Made to be a Light

Isaiah 49-50; Psalm 135

Isaiah 49:6b (NIV84) – “I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.”

Some readers love poetry; they love the figurative language, the allusions, the complex ideas that are simmered down into short phrases. Poetry forces the reader to slow down and use critical thinking to comprehend what’s being communicated. Sometimes it also requires the reader to know a little bit about the author and his or her life at the time the piece was composed. 

I am not one of those readers. I prefer the author to be straightforward with me. Just tell me what you want me to know without all of the fancy language and references that I may or may not have prior knowledge of. 

Reading the book of Isaiah is similar to reading poetry for me. I have to really study it. I have to use additional resources and commentaries to get a clue what is being said. And while I don’t prefer to have to spend an hour just to understand one chapter, the mental exercise is good for me. So here is what I’ve learned about Isaiah 49, specifically verses one through six.

It is the second out of four Servant Songs in the book of Isaiah. A Servant Song is a passage of verses that refer to the Messiah, Jesus. Not only does this chapter reference Jesus well before he was born, but it also mentions Gentiles (those not of the Israelite community). It’s not the first and only time that Gentiles are mentioned, but because Jesus is also alluded to it’s interesting to have two New Testament concepts written about together in the Old Testament.

As we know, in his ministry, Jesus often suffered opposition and what looked like failure in his mission to restore all people to God in order to have an eternal relationship with Him in the coming Kingdom. Isaiah 49:4 talks about this. But as we also know, Jesus’s death was not the end of the story.  

While this knowledge is important to understand, what’s the application to our modern day lives? My answer to this question took me a while to formulate, but here’s what I’ve come up with. I’m sure that there are other applications, but we’ll not delve into those right now. 

While Jesus is the Servant, we are servants of Jesus. John 12:26 says, “Whoever serves me must follow me; and where I am my servant also will be. My Father will honor the one who serves me.” This means that we have the same ministry and mission that Jesus did: “to bring my salvation to the ends of the earth” (Is. 49:6b).

Second Corinthians 5:18-20 says it this way: “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”

We are the hands and feet of Jesus, continuing to share the Gospel message with those who do not know it yet. 

A missionary friend of mine works in a local community. Her mission field is the youth of this neighboring community. She recently shared in an update that during a midweek youth gathering she shared the Gospel message, something she does quite regularly, but this time the response from the teens was more than usual. Praise God! But after that, one teen girl approached her and told my friend that this was the first time that she had ever heard about Jesus. My immediate thought was, “How is this possible? In our modern society where access to anything a person could ever want to know about is first a few finger clicks away, that a young person has never heard the name of Jesus?” But it’s true, there are people in our neighborhoods that don’t know about Jesus and the gift of salvation that comes through him. 

My friends, the work is not yet done. As servants and followers of the Servant, Jesus, we have the task to continue to reconcile our friends and neighbors to God by sharing the Gospel message. We will have opposition and think that we are failing at our mission, but take heart, you have been chosen to bring the message of salvation to the end of the earth (or to your neighbor).

Reflection Questions

What does it mean to you that God knows you, calls you, and has a purpose for you even before you were born? How does that shape your identity?

When have you felt like your efforts for God were in vain? How can you learn to rest in God’s timing, even when results aren’t visible?

What might “the ends of the earth” look like in your own life right now? Who is God calling you to reach or encourage with His message of hope?

-Bethany Ligon

YHWH is Salvation

*Old Testament Reading: Isaiah 49-50

Poetry Reading: Psalm 83

New Testament Reading: Mark 14

In this week’s readings, I notice the parallel between the OT and NT readings. While I will focus on the Isaiah passages, if you are finishing up Mark instead, you will certainly notice the connections.

The reason I personally chose to focus on Isaiah is because comparatively to Psalms and Mark, I am far less knowledgeable, and it is always a book I want to take the time to “study more.” In addition to that, I’m enjoying a Christian historical fiction book series loaned to me by some friends that is set in Jesus’s time, but told from a Jewish family’s perspective. They have all sorts of questions about the book of Isaiah and their awaited Messiah, and as I have enjoyed seeing those connections unfold in the book, I thought I just might enjoy a deeper look at Isaiah this week myself.

Isaiah grew up during an affluent and successful time overall during the reigns of King Uzziah of Judah and King Jeroboam II of Israel. Economically and politically, things were going pretty well.  In addition to being born in a prosperous time, many commentators suggest that as son of Amoz, Isaiah had access to the royal family itself and was born into a cultivated upper class. Of course, riches and power don’t last forever, particularly when nations and individuals prioritize those things over following the LORD. In fact, his call to prophesy aligned historically with the increasing threat of Assyria toward Israel. Isaiah’s name means “YHWH is salvation” and the book shares the story of salvation and redemption that transcends challenging times of collapsing kingdoms and disobedient hearts.

In today’s reading of Isaiah 49-50, we come into this book of prophecy a little over halfway through, finding ourselves amidst one of four poems sometimes referred to as “servant songs” by commentators.   They are poems worth reading and are reflected in the New Testament when the Messiah comes on the scene.  I enjoyed how both 49:1 and 49:5 quickly reference the LORD’s calling and forming being from the womb. I think in America, amidst the chaotic noise on this subject, it is far to0 easy to gloss over its significance. Having had the opportunity to work with children who are born prematurely, seeing God’s creation itself at an age when a child should ideally still be “in the womb” combined with the overarching message of what is fortunately still the best selling book of all time (The Bible!), it isn’t poetic “fluff” when we see the emphasis on God’s prenatal calling on His intentional creation as part of His sovereign plan.

Chapter 49’s poem includes a servant ready to restore the nation to the LORD. And not just the tribes of Jacob mentioned in verse 6, but “that my salvation may reach to the ends of the earth.” We see a God who doesn’t forsake His people even during dark days, and Chapter 49 concludes with glory given to the LORD through that relationship. “And humanity shall know that I, the LORD, am your savior, your redeemer, the Mighty One of Jacob.” -(Isaiah 49:26)

In Chapter 50 we see prophecy of a servant who was not rebellious, who would not be ashamed, and who trusted and relied upon the LORD. We are challenged to do the same and to obey the LORD’s Messiah, walking in light.

Such great hope in the words “Behold the LORD God helps me. Who is he who condemns me?” -Isaiah 50:9

-Jennifer Hall

Reflection Questions:

1. How have your growing up years in the United States been similar or different to Isaiah’s growing up years in a prosperous Jerusalem? How might prosperity and power affect a nation’s spiritual health?

2. Have you ever felt forsaken by the LORD or outside of his reach of forgiveness? What do the messages of these poems say about redemption and salvation?

3. How might the LORD receive glory through the plan He has had for you since before you were in the womb?