Category: Isaiah

Your Righteousness Will Go Before You

A serene background featuring a soft gradient of purple and orange hues with inspirational text from Isaiah 58:10, emphasizing offering oneself to help others and the promise of light in darkness.

Isaiah 58-59

Psalm 120

Luke 3

-Devotion by Jeremy Martin (TN) – Originally Jeremy chose just THIS day to write devotions this week – but he then took on several more days when he very recently became aware of the need for more days to be filled. Thank you, Jeremy!

            I believe that today’s devotional may be the most important one I ever write.  In fact, I normally write a “block” of articles in a group, to create less of a headache for the lady who runs this website, but today is different.  I singled out this one specific bit of today’s reading because it is so important, so absolutely critical, that it may literally save your life (as I believe it did mine).  Even more critically, this may make the difference on whether you enter the kingdom of God, or are cast out “where there shall be weeping and gnashing of teeth”, it’s that important.  So please, listen closely today, because a whole lot could depend on it.

            Isaiah 58:1-5 goes right into it, God (through His servant Isaiah) is chastising the people for the manner in which they are fasting.  The people are making grand displays of deprivation and wondering why God isn’t hearing them, thinking that fasting is like some magic trick that you perform to manipulate God, while continuing to act unrighteously.  That’s not what God wants, and if you want God to listen to your prayers, first act righteously (See for reference: John 9:31, Proverbs 15:29, Ps 66:18).  This is also what God spoke into my heart on about day 3 or 4 of my own fast after my father went blind, which led to a complete lifestyle change.  Reading through verses 1-5 here will give you a great idea of how not to do it, but the next verses immediately go into a remedial course on how you should do it.

            Isaiah 58:6-12 gives us not only a laundry list of things we should be doing, but an even more extensive list of why we should be doing them and what benefit it will bring.  This is the good stuff folks, pay heed.  I suppose I should also say that attitude matters; if you go into some of this thinking “Well, I’ll just do this and God will owe me…” you’re wrong.  God owns you already, and nothing you could ever do will be able to repay the debt that you owe God.  This is a way to humbly obey some of the things He has told us to do that please Him.  Going down line by line (this is from the LSB translation):

Isaiah 58:6-Is this not the fast which I choose, to loosen the bonds of wickedness, to release the bands of the yoke, and to let the oppressed go free and break every yoke?

            Wickedness is a trap, and people are enslaved by their sin.  When you choose to fast it’s not just a denial of food, it’s an opportunity to loosen the noose that is constricting your holiness before the Father.  Are you addicted to something that is taking your attention and focus away from God? Drugs, alcohol, sex, entertainment, money, your appearance, social media, cars, stuff: anything and everything that takes your attention away from God can be a sin.  Take a break from it.  This is an opportunity to loosen the leash a little, to not be a slave for a time, for freedom under God.  Take it.

Isaiah 58:7-Is it not to divide your bread with the hungry and bring the afflicted homeless into the house; when you see the naked, you cover him; and not to hide yourself from your own flesh?

            Feed, shelter, and clothe people.  Engage with your family.  When Job was protesting his righteousness, one of his arguments was that he had done these things (Job 29:12-16, Job 31:16-17).  Keeping that in mind, remember how proud God was of Job at the beginning of the book.  These are the things that please God.  When we are told to “Love your neighbor as yourself” (Lev 19:18, Mark 12:31) it equates this action to loving God.  Think about that, the next time you drive past a homeless person.  You were created in the image of God to have dominion on the earth, to represent the Creator to His creation.  This is an opportunity to love God, take it.

Isaiah 58:8-Then your light will break out like the dawn, and your recovery will speedily spring forth; and your righteousness will go before you; the glory of Yahweh will be your rear guard.

            This is one of the most important bits.  Not just that your illumination will rend forth from the darkness around you, not just that your recovery will speedily spring forth (and that’s a pretty important bit, if you’re struggling physically), but that your צִדְקֶ֔ךָ ( Tzedakah, or Sedaqa) will go before you.  The translation of “righteousness” is a pale shadow of the actual meaning, which can be more accurately translated as: “righteousness, fairness, justice”: all rolled up into one.  Do yourself a favor and look up Tzedakah on Wikipedia, and read it very carefully.  If you by your own actions are about to receive a bad judgement from God, to have your name erased from the Book of Life and written in another, less favorable book: this is one of the 3 things that can avert that judgment according to Jewish tradition: Tzedakah (not charity, but equity towards your fellow man), Tefila (sincere prayer, “crying out” to God), and Teshuva (repentance, turning away from evil and changing behavior).  Add all of those things to the fact that you’ll no longer have to watch your back, because Yahweh will be your rearguard, and it makes it a little silly not to actively seek to do these things.  When you help others you are literally helping yourself.

Silhouette of a person standing on the beach at sunset, with a biblical quote from Isaiah 58:9a NIV inscribed above.

Isaiah 58:9-12:  9 Then you will call, and Yahweh will answer; You will cry, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and speaking wickedness, 10 and if you offer your soul to the hungry and satisfy the soul of the afflicted, then your light will rise in darkness and your thick darkness will become like midday. 11 and Yahweh will continually guide you, and satisfy your soul in scorched places, and fortify your bones; and you will be like a watered garden, and like a spring of water whose waters do not fail. 12 Those from among you will rebuild the ancient waste places; you will raise up the foundations of past generation upon generation; and you will be called the repairer of the breach, the restorer of the paths for one to inhabit.

            I have felt at times that when I called out to God He wasn’t listening to me.  On reflection, why would He listen to me? I hadn’t been listening to Him!  He has given us very clear instructions on how to make Him proud, and how we are supposed to act, and told us very plainly when we do these things He will answer when we cry out.  He will reveal Himself to us.  He will continually guide us and satisfy us, even in uncomfortable or dangerous places, and strengthen us. 

            The unfathomable grace of God can not be overstated.  He’s trying to give it to you now.  Please believe me when I tell you that these things are absolutely true,  I’m not speaking from a confident book-learning but from an experiential knowledge and certainty based on my own life experiences that God will do all of these things, and more.  If you want to truly experience God in your life, to have God whisper to you in your sleep and at quiet times, to have God utterly smash the things that come at you sideways to do you harm: try living this chapter.  Do you need healing? Do you feel lost and enslaved in darkness?  Do you want to see miracles? Then humble yourself, do these things in Isaiah 58, cry out to God, turn from any wickedness and stand back and be amazed.

REFLECTION QUESTIONS

  1. How many times a week do you seek an opportunity to perform Tzedekah (see above for definition)?
  2. Is there something in your life, any yoke or chain,  that is distracting you from God that you could either loosen or remove?
  3. Do you have a time scheduled for fasting?

PRAYER

Father God, help us to listen.  Guide us, satisfy us, and help us to reflect your love to the rest of your creation.  Thank you for everything, you are amazing.  In Jesus name, Amen.

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My Salvation is Soon to Come

"Guard justice and do righteousness, for My salvation is about to come..." Isaiah 56:1 NASB

Isaiah 56-57

Psalms 120

Luke 2

-Devotion by Jeremy Martin (TN)

            Today’s reading is one of those instances where digging deeper into the scripture really pays off, when you should really be rooting around in the original languages because if you like easter eggs, here are some juicy ones.  I don’t want to spoil all of the surprises, as some of these things will also be covered tomorrow in the devotion in greater detail.

