Wedding Celebrations

OLD TESTAMENT: Ezekiel 25-26

POETRY: Psalm 125

NEW TESTAMENT: John 2:1-11

Weddings are a lot of fun.  I’ve been blessed to lead wedding ceremonies for 6 of my own children and over 100 other weddings over the last 40 years of ministry.  Of all the weddings I’ve been involved in, the one that affected me most was the wedding of my wife Karen and me.  In 11 days we will celebrate our 40th wedding anniversary- November 24, 1984.

Weddings hold a lot of meaning in the Bible.  Abraham and Sarah’s son Isaac had a special wedding when he married Rebekah.  Their son Jacob had a huge wedding surprise when he thought he was marrying Rachel but her father tricked him into marrying his older daughter Leah.

Jesus’ first miracle came at a wedding when Jesus turned water into wine at a wedding.

John 2:1-11

2 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.”

6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

8 Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

The symbolism of marriage can be seen throughout the New Testament.  It begins in John 2 and makes an appearance in Matthew 22 with a parable of a King who has a wedding banquet for his son.  He hosts a great banquet, but his invited guests refuse to come to the banquet.  Instead, they mistreated and killed the king’s servants. So the king brings his judgment and wrath against the wicked.

Jesus tells a parable about the bridegroom coming to meet his bride for their wedding, but her wedding attendants were not ready and miss out on the wedding banquet (See Matthew 25).

Finally, the book of Revelation reveals the marriage supper of the lamb of God, when Jesus returns to claim his bride and celebrate his own wedding feast. 

 Revelation 19:6-9:

“6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.

Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;

it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

Who is the bride of Messiah Jesus?  It is his Church.  We are the bride of Christ and when Christ comes we will celebrate our union with our savior and king Jesus.  So let us be prepared for this grand and glorious celebration with Jesus.  

Jesus begins his ministry with a miracle at a wedding, and when he returns to earth there will be a great and final wedding feast.  Don’t miss your great celebration.  The greatest banquet in human history.

Pastor Jeff Fletcher

Reflection Questions

  1. What are some of your favorite wedding memories? What makes them so precious?
  2. Imagine what each of the characters at the wedding in Cana were thinking and feeling. Jesus and Mary were disagreeing as to if this was the right time for a first miracle. What do you think God thought?
  3. Why do you think God chose a wedding banquet to compare with the church meeting Jesus at his return? How does a bride prepare for her wedding? How ought the church to be preparing to meet Jesus? Are there any details (or larger issues) that you may have overlooked in your preparations thus far?

Making Splashes

Old Testament: Nehemiah 7 & 8

Poetry: Psalm 22

*New Testament: John 2

First impressions are important. What someone thinks of you or what you think of them the first time you meet can set a trajectory for the future of the relationship. After watching the pilot episode of a show, you should come away with some kind of clue as to what direction it will take. Are you going to continue watching the show, or have they not gripped your attention enough?

In John 2, we are given the first impressions or the pilot episode of Jesus’ public ministry, at least according to John’s gospel. Jesus breaks out onto the public scene with the wedding at Cana miracle and the temple cleansing showdown. What is the significance of these events, and how do they foreshadow or help establish a rhythm for the rest of Jesus’ ministry?

The wedding at Cana is only mentioned in John’s gospel. That is not to say that the author made it up. The other gospel writers may not have heard the story or for whatever reason didn’t include it. On the surface, it does seem odd that the first of Jesus’ miracles appears to do nothing more than enable some celebratory characters to get even more drunk than they were before. I’ve never been quite sure how to make sense of that (but hey, welcome to the bible). 

What is being accomplished or communicated with this event? For one, Jesus is providing a clear sign for his disciples that he is the real deal. After seeing the miracle, the disciples have no doubt that Jesus is who he says he is, and that he has the authority from God he claims to have. Another thing being shown is that God is a God of abundance, generosity, and quality. Jesus not only provided very good wine for the party, but provided way more than was needed. Also, by not letting the celebration stop short, Jesus affirms that the good things in life are worth celebrating. That is not a green light on abuse of alcohol, though. Celebration can happen without the aid of recreational substances.

Perhaps most significantly, Jesus is using this miracle to symbolize and foreshadow the transformative work that is about to happen through his ministry, death, and resurrection. Those giant old jars that were used to hold water for purification rites were now going to hold the good stuff. Something was happening that was going to blow the doors off their old, dusty religion. There was a new order, a new reign of God rising up among them. God was really up to something! For some, it was just an epic party (if they even remembered), but for others, it was the night they realized that Jesus was going to change the course of history.

The next event we hear about is the cleansing of the temple. The observant may note that this event happens later in other gospels, much closer to his crucifixion. There are a couple of ways to deal with this. One opinion is that there were two temple cleansing events. John happened to tell us about the earlier one and not the later one, while the other gospel writers told us about the later one and not the earlier one. Another way to deal with it is to say there was really just one event, but John decided to chronologically place it near the beginning of Jesus’ ministry and the other gospel writers placed it near the end. Don’t lose any sleep over it. Whether it was one or two events, there is significance in John’s choice to share an early account of the temple cleansing.

To understand the context, we should try to make sense of why Jesus was so upset about the money changers. It appears they were providing a legitimate and needed service for those visiting the temple. What could be the harm in that? There is a strong possibility that their businesses had started to exploit people. When you have a corner on the market, what’s to stop you from jacking up prices or treating your customers unfairly? The customers have nowhere else to go. Another reason Jesus may have been upset is that the temple is supposed to be a sacred place. When you turn a sacred place into a marketplace, you are distorting its purpose. It appears that Jesus was taking a stand for the purity and integrity of the temple and worship practices.

