Month: December 2021

Life and Death – and Life Again

Zephaniah 1 – 3 and Revelation 13

Today’s reading contains some disturbing imagery, so readers be warned.

In Revelation 13, we find details of the person we call the antichrist. In Revelation 13:7, we’re told “He was given power to make war against the saints and to conquer them…”  In Revelation 13:9-10 we read, “He who has an ear, let him hear.  If anyone is to go into captivity, into captivity he will go.  If anyone is to be killed with the sword, with the sword he will be killed.  This calls for patient endurance and faithfulness on the part of the saints.

In a nutshell, we know that at some point in the future (I believe in the relatively near future), a person we call the antichrist will arise.  He will deceive the nations and will control the economy such that only those who receive the “mark of the beast” will be able to buy or sell.  (We will find out in Revelation 14:10 that those who do receive the mark of the beast will be tormented in the lake of fire.) And he will successfully conquer Christians.

As a Christian, this doesn’t sound very appealing.  If all we’re focusing on is this life, it won’t seem worth maintaining our faithfulness to God.  When that time comes, we’ll need to remember what God has promised for the wicked, as recorded in Zephaniah – also part of today’s reading.

In Zephaniah 1:2-3, we read, “I will sweep away everything from the face of the earth, declares the Lord.  I will sweep away both men and animals; I will sweep away the birds of the air and the fish of the sea.  The wicked will only have heaps of rubble when I cut off man from the face of the earth, declares the Lord.”

In Zephaniah 1:18, we read, “…In the fire of his jealousy the whole world will be consumed, for He will make a sudden end of all who live on the earth.”

Zephaniah 3:8 tells us, “…I have decided to assemble the nations to gather the kingdoms and to pour out my wrath on them – all my fierce anger.  The whole world will be consumed by the fire of my jealous anger.

But then we find hope in Zephaniah 3:12-13, where we read, “But I will leave within you the meek and the humble, who trust in the name of the Lord.  The remnant of Israel will do no wrong; they will speak no lies, nor will deceit be found in their mouths. They will eat and lie down, and no one will make them afraid.”

In short, terrible times are coming for Christians, when the antichrist will try to annihilate us from the earth.  It will be critical to remain faithful to God during those difficult times, even if we lose our lives.  Because ultimately, God will judge the world, and completely destroy the wicked.  Even if we die, we will be resurrected to live in peace forever.  While the wicked will be completely destroyed forever.

I’m reminded of Deuteronomy 30:19 where we read, “This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses.  Now choose life, so that you and your children may live.”

Choose to remain faithful to God.  Choose life.  Even if you have to succumb to death.

-Steve Mattison

Read or listen to today’s Bible reading passages at BibleGateway.com here – Zephaniah 1-3 and Revelation 13

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“Why, God?”

Habakkuk 1 – 3

One widely assumed fallacy about Christianity is that once you choose to follow God, all of your problems will just go away.  Habakkuk wasn’t that kind of believer, and we shouldn’t be either.

Habakkuk was a contemporary of Jeremiah – living at a time when things were really bad for Judah.  He loved the Lord with all his heart, and longed for justice.  But he saw only violence and injustice wherever he turned.  He had some complaints, and took them to the right place – to God.

In Habakkuk 1:2, Habakkuk complained, “How long, O Lord, must I call for help, but you do not listen? Or cry out to you, “violence!” but you do not save?”

In Habakkuk 1:3, he complained, “Why do you tolerate wrong…?”

Then in Habakkuk 1:13, he complained, “…Why are you silent while the wicked swallow up those more righteous than themselves?”

His basic complaint was, “God, I’m pouring my heart out to you in prayer, why don’t you do something?”  And “Why do you let the wicked persecute those more righteous than themselves?”  As we pointed out yesterday from 2 Peter 3:9, the answer may be that God is just being patient, wanting to give people as much time as possible to repent, before he steps in and judges.  And from Romans 3:10-12, we recognize there is no one that is righteous, no one who does good, not even one.