            First off, let me clarify: “easter eggs” is the term that is used to describe a hidden surprise, usually in a video game, movie, tv show, etc.  The term was coined in 1979 by Steve Wright of Atari, who named hidden surprises in the game Adventure after the holiday tradition of hunting for eggs. There are a couple in today’s scripture that are huge.  It starts immediately in Isaiah 56:1 “This is what Yahweh says: ‘Maintain justice and do righteousness, for my salvation is soon to come and my righteousness is soon to be revealed.‘” (REV).

            In the above verse, the word that is translated as “righteousness” is tzedekah.  You’re going to hear me a lot talking about “sedeq” or “tzedakah”, the word that is normally translated as “righteousness” or “justice” and sometimes “charity” throughout scripture.  This is because it is SO PREVALENT throughout scripture (it or it’s root word occurs over 500 times) and yet almost no practicing Christian understands it, or the concept.  To translate it simply as “righteousness” is truly a disservice.

            Simply put, tzedakah is the understanding that our extremely generous God is the creator of all things and all people, and that as his representative you are to reflect that generosity as a form of religious obedience to the rest of his creation.  This is the heart of what Jesus calls the second greatest commandment “loving your neighbor as yourself”, and it also is a way to perform the greatest commandment of loving God with all of your heart (See Mark 12, starting at verse 29). It can be translated as righteousness, justice, or charity.  All are applicable, and all at the same time. 

            I like to translate this verse in Isaiah like this: “Maintain divine law (mitzpah) and do tzedakah, for Yeshua is soon to come, and MY tzedakah is soon to be revealed”.  To put this another way;  the reason that we should obey God’s word and to be obediently charitable, is because Jesus is coming soon, and then God will show us HIS charity.  The word charity here falls short of the full meaning of the word tzedakah, which will be an intense focus for tomorrow’s study, but I feel like it most accurately reflects a good portion of the meaning.

            When Jesus was asked what to do to gain eternal life in the age to come, he answered the man and told him to keep the commandments (this is told in multiple accounts, and can be found in Matt 19:16-22, Mark 10:17-22, and Luke 18:18-23).  The “mitzpah”, justice or divine law, as it can also be translated, are necessary and critical components to pleasing God.  The root of all growth as a servant of God is to do this: maintain divine law (also translated as “justice”), that is,  obey God’s word.  If you don’t start there, you don’t have life.

            I’m not going to belabor tzedakah, because tomorrow’s devotion focuses on that very thing, but I will say I think it is one of the most important, and one of the most overlooked, aspects of Christian obedience in scripture, and one that we fail at consistently.  Look it up on wikipedia for a full “flavorful” understanding of the word, and know that there are a huge number of teachings in the Jewish faith on specifically that term which I’ve found extremely enlightening.  It’s a critical aspect of salvation, it shows your trust in God.

            Here’s the coolest thing: the reason that you should be maintaining divine law and being justly charitable is that JESUS (Yeshua) is coming soon and then the just charity of God will be revealed.  If that doesn’t make your toes tingle it should.  Most of the time when you see “salvation” in the bible, it’s probably an easter egg, and Yeshua (Jesus) is probably inside.  Yeshua, Jesus’ actual name in Hebrew,  means “the salvation of God”.  You can determine if this is the root word used by digging in to the original language, any time you see “salvation” in the old testament.   It’s all over, once you start digging, lots of folks would call that “foreshadowing”.

Isaiah 56:2-7 “Blessed is the man who does this, and the son of man who holds it fast: who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.” Let not the foreigner who has joined himself to Yahweh speak, saying, “Yahweh will surely separate me from his people,” nor let the eunuch say, “Behold, I am a dry tree.” For this is what Yahweh says, “To the eunuchs who keep my Sabbaths and choose the things that please me and hold fast to my covenant, to them I will give in my house and inside my walls a memorial and a name better than that of sons and of daughters; I will give them an everlasting name that will not be cut off.  Also the foreigners who join themselves to Yahweh, to minister to him and to love the name of Yahweh, to be his servants, everyone who keeps the Sabbath without desecrating it and holds firmly to my covenant—even those I will bring to my holy mountain and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will be accepted on my altar, for my house will be called a house of prayer for all peoples.”

            Scripture is full of clever word plays that sound even better in the original tongue.  Did you catch some of them just now?  “Let not the foreigner who has joined say Yahweh will separate me…”.  Did you catch the assurance to the faithful eunuch who will be given an everlasting name that will “not be cut off”?  That’s probably pretty reassuring to a recently made eunuch.  Another thing I notice in the above portion of scripture is that the Sabbath seems to be a prevalent and recurring theme of importance, even for the foreigners.  Interesting, isn’t it?  Just something to think about.

            Here is the heart of the matter: to be effective servants of God, there are just a few things we need to do, and to do fully.  We need to follow the commandments (mitzpah).  We need to represent God to the rest of His creation, and be righteous, just, and charitable (do tzedekah).  We need to love the Lord God with our whole heart, and love our neighbor as ourself, and commit ourselves to obeying God wholeheartedly.  These are the things that please God.

REFLECTION QUESTIONS

  1. The commandments are listed as a critical aspect toward attaining salvation, according to Jesus.  Have you got them all memorized, and do you follow them all specifically as stated in scripture? Why, or why not? (the “letter” of the law)
  2. How effective are you at loving God with your whole heart, and loving your neighbor as much as you do yourself? What can be done to increase either?  (the “heart” of the law)
  3. If you were to give yourself an honest exam, based on the criteria of scripture, how well are you  obediently doing the things that lead back to God and to redemption? (the “purpose” or “intent” of the law)

PRAYER

Father God, I need you.  Please keep me from getting distracted, and fill my heart with your purpose.  Please let me see and hear clearly when you speak to me.  Teach me with hidden wisdom.  Speak to my heart, and write your laws within it so that I can please you.  Help me, Father.  Thank you, in Jesus name, Amen.

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The Suffering Servant

*Isaiah 52-53

Psalm 119

*Luke 2

-Devotion by Jeremy Martin (TN)

            Isaiah has just so much good stuff in it that every time I read it I feel like I find something new.  When’s the last time you’ve read Isaiah from beginning to end? I recommend it, it’s just got so much good stuff in it, and particularly if you really dig down into the original languages you might find some nice hidden “easter eggs”.  The suffering servant passages are one of those that I recommend doing a deep, original language, dissection of.  You may gain a new understanding.

            Don’t speak Hebrew or Greek?  Not to worry, even a layman can do a moderately accurate dissection nowadays thanks to modern technology: if you look on biblehub.com and enter any verse, you can scroll all the way down to the bottom and it’s got the original language broken down word for word with all of the potential translations of that word.  While that will not give you as full of an understanding as learning the original language deeply, and you may not get some of the syntax or idioms of the original language, it’s still a handy way that anyone can become an armchair textual critic and examine the scriptures.

            Starting in the last portion of Isaiah 52, and continuing through 53, we see the famous “Suffering Servant” passage of scripture, which is a prophetic description of the Messiah, the one whom God has chosen.  Did they understand all of the significance of these prophecies in ancient Israel? It doesn’t seem that way, it seems like they were looking for an immediate restoration of Israel into a position of pre-eminence.  Look at the way the people greeted him at the triumphal entry (listed in all the gospels, Matt 21, Mark 11, Luke 19,  and John 12).  Think of how quickly this esteem changed, as this event was the beginning of the week that he was crucified (and then resurrected).  Like many prophecies, the full significance of these passages weren’t really understood until later.