This event helps set the stage for the tension Jesus will have with the religious leaders throughout his ministry. This tension will spawn many conflicts that will eventually cost Jesus his life. Late spoiler alert. Another thing being communicated is that Jesus is asserting his authority as the true temple. He says in verse 19, “Destroy this temple, and in three days I will raise it up.” He said this in reference to his own death and resurrection, but like so many other times in John’s gospel, his words were misunderstood.

Jesus made his first public impressions by powerfully establishing his identity, authority, and mission, and by giving everyone a taste of the transformation that was about to take place. There is something captivating about the character of Jesus. I’m biased when saying that, but I like to think if I had known nothing about Jesus and only read this chapter of John, I would be wanting to see what he did next and where this whole thing was going. In other words, I would totally binge this show.

-Jay Laurent

Reflection Questions:

1. What kinds of transformative work has Jesus done in your life?

2. Jesus caused a scene in the temple over concerns about the integrity of worship practices. What should worship look like?

3. In verse 4, it appears that Jesus is a little reluctant to begin his ministry. Why might that be? Is there something you feel called to do, but don’t feel quite ready for?

Tough Love

John 2

March 29

When you happen to see paintings of Jesus, how is he typically depicted? Often, he is shown as a tender, gentle, and soft man holding children on his lap or reaching his hand out to grab Peter’s hand while drowning. This can give us the idea that Jesus didn’t have an intense and confrontational bone in his body. Boy is that far from the truth! There is a whole other side of Jesus we often don’t depict.

The chapter starts with his first miracle: turning water into wine at a wedding. After this, the scene shifts to an exciting interaction Jesus had while in Jerusalem during the Passover feast. When he entered the temple, which was THE place of worship for the Jews, he noticed something that bothered him greatly. There were people selling oxen, sheep, and pigeons in the temple courtyard. There was even a section of people who were money changers. An entire market and part of the Jewish economy was founded on deceiving and cheating people into getting the “better sacrifices” for temple service. If you wanted to be in the presence of God and worship, you had to have money. What is even worse was they were not even trying to hide, they were out in the open in the middle of the temple! You know how we tend to feel when we see those well known televangelists who spiritually abuse or deceive people to get material wealth? That is how we should feel about what these people were doing in verse 14. 

What did Jesus do when he saw this happening? Before I answer that, I want to take a minute to depict what our culture might imagine Jesus’ answer to be based on all the soft and gentle paintings. “Oh guys, you know what, that is probably not the best course of action to take now is it? I’m not going to make you do anything, but I really hope you reflect on your actions and stop cheating people for personal wealth by means of spiritual abuse. What do you say, will you stop now? *proceeds to give them all hugs*” Sounds silly and ridiculous doesn’t it? Fortunately, we see Jesus respond quite differently:

“Making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money changers and overturned their tables. And he told those who sold the pigeons, ‘Take these things away; do not make my Father’s house a house of trade.”

Way to go, Jesus! That’s my Lord and Savior! Jesus was not the kind of man who put up with injustices and evil. Like his father, he made sure righteousness was upheld and wickedness was put to an end—one way or another. There is something important to learn from Jesus’ actions here. This wasn’t shown for us to think “Oh wow, that was a bad moment when Jesus lost his cool.” No! There is important wisdom and teaching of who God is, how His kingdom is, and how we are to act like His kingdom’s citizens. The lesson from today talks about the side of love that is not focused on enough. This is the kind of love that is not afraid to turn over tables and drive out wickedness on behalf of the cheated. This is the kind of love that is willing to say the difficult truth to someone who so desperately needs to hear it. Jesus truly is the soft and gentle image that we so often see, but he is also the table turning, whip cracking, and bold image too. 

If we are going to call Jesus our Lord, we have to note not only what he says, but what he does. In this case, we need to note that sometimes the best way to show love is to be willing to confront what is wrong. Sometimes the best way to show love is to tell someone the cold hard truth, even if it hurts in the moment. Sometimes the best way to show love is to protect those who are not able to protect themselves. This has to be done in love of course, otherwise we may become aggressive, domineering, or even violent! This type of love is a powerful fire, that if controlled by a master, is powerful; if it falls into the hands of a careless person, it can bring about disaster.

I encourage you all today to dwell and meditate on this unique account of Jesus. Think about how this was truly loving and a pursuit of justice. Then in your own life, pray for God’s wisdom to know how to appropriately handle the fire that is this bold and confrontational love. 

-Isaac Cain

Questions for Reflection and Discussion

  1. After this event, John records, “His disciples remembered that it is written: ‘Zeal for your house will consume me.'” (John 2:17 – from Psalm 69:9) Well-done disciples for knowing your Old Testament well, and finding Jesus there! What made the temple (God’s house) such a special place for Jesus? How do you rate your zeal for the Lord’s house? How do you show it? Room for any improvements?
  2. Where else in Scripture do we find Jesus prepared to do battle? How might seeing this Jesus in the future surprise people?
  3. If Jesus visited your church or community what might he see and hear that he would have to zealously act upon? What might he do?
  4. As suggested earlier, pray for God’s wisdom to know how to appropriately handle the fire that is this bold and confrontational love. What wrong/injustice does God want you to see and be zealous about? How would he have you confront it in love – but not in weakness?