Part of walking with God involves making choices. Sometimes, these choices are very hard when you must decide between what you know is right and what is comfortable or easy. Often, through the power of His Holy Spirit, we often know what we need to do to please God (John 16:13). However, we live in a world that is against everything that God desires for His people (1 John 2:15-16). How do we continue to please God in compromising situations that challenge our devotion to our Father in heaven?
Often the land of the Bible found itself in conflict. When Daniel was a young man, Judah, the southern kingdom of the Hebrew people, was struggling under the leadership of King Jehoiakim. Judah had denied God and allowed foreign nations to pollute their devotion to God. Judah began to welcome idol worship (false gods) and began to lose faith and obedience to God. As punishment, God allowed the kingdom of Babylon to destroy Judah and enslave the people. The Babylonian King Nebuchadnezzar believed in integrating conquered nations into the Babylonian empire. He ordered that some of the more cultured Judean youths be captured and moved to his own palace in the city of Babylon. There they would be assimilated into Babylonian culture. Among these were Daniel, Hananiah, Mishael, and Azariah, all of the tribe of Judah (Daniel 1:6).
Daniel and his friends were boys who dared to worship and follow God despite the culture they lived in. Even before they were captured by the Babylonians, Daniel and his friends resisted the cultural changes and influence of the Judean culture. Instead of bowing to foreign gods and worshipping idols, they chose to submit and follow the one true God. When their kingdom was punished and destroyed and they found themselves being hauled off to Babylon, they relied on the God who had always sustained them (Psalm 55:22).
In order to begin assimilating the captured youths into Babylonian society, Daniel and his friends were ordered to eat the king’s food and drink his wine (Daniel 1:5). Many times in the ancient world, the food that a king ate was food that had been offered to pagan gods. These foods would violate God’s law (Lev 1:1). Daniel resolved (“purposed in his heart” – Proverbs 4:23) that he would not compromise his devotion to God. As a result, God ensured that Daniel would receive favorable treatment among the heathen leaders of Babylon.
Daniel and his friends grew in influence, knowledge, and even physical fitness. They had clearly become the favorites of Nebuchadnezzar (Dan. 1:20). God had recognized their faithfulness and their obedience to His word. He blessed them with learning and skill in literature and wisdom (1:17). Instead of bending their beliefs to impress their new masters, Daniel and his friends continued to remain devoted and obedient to God.
Daniel’s friends (now renamed Belteshazzar, Shadrach, Meshach, and Abednago) would once again be thrown into a situation in which they were forced to choose to obey God or Nebuchadnezzar. Challenged to bow down and worship a golden image of Nebuchadnezzar, Daniel’s friends choose to obey God (Daniel 3:17-18). They understand that this choice could result in their deaths, but they had resolved long before to honor God – no matter what the cost. As they were thrown into the fiery furnace, God demonstrated his faithfulness as no one was consumed by the flame. In fact, in the midst of the struggle, God sent His angel to walk with them – inside the flames (Daniel 3:25-27). We are never truly alone. Amid our own “fiery furnace”, God faithfully cares for us.
As Daniel teaches us, obeying God and being devoted to Him is much easier when we decide in advance to obey Him. As Daniel resolved to follow God, we too should resolve to follow God whenever compromising situations come along. It is not easy to remain faithful to God in every situation. Jesus promised to give us a “Helper” to help us live lives of devotion to God (John 15:26; 16:7). Through the power of the Holy Spirit, which is given to each of us who believe, God will help us to overcome sticky situations. It may not “feel” good at the time, but ultimately God will walk with us because of our obedience. Just as he walked with and helped Daniel, God will walk with and strengthen you. Resolve in your own heart to follow God today!
Questions for Discussion:
Have you “resolved” in your own heart to follow God in every situation?
Who is the Helper promised by Jesus? Do you rely on God’s power to sustain you during sticky situations?
Besides rewarding Daniel for his faithfulness, what other motives would God have to reward those who are faithful?
Daniel is a strange book. It contains narratives like we have been reading over the last couple days. It contains visions that we will read in a few days. Today, however, we are treated to a very different kind of tale. It seems that the author of Daniel decided to insert someone else’s writing into his book.