            Beginning in 52:1 we see (REV): “Behold, my servant will act wisely. He will be high and lifted up and exalted.”  Do you remember when Jesus was in the garden of Gethsemene shortly after that triumphal entry into Jerusalem, praying fiercely to his God (and ours, see John 20:17) to spare him from the suffering which was coming?  During this gut-level, deep pleading for an escape, Jesus also said “not my will, but yours be done” (Luke 22:42).  This is Jesus acting wisely, and trusting in his God.  He is later lifted up (on a cross), and then exalted (from the grave).  Please note: the definition of wisdom is submitting yourself to the will of God.  Even if you really want to do something else (like Jesus did), even if your will is different than God’s will (like Jesus’ will at the time was, by his own words), submit yourself to God’s will (like Jesus did).

            The body of Isaiah 53 really gets specific on some of the things that the servant will be and do, and have done to him.  It’s impossible for anyone to read this now and not think of some of the things that Jesus endured.  He grows up (v2),  he is despised (v3), he carries our sickness and suffering (v4), he was pierced for our transgressions and by his wounds we are healed (v5).  Verse 6 tells us that “We all like sheep have gone astray. Everyone has turned to his own way, but Yahweh has laid on him the iniquity of us all.” (REV), much like the scapegoat in ancient Israel.  That last line “…the iniquity of us all” strikes me pretty deeply, because I know I had enough iniquity just by myself to make a heavy load.  Imagine the weight of the iniquity of us all; it was laid on Jesus, as a way for God to reconcile with man.  That’s deep.

            Isaiah 53:10 is just a terrible laundry list of things that the servant of God must go through, and an explanation of why (the iniquity of us all).  When we get down to 53:11-12, we begin to see the light at the end of the tunnel: “After the anguish of his soul, he will see the light and be satisfied. My righteous servant will make many righteous by the knowledge of himself, and he will bear their iniquities.  Therefore I will give him a portion with the great, and he will divide the spoil with the strong because he poured out his soul to death and he permitted himself to be counted among the transgressors. Yet he himself carried the sin of many and made intercession for the transgressors. “

            So while Jesus’ will was not to die and suffer, he permitted himself to, to submit himself to the will of God.  God didn’t force it upon him but allowed him the choice, and he chose to do God’s will, and by doing so redeemed us all.  To carry the sins of the entire world is indisputably a heavy, heavy burden, but he chose to do so, because it was God’s will.  As a result, he has become and fulfilled the prophecy of the righteous servant who would suffer.  This is our king, a man worthy enough to lead us because he was willing to bear all of our collective iniquities, the servant of God.

            Luke 2:1-20 describes the wonderful birth of our king, the Messiah, and the first portion of the chapter relays a number of glorious events and declarations that happen.  I think my favorite verse in this section is v19 “But Mary was treasuring up all these things, pondering them in her heart. ” (REV).  Consider what a high honor it was, to be the mother that would birth the Messiah, the one who would save the world.  There are a couple things later in this chapter that give us both a confirmation that this is indeed going to be the Messiah, but also a foreshadowing of the events prophesied in the “Suffering Servant” passages of Isaiah.

            Luke 2:25-35 tell of Simeon, a deeply religious man whom the spirit of God was upon, who was promised to see the Messiah before he passed.  He confirms that Jesus is the Messiah, and rejoices in the honor that God has given him, but tells Mary down in v35 that “…a broadsword will pierce through your own soul.”.  Imagine how you’d feel as a mother, later on.

            One thing that should be painfully clear to us all as we read Luke 11:21-52 is that Jesus was an “orthodox” Jew.  He obeyed all of the Jewish Law, every jot and tittle (the little marks that are identifiers in the hebrew written language).  He had to be, to fulfill all of the prophecies regarding the Messiah.  Later on he would clarify much of this law, to more fully explain the “spirit” of the law as well as the exact letter of the law.

            While we know from scripture that God doesn’t change (Mal 3:6, Ps 102:27, Num 23:19, James 1:17) the last verse in Luke 2 (and the last verse in Luke 1) clearly indicates that Jesus did:  Luke 2:52 “And Jesus kept increasing in wisdom and stature and in favor with God and man.” (REV).  He grew in wisdom and in stature, and he also grew in favor with God and his fellow man.  This presents a problem verse for some of the more traditional “orthodox” presentations of the nature of the Christ, but the scriptures themselves are pretty clear and simple and as always; when our interpretations or traditions are in opposition to scripture, we should defer to scripture. 

REFLECTION QUESTIONS

  1. Have you ever considered the weight of the burden of not just your sin but the sin of the entire world, every other human being throughout all time, placed on the shoulders of one obedient man?
  2. Had you ever considered how proud Mary was of her son, and then tried to imagine what she felt as she watched him suffer on the cross?
  3. Isaiah 53:11 says “my righteous servant”, but did you know the word for righteous is צַדִּ֛יק (tzedekh), and has much deeper connotations than “righteousness”? Do a deep study on this word (it will come up again soon, in another devotion).

PRAYER

Father God, I am humbled that my sins were carried by another.  Please forgive me.  Thank you for life, breath, and all things, and especially for sending us your son.  In Jesus name, Amen.

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A Lesson in Obedience, and Humility

*Isaiah 50-51

Psalms 119

Luke 1

-Devotion by Jeremy Martin (TN)

            In our initial reading of Isaiah 50-51, God is (justifiably) upset with His people, reminding them that He’s still their father and that He didn’t sell them off but it was their own sins that has removed them, and then moves on to say in verse 2: “Why was no one there when I came? When I called, why was there no one to answer?...” (REV translation).  Can you feel the pain?  I am constantly amazed at the longsuffering patience of God toward His creation, and particularly the longsuffering patience of God toward me specifically.  I read stuff like this, as a father, and I can imagine the pain: the righteous indignation of a faithful father whose children have abandoned him to chase after their own foolishness.  I was also that child who chased after foolishness, and now with my new perspective it makes me even more ashamed.

             Isaiah 50: 4-6:(REV translation) “The Lord Yahweh has given me the tongue of those who are taught, so that I will know how to sustain with words the one who is weary. Morning by morning he wakens me, he wakens my ear to hear as those who are taught.  The Lord Yahweh has opened my ear, and I was not rebellious, nor did I turn backward. I gave my back to those who strike me, and my cheeks to those who plucked out my beard. I did not hide my face from shame and spitting.” There are some critical traits we should emulate here, there are some habits that this servant of God has that we who wish to be servants of God should follow.  First note that God has given him words to say, to sustain the weary.  Every morning, God speaks to him and teaches him.  God speaks to him, and he humbly listens, and then walks in humility: accepting abuse, violence, and shame from those around him, while remaining obedient to God.

            I am fully convinced that God is still speaking to us.  The real question is, how many of us are listening?  “When I called, why was there no one to answer?”  On the rare occasions that we do listen, how many times do we rebel, or go backward?  “No, I don’t really have time for that right now, I’m busy ______ing my _____.”  Fill in your own blanks.  How many of us will humbly accept scorn or abuse (like Jesus did), and compare that to how many of us “know my rights and will defend them!” If we were to grade ourselves, what do you think your grade would be? Is it a passing or a failing mark?

