Tag: Hebrews

What spiritual food are you eating?

OLD TESTAMENT: Isaiah 13-15

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 5

Growing up, I was one of the youngest out of both my family and all my cousins. I changed my first diaper when I was in college when my oldest niece was born. To say I was inexperienced around kids is probably an understatement. Because of this, parenthood has also meant lots of research about what it to actually do. Sleep routines, bathtimes, mealtimes, and independent play. There’s a lot that you need to learn even if it seems like it would be common sense. 

As you read through the Bible, it can be easy to gloss over passages that reference parenthood when you are a teen and young adult. It’s not until you are a parenthood constantly trying to keep your two-year-old out of harm’s way that the significance of the passage “an infant will put its hand in a cobra’s den” really makes sense (Is. 11:8).

Today, we read a passage that also really only starts to show its true significance when you’ve been around children during their baby years. Every child is born helpless, needing constant love, care, and literal physical support. When they are born, they can only eat milk. In fact, if you tried to give your newborn an apple or even a banana they may very well choke. Their baby tummies may not be able to digest it, and they may end up having poor nutrition because they get more calories without the rich nutrients delivered by milk. 

You only start feeding solids after several months of development so that babies can grow bit by bit into the food that they eat. There’s lots of different (and conflicting) advice about the methods and timing for introducing solids, but to keep it simple if you’ve never been around young kids going through this transition, the move from milk to solids is momentous and requires thought and care. Some parents I’ve talked to have even put it off into the child’s seventh or eighth month because of the lifestyle change it requires. However, it is a very necessary step towards a mature adult. 

Today, we read in Hebrews 5:11-14, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.” 

In our Christian walk, we want to strive for holiness and righteousness. We want to be mature in our faith. In James 1:4, we read that we want to be ‘mature and complete’ in our faith, not lacking anything. 

The writer of Hebrews was pretty critical of the letter’s recipients. Instead of calling them mature, they were called newborns in the faith who lived on milk, not solid food. What is the milk of the faith? 

The beginning of Hebrews 6 tells us: “Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

When we read the judgments in the books of prophecy of the Old Testament, we can often feel a little overwhelmed. But, we want to grow and become mature in faith. This only happens if we are consistent and diligent in our study of God’s word and live out the things that we read. We have to move beyond the basics and move towards solid food. This means dealing with difficult passages, theological concepts, and ethical questions. 

This solid food will help us to become wise. It will help us to have discernment as we deal with an increasingly difficult, complex, and uncertain cultural moment. It will help us to be able to distinguish good from evil and choose the right paths for our lives. 

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here. 

REFLECTION QUESTIONS

  1. Read through the list of teachings that is the milk of the Christian faith. Does this list surprise you? Would you add anything to this list? 
  2. Do you think you are currently needing spiritual milk or solid food? 
  3. What steps can you take to grow and mature in your faith? 
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The Law of Love

OLD TESTAMENT: ISAIAH 8-9

POETRY: PSALM 63

NEW TESTAMENT: HEBREWS 8

I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation. 

Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).

Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.

Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make. 

The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.

Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.

Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen. 

Reflection Questions

  1. We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection? 
  2. It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
  3. How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?

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The Priest, Melchizedek, & Jesus

OLD TESTAMENT: ISAIAH 6-7

POETRY: PSALM 62

NEW TESTAMENT: HEBREWS 7

In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.

When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?

We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.

Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.

I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one. 

Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.

Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.

~ Daniel Smead

Reflection Questions

  1. Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
  2. Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
  3. Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?

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Take Care

Old Testament: Isaiah 5 & 6

Poetry: Psalm 61

New Testament: Hebrews 6

Is it possible to lose your salvation?  The author of Hebrews thinks that this is a real possibility.  It can happen.  In Hebrews 3:12, he wrote, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.”  In Hebrews 6:5, he writes about those who “…. have fallen away, it is impossible to renew them again to repentance…”  Truly, these are very troubling words to read and to contemplate.  We might wonder to ourselves, “I have gone too far?  Have I sinned too much?  Have I ruined my chances with God?”  For each one of us are sinners.  We are imperfect.  We are prone to sin.  We get distracted.  We get discouraged.  We get apathetic.  Each of us can think of people who, at one time, sincerely followed Christ.  They attended church.  They lived good lives.  Their faith seemed genuine.  However, now things are different.  They live as though they had never known the Lord.  In some cases, they have openly embraced evil.  The way of Christ has been rejected by them.  Has their salvation been lost?