In chapter four, King Nebuchadnezzar himself writes about his encounter with the Almighty God. He extols God’s power, God’s virtue, his work through the interpretation of Daniel/Belteshazzar, his giving Nebuchadnezzar madness, and him undoing the madness after Nebuchadnezzar had learned his lesson.
Now, if you are a regular reader of the Bible, you might think this makes perfect sense. God shows up and changes the lives of people, and it happens to King Nebuchadnezzar. If you are a new reader, you may think, “this is crazy nonsense who can believe it?” I am about to make both camps a little uncomfortable with some history and archaeology: In ancient Babylon, there is a prayer written by a king that reads this way : I “was afflicted [with an evil ulcer] for seven years, and far from [men] I [was driven, until I prayed to the most high God.] And an exorcist pardoned my sins. He was a Jew from [among the children of the exile of Judah, and said:] “Recount this in writing to glorify and exalt the name of [the most high God.”Then I wrote this:] “When I was afflicted for seven years [by the most high God] with an evil ulcer during my stay at Tayma, I prayed [to] the gods of silver and gold, [bronze and iron,] wood, stone and lime, because [I thought and considered] them gods […]”
That last ellipses (the “…”) shows that the rest of the prayer is lost. So nice and easy, case closed right? That sounds very similar to Nebuchadnezzar’s experience, so we have confirmation of the biblical story. It might be, if we hadn’t left off the first few lines. “Words of the prayer, said by Nabonidus, king of Babylonia, [the great] king, [when afflicted] with an ulcer on command of the most high God in Tayma: [“I, Nabonidus,] was afflicted…”
The similarities are striking, of course: afflicted for seven years/times, driven far from people, a Jew from the children of Judah, an exorcist, pardoned his sins and told him to praise the Most High God. But the differences are also clearly apparent: Nabonidus vs. Nebuchadnezzar, an ulcer vs. mental illness, warned of judgement as opposed healed to give glory, and the words of Nabonidus about the types of God are connected to Daniel 5, so bringing in Belshazzar and more questions.
The Bible, the history of the Bible, and the relationship between the Bible and history are not *simple* questions. There are those who would deny the Bible’s truth based on the prayer of Nabonidus, but there is also reason to believe that the prayer of Nabonidus was written to explain the connection between Daniel 4 and Daniel 5, or maybe both are true accounts with God judging multiple kings of Babylon with seven years/times of judgement. The same kind of questions come up when we think about the anointing of Jesus with oil. Everyone agrees it was an extravagant act of love with costly oil. But was it in Bethany or not? Was it Mary, or a sinful woman? Was the woman being shown love by being forgiven, or was she anointing the body for burial? Did it only happen once, or were there two anointings of Jesus? (It would be weird for it to happen twice.)
This is the part of the devotion where you may expect me to clear up the confusion and say “here is the answer to all your questions.” I am not going to do that. I am going to instead give you four helpful ways to think about the Bible. The Bible is inspired, authoritative, true, and livable.
The Bible is inspired: Daniel 4 and the anointing(s) of Jesus and everything from Genesis to Revelation is inspired by God for the education, edification, encouragement, and empowerment of his people. The Bible is not just the nice thoughts of noble men and women, but God’s thoughts for God’s people.
The Bible is authoritative: Because the Bible is God’s word to humans, when the Bible tells God’s people how to live, then that is how we must live. If we are called to pick up our cross daily, if we are called to feed the hungry and clothe the naked, if we are called to live like Jesus (and we are!), then that is what we must do!
The Bible is true: Because the Bible is God’s word to humans, then the Bible is not intending to deceive. Everything in the Bible is intending to lead us to the God of truth. Not everything will be literal (trees don’t have hands, a multiheaded monster won’t come out of the Atlantic) but everything will be true (nature will praise God, there are evil forces that work against God’s goodness). When we understand genre of books and individual stories, we will be able to know whether a story is literally true or figuratively true.
