There is so much Paul still wants to say as he is wrapping up his first (recorded) letter to the Thessalonians. Perhaps the mailman is standing at the door ready to take the letter as Paul is finishing up. His writing style is often long winding sentences with many phrases linked together in what English teachers would now call run-on sentences. But he doesn’t have time for that today. He switches to short powerful sentences. “Be joyful always. Pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18). He has a lot to pack into his final instructions. Many of them deal with specifics on how to please God and how to love others (our two categories from the previous chapter that we are to do more and more). So, read them carefully and take note of how you are doing in these categories.
Paul also takes a final opportunity to remind them/us of the coming day of the Lord. Paul says this day will bring surprise destruction for many. It also becomes a great time to teach a bit on God’s character. Paul writes, “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” This reminds me of a beautiful passage from our reading in Isaiah yesterday, “Yet the LORD longs to be gracious to you; he rises to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!” (Isaiah 30:18). God longs to see His people saved from the coming destruction. In the time of Isaiah. In the time of Paul. And, in our time. God longs to see His people saved from the coming destruction, but that does not mean that there won’t be a coming destruction for those who have turned their backs on Him, rejecting Him and His Son.
In Isaiah 31 we read of trouble and God’s judgment coming to the wicked and to those who have turned from God. He denounces those who see they need help – but turn to human allies or their own strength instead of turning to God. They have failed to wait on the LORD, and for them, judgment is coming. God’s perfect plan of salvation requires His children to seek God and accept the salvation offered through His Son Jesus. A response on your part is required to avoid the coming wrath and receive salvation instead.
I will end today, as each of the chapters of 1st Thessalonians have ended, with a reminder of the coming return of Christ. “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.” (1 Thesssalonians 5:23-24).
The phrase “In that day” is used at least 7o times in the Old Testament – NIV version. Over half of those times (43 times) it is used by the prophet Isaiah – and four of those times is in today’s chapter 27. Clearly, “in that day” is one of Isaiah’s favorite topics and we can’t really discuss today’s reading without knowing a little more about this phrase. It is interesting to look at all the references Isaiah makes to this time period, not a 24 hour day. Simply go to BibleGateway.com (or your favorite Bible study website) and type in “In that day” in the search bar. If you add in the slightly more descriptive phrase, “The day of the Lord” you will get additional passages listed. Out of curiosity I also checked the KJV and found even more “In that day” passages in this version, including several in the New Testament, used by Jesus and Paul (including in the Thessalonians which we are also reading this week). It appears in the NIV New Testament the phrase is often changed to, “ON that day”. So, it’s talked about a lot, throughout Scripture – but, what is it talking about and why does it matter today?
As you look through the list of “In that day” passages, you find a lot of doom and gloom as a result of God’s judgment and punishment. For example, “In that day, the LORD will punish with his sword, his fierce, great and powerful sword.” (Isaiah 27:1 NIV). It also appears that pride is often the culprit that leads to the judgment, “The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day,” (Isaiah 2:11, and similarly in 2:17). Pride gets in the way and causes all sorts of trouble when we think we know better than God, when we forget about Him and His way and strike out in our own direction – towards destruction. Isaiah says it quite poetically in chapter 28, “You boast, ‘We have entered into a covenant with death, with the grave we have made an agreement…for we have made a lie our refuge and falsehood our hiding place.'” (28:15 NIV) But they continue boasting and bragging, believing their lies as they get closer and closer to death. It seems they don’t even see the danger or care, they are so wrapped up in the lie that has become their false refuge.
Who do you see today who has boastfully made a lie their refuge? I have a few ideas, but what do you think?