      What is it to be saved?  It may be helpful to think of salvation in terms of past, present and future.  In the past tense, you have been saved.  Christ died on the cross for your sins some 2000 years ago.  The work is done.  His blood covers all who come to Him in faith.  Each one of you fondly remembers the day when you came to Christ.  On that day, whether decades ago or only days ago, you were justified before God by the blood of Christ.  So, you have been saved.  In the future tense, you will be saved.  Salvation, life eternal, is not yet in your possession.  You are saved now only in hope and in promise.  The resurrection at the return of Jesus Christ is when salvation will become yours.  You will be saved.  That is the past and future of salvation.  What about the present?  You are now being saved.  You have been saved in the past.  You are being saved in the present. You will be saved in the future.  So, you are being saved.  The present work of salvation in us has been called “sanctification.”  It is a process.  It is to grow into the image of Christ.  God, by His Spirit, is working in you to change you and transform you.  However, the Apostle Paul recognized that there is an ongoing struggle within each Christian.  While we hope in the age to come, we still live in this present evil age.  Paul in Romans 12:2 urged Christians “…do not be conformed to this world, but be transformed by the renewing of your mind…”  Another common theme in the writings of Paul is the encouragement to live by the “Spirit” and not by the “flesh.”  It is no wonder that Paul looked at the Christian life as a contest that must be won, a race that must be completed, a journey that must be finished, and a battle that must be waged.  To be a Christian is to be actively engaged against sin and evil in your life. The book of Hebrews draws from the rich history of Israel to make the point.  The people of Israel were saved from slavery in Egypt by God’s mighty works.  The people of Israel left Egypt with the goal of entering the Promised Land.  However, between the past and the future, between Egypt and the Promised Land was the wilderness.  The wilderness wanderings are what tested the people of Israel for 40 years.  The wilderness tried their faith and challenged their hope.  Then, the people of Israel lived in the shadow of God’s presence.  They had seen the mighty works of God.  God fed them daily with the manna.  He gave them water out of the rock to drink.  However, as incredible as it may seem, many of them remained disobedient.  They grumbled and complained.  They wanted to go back to Egypt!  Hebrews 4:1,2 comments, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may have come short of it. For indeed we have had the good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.”  In the same way, we Christians find ourselves in a “wilderness” of sorts.  Behind us lay our sins and our old way of life.  Before us lay the Promised Land, the kingdom of God, eternal life.  However, you are now walking through the wilderness of this present evil age.  The wilderness is what can make you or break you.  The wilderness experience will reveal who and what you really are.  You have to keep your eyes upon the distant Promised Land.

     Hebrews 6:4,5 observes, “For in the case of those who have once been enlightened and have tasted the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come and then have fallen away, it is impossible to renew them to repentance, since they again crucify the Son of God and put Him to open shame.”  This verse is not declaring a penalty against those who have fallen away.  Rather, it is simply describing the reality of the human heart.  Some of the Israelites of old were apparently untouched by the wonders that they had seen.  They had short memories.  They were easily discouraged by obstacles.  They didn’t trust the God who had saved them.  They returned to their old ways.  In the same way, some Christians after tasting “the good word of God and the powers of the age to come” have fallen away.  They were unimpressed by what God had done in them.  They were no longer moved by the sacrifice that Jesus made on the cross.  After God had revealed His glory to them, what further could God do to convince them now?  If you have seen miracles and all you can do is yawn, what more can God do with you?  I believe God, in His grace, would allow repentance in these cases.  However, can such a hardened heart be able to repent?  If you have already proven yourself resistant to the Holy Spirit, you have rendered yourself blind and deaf to the saving gospel message.  It is a though God has cooked you a wonderful gourmet meal with the best ingredients.  However, you have no taste for what God is serving.  So, you won’t be back because you have no appetite for what God is serving.  Hebrews reads, “…it is impossible to renew them to repentance….”  You have headed back to Egypt and have forsaken the Promised Land.  What could convince you change your course now?  God had given you his best and you didn’t want it.