The Bible is understandable in order to be livable: The Bible TAKES time to understand, and it is deep. Yet, in the essential elements, the Bible is simple. The Bible is like a holiday at sea; children can begin by playing in the shallows, but experienced swimmers can go to depth where their feet do not touch the ground. You can be a new Christian and gain insight, knowledge, and joy from scripture. And when you are ready to go deeper into the Bible, into faith, there is always greater depth to be discovered.
The author of Daniel 4 was inspired to write about the dream of Nebuchadnezzar and the judgment he faced as the King. It could be true even if the name “Nebuchadnezzar” is used in place of Nabonidus; but I think it makes more sense to see the Prayer of Nabonidus as responding to the book of Daniel rather than vice versa. BUT, the bigger point than these minor historical notes is that we are called to be humble and praise God for his just and righteous ways. There is no need for us to get archeological degrees and engage in fancy philosophy to recognize that God is bigger than we are, and that we are called to praise and worship him.
May we all do that together today.
Questions:
Would you describe the Bible as inspired, authoritative, true, and livable? Do you disagree with any or would you add in any? For example, you might say “the Bible is literally true”, but what do you do with the psalms? You might say “the Bible is simple”, but then what do we do about Revelation and Daniel?
Do you find yourself drawn to disregard the Bible as superstition when archeology or science sounds like they disagree with the Bible? Or do you disregard archeology and science when it sounds like they disagree with the Bible? How can we see that God is the God of all truth, and that truth has nothing to fear?
If you find yourself having a hard time trusting the Bible, or explaining why you trust it, I would encourage you to check out *The Disciple Collective* at https://www.disciplecollective.com/home. This online Christian learning platform offers high-quality self-paced courses for motivated students, and the first course, which is available now, is “Can I trust the Bible?” If you feel like you are leaving today’s devotion with some serious questions, that course may give you some serious, robust answers.
The next time someone asks you to “go above and beyond” at work, or to “give 110%” in a game, just be thankful your boss or coach isn’t Nebuchadnezzar. Nebuchadnezzar, King of Babylon in Daniel 2, had a dream and wanted to know the meaning of the dream. But instead of telling his dream to his wise men, he expected, even demanded, that *they* tell *him* the dream. Notice what the wise guys say to the King. “There is not a man on earth who can meet the king’s demand.” (2:10) My friends, that’s *exactly* the point. Only “the gods” or more accurately, only God, can make know the contents of the dreams of the King. But the wise men of Babylon don’t know the God who knows all things, they don’t worship the God who sees everything, even into the hearts of people.
The King even asks Daniel “Are you able to make know to me the dream?” Daniel replies “No… no one can.” But “there is God in heaven who reveals mysteries… This mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king.” Over the next few days we will try to understand what is going on with the Kingdoms of the world in Daniel and try to understand this vision better, but today I want to make this very practical.
Sometimes people tell us ideas that are not entirely Biblical because they are trying to be nice. One such idea is that “God will never give you more than you can handle.” It sounds good; we will never be overwhelmed and we will always succeed. However, as soon as our lives meet the real world, we find out that God consistently “gives us” situations that are overwhelming; try balancing getting good grades, doing extracurriculars, volunteering to pad our college applications, and then getting into and maintaining relationships, not to mention work! It’s overwhelming to write; how much more to live. But beyond the normal chaos of life, there are times when people we love are sick, when we need surgeries, when we have huge doubts about what is happening next. Just like the King demanding that the wise guys explain his dream, the world very often gives us far more than we can handle… *on our own*.
What God has promised is that we are never on our own. No one can handle this world with joy, hope, peace, and love *by themselves*. But there is a God in heaven who gives the joy, hope, peace and love we are looking for. There is a God in heaven who gives his spirit to his people, not because we are wise or smart, or pretty, or popular, or good. God gives because we trust him, and all of our faults doesn’t stop him from loving us, and he does not leave us on our own. The world often gives us more than we can handle; the world can NEVER give us something God can’t handle.
-Jake Ballard
Reflection Questions
What differences do you see between Daniel and Nebuchadnezzar? Are you ever more like Nebuchadnezzar than Daniel?
What characteristics of Daniel’s do you admire? Which would you like to work on growing in your own life? How would one go about that?
When has the world given you more than you could handle? In what ways did God provide what you needed? Thank Him!
