Tag: people of God

A Glimpse of Coming Glory

Old Testament: Ezekiel 35 & 36

Poetry: Psalm 106

New Testament: Revelation 21

     In Revelation 21 we have come to the climax of events. In the Garden of Eden God set out to undo the separation between Himself and us, and that goal is at last complete. Humans may have been short sighted during history and at times tied themselves in knots over other issues, but God wanted to return to our sides. With “the first things” passed away there will be no more pain. Evil is removed from the scene and God is changing the universe, making everything new. He intends to freely give the water of life to those who overcome (John 4:14).

     God lists some of those who will not receive what He offers, addressing several issues that were raised in the book, murder, sorcery, idolatry – but it begins with the cowardly (v. 8). I wonder if that is directed at early readers, facing persecution in the Roman Empire and possibly hesitant to commit. But it extends to later readers, who might question if they wish to stand up for Jesus’ name and his authority and risk conflict, or if it would be simpler and safer not to, even to appear to be unsaved. Some of God’s servants, like Gideon, were called to serve while not eager to act on their own. That may seem to give a basis for seeing hiding as credible. But I think God chose from the reluctant to make a point, and to stir the hearts of others. And those were not Christ’s disciples, already gifted with the Spirit. He expects something else from us. Not that I am saying we are to be abrasive and offensive in an eagerness to act, there are proper and wise moments and ways to stand up, and we are not always the right people to do so in a situation. Like I said, the appearance of that word first in the list strikes me. It convicts me, all too often, of taking an easier route. But I work for Jesus, and I’ve never heard of anyone braver than him. I leave it to you how it makes you feel. 

     John is taken to a tall mountain by an angel to see “the bride, the wife of the Lamb” and arrives at “the holy city, Jerusalem” (v. 9, 10). It is reminiscent of Ezekiel being shown the new temple, which was on a mountain (Ezekiel 40). I have taught about Revelation 21 numerous times. I have considered taping a cardboard mockup on a globe of the world to show the size of New Jerusalem. I didn’t end up attaching it, and I wasn’t sure if it should be a cube or a ziggurat, or a pyramid (we are told its base is square, and the height). Just describing my idea to the students got the gist across. New Jerusalem is large.

     Earth’s breathable atmosphere extends out for about eleven miles at the equator. Perhaps you have heard the idea about being able to see the Great Wall of China from orbit. You can’t. You could bump into New Jerusalem in orbit. We aren’t totally sure of the size of the city, it depends on how you understand twelve thousand stadia, the 1995 NASB says 1,380 miles and some other versions say 1,500 miles. The International Space Station orbits about 250 miles from Earth. The Hubble telescope is 340 miles out. The upper range of what are known as “low Earth orbit” satellites is 1,243 miles, so the city would tower above all of them, if they were still around. (Which they won’t be.) But the geostationary satellites are much further out, at 22,236 miles. And the Moon is 238,900 miles away, which is nowhere near it. Speaking of the Moon, it has a diameter of 2,159 miles. Earth is 7,917.5 miles in diameter. Under the smaller estimate for the city (1,380 miles) it is 15.69% of the width of Earth, and my cardboard mockup needed to be 1.88 inches wide for a standard 12-inch globe.

     We are told that with God’s new heaven and new Earth there is no longer a sea (v. 1). If that refers to the Mediterranean Sea it seems like a necessary removal, to give New Jerusalem ground space to fit. If it was centered on the location of Jerusalem it would extend about halfway through Greece, assuming it was aligned square with the equator. It also couldn’t be flat on the bottom since the Earth curves, which matters at this size.

     I think this raises some questions. When God replaces the Earth, will it be the same size as the old one? What is being described here sounds like God planned on expansion. The millennium just took place, a thousand years without plagues, famine, and war. It didn’t start off with very many mortal people, but I think the population had a good opportunity for growth. It may be that the number saved during human history leading up to Christ’s return will be just a fraction of those who will ultimately be saved, guided in part by the priests we are being prepared to be. Oh, may it be so.

     My questions are skipping over a rather obvious point. The angel who volunteers to show New Jerusalem to John does so under the description of “the bride, the wife of the Lamb” (v. 9). It isn’t clear to me whether that is because the bride (the population) is inside the city, or because the city is simply a symbol of those who have been accepted as Christ’s bride. The names inscribed on it, of the twelve tribes and the twelve apostles, may not simply be honoring those figures but symbolizing all who came from the lineage of those figures. Consider the description of its size and splendor, and the statements that none with bad character will enter. It says that God and the Lamb provide it with temple and light and lamp. All of this fits the idea that New Jerusalem is the people of God. Now, perhaps the language here presents people and city in another of the Bible’s double fulfillments and both cases are true. Whatever God intends it will be wonderful, and the beautiful description given in this chapter leaves me in awe and anticipation. I say, rejoice in your Lord!

     Thank you, Father, for giving us this glimpse of the glory that lies ahead. Thank you for your commitment to us, that you did not give up on the work of Your hands, but took such care and effort to restore what had been damaged. Please help us to value what you value, to seek what you desire. There are so many lost sheep, so many hurting hearts, that you desire to be blessed by the love of your son. Please shape me into who you desire me to be, until I am complete. Thank you, in the name of Jesus, Amen.

