New Testament in Context

Old Testament: 2 Samuel 5 & 6

Poetry: Proverbs 19

New Testament: Acts 13

The entire Bible can be traced back to Genesis 3 where we see the fall of man from the paradise that God had desired for His creation. From this foundation we can then add Genesis 12 where God calls Abraham and gives his descendants the promise of a future land and nation. And in chapter 49 of Genesis, we see God promise a leader through the line of Judah. Throughout the Bible we see common themes continually come back and connect to these three promises. Exodus, Leviticus, Numbers, and Deuteronomy focus on the establishment of the people into a nation with a complete constitution. The book of Joshua tells the tales of battles fought to conquer the land. And the books of Ezra and Nehemiah record the restoration of the nation of Israel to the land after the exile. And the other books follow a story of attempts to find a leader who is good enough to sit on the throne forever. 

In chapter 13 of Acts, Paul uses a very similar tactic of preaching the gospel to the Jews. The Jews would have understood the promises of a land, nation, and a leader, and they also knew that they were ultimately waiting for the leader — the Messiah. Therefore, Paul presents the history of the Israelites starting with when God led the people out of Egypt and going through the period of the Judges and then Kings. 

Paul highlighted a couple leaders in his overview, but they all turned out to be sinful. Even seemingly good men who sat on the throne made mistakes that did not reflect the leader the world needed. Another problem with these leaders is that they all ended up dead. Paul brings up this point in verse 36-37 when he says, “Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. But the one whom God raised from the dead did not see decay.” He does this to clearly contrast Jesus from the other leaders that the Jewish people adored like David. His purpose was to convince them that the Jesus they killed was the Messiah because God raised Him from the dead so that he would not see decay. Paul knew that the best way to prove this to the Jews was to use scriptures like Isaiah 55:3 and Psalm 16:10 to make his point. He also mentions that Jesus was seen by many witnesses after God raised him from the dead. 

Throughout his sermon to the Jews, he makes a clear distinction between God and Jesus. For example, he states that God was the source of the power that raised Jesus from the dead. He also uses the titles of Father and Son to describe the relationship between God and Jesus. 

The result of this sermon is that many Jews and Gentiles received Jesus as the Messiah. They asked Paul to return and preach again the following Sabbath. But the message also faced opposition by the Jews who were jealous of Paul’s preaching and his popularity among the crowds. In response, Paul goes back to Isaiah and quotes 49:6 in order to prove to the Jews the prophecy of the Gentiles being included into the promises of God. This sermon caused even more persecution for the early church but nonetheless the truth was spread throughout the entire region and both Jews and Gentiles came to believe in Jesus. 

-Makayla Railton

Reflection Questions

  1. What does this tell us about the importance of the Old Testament as the context for the New Testament?
  2. Would you say that you have a good understanding of the Old Testament? Or is this something that you could spend more time studying?
  3. Why do you think some of the Jews accepted the truth of Paul’s sermon while others became jealous?

Together in Love

John 14

April 11

Still gathered around the table in the upper room—the same table where the last Passover meal was shared—Jesus gives his disciples a series of encouraging remarks. One such remark has left many Biblical Unitarians scratching their heads:  

“Believe me when I say that I am in the Father and the Father is in me” (John 14:11a). 

What does he mean… in? Jesus in the Father? And the Father in Jesus? 

I teach English to sixth graders for a living, so I’m well aware of how tricky prepositions can be. In, the supposedly simple, two-letter word, has 18 different usages according to the Oxford dictionary. Now consider we’re reading the translation from the original Aramaic words Jesus spoke to Greek to English, which has muddled the meaning even further. 

Fortunately for us, Jesus uses similar language just a couple pages later, in John 17: 

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me” (John 17:21). 

I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (John 17:26). 

In these passages, in refers to a tight bond. The intimate relationship between God and Jesus is available to you, too. You can have close communion with the church body, with Jesus, and with God himself. 

Now, it’s clear that Jesus wasn’t pointing to a trinity, but a… billionity. Okay, I made that word up (I have an English degree, so I get to do stuff like that). Through Jesus we have unity with God and unity with each other—with all the believers on earth. We’re perfectly bound together with love.

In love. 

Jesus is the glue that holds us all together. He takes a billion broken people and makes us Church. 

From him (Jesus) the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work (Ephesians 4:16). 

-Mackenzie McClain

Discussion & Reflection Questions: 

  1. Why did Jesus place such high importance on Church? What can we accomplish together that we cannot do on our own?
  2. Are you doing more than just sitting in the same row with people at Church? How are you, personally, contributing to the mission of the Church? 
  3. Thank God for your Church family. Pick a few fellow members and send them a card or a text, telling them of the impact they’ve made on your life.