Jesus Lives the Sermon on the Mount

Genesis 39-40

Proverbs 20

Matthew 9

-Devotion by Marcia Railton (IN)

The Jesus who taught us so much in the Sermon on the Mount is now showing us what that Think Again sermon looks like in action. In yesterday’s reading of Matthew 8 he was TOUCHING a leper, and healing a SERVANT with his words (and not just any man’s servant, but the servant of a Roman centurion). How’s that for blessing the meek servant and loving your enemy – no Jew liked the occupying Roman centurions!

In Matthew 9 Jesus continues living out the Sermon on the Mount, and it raises a lot of questions from those who thought they knew what God’s people were supposed to do and not do.

Jesus meets a paralytic who is brought to him. This appears to be the same event recorded in Luke 5:18-26 where the friends make a hole in the roof to lower their buddy into the house because of the large curious crowd around Jesus. This account doesn’t tell of the hole in the roof but simply says, “When Jesus saw their faith…”. Faith is a thing to be seen. It is not just words telling what you believe or even why you believe it. The paralytic would have been no better off to merely hear his friends say they believed there was a man who could heal him. It was faith that made them carry their friend to the house. Their faith was shown when they didn’t give up when the way was blocked, but they carried him up to the roof and made a hole large enough to lower him and his bed (or mat) down.

Jesus surprises people with what he does next. The man obviously needs healing – anyone can see that, that is why his friends went to all this trouble. But instead, Jesus gives him forgiveness from his sins! Jesus knows that man’s greatest need isn’t to have a physical body free of sickness and pain and limitations. Our greatest need is to be reconciled toward God – and that is why God sent His Son, to not only tell us, but show us, and offer us forgiveness from God, His Father.

Jesus could tell the scribes were confused and angry. They jumped to the incorrect conclusion that Jesus must be blaspheming and claiming to be God in order to forgive sins. But Jesus proves that he, the Son of Man, has the authority from God to forgive sins by then also healing the paralyzed man.

I love how Matthew sets the record straight. “Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.” (Matthew 9:8) Plain and simple – God gave this power to men, to the Son of Man. Be watching throughout the gospels. Who does Jesus say he is? How does he live out the Sermon on the Mount? Who is confused and accusing Jesus? What does God want us to know about Jesus today?

Reflection Questions

  1. How are you showing your faith – with actions? In what creative ways can you show your faith by working at getting your friends in need to Jesus?
  2. What happens when we just use our words, not our actions? What happens when we give up too easily?
  3. In Matthew 9 how do you see Jesus living out the Sermon on the Mount? Pick a section or verse from the Sermon on the Mount and decide how you will put it into action today.
  4. What is your current understanding of who Jesus is? What was wrong with the scribes thinking? How was Matthew right?

Prayer

Dear God, I thank you for the gift of your Son who teaches us with his words and his actions. I pray for Your wisdom as I read Your words. Help me see more and more clearly who Jesus is, what he taught and what You desire from me. May I see the needs around me and work (without giving up) at bringing my friends to Jesus. Thank you for Your forgiveness of my sins. In Jesus’ name I pray, Amen.

It Was Just a Touch

Matthew 9-10

Devotion by Shelly Millard (Nebraska)

Yet another day filled with nonstop demands.  Coming off of the Sermon on the Mount, Jesus was besieged by disciple gathering, teaching, preaching, casting out demons, raising the dead, calming the sea and continually surrounded by crowds with physical and spiritual needs.    As people were clamoring for his attention, he was able to pivot toward the need, to be present in the moment and respond to the need whether it was physical, emotional or spiritual..  He was taking a quick break to eat when Jairus, a leader of the local synagogue came to Jesus with a big request.  His daughter had just died and he was asking Jesus to come to his house to raise her back to life.  Understanding the urgency, Jesus got up from his meal and started walking toward Jairus’ home. 

