Keep Calm and Babylon

Daniel 1-3

The book of Daniel is a fun and strange ride, and there is kind of a lot going on. But it’s totally worth it. I’m glad you’re here. Today we are reading chapters 1-3.

Babylon has been around since its debut as the Tower of Babel, and all along has maintained its poor reputation for being the quintessential oppressive and arrogant empire. It is such a powerful symbol that it is recycled to apply to pretty much any oppressive empire in the Bible. Big, bad Egypt is not actual Babylon, but it’s Babylon. Much later in the book of Revelation, those references to Babylon are about Rome, but they are meant to point you back at all the other Babylons and trigger your imagination.

The symbol of Babylon is flexible enough it has a way of representing basically any human governed kingdom, which possess varying degrees of terribleness. I have to admit I don’t mind my Babylon much. All things considered, the U.S.A. isn’t a bad place to be. I can’t think of any place I would rather be. Sure, this place, like all other places, provides me with plenty of things to gripe about if I want to, but I’ll keep my greener grass wishes in check, because somewhere else could be truly terrible. I wish my Babylon well, and I’ll work toward making it a better place how I can. I’ll enjoy relative peace and security while it’s a reality.

As great as my Babylon is, it’s still Babylon. It’s often claimed that we live in a Christian nation, but I don’t buy that. If it was ever true, it is certainly not now. My best case scenario is if Babylon allows me to practice my faith without interfering, meddling, or controlling. My hope rests in God and in Christ, not in party politics, culture wars, economic growth, particular governmental systems, or military strength. If the state of all those other things happens to be firing on all cylinders, that is just icing on the cake, but I’m not counting on it.

In the book of Daniel, things get rolling very quickly with Babylon living up to its name by besieging Jerusalem. The temple vessels are looted and placed in a treasury of a Babylonian god, and Daniel is among the royalty and nobility carted off to Babylon. 

Daniel and his friends are integrated into the culture, receiving Babylonian names, learning the language, wearing the clothes, being trained in all the knowledge and wisdom, and eventually receiving government jobs. All of this is okay, but what they are facing is the challenge of deciding where to draw lines. How can they maintain their identity as Israelites while in many ways embracing this new Babylonian culture? 

The first place Daniel decides to draw a line is that he doesn’t want to be defiled by eating the royal rations. After Daniel voices his concern, the palace master is terrified he’ll lose his head if he doesn’t feed them the rations and they start looking unhealthy as a result. Daniel’s wise strategy is to suggest a trial period of 10 days with a diet of vegetables (or seeds) and water. The result is that their new diet has caused them to look better than the other guys who were getting the king’s rations. So they are allowed to continue with their special diet, and claim back a small part of their identity. The best part is that nobody had to lose their head in the process.

Now Daniel is set apart in another way: He has earned the reputation of being able to interpret dreams. The king calls upon his magicians and enchanters and sorcerers because he has been having terrible dreams. Being the reasonable man that he is, what he requires of them is that they tell him not only the interpretation of the dream, but also tell him what his dream was. The penalty for not being able to do this is death. They reasoned with the king that this is too hard and “no one can reveal it to the king except the gods,” but he just raged and ordered that they all be dead.

Enter Daniel, who says that he’ll be able to figure it out if he has some time. Have you ever over-promised? If I were him, I would be plotting my escape from Babylon right about now. But since Daniel is wiser than I am, he tells his friends about the problem and they all ask God to reveal the dream and interpretation to them. God reveals it to Daniel in a vision, and he prays a beautiful prayer acknowledging God as the source of all wisdom, knowledge, and power.

It’s time for Daniel to report back to Nebuchadnezzar, and the stakes are high on this one. If Nebuchadnezzar is not satisfied, a lot of people could die, including Daniel and his friends. This is another characteristic of Babylon: Human life is expendable in the hands of the powerful.

Daniel recounts the dream to Nebuchadnezzar. There is a giant statue with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet partly of iron and partly of clay. Then a stone is cut out, strikes the feet, and causes the whole statue to disintegrate and blow away in the wind. Then the stone becomes a mountain that fills the earth. 