In God’s response to Habakkuk in 2:2-3, God said, “Write down the revelation and make it plain on tablets so that a herald may run with it.  For the revelation awaits an appointed time; it speaks of the end.”  Then God gave a series of 5 “woe”s.  God was reminding Habakkuk that eventually, God will punish the wicked, but until then, Habakkuk needed to be patient and trust God.

I love Habakkuk’s response in Habakkuk 3:17, “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.”  

This ties into our Revelation 12 reading for today, where we read in Revelation 12:17, “Then the dragon went off to make war against the rest of her offspring – those who obey God’s commandments and hold to the testimony of Jesus.”  For the last 3.5 years of this evil age, Satan will try to annihilate the Jews, but God will miraculously protect them.  So Satan will vent his wrath against Christians.

As Christians, there may come a time when we cry out to God, “Why don’t you answer my prayers?  Why do you let the wicked persecute those more righteous than themselves?”  But no matter how bad it gets, we need to have the same response as Habakkuk.  “Even though it appears that there is no hope, yet I will rejoice in the Lord, I will be joyful in God my Savior.”

-Steve Mattison

Read or listen to today’s Bible reading passages at BibleGateway.com here – Habakkuk 1-3 and Revelation 12

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When God says, “Enough”

Patient God – Jealous God

Nahum 1-3 and Revelation 11

In Nahum, we read of God’s declaration of destruction against Nineveh.  You may recall that over 100 years prior to Nahum, Jonah had preached against Nineveh.  At that time, the people repented of their sins, so God didn’t send destruction at that time.

But that repentance didn’t last, and the people of Nineveh became more idolatrous and more sinful than ever.  So in Nahum 1:2 we read,  “The Lord is a jealous and avenging God; the Lord takes vengeance and is filled with wrath. The Lord takes vengeance on his foes and vents his wrath against his enemies.”

Normally, we think of jealousy as a bad thing, like “You have something I want, and I’m jealous.”  Many times in the Bible, God talks of his jealousy as a relationship He wants to protect – sort of like a husband and a wife who are united.  If one strays, the other would be very jealous, not wanting to share their spouse with another.  In this case, God doesn’t want anyone worshiping anyone but Him, but Nineveh is worshiping idols – making God jealous.

And similarly, we typically also think of vengeance as a bad thing – and for us to take vengeance is indeed wrong.  But God is a holy God, and can’t tolerate people flouting His law and do nothing about it.  We’re told in Deuteronomy 32:35, “It is mine to avenge; I will repay.”

So in Nahum, God is declaring war against Nineveh and its people because of their sins.  It seems kind of odd, then, that verse 3 continues by talking about how patient God is:  “The Lord is slow to anger but great in power; the Lord will not leave the guilty unpunished.”

God had indeed been slow to anger.  He had given the people at least another 100 years to get right with Him.  He had been very patient.  But at some point, even God has had enough and will act, not leaving the guilty unpunished.

This was true for Nineveh, when it was destroyed in 612 B.C.  And this fact is still true today.

We’re told in 2 Peter 3: 9-10, “9 The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.  10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.” 

Again, God is patient, wanting everyone to repent.  But the time will come when He will destroy not Nineveh, but the earth, because of her sins.

In today’s reading in Revelation 11, we read about 2 witnesses that will prophesy for 1260 days at the end of this evil age.  They will be killed, and then after 3.5 days, they will be resurrected and caught up to heaven.  Then, in Revelation 11:15, the seventh trumpet will sound, and it will be declared, “The kingdom of  the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.”  Then in Revelation 11:18, we read, “The nations were angry and your wrath has come.  The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great – and for destroying those who destroy the earth.”

Notice in this passage there is a good news / bad news situation, declaring that God’s wrath has come (a bad thing), but also the time for rewarding His servants (a good thing)

In Nahum’s time, even with the bad things he was prophesying against Nineveh, Nahum was able to comfort God’s people with Nahum 1:15, “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!”  At the same time the guilty were being punished, the righteous were celebrating because of the peace they were about to enjoy.

We don’t know when, but we do know that one day, God will get so angry with the sinfulness rampant on earth that he will say, “enough”.  He will send horrible plagues and destruction, and then send Jesus – who will judge the living and the dead, destroying the wicked in the lake of fire, and granting eternal life to the righteous.