      However, it is not the intent of Hebrews to discourage, but to encourage.  Hebrews 6:9 reads, “But, beloved, we are convinced of better things concerning you….”  Hebrews 6:11 adds, “And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end…”  The book of Hebrews, taken as a whole, is a word of encouragement.  Don’t give up.  Don’t quit.  Don’t be discouraged.  Don’t be overcome by sin.  Have hope.  Have faith in the promise of God.  For God is faithful.  For you will find troubles and challenges in the wilderness.  So, brothers and sisters, if you are reading these words, you have not yet given up. You are not lost.  You are still seeking the Promised Land.  Hebrews 10:35,36,39 sums up this message: “Therefore don’t throw away your confidence which has great reward.  For you have need of endurance, so that when you have done the will of God, you may receive what was promised….but we are not those who shrink back to destruction, but of those who have faith to the preserving of the soul.”  So, the wilderness road may have beaten up a bit.  You may have wandered in the wrong direction at times.  Perhaps you had temporarily lost your way.  You might have encountered obstacles.  However, you are still on the road with your eyes focused on the Promised Land.  Keep going and don’t give up.

-Scott Deane

Reflection Questions

  1. Why is it important to know what you believe about salvation?
  2. Have you accepted Jesus and been baptized? Are you assured of your salvation?
  3. What are some reminders you can put into your everyday routine to point you to living a gospel-centered life so that you don’t forget your primary calling?
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Breaking the Sin-Cycle

Old Testament: Isaiah 1-2

Poetry: Psalm 59 

New Testament: Hebrews 4

In yesterday’s devotion, we were reminded of the importance of obedience and the dangers of disobedience. Even though the passages that we read yesterday were years and years removed from our reading today in Isaiah, similar themes run through both. Israel was continuously going through a sin-cycle of disobedience, discipline, and then a decision to return to God. In Isaiah 1, we see the harsh consequences of sin again. Verse 5 says, “Why will you still be struck down? Why will you continue to rebel? The whole head is sick and the whole heart is faint.” Sin has eternal consequences, and it also has consequences in our daily life. Because of the Israelites’ sin, their home was destroyed, and all of the things that they loved were taken away. Even though sin was destroying them from the inside out, they still refused to submit to God. 

In many ways, we can talk about sin with the same language that we use for other negative repetitive behaviors, like addiction. People who are addicted to something keep returning to it even if the actual desire to do the thing isn’t there. They may actually hate the thing that they do, but they can’t seem to stop themselves from returning to it (which sounds a lot like my relationship with social media). Israel continued to return to sin despite the pain that it caused. 

In verses 18-20, we see a promise to the Israelites. It says, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” On their own, Israel could never break out of the sin cycle. When they rested on their own power, they fell back into disobedience. 

But, we don’t have to rely on our own power to break our addiction to sin. This promise for the Israelites – the promise to be made clean, to be freed from sin – found its fulfillment in the sacrifice of Jesus on the cross. 2 Corinthians 1:20 says, “For all the promises of God find their Yes in him.” We now have been grafted into the body of Christ. The promise that was given to Israel has been given to us as well. This is why we can break the sin-cycle in our lives. We don’t have to rely on our own works; we find our rest in him. Hebrews 4:9-11 says, “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” We can enter into this state of rest because Jesus has done the work for us. He was the sacrifice that made us clean. Just like the Israelites waited for the Promised Land, we wait in hope for the Kingdom, our eternal glorious place of rest. We have to hold fast to the truth and choose to live rightly. 

How then should we live? Isaiah describes a life that is lived rightly: “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” (Isaiah 1:16-17). 

Let’s pursue righteousness as we wait for the fulfillment of the promises of God. 