The dream with the statue is revealing a pattern of the transfer of power from one king or kingdom to the next ones in line, in a degrading fashion, and lastly to the final one that lasts forever. Usually the kingdoms represented by the body parts going down are thought to be Babylonia, Media, Persia, and Greece (consisting of the Ptolemaic and Seleucid dynasties), but the specific kingdoms are less important than recognizing the big picture pattern. It can be observed in the original historical context of Daniel, but I think it is able to describe a recurring reality throughout history. It is just the way things work. Babylons get taken over by other Babylons, and earthly kingdoms are temporary. The transfer of power is presented as being more in the hands of God and less in the hands of earthly kings. 

The stone, or the last kingdom, could be said to be like the rulership of God manifested through a restored Israel. This is the hope and expectation of God’s people who are in exile. This idea of the reign of God is as central to believers now as it was in the distant past, but like other themes and patterns, it has taken up new, rich meanings as the story of God has progressed.

When Nebuchadnezzar heard the dream and its interpretation, it might have hit him like a little love letter from God, going something like this:

Dear Nebuchadnezzar,

Yeah, that terrible dream came from me, and I revealed it to Daniel. By the wisdom I gave him, he interpreted it. No need to kill your wise men or anyone. They were right, nobody can do what you asked.

The only reason you were able to take over my people and destroy my temple is because I let you. Yes, you are powerful, but the power you have really comes from me. There will be a day when others will come along and all your power will be given to them. And they will also have their day when their power will be taken from them. You see, I am the one who has power over the patterns of history, not you. And from me will come a kingdom that will crush all other kingdoms. It will never end and will never be taken over. It would be best if you accept this. I will contend with you for as long as it takes for it to sink in. There are things worse than bad dreams.

Best Wishes,

Revealer of Mysteries

It was never really a showdown between Daniel and the king. The real fun is watching the shoving match God and Nebuchadnezzar are having behind the scenes. Make no mistake about who is schooling who. God is trying to give Nebuchadnezzar a chance to understand the big picture. For now, the tyrannical Nebuchadnezzar is truly amazed and at least acknowledging God as “the God of gods and Lord of kings and revealer of mysteries,“ but don’t hold your breath. He still doesn’t get it.

The next thing we know, Nebuchadnezzar has built a giant golden statue as an image of his god and has commanded everyone to worship it. Really? Just a second ago you were calling Daniel’s God the “God of gods.” Worshiping Nebuchadnezzar’s god isn’t something our old pals, Shadrach, Meshach, and Abednego are willing to do. Being Jews, they will not worship a Babylonian god, or any other god, but only YHWH. 

But there is a smear. We’re not sure if the giant statue is an image facilitating worship of a Babylonian god, Nebuchadnezzar, or Babylon itself. They seem to be blended together in some ambiguous combination. So there may be another kind of idolatry in play that Shadrach, Meshach, and Abednego are not on board with: nationalism. This isn’t simply respecting your country or deriving part of your identity from it, it is a level above where the country or leaders are gods. Sometimes it is hard to tell the difference. The kingdoms of this world will come and go. It’s important to tie our identity to the one that lasts forever.

They knowingly risk their lives to draw a line and remain faithful to and hopeful in God rather than Babylon. I love what they say to the king:

“If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.” (Daniel 3:16-18)

Whether God could or would save them is irrelevant to them. It would be easy to always do the right thing if we knew God would always protect us, but that just isn’t how it works. For every story of amazing deliverance like this one, it seems like there are several others of pain or martyrdom. Our hope doesn’t hinge on safety! God be praised when he delivers us, and when he doesn’t.

Luckily for our friends in this story, God does deliver them in a mindblowingly impossible way. And now Nebuchadnezzar is convinced not just that God reveals mysteries, but also that he delivers in ways no god can. He is convinced of this so powerfully that he declares that anyone who blasphemes against this God will be torn to pieces.

It’s at least a step. Maybe there is hope for this king after all… we’ll see what happens.

-Jay Laurent

Today’s Bible reading passage can be read or listened to at BibleGateway here – Daniel 1-3

Tomorrow let’s read Daniel 4-6 as we continue Daniel’s story and our

His Love & Discipline

Jeremiah 26-29

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I love God’s optimism.  Sometimes God reminds me of a Jewish mother, always looking for the best in her son.

“Three Jewish mothers are sitting on a bench, arguing over which one’s son loves her the most. The first one says, “You know, my son sends me flowers every Sabbath.

“You call that love?” says the second mother. “My son calls me every day!”