            The thing is, we are supposed to examine and test ourselves, and to make sure that we are in line with our master.  2 Corinthians 13:5 says (REV translation): “5Test yourselves to see if you are in the faith. Examine yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you, unless indeed you fail the test?”  Did you catch that?  You can fail this test, this isn’t like field day at school where everybody gets a trophy.  Just because you once were “saved” (I hate that term, and prefer “redeemed”) doesn’t mean you are saved forever.  Paul is writing the above verse to active Christians, so that should immediately dispel that erroneous teaching, and also make us sit up straighter at our desks and pay attention to our Teacher.

            So listen.  Being a servant of God is more than just calling yourself a Christian and then going to church on Saturday/Sunday.  Being a Christian is more than just putting on a nice set of clothes for one day and then making sure you’ve got a smiling face for a couple of hours when you’re in a church building.  It’s more than just reading the bible on occasion.  Being a servant of God means that you are listening for God to speak to you, every day, and then obediently doing whatever it is that God tells you.  That’s going to be uncomfortable sometimes, but it’s not about you.  It’s about you being a servant of God.

            Most of us today have become so narcissistically involved in our own well being and self promotion that we don’t even listen for the voice of God anymore and if that’s the case I would caution you: to be a servant of the living God, you need to be listening to God, every day.  He will speak to you in your dreams, and give you instructions and testing.  He will whisper into your ear in the morning when you wake up.  He will place opportunities in front of you throughout the day to be patient, to be humble, to reflect His majesty toward the rest of His creation, and to do the good works which God has prepared for you.

            Forgive your coworker when they are an absolutely offensive jerk.  Help a little old lady with her groceries.  Tell someone God loves them, and you do too, even if you don’t know them.  Next time the driver in front of you is being an absolute idiot, remember that you were an absolute idiot too at least once in your life, and reflect the patience that God had for you upon that driver.  See that homeless guy over in the corner of the parking lot looking hungry? What if that was Jesus?  For the love of God, go buy Jesus a hamburger, if you can spare it.  DO SOMETHING besides just sitting there contently in your redemption.  Every one of these things is a chance to listen to God, go out of your way to show God you’re trying to listen.

            So, can I work my way into the kingdom?  Nope, not even close to what I’m saying.  This is not an action that’s led by you, this is an action that’s led by God: but if you’re sitting on your butt and thinking “I believe correctly and don’t do bad things and that’s enough” you’re incorrect.  Ephesians 2:10 says “For we are his handiwork, created in union with Christ Jesus to do good works, which God prepared in advance so that we would walk in them.”  God didn’t redeem us to put us on the shelf and look pretty, God redeemed us to “do good works”.  James 2:26 goes so far as to say: “Therefore, just as the body without the spirit is dead, so also trust (or faith) without works is dead. “(REV translation).  It’s not that what you do is going to redeem you, it’s that since you have been redeemed you are required to do some things, specifically, the things God has prepared in advance for you to do, for His glory.  If you’re not listening to God to know what these things are, you might not do well.

            Isaiah 50: 10-11 (REV): “Who among you fears Yahweh? Who obeys the voice of his servant? He who walks in darkness and has no light, let him trust in the name of Yahweh and rely on his God. Behold, all you who kindle a fire, who equip yourselves with torches. Walk in the light of your fire and among the torches that you have kindled. You will have this of my hand: you will lie down in a place of torment.”  This tells us that even if we don’t see (like my father), we are to trust and rely on God (also like my father) and not ourselves.  If you rely on yourself, even if you think you’ve got it all together, you’re going to be painfully disappointed.

“Why was no one there when I came? When I called, why was there no one to answer?...”

I want to be there and I want to answer, because I can feel the pain, and I’ve already caused God enough pain.  What about you?

REFLECTION QUESTIONS

(and some of these are very, very, serious questions that you should give deep thought to)

How can we better listen to God every day?

What opportunities did we have today to reflect God’s glory back upon His creation? Did we take them, or miss out?

PRAYER

Father God, help me to listen; to stop talking long enough to hear your voice, to shut out the clamoring of this world and to hear the words of the spirit that you are constantly whispering to me.  Help me to remember the instruction you give me in my dreams, and to pass the tests of my character when I slumber.  Create in me a clean heart, Oh God, and renew a right spirit within me, to your glory, and to the glory of your son.  In Jesus name, Amen.

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Belonging to Yahweh

*Isaiah 44-45

Psalm 118

Revelation 22

-Devotion by Jeremy Martin (TN)

            I have a sister, whose name begins with a J (and which ends in an ennifer).  She is a bit younger, much prettier, and much smarter than I am.  Don’t get me wrong, she’s still a human being (with all of the complexities that come with that), but when I was making exceptionally poor decisions in my youth, she was making better choices.  I think a good number of you folks have met or know our parents, Dr Joe and Rebekah Martin.  That’s why we were all a bit surprised when she happily informed us one day, well into being middle aged, that she had gotten a tattoo.

            If you all just took a collective gasp, well, we did too at the time.  I wanted to say, “Hey, I’m the one who gets to make bad decisions around here…”, but then she told us what it was, and it’s actually taken from our bible reading today.  In fact, it’s a small tattoo in Hebrew that says this:”לַֽיהוָ֔ה”, and it’s written on her left wrist, just below her hand.  Once I understood better, I’ve actually taken to writing that there myself on my own hand occasionally, because it means simply “The LORD’s”, or”I belong to The LORD”, but with the actual name of God, YHVH, in Hebrew.  “YHVH’s”, or “I belong to YHVH”.

            This is a fulfillment of prophecy.  Specifically, Isaiah 44:5 says “5 This one will say, ‘I am Yahweh’s’; And this one will call on the name of Jacob; And this one will write on his hand, ‘Belonging to Yahweh,’ And will name Israel’s name with honor.” (LSB).  Here’s why that’s so cool: back in the day (ie, ancient biblical times) writing on the hand was a mark of ownership, like a brand on a servant (see for reference Ex 13:9, Deut 6:8). 

            To “call on the name of Jacob” (or, alternately translated “to call himself by the name of Jacob”) implies an open acknowledgement and embracing of the heritage of the patriarchs of Israel.  This anticipates gentiles being grafted into Israel’s blessing (see for reference Romans 11:17), and harmonizes perfectly with Gal 3:29 “And if you belong to Christ, then you are Abraham’s seed, heirs according to promise“.  It is absolutely important to remember that as Christians, we are asking to be adopted into the nation of Israel, we are all seeking to be proselytes to the Jewish God, by obedience and the grace of God. 

            So here’s an interesting (and sometimes controversial) side question: Do we as Christians need to keep every bit of The Law?  Why ask me? I don’t necessarily think so, but I’m just a man, and all I can tell you is the gospel according to Jeremy Martin. Read your Bible, and see what you think.  I would suggest that if you feel like God is telling you that you must then you absolutely should, and if you feel like God is telling you that you have freedom from the jots and tittles of the Law then you probably do.  The important bit here is: don’t listen to what anyone else tells you.  Study scripture, pray, and listen to God.  It’s not between you and anybody else, it’s between you and God, like a lot of things.  Don’t let it divide you as believers though, that’s between them and God too, not you and them.  Sometimes we get confused about that.