I thought first of the movement who boastfully displays pride all over themselves as they try to hijack God’s symbol of hope and His sure promises while blatantly denying the truths of God’s creation: male and female. And, speaking of creation, what of those who make a lie their refuge as they turn from the Creator of heaven and earth and put all their trust in big bangs and chance mutations. There are also those who put great pride in the works of their hands, like the Israelites who were so proud of the capital city Samaria that they had built (and then indulged in the selfish and messy ‘pleasure’ of getting drunk in regularly). (Isaiah 28:1-4, 7-8). And, in their prideful lies they all miss Isaiah’s message that God’s judgment is coming…”in that day”.
And, while it is good to consider how these verses apply in our society, let me never forget to consider how it applies to ME personally TODAY. Where and when do I pridefully put myself and my wishes before God and His will? Do I allow pride in my Christian lifestyle or background to prevent me from loving others? How am I led astray by lies that I have put my trust in, lies about who God is or who He created me to be, what is right and what is wrong? When do I get so caught up in the busy-ness of today that I forget to remember what is coming…”in that day.
Remembering God’s righteous punishment that will be coming in that day can be good motivation to stop doing wrong. It can help me put away the pride and lies and selfish sins. The true threat of coming punishment can be powerful incentive. I know, I am a home-daycare provider. Sometimes it just takes mentioning time-out to make a child stop a moment, consider their actions and stop their misdeeds or tantrum.
But, that’s not all!
Rewards are a beautiful incentive to do what is right. As we look at the list of Isaiah’s use of “In that day” references, we see many exciting and glorious views of the future, following the punishment. Isaiah 27:13 says, “And in that day, a great trumpet will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the LORD on the holy mountain in Jerusalem.” And in the next chapter, we read, “In that day the LORD Almighty will be a glorious crown, a beautiful wreath for the remnant of his people.” (Isaiah 28:5). It is such an encouragement to read through the passages describing the coming reward – the perfect Kingdom of God when He shall reign. In Isaiah’s “In that Day” passages of hope and a coming perfect joy and peace, he includes references to the coming Messiah and His role in his father’s Kingdom. (When you have time, it would be interesting to create a list of what other names and descriptions Isaiah uses for Jesus the Christ?) Rewards can sometimes do what threats can’t. It’s amazing to see how fast the daycare children focus on the work at hand and get all the toys picked up when there is the promise of a waiting treat.
We can be sure God’s threats are not empty, His punishments are just and the rewards He graciously gives we can’t earn but will be beyond all we can imagine! How will you prepare today for all that will come “in that day”? And, how can we help others to be prepared? Paul had some great ideas for the Thessalonians. “May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.” (1 Thessalonians 3:12,13 NIV)
If you’ve not read Marcia’s devotion for yesterday, it would be good to give it a quick scan now. She sets us up well for I & II Thessalonians. By the way, thank you Marcia, for all the work you do with SeekGrowLove! These readings and devotions are a great ministry! It is amazing how often the Old and New Testament readings complement each other. Isaiah did speak a great deal of judgment, but as always, God never wasted an opportunity to lay out hope for his people. Isaiah also had much to say about the coming Messiah. I appreciated Marcia’s suggestion that we note what Paul alludes to at the end of every chapter in I Thessalonians. If I had known that before, I had forgotten.
At any rate, let me note just a few highlights in I Thessalonians 2 . . .
Paul was literally driven to preach the gospel, the good news of the Kingdom of God and the Name of Jesus the Christ. Neither opposition, nor disagreement, nor persecution could dissuade him. He was a straight shooter, told it like it was. He would have nothing to do with masking, hiding anything, or any impure motives (See V. 5). He provided for his own needs, toiling at his own profession, rather than to be a burden in any way upon the church. Actually, on another occasion he apologized for that very practice, realizing the church needed to understand and meet their responsibility to care for those who provided for their spiritual needs. The context of the situation would evidently dictate what is right.