The crowds were pressing in on him, jostling as he tried to move forward.  But he suddenly stopped and said, “Who just touched me”?  The version of this story in Luke indicates that his disciples thought this was a ridiculous question as many in the crowd had been touching him.  Yet, this touch was different because Jesus immediately felt power surge from him.  He turned and identified the one who touched him as a woman who had been hemorrhaging for 12 years and was hanging on by a thread.  She had searched for help, but because she was bleeding was considered unclean with no one allowed to touch or help her.  She had heard about Jesus and knew that he was her only chance.  Being desperate and determined, she fought her way through the crowd with the belief that if she could only touch the hem of his robe, she would be healed.  In Jewish culture, the hem or fringe of a garment, known as the “tzitzit,” held religious significance as a reminder of the commandments of God. The act of the woman reaching out to touch the hem of Jesus’ garment can be seen as an expression of her faith in His divine authority and power to heal. Her belief that merely touching His garment would result in healing underscores the depth of her faith and the recognition of Jesus’ messianic identity.  She was very deliberate in her action, one that was fueled by her faith. He looked at her with compassion. He saw so much more than she saw, so much more than others saw. He saw a woman who had enough faith to reach out despite her unclean condition. He saw great faith from one who was marginalized, a woman who was bleeding. 

In that moment, she was not only healed of her physical problem, but she was also healed spiritually and emotionally as Jesus addressed her as daughter.  No longer was she unclean or an outcast, she was included in his family and found a place where she could now belong.  Jesus saw in her a great faith and knew that she had come to him out of desperation, with determination and with her intentional act of faith, received her healing. It was a small, seemingly insignificant act, that resulted in her transformation, both physically and spiritually.  This woman, who acted with the courage, deliberate action and with the intention to connect with the Son of God was transformed from an outcast to a daughter and one who has traveled through history to reveal to us an example of great faith. 

Questions for reflection

Imagine yourself in the crowd that day.  People were pushing and jostling Jesus, perhaps wanting to see what he was going to do with the daughter of Jairus.  How do you think the crowd reacted when he stopped to look at this woman who was unclean?

What characteristic of this woman in the story do you find most intriguing?

Why do you think she was focused on touching his garment rather than addressing him directly?

Have you ever had a time where you felt on the “outside” or marginalized like this woman? How do you think she reacted when he called her “daughter”? 

What insights about faith demonstrated by this woman can we gain about our own faith?

How determined and intentional are you about your own faith?

Jesus Gives

Old Testament: Hosea 6 & 7

Poetry: Psalm 123

*New Testament: Matthew 9

In this chapter (Matthew 9) we see that Jesus and the disciples are continuing an active pace proclaiming the good news of the kingdom and healing every disease and sickness. This lively passage not only records 6 healing incidents, but also shows 3 incidents where the teachers of the law are becoming rattled by the actions and rising popularity of Jesus.

Ready for anything and everything, the action rolls out as follows for Jesus and the disciples: 1) heals a paralyzed man, 2) calls Matthew the tax collector, 3) stops a hemorrhage in a woman, 4) raises a dead girl, 5) gives sight to 2 blind men, 6) and loosens the tongue of a mute man

Not only was Christ seemingly running a mobile emergency room, he was “hiring” new workers, contending with naysayers, and stopping to notice the big picture of the work ahead.

Verse 36 takes my breath away. “He saw the crowds and had compassion on them.” We are not lost in a crowd to Him. He knows our name and our needs. There is no end to His goodness. No bottom to the well. You can’t wear Jesus out. He’s not running on low. He’s not in a bad mood because it’s you again. “For from His fullness we have all received, grace upon grace.” John 1:16

The biggest problem in these 38 verses is that Jesus needed assistance to support the needs of the “harassed & helpless.” Nothing’s changed. May God stir your heart and mine this day to be a worker fit and ready to support the hurting. Let God’s “grace upon grace” compel us to action to not overthink but DO!

-Julie Driskill

(originally posted for SeekGrowLove January 14, 2019)

Reflection Questions

  1. What do you learn about Jesus in Matthew 9? In what ways does he give?
  2. Who do you see who are harassed and helpless? What can you give to them?
  3. In what ways have you received “grace upon grace”? How can you share that with others?

The God Who Sees Me

Old Testament Reading: Genesis 15 & 16

Psalm Reading: Psalm 10

New Testament Reading: Matthew 9

We have a need to be heard.

We have a need to be seen.

In today’s Psalm, the psalmist begins writing about a wicked man who preys on the weak, he doesn’t seek God, “in all his thoughts there is no room for God” (Psalm 10:4), he is haughty and God’s laws “are far from him” (10:5), he is full of lies and threats, and, “He says to himself, ‘God has forgotten; he covers his face and never sees'”(10:11).