            All my family’s laundry aside, here is where it gets kind of cool, because throughout the history of time mankind has wondered about God and the nature of God, and here is one of the places that He clearly tells us some aspects of His self.  Do you want to know who God is? Well, listen to what God says about Himself (and listen ONLY to what God says about Himself, and nothing else.  Remember that you don’t want to know the gospel according to some smiling guy in a suit, you want to know the gospel according to God, because again: that’s going to be between you and God, no one else.)

“‘Thus says Yahweh…I am the first, and I am the last, And there is no God besides Me.” (LSB, Isa 44:6). God is eternal, and singular in authority, he has a name, and it is YHVH (translated at times as Yahweh since the V in ancient Hebrew was said to make a W sound).  He was here before anyone, and He’ll be here after everyone.  There is no God besides Yahweh.  It’s important to note again that Yahweh (YHVH) is the personal name by which God identifies Himself to His creation (See Ex 3:15 for reference). 

“I, Yahweh, am the maker of all things, Stretching out the heavens by Myself And spreading out the earth all alone,” (LSB, Isa 44:24).  So Yahweh (AKA God, or “The Father”) is the maker of all things (See Ps 24:1 for reference), He specifically tells us that He stretched out the heavens “by Myself” and spread out the earth “all alone”.  I would like to respectfully point out that even if you have a traditional and complex understanding of the nature of God, this verse seems to specifically address that the only person involved in creation is Yahweh God, the Father, there are no other persons or natures involved, no one but Yahweh “Myself”, all alone.  It seems pretty bluntly direct, almost as if it was phrased in such a manner as to avoid any confusion or misinterpretation.

“26 Confirming the word of His servant—And the counsel of His messengers He will complete—” (LSB, Isaiah 44:26).  Yahweh (God) has servants, and He will confirm the word of His servant, and complete the counsel of His messengers.  When God sends one of His servants, they speak with the authority of God, because God not only sent them but gave them authority to speak His words.  Sometimes these servants are heavenly beings or “angels” (literally, “messengers”) such as in Luke 1:19 or 1:28 when the angel Gabriel delivered a message on God’s behalf.  Sometimes those messengers could even be an animal, such as in the story of Balaam in Numbers 26:28.  More commonly, God uses men as his servants to interact with other men, pouring out His spirit on them to communicate with their peers or to fulfill a specific purpose such as with Saul (1 Sam 10:10), David (1 Sam 16:13), and Samson (Judges 14:6) to name but a few.  Of course the most significant servant of God to the Christian believer is the man Jesus (the) Christ himself, and it is clear that he also ascribes to this understanding when he quotes Isa 61:1 and ascribes this prophecy to himself.  Jesus’ friend Peter confirms this later in Acts 2:22, when the spirit of God (also known as the spirit of truth) is upon him. 

            We should read all of these things carefully, and with discernment.  These are some of the things that God has told us about Himself, and His servants, in scripture.  These are clear, and pretty direct.  God spoke to us directly in the scriptures. Please, be discerning when you study your scripture and exclude from your doctrines theories or traditions that conflict with God’s word; in the end your understanding will be between you and your God, nobody else.

REFLECTION QUESTIONS

  1. Have you ever, to your knowledge, fulfilled a prophecy?  What was it?
  2. Do you think as Christians we are obligated to follow none/some/or all of the Law?  Why?
  3. Can you think of a time when someone told you something about God (or one of His servants) that directly contradicted scripture? 

PRAYER

Father God, Abba, please let me hear only Your words.  Forgive me when I fail.  Teach me, Father.  Speak, Lord, for Your servant is listening.  In Jesus name, Amen.

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By a Way They Do Not Know…

*Isaiah 42-43

Psalm 118

Revelation 21

-Devotion by Jeremy Martin (TN)

            If you read your Bible regularly, you’ve probably got a few “favorite” verses or chapters that really stand out to you personally, that really just speak to you on a deep and emotional level.  I’ve got a few: I like Job 33, because it’s basically “my story” and details how God intercedes for the lives of men.  I like the Kings and the Chronicles just because when I was a kid, those were some of the most exciting and action packed.  I like the book of Nehemiah because he’s just so darn scrappy and feisty, but also humble enough to plead with God regularly to “remember me for the good”.  I’m sure we’ve each got our special bits, but the reading in Isaiah 42 today is my absolute favorite chapter in the whole Bible.

            Why is that, you ask?  Well, lucky day kids, I’m going to tell you.  It has been very publicly stated on a number of occasions that when I was a young lad I was quite a scrappy ne’er-do-well: a miscreant, hooligan, a rogue.  I was, not to put too fine a point on it, dumber than a box of rocks: completely ignoring God and seeking only how best to fulfill my own lusts and desires.  It was inevitable on the path that I was travelling that I would run into trouble, and I did: much, much bigger trouble than I was expecting, or had the ability to handle on my own.  Luckily for me (and for you too), we’ve got a great big God who’s exponentially bigger and more powerful than …well, anything.  Including Big Trouble, and the potentially fatal fingers that it sometimes attempts to clutch you with.

            I won’t belabor the depths of my stupidity, but I will say that as a result of my Actions (and attitude), there was a time in my youth (when I was about 25) that I was going to get a hard introduction to Consequences, and as a result was going to probably wake up dead in a hole, six feet from the rest of my life.  Things were not looking good for the home team (for clarification, I am the home team in that analogy), so I fled for my life.  I left in my wake Big Trouble, and Big Trouble was angry, murderously angry, and seeking a reunion.  I was going to die.

            So I started digging deeply into scripture, as if my life depended on it (it did), looking for an out, hoping that God would save me.  Obviously, He did (this is now over 30 years later), but at the time it was a very dark season for me: filled with fear and trepidation, and expecting at any moment to die.  I was already a pretty crazy lad, my previous lifestyle hadn’t helped that in any way, and add to that the constant fear and threat of being murdered at any moment and it begins to wear on one’s psyche and sanity. 

            Think for a moment of the most stressful event that’s ever happened to you, a time when you were in actual danger.  Now stretch that moment out, and imagine that you had that tension, that stress, that apprehension every second, every minute, every hour: day after day, then week after week, then month after month.  That constant level of tension will drive you insane.  That’s where I was at.  Do you know what saved me from going absolutely bonkers?

            Isaiah 42, when it is talking about the servant that God has chosen (The Messiah, or Christ), specifically this bit in verse 3: “3 A crushed reed He will not break And a faintly burning wick He will not extinguish;” (LSB).  Every time I read that, I knew that the Christ would not allow me to be snuffed at that time, because I was that reed that was crushed in spirit, I was that candle that was burning low and flickering in my faith, but I was seeking God’s will and this reassured me that His servant the Christ would not break me or extinguish me nor allow it to happen by the hand of another.  So I kept praying, and reading scripture.  Slowly, very slowly, some of the crazy started to leach away, and I began to be restored, to see my folly, and the path that God wanted me to walk.

            For the longest time leading up to that moment, I was blind.  Spiritually blind, street smart but God stupid.  I knew all the right things about all the wrong things.  Isaiah 42:3 helped me get refocused, to know that even if I was a smouldering wick that I would at least get an opportunity to burn brightly, so long as I was trying.  Then I read Isaiah 42:16, and it was like fireworks went off in my head, and I knew that our God was a great and merciful God.  This is, by the way, my singular favorite verse in the entirety of the bible:

“16 I will lead the blind by a way they do not know, In paths they do not know I will guide them.