Notice the tenderness of Paul’s love and concern for the brethren. He was gentle with them, like a mother caring for her little children (V. 7). Then in Vs. 11,12, he dealt with them as a father deals with his own children – encouraging, comforting, and urging them to live lives worthy of God who calls us into his kingdom and glory. He was thankful for them, and proud of them as they served and obeyed. Who are your spiritual mentors, men and women who have taught you, encouraged you, comforted you, and challenged you spiritually? May we make them proud. May we walk in their footsteps. May we build on the foundation others have laid before us! May we minister to others! May we be true as we wait and watch for the coming of Jesus!
As editor of SeekGrowLove, last December I created the Bible reading plan we are using this year. Each day we are generally reading two Old Testament chapters and one New Testament chapter. But, to fit it all into 365 days we’ve included Psalms and Proverbs in chunks throughout the year, taking the place of the New Testament reading. I didn’t pay much attention to what Old Testament and New Testament chapters were lining up together for each day. But, I have been amazed throughout the year at how often the two readings have complimented each other. It just goes to show how God’s scriptures are all connected, forever pointing us to the One Almighty God, His Son Jesus, and His plan of salvation and hope for the future. And, it’s been that way for all the generations who went before us, even for those who were reading His words as they were originally written by their writers.
Isaiah had been writing and preaching to the Jews around 740 BC. He was sharing many prophecies he’d received from God of what destruction was to come if the Jewish people and their neighbors did not repent and turn to God. Many of the things Isaiah wrote about did indeed come true within the next few generations. Some of the prophecies Isaiah wrote about (such as we find in Isaiah 24) were telling of a coming judgment further down the timeline – a time still in our future as well. We have not seen it all take place yet, but we can be sure that God’s words are true and just and will happen as He told Isaiah they would – perhaps in our generation or the next few.
In Isaiah 24 we read that God’s judgments will reach across the earth and affect everyone: priest and people, master and servant, borrower and lender, rich and poor. There are none who will be able to escape it because of their wealth or power or position. “The exalted of the earth languish. The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt.” (Isaiah 24:4b-6a NIV). This will be the fate of the majority, those stuck in their sins without a Savior.
Isaiah also gives hope. To the Jews of his time he spoke of a remnant who would survive the destruction from the conquering armies and return to Jerusalem. This too, has already happened. And, regarding the judgment that is yet to come, Isaiah also has a word of hope and restoration for those who do trust in God in a world that doesn’t – the “very few” that are left after the harvest has taken place. (verse 6 and 13). We have not seen it take place yet, but we can be sure God’s words are true and just and will happen as He told Isaiah they would – perhaps in our generation or the next few.
Those who are left are shouting for joy, giving God praise and singing, “Glory to the Righteous One” (vs. 14-16). Isaiah warns it won’t be easy. This group will be targeted by the evil who tries to trap them. But, God is coming with power and justice. “In that day, the LORD will punish the powers in the heavens above and the kings on the earth below. They will be herded together like prisoners bound in a dungeon…for the LORD Almighty will reign on Mount Zion and in Jerusalem, and before its elders, gloriously.” Satan, his demons, and all sin and evil and those who have turned their backs on God will face God’s judgment. And God will reign.
Truly, there are so many passages that line up so well with Isaiah 24 (Matthew 24, Mark 13, Luke 21, Daniel 12, and Revelation just to name a few). For this is indeed a huge part of God’s story for the ages. It is what God wanted Isaiah to tell the nations nearly 3,000 years ago. And, it is what God wanted Paul to remind the church in Thessalonica less than 2,000 years ago. 1st & 2nd Thessalonians are often called the eschatological letters of Paul because of the many references to the end times (or, the end of this age and the beginning of the next). It was not enough for Paul to tell them how they ought to love and serve at the present, without preparing them for what was to come in the future, even if it wasn’t during their lifetime.
As we read 1st and 2nd Thessalonians this week and next, look for how many times Paul teaches, reminds, warns, and encourages the church with God’s perfect plans for our future. How does each chapter in 1st Thessalonians end? For a clue, let’s look at the end of chapter 1? “They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead – Jesus, who rescues us from the coming wrath.” (1 Thessalonians 1:9b-10 NIV). It is especially exciting reading of a part of the future that Isaiah was only able to allude to – the second coming of Christ Jesus, since Jesus had not come for the first time at the time of Isaiah’s writing.