Millennials like myself will forever remember being engrossed in the dramatic animated retelling of Daniel chapter 3 in which our favorite anthropomorphic cucumber, tomato, and asparagus are punished for not bowing down to the giant chocolate bunny. While I appreciate the kid-friendly way in which Veggie Tales retold this story, the true account is quite dark and sad.
King Nebuchadnezzar, like many rulers in history, was very narcissistic. In the beginning of this book, we read how King Nebby (as we’ll call him for short) besieged Judah, claiming their strongest, handsomest, smartest young men as prisoners of war. It might sound nice that he ordered them to have the best food and education, but in reality, Nebby was trying to raise up men for his personal service who would be well-trained and informed about religions and philosophies that were contrary to the teachings of the God of Israel. Nebby even went so far as to try to remove their identities by changing their Hebrew names, which were rich with meaning and remembrance of the one true God, to Babylonian names referencing their false gods – Daniel to Belteshazzar, Hananiah to Shadrach, Mishael to Meshach, and Azariah to Abednego. (Fun fact: My oldest son, Azariah, is named after this character, whose name means “he who YHWH (God) helps”). I’ll refer to them with their Hebrew names during these readings.
In chapter three, we observe Nebby announcing a law that whenever the ceremonial music begins, everyone must immediately bow to the obscenely large statue (idol) of himself. And if they don’t obey? They will be tossed into the furnace! Daniel and his friends had remained faithful to God, even in a foreign land with all kinds of pleasures, and they weren’t about to back down now. And so, when everyone else bowed, they stood.
King Nebby, upon hearing of their disobedience, summoned Hananiah, Mishael, and Azariah to his presence. He gives them another chance to worship him and spare their lives. “But if you do not worship, you will immediately be cast into the furnace of blazing fire; and what god is there who can deliver you out of my hands?”
King Nebby obviously didn’t know the One True God but was about to be overwhelmed by His power! The three men wisely replied, “Our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king.” (I imagine there was a dramatic pause here as the men looked into each other’s eyes, realized the potential implications of their choice, took a deep breath, and regained their courage.) “But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image you have set up.” (Daniel 3:17-18, NIV)
“Even if.” Two tiny words expressing such immense faith.
“Even if.” Even IF God doesn’t come through in the way we hoped, we wouldn’t do anything differently. Even IF God doesn’t answer my prayers, I will not turn from Him. Even IF He seems absent, we can be confident that God is working behind the scenes.
Well, if their confident, faith-filled response didn’t just burn the king’s biscuits! And he was about to burn theirs, quite literally! King Nebby, bubbling over with anger, ordered the already-scorching furnace to be made seven times hotter. When the guards threw in Hananiah, Mishael, and Azariah, the guards were consumed with fire and died. The king’s wrath turned to surprise when he noticed four men walking around in the fire. Awestruck, King Nebby ordered them to be removed from the fire. It is noted in the scripture that not a hair was singed, and they did not even smell like smoke. The King, beyond astonished by the miracle, declared their God to be the only one who is worshiped in his kingdom, and the three men prospered in Babylon.
Even though the king had changed their names, he could NOT change their allegiance; the faithfulness of Hananiah, Mishael, and Azariah during a very fearful time allowed God to demonstrate His power.
God didn’t save them FROM the fire; he saved them IN the fire. Even if He seems distant or you don’t understand your current struggle, continue being faithful. You might have to face some rain before you see a rainbow or go through the fire before you are refined? Continue seeking Him. He will show up, and your faithfulness will not go unnoticed.
Reflection & APPLICATION:
-How has God saved you in the past? -What did you learn from “going through the fire” that you would not have learned if he had saved you from the entire situation at the start? -Give thanks for His provision!
The book of Daniel is a fun and strange ride, and there is kind of a lot going on. But it’s totally worth it. I’m glad you’re here. Today we are reading chapters 1-3.
Babylon has been around since its debut as the Tower of Babel, and all along has maintained its poor reputation for being the quintessential oppressive and arrogant empire. It is such a powerful symbol that it is recycled to apply to pretty much any oppressive empire in the Bible. Big, bad Egypt is not actual Babylon, but it’s Babylon. Much later in the book of Revelation, those references to Babylon are about Rome, but they are meant to point you back at all the other Babylons and trigger your imagination.