Since we know these things are coming, what kind of lives should we be living – as we await the return of Jesus?  The choice is yours.  But there will be consequences.

-Steve Mattison

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Nahum 1-3 and Revelation 11

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Get Right with God

Micah 5-7

Many people point to Micah 6:8 as a simple, straightforward verse telling us how to get right with God:   Micah 6:8: “He has shown you, O man, what is good.  And what does the Lord require of you?  To act justly and to love mercy and to walk humbly with your God.”  

Let’s look at this in context.

Micah 6 starts out as a courtroom scene.  “Plead your case”… “For the Lord has a case against his people”.  God then reminded His people of the things He had done for them including leading them out of Egypt, protecting them from Balaam’s cursing them, and leading them into the promised land.

We might pause here to remind ourselves how the Israelites reacted to each of God’s protections that He pointed out to them here.  

  1. He led them out of Egypt to be His people, but they grumbled repeatedly, wanting to go back to Egypt; worshiped a golden calf; and didn’t trust that God could bring them into the promised land – so they had to wander in the desert for 40 years.
  2. He caused Balaam to bless Israel instead of cursing them.  This was a spiritual battle God was fighting on their behalf, without them even knowing about it.  Their response was to sin sexually with Moab’s women and worship Moab’s gods – so God sent a plague and killed many of the Israelites.
  3. He caused the Jordan River (at flood stage) to dry up, letting the Israelites cross on dry ground.  This was reminiscent of what He had done for the Israelites when they had left Egypt 40 years earlier.  God had done for Israel what they could not have done for themselves – but the people didn’t remember all the righteous acts God had done for them, and turned away again and again.

In Micah 6:6-7, we see that things we do can’t reconcile us to God, including bowing down to Him (presumably in hollow worship), performing sacrifices (remember that to obey is better than sacrifice), even sacrificing things most precious to us – including our children.  None of these things can reconcile us to God.

Then, we find the beautiful verse of what God really wants.  Not religious ceremonies, but moral and ethical conduct – “To act justly and to love mercy and to walk humbly with your God.”

None of us can do these things until we first submit to God as broken sinners and allow Him to transform our lives.  We can only act justly once we have been justified.  We can only love mercy (and extend it to others) once we have experienced and recognized God’s mercy.  We can only walk humbly with our God after we bow humbly before Him, confess our sins, and claim his promise of forgiveness (I John 1:9).

Titus 3:5 reminds us, “He saved us, not because of righteous things we had done, but because of his mercy.”  So people are misguided if they think they can follow this formula from Micah 6:8 to be saved.  It’s only because of our saving relationship with God that we can do what He requires in Micah 6:8.

As we continue reading Micah, we see that Israel hasn’t lived up to God’s requirements, so in 6:13, He says, “Therefore, I have begun to destroy you, to ruin you because of your sins.”  If God treated Israel this way, and if God doesn’t change, I’ll let you consider for yourself the implications for you and the implications for our nation.

Micah 7:13 is pointing to a time still in the future to us, when “the earth will become desolate because of its inhabitants, as the result of their deeds.”

But the last 3 verses of Micah remind us of who God is and what He has done in the past. 

Micah 7:18-20: “18 Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance?  You do not stay angry forever but delight to show mercy.

19  You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.

20 You will be faithful to Jacob, and show love to Abraham, as you pledged on oath to our ancestors in days long ago.”

To quote Warren Wiersbe from his Bible commentary, “the better we know the character of God, the more we can trust Him for the future.  The better we know the promises and covenants of God, the more peace we will have in our hearts when things fall apart.”

In closing, 

  1. We need to recognize we can never measure up to God’s requirements on our own.  
  2. We need to humbly come to God as broken sinners, confessing our sins, and asking for His forgiveness.  
  3. We need to remember who He is, what He has done in the past, and what promises He has made for the future.  
  4. We then need to develop a deep personal relationship with God.  