-Daniel Smead

Reflection Questions

  1. What does God’s commitment to fixing what was broken tell you about Him? What does it say about how God sees us?
  2. What are some of the “first things” that will have passed away when the events of Revelation 21 have come to be?
  3. If (when) you are tempted to hide, what helps you overcome that temptation and stand up?
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Be the Right Person

At the Right Time in the Right Place

Daniel 11, 12

     Have you ever been the right person at the right time in the right place?  My wife and I were driving home one evening after dark.  We came upon a slow- moving vehicle that was being driven rather erratically.  It swerved from side to side.  It would speed up for a moment and then slow way down.  We even witnessed this vehicle cross the center line several times.  Oncoming vehicles sometimes were forced off the road to avoid this driver. We thought that we were about to see a terrible accident. Of course, this driver was impaired in some way.  I am sensitive toward the subject of drunk drivers.  I was badly injured and my best friend killed by one many years ago.  Of course, we called 911.  However, while my wife was talking to the 911 operator, we noticed that a police cruiser was sitting in a parking lot next to the road.  We pulled alongside and described the situation.  To their credit, the officers quickly sped off in pursuit and had the vehicle pulled over in less than a minute.  The driver, a middle aged woman, was clearly inebriated.  We hope that we helped to save some family from a devastating tragedy that evening.  Perhaps, our decision to get involved may have even saved that drunk driver from a life of guilt, prison, or from death itself.   However, we did nothing more than what many people would do.  If you found yourself in a similar situation, I know that you would act.  The right person is often given the right place and the right time to act, to get involved.

     The book of Daniel often describes events that are earth shattering and world changing.  People often get caught up in forces that are beyond their control and they feel helpless.  However, the book of Daniel also gives examples of those individuals who rise to the occasion by standing for their faith.  These individual acts of faith actually change the course of events: Daniel refused to eat the king’s food, Meschach, Shadrach and Abed-nego refused to bow to the image, and Daniel broke the law and risked the lion’s den to pray to the LORD. 

Daniel 11 and 12 describe the incredible times and events that will occur at the end of this age.  Forces will be at work that will be beyond our control.  Yet, it is still a moment for individuals to make a stand.  According to Daniel and the book of Revelation, the time of the end will be characterized by great deception.  Many people, even believers, will be fooled and tricked by the antichrist.   Daniel 11:32 reads, “By smooth words he will turn to godlessness those who act wickedly toward the covenant…..”  However, some make a stand.  Daniel 11:32 continues, “….but the people who know their God will display strength and take action…”  They will be the right people at the right time in the right place.

 Daniel 11:33 adds, “Those who have insight among the people will give understanding to the many….”  Yet there will be a price for this courage.  Daniel 11:33 continues, “…yet they will fall by sword and by flame, by captivity and by plunder for many days.”  However, Daniel 12:3 makes this promise: “Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.” 

We live in a time of great confusion.  We have become strangers to God while we worship the idols that we have created.   Many people fear the future and wonder how it is all going to end.  For all our worldliness, our country is confused about sexuality and gender.  People have forgotten what is right and what is wrong, what is truth and what is false.  This world needs a voice of reason.  It needs truth.  It needs people of courage and faith.  The answers are “hidden in plain sight.”  They are right here in the Bible.  Insight will be found by those who are looking for it and by those who thirst for it.  Those who have insight will shine like the stars.  Be the right person so that you can act when the right time and the right place comes to you.

-Scott Deane

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Daniel 11 & 12 and 1 John 1

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Included:Luke 2-3

 

 

May 14, 2017

The feeling of exclusion is one of the worst feelings I have ever felt. It’s the classic “I get picked last at recess” feeling. It is also the feeling we get when we find out someone that we normally do stuff with is doing something without us, and they post it on social media. Feeling excluded can often trigger us to feel unwanted or worthless, but I am here to tell you that is not the case.

May I turn your attention to Luke 2:30-32 and Luke 3:6-9? These verses talk about the salvation of God. One interesting fact about the salvation of God is what is said in verse 32 “A light of revelation to the Gentiles,”. This phrase is talking about how Jesus will reach out in his ministry and include the Gentile people in salvation. This concept is hinted upon in verse 10 as well when the angel that scared the shepherds says, “I bring you good news of great joy which will be for all people”. The word “all” in verse ten and the phrase, “Presence of all peoples” leads me to believe that everyone will be included, not just the “people of God” at that time who were the Jews. Also, this idea is found in Luke 3:6 when it says “all flesh” which includes the Gentile, or non-jew, in salvation.

How can this be, that all people, can now be included in salvation? Well, I think that John the Baptist explains this very well in the next chapter. In Luke 3:7 John starts to rebuke those who are coming to be baptized only for the sake of looking good in front of others and not actually because they care about being saved. He continues and spurs them to change by telling them to bear fruit “worthy of repentance”. Not claiming that they are a part of the Jewish faith, that no longer matters because everyone is included now as long as they bear fruit. He also tells them the consequence of not bearing fruit, which is being chopped down and throw into the fire.

How can we accept the offer and become included in the salvation that Jesus brings? We change our lives and actions to reflect that of Jesus’. Since Jesus was the Light to the Gentiles, it no longer matters if you were a Jew by heritage to be a part of the people of God. Sometimes I feel that we think the same way the Jews did, “Well, I have the title of Christian so that must make me one, right?” According to John the Baptist in these verses, it does not. But those who bear good fruit, of the spirit of God, will not be thrown into the fire and will have salvation. So the next time you’re feeling excluded remember that Jesus wants you to be included in the people of God.

-Jesse Allen