I will make darkness into light before them And rugged places into plains.

These are the things I will do, And I will not forsake them.” (LSB)

            That’s exactly what He did, for me.  I can’t even begin to describe how beautiful this is for me, because I was that (spiritually) blind guy, and He sure did lead me by a way I did not know, and He guided me in paths I had no idea even existed: to safety, and life.  The darkness that I was living in was  slowly illuminated, and the obstacles that were the rugged places were miraculously removed from my path.  God said that He would do these things, and that He would not forsake me and He kept His promise.  Why?  No clue, I wasn’t worth it at the time, but He did.  Fiercely.

            Then, my dad went blind, and God gave me a gentle slap in the face to remind me of some things, and to remember some of the words my mouth had spoken earlier when He saved me. 

            When I say my dad went blind, I mean literally blind, not spiritually blind, and you know what? That verse means even more to me today, because:  “16 I will lead the blind by a way they do not know, In paths they do not know I will guide them. I will make darkness into light before them And rugged places into plains. These are the things I will do, And I will not forsake them.” (Isa 42:16 LSB).  I was a complete idiot.  I was a jerk.  I was not a nice guy, but my dad…my dad is amazing.  So is my mom.  They have both been faithful servants to the living God since before my birth, and humble me with their faith.  How much more will our faithful God, who never lies nor abandons His children, lead my blind father by a way that he doesn’t know?  How much more will He turn the darkness into light before my father, and make the rough places smooth where he walks?  How much more will he not forsake my father, the faithful servant?

            I take great comfort and solace in knowing that our God never lies.  Lead us, Father God, even if it is by a way we do not know.  I have died now once already, and I no longer fear death.  I fear God.  If Big Trouble ever does come to speak to me about the sins of my youth, I hope I get the chance to tell it everything God has done for me, and what an awesome God He is before I die.

REFLECTION QUESTIONS

  1. What is/are YOUR favorite verse(s), and why does it speak to you?  Take a moment and reflect on the circumstances which endeared it to you, and praise God.
  2. Is there a specific verse in scripture that has carried you through a particularly difficult time? What was it, and how did God act to help you in that moment?
  3. Have you ever considered how amazing it is that even when we are dumb and completely unworthy of redemption, our God is faithful and restores us for His own name’s sake?

PRAYER

Abba, Father, My God, thank you.  You have been faithful even when I was not.  You saw value in me when even I did not.  You paid the ransom for me.  I am unworthy of the favor shown me.  The price was too high, My God.  Please forgive me, and lead me in a way that I have not known, to Your glory, and for Your name’s sake.  In Jesus name, Amen.

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Hezekiah Sees the First Daylight Savings Time

Isaiah 38-39

Psalm 117

Revelation 19

-Devotion by Tom Siderius (MI)

In Isaiah chapter 38 we read a remarkable story about Hezekiah the king and the events that happen to him.

Isaiah 38:1-8(NKJV) In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the LORD: Set your house in order, for you shall die and not live.’ ” 2 Then Hezekiah turned his face toward the wall, and prayed to the LORD, 3 and said, “Remember now, O LORD, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly.

How would you feel about it if a known and respected prophet of God came to you and told you to get your affairs and will in order, because you will die soon?

This message would certainly get my undivided attention and reaction.  I can see myself in Hezekiah’s shoes lamenting to God about why this would happen to me!!  I have (in my mind anyway) listened to all Your precepts, followed all Your instructions, and held to Your worship. Why am I sick and what do you mean I’m going to die soon from this disease? This is just not fair to me!

Does it do us good to try to recite to God our goodness and obedience? 

What should we do instead?

Hezekiah cries out to God in his misery and grief asking God to have mercy on him and save him from untimely death. He implores God to hear him and is bitter in his heart about the situation he finds himself in. 2 Kings chapter 20 gives us another version of the events and helps us out with more detail.

2 Kings 20:4-6 (NKJV) “And it happened, before Isaiah had gone out into the middle court, that the word of the LORD came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the LORD, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the LORD. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ’ “

We see in this section that God heard Hezekiah’s prayers and God decided to intervene in the course of his disease and deliver him from death for another 15 years.  God says that He will “surely” heal him. Then Isaiah goes to Hezekiah and delivers the message from God.  Hezekiah, like all of us, wants an assurance that what the prophet says will actually happen. What a human reaction to a Godly message (also, what – only 15 years!). God then gives this message to Isaiah about His Word.

Isaiah 38:7-8(NKJV) And this is the sign to you from the LORD, that the LORD will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down.

Think of the miracle that God must do to accomplish this event.  All the universe must have the clock of God turned back approximately 40 minutes for this to happen.  How does this happen?  How can God do this? We read further in 2 Kings to get more details of the miracle.

2 Kings 20:8-11(NKJV) And Hezekiah said to Isaiah, “What is the sign that the LORD will heal me, and that I shall go up to the house of the LORD the third day?”9 Then Isaiah said, “This is the sign to you from the LORD, that the LORD will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the LORD, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz.

Is it harder for God to turn time forward 40 minutes or backwards 40 minutes?  Clearly both take the same miraculous movement of planets, suns, stars, and earth.  But Hezekiah picks the answer that will silence all the critics of miracles.  He may even be trying to convince himself of the truth, and the going back certainly can’t be faked or explained by any earthly means.

How are we like Hezekiah in our shaky belief in miraculous works of God?

What is our assurance today that God’s hand is in our lives?

1 John 5:13-15(NLT) I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life. 14 And we are confident that he hears us whenever we ask for anything that pleases him. 15 And since we know he hears us when we make our requests, we also know that he will give us what we ask for.

When we pray and ask God for help when we are doing the will of God He promises that He hears us.  When God promises that He hears us then we should be good to go with whatever the answer to our prayer will be.  We cannot obligate God to do our will by our good works or supposed obedience.  God so loved that He gave, and God will so love again because it is His will to do what He has decided to do.  We should live our lives in humble obedience to the God that loves us and have the confidence that He will do all that will bless us and sustain us.  Cast all our cares upon our God for He cares for us.

Reflection Questions above in Bold Text

Prayer:

Father God be with us this day, and deliver us from the evil one.  Give us the bread of our need this day to sustain and keep us.  Please hear our petitions and prayers for Your help and healing as needed for our lives.  Show us the way to walk like Your Son the Lord Jesus who is the way, the truth and the life for us.  We praise Your Holy Name and lift You up with our prayers and hearts.  Our Lord hear our prayer.  In the name of Jesus Christ we pray.

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Bare Necessities

Isaiah 19-20

Psalm 112

Revelation 10

-Devotion by Jeremy Martin (TN)

            Before we dig into the juicy bits of the devotional today (which is a fun one), there’s a verse that we should take note of.  In Isaiah 19:22 it states: “And Yahweh will smite Egypt, smiting but healing; so they will return to Yahweh, and He will be moved by their entreaty and will heal them. “ (LSB).  It’s important to note that our God, the creator of the universe, always, always acts in a manner that is for long term benefit.  Yes, there are recorded instances of  punitive action towards individuals or groups, but it seems like almost every time the reason is to bring about a correction in course, a change in direction, a return to the God who made us.