~Cayce Fletcher

***You can find more of Cayce’s writing at www.amorebeautifullifecollective.com.***

REFLECTION QUESTIONS

  1. Why is it so hard to change our behavior on our own power?
  2. In what ways does it comfort you to know that the Holy Spirit can help you break the sin-cycle?
  3. Do you feel as though you are resting in Christ, or are you relying on your own works?

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Rebellion, Discipline, and Obedience

Old Testament: Isaiah Introduction (See Below)

Poetry: Psalm 58

New Testament: Hebrews 3

After several years of teaching, I recently had the opportunity to stay home with my two kids. My oldest is three, and he has a mind of his own. Much of my day is spent doing fun things, like playing outside, reading books, and building Lego towers. But, with a toddler, there are always going to be times of correction. Discipline now is necessary for a happy, healthy, well-adjusted human later on. But disciplining through rebellion has its share of tears, tantrums, and yelling of “No.” 

Today, we read about a similar situation of discipline. There are two choices we have in life. We can choose to be obedient to God, submitting to his word, or we can choose to pursue our own desires, rejecting God’s word. One path is the path of righteousness and life. The other is the path of sin and death. In Psalm 58, we read about the harsh judgment reserved for those who are not righteous. In verse 10, “The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked. Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” 

As Hebrews 3:7-8 says, “There as the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion on the day of testing in the wilderness.’ We must take care of the condition of our hearts. If our heart is soft to God’s leading, we will listen in obedience to what he says, and we will do it. However, if our heart is hard, we will be more likely to reject God’s commands. 

How do we know the condition of our heart? It’s important to look at our actions. If what we do is lined up to God’s word, then we have a heart to listen to what he says and follow it. I’ve heard it described as a plumb line that we use to measure up our actions. If we are out of line, God’s word will call us out. 

What does a hard heart look like? If you notice that your actions are consistently not matching up with godly living as described in the Bible, that is a good indication that you have hardened your heart to his teaching. You are living in rebellion. Those words seem harsh, but they line up with the way that Hebrews describe them. If you consistently read that you should do something but you don’t, you are not living righteously. Just like the notifications on your phone, you swipe out of and never look at or the alarm you press snooze on, you are desensitizing yourself to the effects of sin. You’ve become “an evil, unbelieving heart” that is “hardened by the deceitfulness of sin” (v. 12-13). 

We need to encourage each other to pursue a righteous life of obedience. That is what we are called to do. 

~Cayce Fletcher

***You can find more of Cayce’s writing at www.amorebeautifullifecollective.com.***

Isaiah Introduction

The book of Isaiah was written by the prophet Isaiah to the southern tribe of Judah at a time when the Assyrian empire threatened Judah’s destruction.  The name Isaiah means “the Lord saves”.  Isaiah is quoted in the New Testament more than any other Old Testament prophet.

While Isaiah predicted that Judah would eventually be defeated because of their sins; he also predicted a message of hope – the coming messiah (a suffering servant), would come to establish the Kingdom of God on the earth.

Some have suggested that the first 39 chapters of Isaiah focus on doom and gloom, similar to the 39 books of the Old Testament; while the 27 last chapters (40 – 66) of Isaiah focus on hope and restoration, similar to the 27 books of the New Testament.

There are many prophecies in Isaiah about the “last days”, the “Day of the Lord”, the promised messiah (Jesus), God’s suffering servant (also Jesus), conditions in the millennium, and the coming Kingdom of God.

One of my favorite verses is Isaiah 41:10, “So do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen you and help you; I will uphold you with my righteous right hand.”

–Steve

REFLECTION QUESTIONS

  1. Have you walked through a season of rebellion? What was the outcome?
  2. What is the importance of obedience?
  3. What is the current status of your heart? How do you know?

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Show a Little Love

Hebrews 13

Hebrews 13_1

Hello again everyone!

I get to finish the book of Hebrews today with you, and wow have we covered a lot!  The last chapter is full of little gems like marriage, money, peace, faith, prayer… each are uniquely different, making it hard to write a quick devotional.  So, I’m going to cover the topic that spoke the most to me this week!  You may be drawn to a different aspect of the text, and I encourage you to listen to God’s voice and what He has to tell you versus my own thoughts and ideas.  Hopefully I’ll have something to add though!