The symbol of Babylon is flexible enough it has a way of representing basically any human governed kingdom, which possess varying degrees of terribleness. I have to admit I don’t mind my Babylon much. All things considered, the U.S.A. isn’t a bad place to be. I can’t think of any place I would rather be. Sure, this place, like all other places, provides me with plenty of things to gripe about if I want to, but I’ll keep my greener grass wishes in check, because somewhere else could be truly terrible. I wish my Babylon well, and I’ll work toward making it a better place how I can. I’ll enjoy relative peace and security while it’s a reality.
As great as my Babylon is, it’s still Babylon. It’s often claimed that we live in a Christian nation, but I don’t buy that. If it was ever true, it is certainly not now. My best case scenario is if Babylon allows me to practice my faith without interfering, meddling, or controlling. My hope rests in God and in Christ, not in party politics, culture wars, economic growth, particular governmental systems, or military strength. If the state of all those other things happens to be firing on all cylinders, that is just icing on the cake, but I’m not counting on it.
In the book of Daniel, things get rolling very quickly with Babylon living up to its name by besieging Jerusalem. The temple vessels are looted and placed in a treasury of a Babylonian god, and Daniel is among the royalty and nobility carted off to Babylon.
Daniel and his friends are integrated into the culture, receiving Babylonian names, learning the language, wearing the clothes, being trained in all the knowledge and wisdom, and eventually receiving government jobs. All of this is okay, but what they are facing is the challenge of deciding where to draw lines. How can they maintain their identity as Israelites while in many ways embracing this new Babylonian culture?
The first place Daniel decides to draw a line is that he doesn’t want to be defiled by eating the royal rations. After Daniel voices his concern, the palace master is terrified he’ll lose his head if he doesn’t feed them the rations and they start looking unhealthy as a result. Daniel’s wise strategy is to suggest a trial period of 10 days with a diet of vegetables (or seeds) and water. The result is that their new diet has caused them to look better than the other guys who were getting the king’s rations. So they are allowed to continue with their special diet, and claim back a small part of their identity. The best part is that nobody had to lose their head in the process.
Now Daniel is set apart in another way: He has earned the reputation of being able to interpret dreams. The king calls upon his magicians and enchanters and sorcerers because he has been having terrible dreams. Being the reasonable man that he is, what he requires of them is that they tell him not only the interpretation of the dream, but also tell him what his dream was. The penalty for not being able to do this is death. They reasoned with the king that this is too hard and “no one can reveal it to the king except the gods,” but he just raged and ordered that they all be dead.
Enter Daniel, who says that he’ll be able to figure it out if he has some time. Have you ever over-promised? If I were him, I would be plotting my escape from Babylon right about now. But since Daniel is wiser than I am, he tells his friends about the problem and they all ask God to reveal the dream and interpretation to them. God reveals it to Daniel in a vision, and he prays a beautiful prayer acknowledging God as the source of all wisdom, knowledge, and power.
It’s time for Daniel to report back to Nebuchadnezzar, and the stakes are high on this one. If Nebuchadnezzar is not satisfied, a lot of people could die, including Daniel and his friends. This is another characteristic of Babylon: Human life is expendable in the hands of the powerful.
Daniel recounts the dream to Nebuchadnezzar. There is a giant statue with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet partly of iron and partly of clay. Then a stone is cut out, strikes the feet, and causes the whole statue to disintegrate and blow away in the wind. Then the stone becomes a mountain that fills the earth.
The dream with the statue is revealing a pattern of the transfer of power from one king or kingdom to the next ones in line, in a degrading fashion, and lastly to the final one that lasts forever. Usually the kingdoms represented by the body parts going down are thought to be Babylonia, Media, Persia, and Greece (consisting of the Ptolemaic and Seleucid dynasties), but the specific kingdoms are less important than recognizing the big picture pattern. It can be observed in the original historical context of Daniel, but I think it is able to describe a recurring reality throughout history. It is just the way things work. Babylons get taken over by other Babylons, and earthly kingdoms are temporary. The transfer of power is presented as being more in the hands of God and less in the hands of earthly kings.