“That’s nothing,” says the third woman. “My son is in therapy five days a week. And the whole time, he talks about me!”

God is optimistic like that: “Tell them everything I command you; do not omit a word. Perhaps they will listen and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done.” (Jeremiah 26:2-3).

God was more than ready to forgive them.  God had no desire to punish His people.  He gave them every opportunity to repent.  But instead of heeding the warnings of Jeremiah and changing direction, they wanted to kill the prophet.  Jeremiah was eventually spared, but the people still failed to listen to his warning and repent.  Babylon ultimately did conquer them and carry them back to Babylon in Exile.

Jeremiah warned that the exile would last 70 years.  Another “prophet” named Hananiah came back and said that in just 2 years they would all be back and everything would be okay.  Hananiah flat out lied.  He was spreading fake news (see yesterday’s devotion).  It ended up that Hananiah is the one who died and his prophecy did not come true.

Once the exile began there was no turning back.  But God had a plan for that time in exile.  It was actually to protect his people.  Just as their years of captivity in Egypt enabled Israel to grow from just a few people into a great nation capable of taking possession of the promised land, this time of exile was intended to be a time for God to both cleanse the land from idolatry and cleanse God’s people from their idolatrous ways.  While the exile might have felt like a punishment and a judgement, and it was, it was actually intended by God to help bring his people back to righteous living.

When a parent punishes a child, the healthy parent is not getting any joy from seeing their child suffer.  The old expression “this is going to hurt me a lot more than it hurts you” has a real basis in truth.  A loving parent punishes, or better – disciplines, their child out of love.  The child has been acting in ways that are ultimately harmful to themselves and they need correction.  After numerous warnings and Israel’s failure to heed those warnings and repent, God had to take bold corrective action.  But the intent and purpose is love.  They needed to be purged of their idolatrous practices which included sacrificing their children to the gods of the age.

The exile was intended by God to purge them of their idolatry and purify them as a people.  As they were living in Babylon they were to live as good citizens.  They were to “seek the peace and prosperity” of the place in which God had brought them (Jeremiah 29:7).  Babylon was certainly not a perfect place and had its own share of godlessness and evil, but God’s people were to live peacefully and seek the good of Babylon while they were there.

I would encourage you to read carefully the letter that God had Jeremiah send to the exiles in Babylon found in chapter 29.  This is instructive for Christians today.  As Christians in the world today, we are ultimately children of God, citizens of God’s coming Kingdom.  Our King is Jesus and he is currently in heaven, waiting for the day when he will return to earth and establish God’s kingdom.  So our citizenship is currently in heaven.  When our king comes and the earth is transformed, our citizenship will be here on the renewed earth.  Until that time, as we live here we are resident aliens.  I may be a US citizen in the United States in name, but ultimately, I am a citizen of God’s Kingdom living here as a stranger and foreigner.  Peter calls us exiles.  You and I are exiles living here just as the Jewish people were exiles living in Babylon in Jeremiah’s time.

As exiles here we should practice the same things that Jeremiah told the Jews in Babylon to do as exiles there.  We should get married, have families, increase in number and pray for the place we are living.  We are to continue the creation mandate given in Genesis 1- “be fruitful and multiply, fill the earth and subdue it etc…”  As Christians living here in exile we use our gifts to make the place in which we are living a better place.  Babylon was not perfect, but the people of God living there were to contribute to it being a better place to live.  America or Canada or wherever you happen to live is not a perfect place, but you as a Christian should live in a way and use your gifts and energy to make it a better place, until Jesus comes again and we are no longer in exile but enter into the fulness of the Kingdom of God.

Note that eventually, God brought judgment against Babylon.  That empire fell to the Medes and the Persians, and it was the Persians that made it possible for the people of God to return from exile to the promised land.  Let us seek the best for wherever we live, but when God decides to bring judgment against that place, it is all part of his plan, and he will watch over His people who remain faithful to him wherever we are.  And in the end, all will be well.