I’m going to focus on the relational aspect of this chapter.  Verses 1 and 2 talks about loving others; specifically, strangers.  Now, it may be the “Minnesota-nice” in me, but I seriously love this reminder!  One of my biggest pet peeves is when people are rude to others they don’t even know.  Anytime I encounter someone new who is rude, or even just has a scowl on their face, it automatically turns me off from anything they have to say.

We are told to be examples of Christ, and as Christians, we absolutely are whether or not we think so!  If we are outspoken in our faith, if someone knows you go to church on Sundays, or whatever the situation might be, to anyone we interact with, we are examples of Christianity as a whole.  That is a big responsibility!  These verses are great reminders to love one another and to show hospitality to everyone we meet.  Who knows, maybe you’re loving on an angel!

Skipping ahead just a bit to verse 16, we have another reminder in how to act towards others.  We are told to do good and share with them.  Obviously, this is another way in which we can show the love of God and demonstrate Christianity to new believers.  But, I’ll be completely honest, I’m not always in the best mood to share or do good for other people.  And quite frankly, sometimes people don’t deserve it!  But this verse isn’t telling us to do these things for other people alone.  We are told to offer these things as sacrifices to please God.  Depending on the person, sacrifice might be a good word to describe it!  I think it makes it easier to do good and share if I think of doing it for God versus for man.

Looking at the word sacrifice in verse 16 and the verse directly before that, I am reminded at how the Hebrews originally viewed that word.  Remember, they are still learning that sacrifice no longer has to be the shedding of blood!  That must have been a little confusing to go from sacrifice being blood to being worship and sharing!  This is just another way that shows how drastically Jesus can change our lives.  He took the unclean, messy, death and changed it in to praising God and showing love to others!

We are so incredibly lucky to have a Savior that has changed our world for us.  As a show of gratitude, we can focus on loving one another and spreading the same grace we receive from him to others.  In times like this when our world is hurting from the loss of people to things such as mass shootings, plane crashes, abortions, wars, natural disasters, and so many other horrible things in this life, I encourage you, brothers and sisters, to show a little love.

Grace be with you all!

-Sarah Blanchard

Wise Words Regarding Sin & Discipline

Hebrews 12

Hebrews 12 1b

Welcome back friends!

Today we’re talking about sin and discipline.  Very bright and happy topics I know!

To start off let’s take a look at verse 1: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.  And let us run with perseverance the race marked out for us,”  I want to focus on the sin that so easily entangles.  We are told to throw off everything that hinders us because there is a great cloud of witnesses.  And if we remember from yesterday, we were just reminded that God has a perfect plan for us that will come someday, so this verse is reminding us to keep pushing and running the race until that day.  So why does the author specifically mention sin?  Wouldn’t that be included in the things that hinder us?

Now, obviously I am not the author of this book so truthfully, I don’t know exactly why it was written this way!  However, as I was reading it my eye was drawn specifically to the phrasing of “sin that so easily entangles us”.  I know for me personally at least, you almost forget that sin can creep into our lives SO easily!  People who grow up in the faith tend to recognize (and hopefully avoid) what we term as “big sins”, don’t we?  I’m talking things like sexual immorality, murder, drunkenness, etc… We are quick to recognize those and turn our nose up at them.  But what about things such as lying? Or jealousy, anger, greed, anxiousness and impure thoughts?  Sin is sin no matter what.  When we ignore the “smaller” sins, that’s when they easily entangle us!  The bigger issue is not that we are sinners, because everyone is and everyone has been offered the same grace.  The issue is when we fail to recognize our own sin and shake it off in order to keep running the race.

And now that we’ve covered sin… we get to move on to the discipline.  Yay?

Verse 6 reads “…Because the LORD disciplines the one he loves, and he chastens everyone he accepts as his son.”  This is a common message that is still hard for me to grasp at times.  God disciplines, corrects, humbles, however you want to word it, BECAUSE He loves us.  He is working to create a righteous and peaceful life for us (vs. 11).  Verse 8 even says that if we do not undergo discipline, we are not true sons and daughters!