There are those who would like to think that God never sees. Don’t be one of them.

In the second part of the Psalm, the psalmist calls out for God to arise and take action, remembering the helpless.

“Why does the wicked man revile God: Why does he say to himself, ‘He won’t call me to account’? But you, O God, do SEE Trouble and grief; you consider it to take it in hand…You HEAR, O LORD, the desire of the afflicted; you encourage them, and you LISTEN to their cry, defending the fatherless and the oppressed” (Psalm 10:13, 14a, 17a)

And it just so happens that our reading in Genesis has an excellent example of this. Unfortunately, our very own Sarai and Abram, to whom God had promised a child and descendants as numerous as the stars in the sky, got tired seeking God’s way and waiting on Him. Perhaps Sarai didn’t think God really saw her trouble and grief, or wasn’t able to do anything about it, if He did see. So her solution (and an accepted custom of the time – still not making it right) was to have her husband sleep with her maidservant Hagar and build a family through her. Hagar did become pregnant and jealousy and bitterness mounted within the household leading Hagar to run away.

She had been oppressed, abused and used.

But God heard her cry.

An angel of the LORD tells her it will be safe for her to go back to Sarai and resume her servant’s role, but that won’t be the end of her story. She will have a child and her descendants will be too numerous to count. I love that she was told to name her child Ishmael which means ‘God hears’. What a great life-long reminder she would have every time she said his name. I also love Hagar’s response. After God named her child, this oppressed and helpless Egyptian servant girl who just met God in the wilderness gives a name to God. “She gave this name to the LORD who spoke to her: ‘You are the God who sees me,’ for she said, ‘I have now seen the One who sees me.'” (Genesis 16:13 NIV).

You are the God who sees me.

What a privilege to be seen by God.

In our Matthew reading we see that God has passed along this compassionate, caring, seeing trait to his son Jesus as well. Jesus sees the paralytic in need of forgiveness and healing. Jesus sees (and eats with and calls) the sinners and tax collectors (much to the dismay of the pharisees). Jesus sees the sick, the dead, the blind, the demon-possessed, the crowds that are like sheep without a shepherd. He sees and he has compassion and he gives hope and a new life. I am sure God is proud of His son – seeing these traits passed down.

Jesus says there is still work to be done. The harvest fields are full of the sick, the sinners, the oppressed, the Hagars. They want to be seen. They want to be introduced to the God who sees. Pray for God to show you where He wants you to work in his harvest field.

-Marcia Railton

Reflection Questions

  1. Are there times you have resembled the man of Psalm 10:4 – “In his pride the wicked does not seek him; in all his thoughts there is no room for God.” How will you make room in your thoughts for God and seek Him? What role does pride play?
  2. When have you known God sees you? How can you introduce others to the God who sees and His Son who gives a new life?
  3. What did God reveal about Himself to you in your reading of His words today?

His Compassion

MATTHEW 9

matthew 9 36 redo

In this chapter we see that Jesus and the disciples are continuing an active pace proclaiming the good news of the kingdom and healing every disease and sickness. This lively passage not only records 6 healing incidents, but also shows 3 incidents where the teachers of the law are becoming rattled by the actions and rising popularity of Jesus.

Ready for anything and everything, the action rolls out as follows for Jesus and the disciples: 1) heals a paralyzed man, 2) calls Matthew the tax collector, 3) stops a hemorrhage in a woman, 4) raises a dead girl, 5) gives sight to 2 blind men, 6) and loosens the tongue of a mute man

Not only was Christ seemingly running a mobile emergency room, he was “hiring” new workers, contending with naysayers, and stopping to notice the big picture of the work ahead.

Verse 36 takes my breath away. “He saw the crowds and had compassion on them.” We are not lost in a crowd to Him. He knows our name and our needs. There is no end to His goodness. No bottom to the well. You can’t wear Jesus out. He’s not running on low. He’s not in a bad mood because it’s you again. “For from His fullness we have all received, grace upon grace.” John 1:16

then he said to his disciples, “the harvest is plentiful but the workers are few.

The biggest problem in these 38 verses is that Jesus needed assistance to support the needs of the “harassed & helpless.” Nothing’s changed. May God stir your heart and mine this day to be a worker fit and ready to support the hurting. Let God’s “grace upon grace” compel us to action to not overthink but DO!

-Julie Driskill