            Consider the exile.  This was a horrific time for the Israelites, who had been struggling with idolatry.  We see the Israelites going back and forth between the Most High God and worshipping the false gods of the local region over and over until God finally has enough and strikes them.  The people are scattered, the temple is destroyed, and the entire nation is taken away in captivity.  The alotted time passes (70 yrs, see Jeremiah 25:11-12, 29:10, and also Daniel 9:2), and then Israel is returned.  When they return, they never again as a nation have a problem with idolatry as before, even today.  The people have been returned, the temple is rebuilt, never again did idolatry rear it’s head in the nation: problem solved.

            We know through scripture that God disciplines those he loves (Hebrews 12:6), and that he loved the whole world so much that he gave his only son (John 3:16).  We also know that God is love (1 John 4:8), and we can extrapolate from the entirety of scripture that ever since the beginning of creation, when we rebelled against our Father and our creator, God has stood with hands outstretched toward his creation seeking to restore that relationship.  As Christians, we believe that it is through the Christ that God reconciled us to Him, and Him to us.  That concept is also found in Romans 5:12-17.  Like any good parent, our Father disciplines us in order to correct our behavior, in order that we might be healthier and whole children. 

            My point in bringing this up is that this verse (Isaiah 19:22) really highlights and reminds us why sometimes what we in the heat of the moment perceive as “bad things” may be happening, there’s a very good chance that the circumstance is being used for instruction and growth.  I’m not saying every “bad” thing that ever happens happened because God wanted it to, but what I am saying is that “all things work together for the good of those who love the Lord”.  James 1:1-3 really leans into this, saying we should even consider these trials as joy.  In these instances, it’s very helpful to remember 2 important things; that (1) we are not the center of the universe around which all creation revolves but (2) our Father is.

            I think it’s also an interesting side note that in Isaiah 19: 23-25, it seems as if Egypt, Israel, and Assyria appear to be united: one large kingdom.  Since nothing like this has occured yet since the time of Isaiah, this seems to be a prophetic vision.  Had you read that little bit before, and if so, what were your immediate thoughts on it?  Do you agree or disagree with my initial opinion, or what other interpretations did you have?  Just some thought provoking things to consider. 

            So, did you ever want to be a prophet?  It was normally a pretty tough gig.  God often commanded His prophets to do a “visual sign” for the people, sometimes so extreme that the sanity of the prophet was questioned.  Ezekiel was told to lay on his side for 430 days, to bear the iniquity of the nation: after 390 days bearing the iniquity for Israel, he got to roll over (Whew!) and lay on that side for another 40 days (Ez 4:4-6).  Hosea was told to marry a prostitute, and have children with her (Hos 1:2), and to name those children names which probably caused a lot of conflicts at school.  Jeremiah hid his undergarments and retrieved them in a ruined state to show the corruption of Judah (ew).  Keep in mind also, these were just the “on the job” requirements.

            In addition to all of that, while some of the prophets died naturally (or were taken, unnaturally), the majority of recorded deaths of the prophets in biblical tradition involve violence or martyrdom.  The prophets were beheaded, stoned, killed by the sword, and our prophet in today’s reading Isaiah was “sawed in 2 under king Manasseh” (Hebrews 11:37 references this). 

            In our reading today of Isaiah 20, there’s a brief little bit that sums up what I can only assume to be a very uncomfortable 3 years for Isaiah under the hot desert sun, “2 at that time Yahweh spoke by the hand of Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot. 3 And Yahweh said, “Even as My servant Isaiah has gone naked and barefoot three years as a sign and wonder…” (LSB).  It’s so short you’ll miss it if you blink, but Isaiah went naked and barefoot over 3 years.

            Let’s think about that for a minute.  Can you imagine, as a parent of a young child, having to quickly cover their eyes at the temple at a nice Sabbath morning worship, when Isaiah came in ? Don’t look, Jacob! What about in the market, when the naked prophet came up to buy a loaf of bread?  Where did he pull the money from? Just imagine the awkward discomfort of trying to maintain eye contact if the prophet ever approached you and wanted to have a theological discussion regarding the state of the nation. My eyes are up here!  He wasn’t allowed to go cower in his tent, he was told to do this as a sign, which means he had to interact regularly with his community, but in his birthday suit.  I don’t care how you slice it, or how respected of a prophet you were, that had to make it weird.

            Now, let’s compare and contrast that level of unswerving dedication and obedience to the modern believer.  “Oh, it was really hard to get up and go to church today…”.  Was it, really?  Did you get to wear your clothes? “I know I’m supposed to forgive them but I’m really mad…” Oh, are you, are you really?  Are your clothes on, though? “I just don’t know if I can love (insert name here), they make it so hard…” Oh yea? Is that with or without pants on?  “Oh I know I’m supposed to seek first the kingdom of God and His righteousness, but I’ve really got to prioritize finances right now…”  Ok, so, do we get to wear our clothes when we go to the bank?  That’s all kind of tongue-in-cheek and funny, but think about it seriously for a moment.

            We have become so distracted and disobedient in this evil age that even the bare (no pun intended) necessities, the basic minimum efforts are commonly dramatized and made to appear as hugely heroic actions in our spiritual walk.  We really need to understand and appreciate how much easier we have it currently, and be grateful and even more obedient in the small things that we are given to do.  Just be grateful, and obedient. 

REFLECTION QUESTIONS
  1. What specific areas in your life could be improved, in terms of obedience to Christ?
  2. How can we be more intentionally grateful in our lives?
  3. Is there anything more that we can do, to ensure that we are being servants who please their master?
PRAYER   

Father God, you have given us so much, and ask for so little in return.  Thank you, for the abundant blessings which you have showered us with.  Help us to be both more grateful for these gifts, and more obedient to You.  In Jesus name, Amen.

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Melted Hearts

Isaiah 13-14

Psalm 111

Revelation 7

-Devotion by Daniel Smead (MN)

Grim language and violence dominate Isaiah 13 and 14. The prophecies it contains mix references to “the day of the Lord” and comments about the conquest of Babylon by the Medes – two tough times. We can see these prophecies as partly about letting suffering people know God is paying attention, and that their situation will change.

The day of the Lord has been described as about judgment for the wicked, and rescue for the oppressed. It is discussed in several Old Testament texts. One way we may easily think of this event is that it comes like a thief in the night (2 Peter 3:10). We link it with Christ’s return at the end of this age.

Babylon’s defeat is a classic example of ‘the mighty fallen,’ which involves Babylon being treated terribly by its conquerors – much like Babylon treated the peoples it conquered. I need to remind myself that Isaiah’s message for Babylon isn’t

“now this, and this, and this will happen to your people”

But

“now this, and this, and this will happen to your people.”

Or, perhaps more clearly:

“now these things you have done to others will happen to your people.”

As part of this process Babylon also loses the power to keep harming others. However, perceiving this doesn’t remove all the discomfort I get when reading these chapters.

It also is helpful to recall that God saying a thing will happen doesn’t mean God approves of the event / how it happens. In 2 Kings 8:7-15, Elisha informed Hazael that he would become king of Aram, and almost immediately Hazael betrayed and murdered the king. (Which raises the question: did Elisha’s message prompt the murder?) Aram went on to behave in ways similar to those carried out by the Babylonians and Medes. Elisha wept over what was coming; he explained his tears by saying “I know the evil that you will do to the sons of Israel” (v. 12). For God’s prophet to describe a thing doesn’t demonstrate approval.