Pastor Jeff Fletcher

 

Today’s Bible passage, Jeremiah 26-29, can be read or listened to at https://www.biblegateway.com/passage/?search=Jeremiah+26-29&version=NIV

Tomorrow’s reading will be Jeremiah 30-31 as we continue the 2020 Chronological Bible Reading Plan

 

 

Babylon the Great

Revelation 17-19

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Friday, July 21

“Fallen, fallen is Babylon the great!”  Great political power, great military might, great wealth, great corruption and resistance to God and to his ways in the world.  Babylon represents all the great powers of the world who have used their power and wealth in service of self and in opposition to God’s Kingdom.  In John’s time, Babylon would have been the Roman Empire as they persecuted God’s people.  In every time and place there have been Babylons.  Who or what is the Babylon of our age?  Who or what is using it’s wealth and power in service of satanic goals in opposition to God’s Kingdom?  Whoever or whatever it is, those powers are doomed to fall.  All the power and military might of this present age pales in comparison to the armies of Jesus Christ who will bring about their utter defeat at his return.
Jesus came to Jerusalem the first time gentle, riding on a donkey.  When he comes again it will be as a warrior on a white horse leading the angelic hosts to victory over the forces of darkness.
Once again, for John’s original audience in Rome, these images of the conquering Christ returning to defeat the broken powers of this earth who had been persecuting God’s people must have filled their hearts with hope and expectation.  It would have given them courage to continue following Jesus Christ, even in the face of suffering and death.
How often are today’s Christians tempted to give in to the lure of worldly power?  How often are we tempted to join forces with Babylon?  Where are we willing to compromise our faith in order to receive short term, temporary benefits?
Revelation reminds us that, as powerful and appealing Babylon might seem, it’s fate is certain, Babylon will fall.  It makes no sense to give our support to an enterprise that is destined for destruction.  Instead, it makes sense to support the one whose ultimate victory is guaranteed.  Jesus Christ will prevail, the Kingdoms of this world will become the kingdoms of our God and of his Christ!  Hallelujah!

-Jeff Fletcher

(Photo Credit: http://www.heartlight.org/)

Giving Grace

Jeremiah 50-52

Jer 52

Wednesday, March 15

In Jeremiah 50-51, the writings describe the future defeat and destruction of Babylon. In the next chapter, the army of Babylon surrounded Jerusalem for 2 years and allowed no one in or out. Finally, the Babylonian army broke through Jerusalem’s walls and destroyed the city, taking the people captive.

Let’s look at the last few verses again, starting with 52:31 (this is from The Message version):
“When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.”
This pagan king – whose name literally began with “Evil” – chose to show extreme grace and mercy to his enemy. If someone who is not for God can show that kind of love, how much more do we, as children of God, need to extend God’s grace and mercy to those around us, both Christians and unbelievers!

As followers of Jesus, you and I are called to shine his light to the world. That includes extending his grace to others just as we have received his grace. We need to try to be peaceful with others (Romans 12:18), forgive others, and show Christ’s love to everyone, both believers and unbelievers. We all – myself included – are guilty of not always being gracious and merciful, and I pray for God to help me with this.
Practically, giving grace can mean…
* being extra patient with the new waitress who is having a difficult day. (Instead of docking her tip for poor service, how about tipping her over 25% with a note to say that you are thankful and praying for her?)
* not lashing out against your family members when they make a silly mistake – after all, haven’t we all made silly mistakes?
* forgiving someone when they have wronged you. This is very difficult, but is possible with the help of God!
* thinking and praying for wisdom before you say (or type) a response to someone that might be hurtful to them or to God. (Give them grace for their difference of opinion just as you would want their grace for your opposite opinion, and then carefully and prayerfully craft a God-honoring response).
There are a myriad of times when we do not extend grace and love to others… but then we can ask for, accept, and share God’s grace and forgiveness, requesting His help to be a true light in this dark world. 

-Rachel Cain

 

(Photo credit: http://biblepic.com/42/jeremiah_52-31.htm#.WMiy_RLyvVo)

The Day God Needed a U-Haul Truck!

Ezra 1-4

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Monday, November 5

God could have used a U-Haul truck when His people were allowed to go back to Jerusalem after being taken captive into Babylon for 70 years.  God moved King Cyrus of Persia to allow the repatriation of the Jews back to their home in Jerusalem.  There were a lot of people who went , especially those who were from priestly lineage.  To find out just how many people went on this journey back to Jerusalem take a calculator and add up the number of people listed in chapter 2 verses 2-65!  They also had to pack up all the dishes that were to be used in the house of God that had been previously ransacked from God’s temple in Jerusalem some 70 years before.  That’s a lot of people, and things, to move all at once.