I am not a parent, but I do have the joy of watching a lot of un-biological nieces and nephews, as I refer to them.  I love my kiddos!  Just the other day one of the kids I was watching kept trying to stick his finger in an electrical outlet.  I continued to swat his hand away and tell him no.  Not so surprisingly, he started crying with his head thrown back and huge tears falling from his eyes.  Obviously, my intent was never to upset him, but I also didn’t care!  I wanted to make sure he was safe and understood how dangerous that could be.  I think God works in similar ways.  He knows that our sins in our life are going to lead us to pain and suffering.  When I was watching that little boy, I could not believe how frequently he went back to the same outlet despite my corrections, almost like he didn’t even notice I was steering him away from it!  I wonder what God is thinking when we keep trying to go back to the same thing He knows is going to hurt us not matter how often He corrects us.

God loves us.  He loves us as sinners and disciplines us in order to protect us from ourselves.  He will one day give to us a kingdom that will not be shaken and because of that, we should worship Him with reverence and awe (vs. 28).  In what areas of your life is God correcting you?  Do you even realize it yet?  Although the discipline may be painful now, rejoice in what it will create later!

-Sarah Blanchard

Actively Waiting

Hebrews 11

Hebrews 11_6

Here it is – the faith chapter!  When I think of the book of Hebrews, this is the chapter that comes to my mind!  Because this chapter is pretty well known it can be easy to get in the habit of skimming.  We know most of these stories already, and their outcomes.  When you read today I challenge you to slow down and really think about each person mentioned here.  Maybe God will speak to you in a new way through one of these old stories!

Verse 1 starts us off with a great explanation of what faith is exactly.  Faith is defined as having complete trust in someone or something, in our case, faith is having complete trust in God’s promises!  As we go through and read about all of these people such as Enoch, Abraham, Joseph, Moses, and so many others that are labeled as faithful servants who had complete trust in God and His promises, reflect on your own life.  What an honor to be commended for your faith and specifically mentioned in scripture as these “ancients” were!  If someone was to write your life story that people could read for years to come, would it include a sentence like verse 2?  Would you be commended for your faith and held up as an example for living as a trusting servant of God?

I’m going to finish this post off a little sooner than my previous ones, simply because I think this chapter should speak uniquely to each of you.  So, to wrap up I want to focus on the last two verses.

Verse 39 talks about how all of the people mentioned were not able to receive what was promised in their lifetime. Can you imagine how big their faith had to be for them to remain faithful through such intense and difficult situations, and yet not see what was promised?  Some of the people went through horrible persecutions and struggles, but here they are commended for their faith.  Despite all they went through, they kept an intense trust in God because they knew one day He would fulfill His promises.  I know I personally struggle to trust God in daily situations, even though I’m closer to that promise than any of those “ancients” were!  I think this chapter sets up a great example for us, however difficult it may be to follow.  And verse 40 explains why… because God has something better planned that is going to be made perfect.  As cliché as it may be, God’s timing is intentionally designed for perfection one day.

It can be discouraging to day after day wait for a promise to be fulfilled, and I think all of the ancients felt the same!  When we have something so good and perfect waiting for us, it’s hard to just wait.  But I don’t think God has called us to “just” wait.  I think we need to wait actively!  All of the people mentioned in this chapter weren’t sitting alone in their houses until they died waiting for a promise to come through, they were out living and serving a faithful God!  We don’t know how long we are going to have to wait, but we do know that there will be a day when God’s promises come true.  So, while we wait, what are we doing to showcase commendable faith to others?  Are we being good examples like the ancients?  Let’s be active wait-ers that excitedly look towards the day of Jesus’ return!

-Sarah Blanchard

My Highlighter Went a Bit Crazy

Hebrews 10

Hebrews 10 36

Hello Everyone!

Wow, what a great chapter!  If you’re anything like me you probably highlighted a third of the verses for today!  Because there was so much I really enjoyed about this chapter I wanted to share just a few thoughts for the verses I liked the best.  I strongly encourage you to be an active reader for this chapter… sit down with a highlighter (or hop on your Bible App!) and highlight the verses you feel really speak to you today!