“Wail, for the day of the Lord is near!
It will come as destruction from the Almighty.
Therefore all hands will fall limp,
And every human heart will melt. . . .

I will also put an end to the audacity of the proud
And humiliate the arrogance of the tyrants.

I will make mortal man scarcer than pure gold.”

(Isaiah 13:6-7, 11-12a)

The emphasis with the “day” is on the wicked, tyrants, the proud, etc. But multiple texts also say that hardly anyone survives the “day.” (Perhaps the more people are in the world when it starts, the more survivors there can be from it and still give this impression.)

The presence of such tough issues in the chapter, both related to the “day” and to the fall of Babylon, may connect to the oracles acting as warnings. These words were not simply for the benefit of the suffering; they gave sinful people at risk an opportunity to understand their risk and repent. It would be nice to think that some saw the warnings and did repent. In a similar way Deuteronomy 28 warns the Hebrew people of the dangers in abandoning their commitment to God. And among that set of warnings we can see many of the practices Babylon later engaged in against those it conquered – had Deuteronomy been heeded the conflict with Babylon could have been avoided in the first place.

PRAYER

Lord, help us to be cleansed from all that would hold us back from you, so that we can be ready in whatever circumstances arrive, including for your day. Not knowing when that day will be, please aid us in maintaining ourselves, examining the state of our hearts, being honest with ourselves in what we find, and having compassionate openness with another. Amen   

REFLECTION QUESTIONS
  1. Paul tells us that God wants to provide a way out when we are tempted (1 Corinthians 10:13). Do you think that statement is directed only to Christians?
  2. God is compassionate, slow to anger, and loving in many other ways, but will not leave the guilty unpunished (Exodus 34:6-7). Have you ever thought God was punishing you for unrepented sin? If so, do you still think that was the case?
  3. In a situation of ongoing sin, how would we distinguish God punishing from God allowing us to experience the results of the wrong behavior? Or how would we distinguish it from the Spirit trying to prompt us to confess and be freed from what is harming us? (Recall, God always wants the best for us – and sin is always harmful.)  
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The Zeal of the Lord Almighty

Isaiah 8-9

Psalm 110

Revelation 5

-Devotion by Daniel Smead (MN)

Isaiah eight and nine are sometimes seen as part of a bigger chunk in Isaiah, between his commissioning (six), and a set of oracles against nations (from thirteen on). During this time King Ahaz ruled in Judah (2 Kings 16). In 734 B.C. Judah was attacked by King Pekah of Israel (capital, Samaria) and King Rezin of Aram (capital, Damascus), who were allied against Assyria. Judah had not joined their alliance, and they may have been trying to force Judah to do so, or to remove a potential local threat. They failed to take Jerusalem (Isaiah 7:1), and afterward Isaiah met with Ahaz. Isaiah tried to convince Ahaz that if he was calm, and stood firm in faith, all would go well. In that talk Isaiah predicted the birth of Immanuel (meaning “God is with us”), as a sign related to the fall of Samaria and Damascus. We tend to think more about the second fulfillment of that prophecy which has been revealed to us, in the birth of Jesus. Ahaz simply ignored the sign, and became Assyria’s vassal.

Chapter eight predicted the birth of a son for Isaiah whose name meant “Quick to the plunder, swift to the spoil,” referring to Assyria’s soon-coming attack. In this case Isaiah said the king of Assyria would plunder Damascus and Samaria before the child could say “my father” or “my mother.” The name of the boy’s brother, which meant “A remnant will return,” offered hope that a remnant would return to the land, but it was only hope for those who first accepted the prediction of being exiled. Isaiah knew that in all this God was using his family as illustrations, he even commented: “Behold, I and the children whom the Lord has given me are for signs and wonders in Israel” (8:18). Isaiah kept on giving a mix of messages about current issues, and ones for centuries down the line – even prophecies that are not yet fulfilled. The fulfillment of his short-term predictions gave added weight to his words about later issues.

Several verses in the chapters are more familiar due to being quoted in the New Testament, but I want to key in on some of the best known, in Isaiah 9:6-7: “For a Child will be born to us, . . . And His name will be called . . . ” It is hard for us to imagine how the original recipients of this prophecy would have felt about it. They were being offered a ruler who would establish justice and righteousness. Someone who would be known for bringing peace. Perhaps they knew about the promise of David’s throne, and the rule of his family, lasting forever (2 Samuel 7:16) but now they are hearing that a single descendant will be able to fill that role. Through the history of Judah, the Bible’s descriptions of its kings only show about a fourth of them coming out as basically positive. The rest get negative judgments, sometimes abysmally bad. (The northern kingdom had it worse, not one of their kings ended up with a positive description. Though while kings are influential, their influence is not complete. In Elijah’s time, with very poor leadership of Israel, God reported having seven thousand in the nation who hadn’t worshipped Baal; 1 Kings 19:18.) But here we are told of a king who would be as positive as these verses declared and then never need to surrender his role.

These are beautiful, and astonishing, promises to receive in any time. They make a huge contrast with men like Ahaz, who even looted the Temple to help him pay tribute to Assyria, and busted apart its furnishings. How would all of this come about? “The zeal of the Lord Almighty will accomplish this.” (9:7b) Actually that statement appears twice in Isaiah, here and in 37:32, where it refers to the restoring of a remnant in the land of Judah. What is this zeal? My Brown-Driver-Briggs Hebrew and English Lexicon tells me this word means “ardour, zeal, jealousy,” apparently it can be somewhat negative when used about human behavior, but has a different feel when applied to God’s actions. The definition also says “from colour produced in face by deep emotion”; we are talking about someone getting worked up about things. I like that.

How is it that the world was changed, for Isaiah 9:6-7 to come true? Because God is passionate about the Messiah.

How is it that a remnant always is restored, maintaining continuity and carrying forward the work of God’s servants? God is passionate about the people of the Messiah.

How is it that you can trust in forgiveness, renewal, being given purpose, and placed in the family of God? God is passionate about you.

Prayer

Lord, thank you for the passion you have shown in reaching out to us. You took the first step – and you probably took the second as well, and maybe on through the thirtieth. There were so many things that had to be set in place for us to get to where we are, and you zealously saw to it. You put in the effort, took the time, and made the plans. You even gift us with strength to help us do our parts. You are such a blessing. Help us to approach you with freedom, and confidence. Please help us to feel a proper zeal in those areas of our lives where that is appropriate, to be strengthened with your power, guided by your wisdom, and always encouraged in your love. In the glorious name of Jesus, Amen.  

REflection Questions

  1. Do you find that it adds meaning for you to consider Old Testament prophecy alongside the history it relates to? Can you imagine receiving a similar message about current situations, and how it might be treated?
  2. For hundreds of years many people, who knew Hebrew quite well, read texts like Deuteronomy 6:4 alongside Isaiah 9:6-7 and apparently were unfazed. For them not to see a conflict does not prove what meaning any text has, but we should be able to pause before rushing into (or trying to rush someone else into) a position. What possibilities do you normally consider when confused about a scripture? (I would include even looking at multiple versions of the Bible.) Are there methods you think you should consider incorporating? Others you consider less justifiable, or off limits? In what situations would you feel that you must seek someone else to think about the text alongside?
  3. Are there areas in your life where you think you need the gift of God’s zeal? Are there any changes you need to make so that you are more ready to receive it? Who are you prepared to cooperate with, zealously?
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