May we read and heed the warnings of Isaiah and Paul as sent by God. May we be encouraged by God’s plan for the ages as displayed throughout His scriptures. And may we too turn, “to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead – Jesus, who rescues us from the coming wrath.” (1 Thessalonians 1:9b-10 NIV).
Today we are going to look at two different groups of God’s people: those in Jerusalem at the time of Isaiah’s writing and those in Colosse at the time of Paul’s writing. Which will you be?
In many of the previous chapters of the book of Isaiah we read about God’s coming judgments on Israel and Judah’s neighbors and sometimes her enemies. It’s not all bad reading what disasters are coming to your wicked neighbors. Yay, God! Go get em! Show em who’s boss! But, it gets downright personal in chapter 22 as the prophecies of judgment and doom now center on Jerusalem, God’s Holy City. What did they do to deserve this? Well, much. Other scriptures tell of Jerusalem’s idol worship and shedding of innocent blood and even sacrificing their own children. But specifically in Isaiah 22 we are told of their pride and arrogance, their celebrations and their disregard for God. When they saw danger on the horizon they did everything in their own power to protect themselves, including tearing down houses to strengthen the wall and building reservoirs. “But, you did not look to the One who made it, or have regard for the One who planned it long ago” (Isaiah 22:11 NIV). What would have changed if they had only called out to God for help?
God was waiting for His people to seek Him, to turn to Him, to cry out to Him, to confess and mourn and repent. But, instead, they were too busy. Busy with their preparations to save themselves. Busy with their sins. Busy with their celebrations and feasting and misplaced joy. Busy in their “town full of commotion…city of tumult and revelry.” (Isaiah 22:2 NIV).
They had abandoned God first. He was still calling out to them on that day (Isaiah 22:12). But, they were busy. They drowned out the sound of God’s voice with their sinful busy-ness and celebrations. So, His holy and righteous judgement was coming.
Contrast this tragic picture with what we read in Colossians 4 as Paul is closing out his letter to the church in Colosse with his final instructions and greetings. He urges the church, “Devote yourselves to prayer, being watchful and thankful” (Colossians 4:2 NIV). And, while he’s got the people praying – he says pray for me, too. Paul requests prayers for open doors (not to physically get out of house arrests, but open doors to reach more people), for opportunities to proclaim Christ and for clear communication in his ministry. And further on, I love his description of Epaphras, “a servant of Jesus Christ…He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and and fully assured” (Colossians 4:12 NIV). These people are busy, too – in prayer – in seeking God and in ministry . They are praying for their spiritual leaders and churches and those who will hear God’s message, and asking for prayer. Rather than ignoring God and drowning out His voice, they are seeking God regularly and whole-heartedly, coming to Him in prayer, always desiring to do more for Him and His Son.
Which group are you more like today?
Do you have see any similarities between yourself and God’s people in Jerusalem? Are you surrounded with so much commotion that you miss God’s voice calling out to you? Is he asking you to mourn when you are busy celebrating and feasting? Are you so caught up in your self-preservation preparations that you have neglected to call out to God? Do you rely on yourself instead of on God? When you see trouble coming do you invest time in creating a longer to-do list, throw a party, or fall to your knees before God? What would be different in your life and in your community if you called on Him in prayer instead of trying to do it your own way?
Do you see any similarities between yourself and God’s people in Colosse? Are you devoted to prayer, being watchful and thankful? Are you praying for open doors – not to get ahead or out of a jam – but to advance God’s gospel message? Are you busy praying for your Christian brothers and sisters and leaders and missionaries? Are you asking others to pray for your ministry? What would it look like if you spent time today wrestling in prayer?
