.  Abraham knows that his nephew Lot and his family are living in Sodom and Gomorrah and he’s trying to persuade God not to destroy the whole city.  “What about the good people in Sodom? Are you going to kill them along with all the bad people?  What if there are 50 good people in Sodom, will you spare the city?”  God agrees with Abraham’s request, “If you can find 50 good people in Sodom I won’t destroy it.”  This is the part that I find amusing… Abraham starts to negotiate with God in the way someone might try to negotiate buying a used car. “What about 45 good people?”  God says “Ok, I won’t destroy it for 45 good people.”  Abraham keeps negotiating until he talks God down to 10.  If there are only 10 good people to be found in Sodom, God will not destroy it.  (Abraham is one fine negotiator)

          Sodom is so bad it can’t even reach that low bar.  God rescues Lot and his 2 daughters and everyone else dies (including Lot’s wife who turned back and became a pillar of salt.)

          In today’s reading we’re not in Sodom, we’re in Jerusalem.  Jerusalem, the city of God where the Temple and all its priests and religious leaders worked.  Jerusalem, where the King and all his government served.  You would think that with all of these important leaders of religion and government there would be lots of good people in Jerusalem, and you would be wrong.  In Jeremiah 5 God says:

          “Go up and down the streets of Jerusalem,
    look around and consider,
    search through her squares.
If you can find but one person
    who deals honestly and seeks the truth,
    I will forgive this city.”

          When I was a kid, back when music was great, Three Dog Night had a song called “One is the Loneliest Number”.  (Go ahead, if you’re under 50 go check out the song on You Tube, I’ll wait).

          Welcome back!  God is making an offer even better than the one he made to Abraham about Sodom.  1.  If you can find just one person in Jerusalem that is honest and seeks the truth, he will forgive the whole city.  That would be like today God saying “Go to Washington DC.  If you can find one honest person in the whole city, I’ll spare the city.”  Well, maybe we can imagine that.  So apparently Jerusalem was Washington DC level corrupt.  Now, with politicians we can kind of get it.  But this was also the religious leaders, the priests and heads of religion.  Surely they were all honest seekers of truth, right? (No, I’m not biased even though I’ve been a professional clergy for the entirety of my adult life, over 35 years).  Come to think of it…. “Houston, we have a problem.”

          There was not a king nor a priest nor anyone else who was righteous or cared about the truth.  And so Jerusalem was toast.

          But here’s the good news.  God sent His son, Jesus, to Jerusalem.  He was the one true and righteous king.  He was the one priest who cared about truth.  Of course, they killed him, but God raised him.  And Jesus is the only way that we can find salvation. He is our righteous messiah and holy high priest. (See Hebrews).

          Jeremiah paints a painful but honest picture of the brokenness of human beings.  It helps set the stage for Jesus as the true and only one able to save us.  Keep this in mind as you read Jeremiah 5-6 today.  It was bad, it may get badder, but one day all will be well again.

          I will end with a portion of Psalm 95 “Today, if only you would hear his voice, Do not harden your hearts…”  Seriously, don’t harden your heart, let Jesus in.

Jeff Fletcher

Today’s Bible reading passages can be read or listened to at BibleGateway.com hereJeremiah 5-6 and Psalm 94-95

Isaiah 23-27

God makes a way in spite of our brokenness.

Isaiah was a prophet in Israel during some very difficult times due to the fact that Israel had to a great extent departed from the true worship of God and were not keeping the commandments as God instructed.  Due to rebellion Israel was divided into two kingdoms.  The Northern Kingdom was known as the Kingdom of Israel and the Southern Kingdom was referred to as Judah in the books of Isaiah and Jeremiah.  These two divisions were adversarial toward each other.  Isaiah was a prophet in Judah over 700 years before the birth of Jesus.  It might be mentioned that Jeremiah was a prophet in Judah later over 600 years before Jesus.  The sinful departure from serving God continued during the times of both prophets.  Perhaps the sinful conditions then were much like and to the degree of the sinfulness that is prevalent in today’s world.  God through these prophets warned Israel that there would be serious consequences of their sin, but they would be greatly blessed if they returned to faithful service to God.  Unfortunately, Israel did not heed the words of the prophets and made bad choices by continuing in their sinful ways.  Indeed, there were serious consequences resulting from their sinful behaviors.  We also have to make similar choices almost daily.  There are blessings when we make choices pleasing to God.  As previously stated, the sinfulness of Judah continued until about 600 years before Jesus.  God withdrew his protection and they were attacked by the Babylonians.  About 606 BC the Babylonians conquered and took the entire population of Judah from their homeland to the land of the Babylonians where they were to be servants of the Babylonians for 70 years.  After the fall of the Babylonian Empire they were permitted to return to their original homeland and to restore their worship of God.

In spite of all the sins of Judah, God never ceased to love them.  In Isaiah 27 God promises a brighter day for Israel when they will no longer be divided and when they are turned from their sinful ways to serve and obey God.  These blessings will happen after Jesus returns and establishes the Kingdom of God.

We can learn much from the experiences of Israel.  We all have sinned and that includes everyone.  Yet, God loves mankind so much that He gave his only begotten son as a sacrifice for our sins, John 3:16.  Today we live in a world with many problems and challenges.  This week we are not at FUEL because of a very serious and deadly virus.  There is strife and unrest in our nation often leading to violence. There are a number of wars in the world.  Although we live in difficult times, we like Israel are confronted with choices.  God has something better ahead for us if we choose to serve him today and accept his son Jesus – The Wonderful Kingdom of God is promised for us!

~ Joe James

 

Today’s Bible passage can be read or listened to on Bible Gateway.

Tomorrow, we continue reading about the history of Judah and Israel in 2 Kings 18:1-8 & 2 Chronicles 29-31 & Psalm 48 – as we continue the 2020 Chronological Bible Reading Plan.

A Vibrant Conversation with the Living God

Jeremiah 29-13

Closing (Saturday)

 

It’s been another fun week of digging through scripture to hear the word that God is speaking to us today. When we dive into the Word and start investigating the trail of inspiration and hope that it has left throughout the years, we are engaging in a vibrant conversation with the living God. We are engaging the One who is alive and active still. This week, our look at Mark 9-16 has brought out a number of themes that I’d like to just tie together quickly for us.

First, the gospels are texts that were written to be heard and to be engaged with as a whole – much like a novel. Like any good author, Mark is weaving together numerous strands of thought and repeating patterns for us to pick up on as we engage with the story of Jesus’s life. Knowing this, we can bring together the various things that Mark is trying to teach us.

In Mark 9, we are encouraged to acknowledge and embrace the places where we question and have doubt. It’s a part of the life of faith. We are pushed to not just accept our unbelief, but to express it and call out for a grace that will see us through it. In Mark 10, the request for help is answered. With the end of the messianic secret, Jesus restores sight and illuminates the darkness (the darkness of unbelief). In Mark 11 & 12, Jesus starts turning over tables. He challenges injustice and urges us to do the same. We are called to use our new sight to break the cycles of brokenness in the world and give all that we have to aid those who are in need. In Mark 13 & 14, we are urged to be on the alert. To remain vigilant in our new sight and be prepared for the suffering that will come our way. In Mark 16, Mark urges us to new life beyond suffering and tells us to go out into the world to find where Jesus has already gone and is currently waiting.

Mark’s gospel lays out a call to life that is tangible, realistic, and filled with hope for believers. My hope for you is that your life is filled with as much grace and love as this gospel commands.

-Graysen Pack