The stone, or the last kingdom, could be said to be like the rulership of God manifested through a restored Israel. This is the hope and expectation of God’s people who are in exile. This idea of the reign of God is as central to believers now as it was in the distant past, but like other themes and patterns, it has taken up new, rich meanings as the story of God has progressed.
When Nebuchadnezzar heard the dream and its interpretation, it might have hit him like a little love letter from God, going something like this:
Dear Nebuchadnezzar,
Yeah, that terrible dream came from me, and I revealed it to Daniel. By the wisdom I gave him, he interpreted it. No need to kill your wise men or anyone. They were right, nobody can do what you asked.
The only reason you were able to take over my people and destroy my temple is because I let you. Yes, you are powerful, but the power you have really comes from me. There will be a day when others will come along and all your power will be given to them. And they will also have their day when their power will be taken from them. You see, I am the one who has power over the patterns of history, not you. And from me will come a kingdom that will crush all other kingdoms. It will never end and will never be taken over. It would be best if you accept this. I will contend with you for as long as it takes for it to sink in. There are things worse than bad dreams.
Best Wishes,
Revealer of Mysteries
It was never really a showdown between Daniel and the king. The real fun is watching the shoving match God and Nebuchadnezzar are having behind the scenes. Make no mistake about who is schooling who. God is trying to give Nebuchadnezzar a chance to understand the big picture. For now, the tyrannical Nebuchadnezzar is truly amazed and at least acknowledging God as “the God of gods and Lord of kings and revealer of mysteries,“ but don’t hold your breath. He still doesn’t get it.
The next thing we know, Nebuchadnezzar has built a giant golden statue as an image of his god and has commanded everyone to worship it. Really? Just a second ago you were calling Daniel’s God the “God of gods.” Worshiping Nebuchadnezzar’s god isn’t something our old pals, Shadrach, Meshach, and Abednego are willing to do. Being Jews, they will not worship a Babylonian god, or any other god, but only YHWH.
But there is a smear. We’re not sure if the giant statue is an image facilitating worship of a Babylonian god, Nebuchadnezzar, or Babylon itself. They seem to be blended together in some ambiguous combination. So there may be another kind of idolatry in play that Shadrach, Meshach, and Abednego are not on board with: nationalism. This isn’t simply respecting your country or deriving part of your identity from it, it is a level above where the country or leaders are gods. Sometimes it is hard to tell the difference. The kingdoms of this world will come and go. It’s important to tie our identity to the one that lasts forever.
They knowingly risk their lives to draw a line and remain faithful to and hopeful in God rather than Babylon. I love what they say to the king:
“If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.” (Daniel 3:16-18)
Whether God could or would save them is irrelevant to them. It would be easy to always do the right thing if we knew God would always protect us, but that just isn’t how it works. For every story of amazing deliverance like this one, it seems like there are several others of pain or martyrdom. Our hope doesn’t hinge on safety! God be praised when he delivers us, and when he doesn’t.
Luckily for our friends in this story, God does deliver them in a mindblowingly impossible way. And now Nebuchadnezzar is convinced not just that God reveals mysteries, but also that he delivers in ways no god can. He is convinced of this so powerfully that he declares that anyone who blasphemes against this God will be torn to pieces.
It’s at least a step. Maybe there is hope for this king after all… we’ll see what happens.
-Jay Laurent
Today’s Bible reading passage can be read or listened to at BibleGateway here – Daniel 1-3
Tomorrow let’s read Daniel 4-6 as we continue Daniel’s story and our
God used the King of Babylon, Nebuchadnezzar to enact His judgment against Israel. He carried off King Jehoiachin and 10,000 nobles to Babylon and installed Zedekiah to act as his vice regent or king in Jerusalem. The prophet Jeremiah warned Israel that this was God’s judgment and that the exiles would not return from Babylon until the people repented. But the people didn’t listen and false prophets gave Israel false hope that Babylon might soon fall. So Zedekiah broke his treaty with Nebuchadnezzar and made an alliance with Egypt. This led to a revolt against Babylon. Nebuchadnezzar crushed the revolt. Eventually, Jerusalem fell to Nebuchadnezzar and King Zedekiah and family were carried back to Babylon where they faced Nebuchadnezzar’s wrath. Zedekiah had his eyes put out and his sons were executed. Israel did not repent quickly nor easily, and because of her stubborn disobedience they continued to suffer.