Praying for you today – to Stand Firm in God’s Will, mature and fully assured
I really just wanted to talk about Colossians today. But, I couldn’t. I try to avoid embarrassing discussions of nakedness. But, today I can’t.
Isaiah 20 is an incredibly short though (at least for me) difficult chapter to read. And it is one I definitely don’t remember learning in Sunday School class growing up. We learned about Isaiah, the faithful servant of God who had a powerful calling from God. When he saw a vision of God’s majesty he crumbled in unworthiness and guilt, but then God cleansed him with a burning coal to his lips and Isaiah boldly declared, “Here am I. Send me!” (Isaiah 6:8). We knew Isaiah wrote lots of chapters with many warnings and some beautiful passages of the promised Messiah. But, we didn’t know about the humiliation of chapter 20.
Today we read, “At that time the Lord spoke through Isaiah son of Amoz. He said to him, ‘Take off the sackcloth from your body and the sandals from your feet.’ And he did so, going around stripped and barefoot.” (Isaiah 20:2 NIV). No, argument is recorded. Just obedience. “And he did so.” And, it wouldn’t just be for the day or even a week – but for three years! Commentaries kindly mention he would still have had a loin cloth (a.k.a – underwear). But that’s not too reassuring to Isaiah, his family, or his readers today.
It is natural to ask WHY, God? There has to be a reason why a loving God would ask His faithful servant to go through this embarrassing and painful object lesson for three long years. In this case I believe God was having Isaiah dramatically get the people’s attention to remind them just how degrading and dehumanizing their lives would be as prisoners of war (who were often marched around in such fashion). And, that is what they will become if they choose to forsake the Lord and put their trust instead in foreign ungodly allies like Egypt and Cush.
It makes me wonder – what am I willing to do for God? What amount of personal pain, sorrow, and humiliation am I willing to endure in order to be doing what God has asked of me? Am I more concerned about what men will think of my service to God, or what God would say? Certainly Isaiah would have never lasted for three nearly naked years if he held in greater regard the approval, understanding or encouragement of his peers over pleasing God.
Could I have done what Isaiah did? I think when faced with God’s awesome majesty I could say, “Here am I. Send me!”. After all, it sounds like pretty good resume material to be a messenger for God – I bet it’s a job that comes with some great benefits, too. I would even name my baby boy Maher-Shalal-Hash-Baz (meaning quick to the plunder, swift to the spoils) just as Isaiah did for God. That is an object lesson I feel I would willingly participate in, even though others might laugh and ridicule my choice. But, is there a cut off line where my loyalty and devotion to God would end? Is there a job He could ask of me that I would say ‘no’ to? I hope not.
Too often when we sign on for a position working for the Almighty, we try to choose what it will look like. “I will go here for God and do this for God.” And everyone will be amazed. But, sometimes, God has different plans. Bigger plans. Sometimes, more confusing plans. Sometimes, plans that will take you far out of your comfort zone and even into the midst of personal pain, loss, turmoil, and ridicule.
While the apostle Paul never faced the exact same jobs Isaiah endured, he also gained a lot of experience facing trials and difficulties, misunderstanding and persecution while following God, and His Son Jesus. He wrote in Colossians 3:17 “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” We can learn a thing or two from both Paul and Isaiah about serving the Lord.
What would you do for God?
Maybe, you are interested in writing a day of devotions? This week was going to be covered by a young pastor from Indiana, but instead…he is anticipating a slightly early arrival of his first son – so if anyone would like to write for a day -contact Marcia at firstname.lastname@example.org. And, remember the growing Paul family in your prayers.
God called Jacob and He made the descendants of Jacob his Holy people. These are the ones who call on the name of the Lord. Yet today, there are those in Korea, China, Saudi Arabia, Kenya, Morocco, Malawi, Russia, Slovenia, Italy, Germany, France, America, Canada, Samoa, the Philippines and all over the world who know the name of the same God who called chose Jacob so many years ago. Even though they were his chosen people, God said, “Here I am, here I am” to a nation that was not called by his name (65:1). God has called Christians to the same promise that he called the Israelites. Indeed, He says “I have come to gather all nations and languages; they will come and see My glory…I will establish a sign among them, and I will send survivors from them to the nations…and the islands far away—who have not heard of My fame or seen My glory” (66:19).