Vs. 4 and 10- I like these verses in combination because one sets up the other.  Verse 4 is explaining yet again that the previous sacrifices could not atone for the sins of the Hebrews or for us for that matter.  Verse 10 is just a great reminder that God sent his Son, and through Jesus’ sacrifice we have been made holy.  The author is again and again trying to drill into the reader’s head that JESUS is the one who saves.  It is JESUS who can atone for the sins of the world, and there is no more need for sacrifices.

Vs 14 and 18 – Again, I think these verses pair together wonderfully!  Sometimes I think the author may be repeating himself one too many times, but then I remember the original purpose for the letter.  These people were being told about a dramatic life style change, the author can’t reiterate enough the new deal!  Jesus made one sacrifice, and because of it there was no more need for them to sacrifice animals anymore.

And from here on is where my highlighter went a bit crazy…

Vs. 22-23 – What powerful language!  We have full assurance that our faith will cleanse us from a guilty conscience and wash us with pure water.  We need to hold unswervingly to the hope we profess, because He is faithful!  If you were looking for a faith booster today, this is it friends!  We have a faithful God, and by having faith in Him we know that we can become pure.  What a wonderful reminder of His love and power.

Vs 24-25 – Application verses for the day!  As a body of Christ, we are called to spur one another on toward love and good deeds, to continue to have fellowship with one another, and to encourage one another as the Day of Jesus’ return draws closer.  It’s almost as if this verse is calling you to attend an amazing COG event like Family Camp or FUEL….    So let’s put these verses in action a bit; How can you spur on a brother or sister towards love and good deeds today?  Are you going to best encourage them through a kind note, through a coffee date, by helping them clear out their garage, doing a Bible study?  There are so many ways we can show God’s love to our Christian family, pick one and try it out this week!

Vs. 26-27 and 31 – These verses are a little hard to swallow.  Deliberately choosing to continue in a path of sin will lead to raging fire that consumes God’s enemies.  I’m not going to sugar coat this at all.  By making a conscious decision to live in sin after knowing truth, you are becoming an enemy of God and should fearfully expect judgement.  Notice how it specifically mentions “after knowing truth”.  Especially for those who grew up in the church like myself, we know truth and we have been taught what sin is.  I fully recognize that this can make daily living more complicated, and according to this verse, more dangerous for our salvation.  As verse 31 states, “It is a dreadful thing to fall into the hands of a living God.”  We should only live in fear of judgement day if we are consciously choosing sin in our life.  I think it is ok to let that fear motivate you sometimes!  If you’re struggling with decisions in your life, maybe you need a little fear to keep yourself in check!

Vs. 36-37 – After those previous verses this verse is a nice reminder as to why we choose righteous living.  It is so that we can receive what has been promised!  I think the author intentionally uses the word ‘persevere’ in this verse because they recognize that it is something we have to work at, and that doesn’t come naturally.  If you read the few verses before this you see that the author is describing suffering, so the language of persevere makes sense here.  Thankfully, we are not suffering in prison as was mentioned, but we certainly have daily sufferings that make it hard to see the light at the end of the tunnel.  But if you move on to read verse 37 you see that in just a little while, Jesus will return and he will not delay.  We can handle our present sufferings because we know that someday soon Jesus will return and we will receive that promise!

And finally, Vs. 39 – We belong not to those who shrink back and are destroyed, but to those who have faith and are saved.  We have a heritage.  We have a family and a foundation.  It’s easy to feel alone at work, school, or maybe even in your own family.  But through Jesus, we have a sense of belonging.  And we are on the winning side!

I think each of these verses could’ve been pulled into a mini sermon today, but I tried to keep it short… I promise!  I hope today some of my thoughts got you reflecting and thinking on God’s word.  I also hope that you found some encouragement in the truth that we hold to, especially if you are in a season of persevering.  I love being a part of this body of Christ, and I hope you feel our history and the fellowship we have!  Life is so much easier when you have people to live it with that can encourage you in your walk of faith.  Today, seek those people out!  Or, be that person to a member who needs some encouragement!

Have a great day brothers and sisters!

Sarah Blanchard