In Ezekiel 17 God chose to use the allegory of an eagle plucking up the top of a cedar and then replanting it to depict His judgment against his people and to remind them of his power to build and His power to destroy.
In Ezekiel 18 God gives a very clear teaching to His people on the nature of sin, righteousness, judgement, repentance and forgiveness. Each person is responsible for their own actions. Parents are not held responsible by God for the sins of their children, and children are not held responsible by God for the sins of their parents. Each person is responsible for their own behavior. In the same way, you don’t get credit for your parents good behavior if you do bad. Each person is responsible for their own sin and will be judged accordingly.
There is good news imbedded in Ezekiel 18. God doesn’t take any pleasure in seeing wicked people die. God wants to see people who do evil turn away from their evil. God wants everyone to repent. If an evil person repents, God will not punish them. If a righteous person turns evil, they will be punished for their evil behavior. God is a God of both mercy and justice. He will punish unrepentant evildoers and he will forgive and restore those who repent of their evil. This chapter is best summarized in the final three verses: 30“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
In Ezekiel 19, there is a lament for the end of the Messianic dynasty that came from David. Since the time of David, his descendants, beginning with Solomon reigned as Kings over Israel. But that has been brought to an end. There were no more descendants of David serving as the Lord’s anointed over Israel. Of course, we have the benefit of hindsight. We live on this side of the New Testament. After several hundred years of NOT having a descendent of David as King of Israel, one was finally born in Bethlehem and his name is Jesus. One day, Jesus will sit upon the throne and rule over not only Israel, but all the earth. In the meantime, we have a choice, we can turn away from our sins and turn to God, or we can face the judgment. Jesus Christ is God’s provision for our salvation. We go to him to get a new heart and a new spirit.
These four chapters chronicle how Nebuchadnezzar and his armies defeated many different nations. It’s easy to get lost in all the war talk, but there is a little gem near the beginning of this passage on which I want to focus today. Check out chapter 46, verses 27-28 (from The Message):
“But you, dear Jacob my servant, you have nothing to fear.
Israel, there’s no need to worry. Look up! I’ll save you from that far country, I’ll get your children out of the land of exile. Things are going to be normal again for Jacob, safe and secure, smooth sailing. Yes, dear Jacob my servant, you have nothing to fear. Depend on it, I’m on your side. I’ll finish off all the godless nations among which I’ve scattered you, But I won’t finish you off. I have more work left to do on you. I’ll punish you, but fairly. No, I’m not finished with you yet.”
Israel was God’s chosen people, and their future looked uncertain. However, God would not let their whole race perish! He still had great plans for Israel, and many prophecies to fulfill through them (SPOILER ALERT: including the birth of His Son, Jesus!). God is giving a reminder to his beloved children Israel that he’s got their back. Yes, he reminds them that they will be punished (fairly), but he clarifies to them, “I’m not finished with you yet.”
Even though these words were spoken to Israel and not specifically to us (though as believers in Christ we have been grafted into God’s family), I still like to take that promise to heart and remember that God is not finished with us yet. He wants to work in and through us to accomplish his will! I don’t know about you, but I want to leave a legacy for God – I don’t want the work he’s done in and through me to ever be finished! I want to teach others about God and his grace so they can grow to know and serve Him too, and therefore continue the work of spreading the gospel. I don’t have to be famous (in fact, as an introvert, I would prefer NOT to be famous!), but I want to leave a legacy from this life that will continue to grow God’s Kingdom long after I am gone… don’t you?
Philippians 1:6 – “He who began a good work in you will carry it on to completion until the day of Christ Jesus.”
Pray and consider how you will leave a legacy. We are all called to be missionaries everywhere we go, every day in every way – at home, school, work, community, and beyond. Ask God to show you in what ways He is “not finished with you yet” so you can serve him every day in every way with your whole heart!
Seek Grow Love 