Eight hundred years later, God sent a sign by the name of Jesus. Jesus himself performed sign after sign, from healing the blind (John 9) to raising the dead (John 11). The final sign was being raised from the dead himself, but this was different from the sign that he performed by raising Lazarus, for Lazarus returned to the grave. Jesus never returned to the grave; to make sure there could be no confusion, Jesus was taken up into the sky in the presence of his followers (Luke 24). The fact that Jesus was taken up is key here because it signifies his resurrection to something new, just as Isaiah prophesied that the world will be transformed into something new.
The closing words of Isaiah state that just as the new earth will endure, so will we. We will endure from new moon to new moon and from sabbath to sabbath. That is, we will continue living indefinitely. But the final verse takes a turn from the uplifting words that precede it; it promises destruction to God’s enemies, those who rebelled against him. It does leave you with a few questions though, what does it mean for their fire to never go out? It might point to an eternal suffering of those rebels as is believed by many Christians. I am not entirely sure, but asking questions that make you examine your own beliefs is important for growth. We must always be humble and accept that these prophecies are complex, and we may never fully understand them until the end has come.
Isaiah 59 describes what it is like to be separated from God as we are now. Our sins are responsible for the barrier between us and God. Because of this barrier, there is sadness, there is depravity and there is a hope for something that cannot be attained. Everything in this world is touched by this separation. Our attempts at justice are a pale reflection of the true justice that God promises. In the American courts for example, there are instances where innocent men are punished, and guilty men go free. This is not justice, but it is the closest that we are able to get to it because of our human nature. We try to imitate true justice as well as we can, but we will always fall short. We even fall short in our pursuit of truth. Even when truth is proclaimed, there will be some who accept it and some who won’t. Truth is meant to have the power to convince anyone.
The following chapter speaks of what it will be like when that barrier is broken down, when God establishes His perfect kingdom. Everything that we love now, that brings us joy, will be replaced with something better. It says, “I will bring gold instead of bronze and silver instead of iron, bronze instead of wood and iron instead of stones.” If you had no possessions and someone asked you if you’d like $20, you would be excited and would gladly accept it. But if you knew that later someone was going to give you $1000, you would be grateful, but not nearly as excited. This is the way it is in God’s perfect kingdom. When thinking about the coming kingdom, we often lament the things that we will miss doing in our current lives if Jesus were to return today. “I can’t wait for the kingdom, but I’d like to finish college first.” Or, “I’d like to have children first.” There are so many things that we look forward to in this life, but here it says that the good things will be replaced with something better, and more than that, we will still have some of the good things that we already enjoy! It says that iron is replaced with silver, but also that stone is replaced with iron. When we think about our future in God’s kingdom, it can be hard to imagine, but we have to remember that God’s ways are not our ways and that he will give us something so much better than all of the good things we have now.
There is an endless cycle of the outpouring of God’s word followed by Man’s obedience and satisfaction before Man disobeys and becomes dissatisfied. This can manifest itself over the course of generations, as is the case in the story of Noah. God is with Man in the Garden and Man knows God. Man is obedient but his obedience quickly turns to disobedience. Once God decides it is time to pour out His Word, He speaks to Noah and Noah listens. Then the cycle repeats. We see an obedient generation in the early kingdom of Israel under David which becomes disobedient in a matter of generations. The cycle can also be seen in the life of individuals. I was fed the Word from the time I was an infant; I grew up with it and accepted it. Then I became disobedient as I became a teen only to see God’s word in a whole new light and to be brought back to obedience and satisfaction in God. In fact, I have seen this cycle no less than three times in my own life. The cycle can be a minor affair, not having to represent a complete falling out with God but instead moments of spiritual hunger and moments of spiritual contentment.