When the Jews did return to Jerusalem they began to re-instate the priestly duties of sacrifices even though the foundation of the new temple had not yet been poured.   They also began to celebrate their festivals as was their religious custom.  Cyrus had agreed to help them build the temple so orders for the cedar wood from Lebanon which was to be used, were issued.  The main contractor of this building project was a man by the name of Zerubbabel.  His job was to take this pile of rubble and figure out how to help make it into a beautiful place for God’s temple once again.  The people were overjoyed when the foundation of the new temple was laid and a celebration was held.  Things seemed to be looking up for God’s people but then some of their jealous neighbors in the land began to complain.  They sent complaints to Cyrus and the following kings of Persia making up all sorts of claims about the Jews who had returned which were not necessarily true.  So, with the distractions of unhappy neighbors in the land, and many hassles and arguments about the rebuilding that the Jews were doing, soon they became discouraged and left the project of rebuilding God’s house undone.  Not until the second year of the reign of King Darius of Persia did the completion of the temple happen.

Having been through a recent cross country move myself what caught my eye was all those dishes that were to be used in God’s temple that had to be transported.  5,400 to be exact!  They were made of gold and silver so they would have to be packed very carefully as not to be scratched or broken.  This gives dish duty a whole new meaning.  In my move a few of my dishes broke.  Thinking about this it makes me think of how broken the city was and the temple of God was when the people returned to their beloved city.  They must have been excited at first at the prospect of going back, but once there I’m sure that seeing all the brokenness of the city must have been very discouraging.

Think about one of the greatest things God can do — He can fix what is broken.  Sometimes we may feel broken , or tossed about by the circumstances in our lives.  So did the Jews.  The good news is that God can fix what is broken.  He helped the Jews to rebuild the temple to Him, and their lives after being exiled for so long – He made them beautiful again.  He can help us too by fixing the broken parts of our lives and shaping it into something beautiful.  Key thought:  Think about how God has helped to fix the broken parts of your life and think about how He chooses to make it beautiful.

-Merry Peterson

Hey, Listen Up!

II Chronicles 35-36

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Sunday, December 4

Have you ever wondered if God gets frustrated when people don’t listen to Him?  The people of Jerusalem had a great king while Josiah was ruler of Jerusalem but things quickly turned sour after his death.  Under King Josiah the people had experienced the re-instatement of the religious commemoration festivities of Passover.  The celebration was even mostly funded with animal sacrifices given by  Josiah and his officers on behalf of the laypeople.  We are told that such a tremendous Passover had not been celebrated like that in Israel since the days of Samuel the prophet, and that no other Passover celebration was quite like the one that Josiah had with the Priests of God.  But then something tragic happens.  Josiah, who normally would have listened to God, and his messengers decides to not heed God’s warning and goes to war unnecessarily where he is wounded and dies.

This is where the story of the people of Jerusalem takes a dramatic, terrible turn for the worse.  Under their next two kings who are ungodly men the country goes into a spiritual downward spiral.  The people forget the goodness of God, their devotion to Him and refused to listen to the prophets such as Jeremiah that God would send to warn the people to turn from their wicked ways.   Again, and again they were warned but they continually mocked the messengers of God, thus  raising  the wrath of God until there was no remedy.  The people and their kings did not listen, so God allowed King Nebuchadnezzar of Babylon to overtake their beloved city and carry many of the people off into exile in the land of Babylon.  To make matters worse the Babylonians carried off the sacred vessels and treasures of God’s house to their own land, slew many of the people, burned the house of God, and tore down the protective wall around Jerusalem.  The people stayed exiled in Babylon, and the city of Jerusalem lay in ruins for 70 years before God brought about a change by stirring up within Cyrus King of Persia’s spirit that the people that had been taken captive in the previous conquests should be allowed to go back to their homeland and worship in their beloved city once again.

What caught my eye in this passage is that the people would not listen and mocked the messengers of God and scoffed at the prophets God sent.  Doesn’t that  sound like the society we live in today?

Many of us have friends who are unbelievers, or even friends who claim to be Christians but their life choices and their actions don’t seem to follow God’s standards.  Many of them are doing the same thing today by scoffing at the idea that there is a God who is in control of the Universe or mocking God by not following his standards instead choosing to do whatever makes them feel good.  People often make excuses why they are the exception to God’s rules.  Does God like this?   From what we have read, God doesn’t.   Scripture reminds us that we should not be deceived, God will not be mocked, people reap what they sow.  By sowing disobedience to God, in turn God removed his protection from the people of Jerusalem and allowed them to be overtaken by enemies.