Isaiah 55:8-11 is a wonderful metaphor for this cycle. We see that God’s word is like the rain, for it exists for a purpose; it exists to nurture the earth and to bear fruit. At times the rain can come as a veritable monsoon, as in the days of the early church when men were prophesying and speaking in tongues and the church was spreading like wildfire. It can come and it can go without warning, bringing with it the full force of a thunderstorm, forcing everyone to watch in awe. It can also come gently in the night and no one will hear it.
Droughts can stretch on seemingly endlessly, but survival is still made possible by the preparations that we make during the rainy season. We store up food for ourselves so that we won’t go hungry. Droughts are tough. Some people don’t survive. Some are victims of their own inaction, unable to survive because they didn’t reap a harvest while it was available to them. Yet still others seem to be innocent, faithful in the harvest and responsible in the draught, but they fall victim to it nevertheless. It is possible that there was water nearby and all they had to do was search for it. Sometimes it requires the wisdom to move on from a place to survive a draught. After all, there is a reason that not many people live in the desert. The draught is difficult to overcome but one thing is certain: the rain will come again.
I feel as though it would be a great disservice to pass over this portion of scripture and not comment on the incredible prophecies of and allusions to the Christ. So here is a comment: it is incredible. Please study this passage with a focus on the light it sheds on the history contained in the New Testament. Though I feel as though I should spend more time on this topic than those two sentences, my thoughts can’t help but be drawn to a seemingly simple, yet complex and culturally pervasive game known as “Peekaboo.”
Everyone has seen a parent play peekaboo with their infant child. They will hide behind their hands to the dismay of the child only to pop out with an exclamation of great joy from the same child. This game is not often given much thought, but it illustrates an important concept in developmental psychology known as object permanence. When an infant has yet to develop object permanence, they don’t know that an object still exists when it leaves their sight. Once they have grown and developed, they are able to understand the idea of “hiding,” and can tell that their mom or dad is still there hiding behind their hands even though they are out of the child’s sight.
Object permanence has parallel applications in all aspects of life. If you have never seen the ocean, you still know that it exists albeit with a lesser degree of knowledge than one who has been to the ocean, has seen the ocean, has been in the ocean and experienced the ocean personally. The act of knowing an object exists doesn’t extend just to objects that we can personally experience but also to those which we have no possible way of ever experiencing. We may know that the inner core of the earth is molten metal and that it is close to 10,000 °F even though we can’t see it, we can’t touch it and we may never be able to experience it in any direct way.
Of all the things that we cannot see and yet believe in, God is the one of whom we have the hardest time convincing ourselves. From the age of one, we begin to believe in things which we cannot see, which we cannot touch, which we have yet to experience. As we age and grow “wiser,” we begin to doubt that we cannot truly believe in something that we cannot experience. How foolish that is. If you have never been to the ocean, yet someone told you that it exists, would you not believe them? If a scientist told you that the inner core of the earth is 10,000 °F based on seismic and magnetic readings, would you not at least consider his claim plausible? Yet for some reason, when you tell yourself that God exists, there is a voice in the back of your head that says: “How can you believe in something you cannot see?” Again, I say: How foolish that is.
The Lord has displayed His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God. The oral history of our God, the written history of our God and finally the life and works of Jesus Christ and those who witnessed him are an incredible power, foreseen centuries beforehand and proclaimed in the ear of a man, Isaiah, and then to the world, should be enough to convince anyone of the things unseen if only they are mature enough to see it. If you cannot see it, do not take that as a sign of your lack of faith. Instead, pray that you would develop and grow and develop the ability to believe in the things that you can’t see. It is self-evident in our experience as humans that it is indeed an ability that needs to be developed, to believe in that which we cannot see. When you cannot see God, wait and watch, for he is the one who says: Here I am.