Every action has a consequence, every choice has a consequence.  Choosing not to listen to God, and honor him  has its consequences as well.  The people of Jerusalem found that out the hard way.  If only they had just  listened to  God how differently things might have turned out!     Key thought:  Choose to hear when  God is speaking to you!

-Merry Peterson

 

A Little About The Writer:

Merry Peterson is an Associate Pastor at Freedom In Christ Church in Welland, Ontario, Canada.  She grew up in Canada and recently moved back there after  pastoring a church in Wenatchee, Washington for 15 years.  She is a graduate of Atlanta Bible College, and Clayton State University.  She enjoys hiking, baking, reading, and often has pet goldfish.  Merry has enjoyed being at FUEL as a camper and as part of the staff. 

 

 

God First (I Chronicles 8-10)

Thursday, November 17

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We are coming to the end of the genealogy in 1 Chronicles.  It goes through chapter 9.  After 3 days full of genealogy, I was excited to have something to read and write about that wasn’t genealogy.  However, I was struck by the last chapter of this genealogy, and felt compelled to write one more devotion on it.

Chapter 9:1b-2 says, “The people of Judah were taken captive to Babylon because of their unfaithfulness.  Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.”  The chapter continues by telling us that there were 1760 priests who returned, along with 212 gatekeepers guarding the Tent of meeting.  Four principle gatekeepers were responsible for the rooms and treasuries in the house of God.  Others who returned were responsible for the articles used in temple services.  Others were in charge of the temple furnishings.

The thing that struck me about this was that the first to return, the ones listed here, were dealing with the temple and the worship of God.  It wasn’t the masons to build a wall, or the warriors who would build the army to defend the city.  The Israelites were returning their hearts to God, and had their priorities straight:  worship God first and then deal with everything else.

How does this compare to us?  Do we prepare to worship God first?  I know it is very easy for me to get things backwards, get caught up in the busyness of life, and fit God in when there is time.  However, when I take time for God first, the busyness doesn’t seem so rushed and frantic, even when the circumstances stay the same.  Let’s focus on putting God first and worship him today.

-Andrew Hamilton

God’s Grace Brings Release (2 Kings 24-25)

Sunday, November 13

jehoiachin

Chapter 23 ended with Jehoiakim becoming king and doing evil in the eyes of the Lord just as his fathers had.  Then moving into chapter 24, Nebuchadnezzar comes onto the scene.  He invaded Jerusalem, and made Jehoiakim his servant, to carry out his orders over Judah.  After 3 years Jehoiakim rebelled against Nebuchadnezzar.  The Lord sent armies against him for the evil he had done and he is killed.  His son Jehoiachin became king and continued doing evil in the eyes of the Lord as his fathers did.  The cycle is continuing.

After Jehoiachin had ruled only 3 months, Nebuchadnezzar laid siege to Jerusalem.  Jehoiachin surrendered and is taken prisoner.  All the treasures of the temple were taken, along with treasures from the king’s house.  All but the poorest people were exiled to Babylon.  Things were as low as they had ever been for Judah.  However, they kept getting worse, and Jerusalem was eventually destroyed.

This seems to just be a story of kings doing evil, and suffering consequences for it.  Fast forward 37 years and Nebuchadnezzar dies and Evil-Merodach becomes king of Babylon.  He releases Jehoiachin from prison and gave him a place of honor.  What a transformation overnight to go from prison to a place of honor with the king.

Have you ever felt that because of some mistake you made or some circumstances, that you can never get past it?  Have you felt that things are just going from bad to worse and you will never get past the problems you have?  I am guessing Jehoiachin felt that he was condemned to being in prison the rest of his life, and lacked hope at times.  However, his life turned around.  Doesn’t this sound like the grace of God?  There is nothing that shows Jehoiachin deserved this improved position, however he was granted it anyways.

Whether our problems are caused by our own mistakes or just circumstances we are in, we can have the hope of God’s grace, and have everything turned around.  We just need to accept God’s gift, along with repentance for our sins.

We can always have hope.

Andrew Hamilton