Only then can we “be imitators of God as dearly loved children” (Ephesians 5:1).  And only then can we live a life acceptable to God – “To act justly and to love mercy and to walk humbly with your God.”

-Steve Mattison

Read or listen to today’s Bible reading plan passages at Bible Gateway.com here – Micah 5-7 and Revelation 10

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Know God’s Plan

Micah 3-4

Yesterday, we read about God’s words to a people who were on the breaking point. To be fair, Israel had seen a lot– civil disputes, mass religious wars, a kingdom divided. But here, Israel is facing its final days as an independent nation.

So we read Micah’s desperate attempts to warn his people– Israel and Judah both– that their only hope is to return to the LORD. Chapter 1 talked about the coming destruction. Chapter 2 talks about these “oppressors,” who are likely people of political or financial power that are abusing the people around them.

In chapter 3, Micah now addresses two groups of people: the political leaders and the prophethood. Micah tells the leaders that they “hate the good and love the evil,” (3:1). The prophets that Micah confronts were likely professional “prophets” that lived in the king’s court. They may or may not have been followers of the LORD and they were not like the prophets that God chose for Israel. Micah says they prophesy peace when it gets them something to eat (3:5) and teach the masses when it gets them paid (3:11). 

On and on, Micah confronts everyone in the nation who has shown corruption, greed, selfishness and evil. He closes chapter 3 by saying  these ways are going to leave Zion, God’s holy city– flattened to a plain. 

And then Micah’s message does a complete 180-degree turn. In chapter 4, he starts giving some really good news. He says that the house of the LORD will be a meeting place where everyone turns to know God (4:2). He says that God is going to bring the weak, lowly, hurt, sick, and anyone who’s been abused, and He is going to personally make them strong (4:6-7). 

And here we begin to see what we call “God’s redemptive-historical plan.” That’s a fancy way of saying that God’s plans span thousands of years. And although Israel rejected and resisted God, He would not give up so easily. God sent His Son Jesus into the world to be an atonement, a light, and a leader for all of humanity. And in this way, every good thing that God has promised to mankind will be made true in Jesus our King.

If this isn’t good news enough, wait until tomorrow, when Micah is going to have even better things to say! 

-Levi Salyers

Read or listen to the Bible reading plan passages at BibleGateway.com here – Micah 3-4 and Revelation 9

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Who is Like the Lord?

Micah 1-2

Have you ever wondered, “what’s so special about Jerusalem?”

I mean, think about it. Maybe look at a map. That area has been hotly contested by kingdoms, empires, nations, world religions, and people groups since the dawn of time. Why? The reason for each group is a little different, but practically speaking, it’s the only strip of land that connects Europe, Asia, and Africa all together. Everything around it is pure desert. 

So Israel, since the days of Moses, has been an impossibly small tribe in an ocean of military conquests and empires. Over and over again, though, God had protected Israel and preserved their residence in the top real estate of the ancient world.

Until the days of Micah.

During the time of the Old Testament minor prophets, Israel had walked away from God and His protection. The northern half of the kingdom (which split off from Judah, the southern half)) was about to be destroyed by the kingdom of Assyria. Micah was pleading with his countrymen to return back to God and His protection before they fell to a similar fate.

Micah means “Who is like the LORD?” and his name fits the theme of his message perfectly. Chapter 1 is a call for Judah to start mourning for the fate that is sure to befall them. It’s also a reminder that all of this will happen because they turned away from their covenant to God (see our discussion on Amos 5 earlier this week). 

In chapter 2, Micah goes on and on about the many ways that his country has totally forgotten about their God. My favorite verse in this section is 2:7b: “Do not my words do good to him who walks uprightly?” In other words, God asks Judah, “if you were following my Word, wouldn’t you be so much better off?” And this is the lesson for the reader today: God’s Word is beautiful and practical. We don’t just learn about God in His words! We also find life, love and contentment in God’s words!

-Levi Salyers

Read or listen to today’s Bible Reading Plan passages at BibleGateway.com here – Micah 1-2 and Revelation 8

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God’s Business

Jonah 3-4

Yesterday, we saw Jonah’s reluctance to God’s call for his life. Actually, “active rebellion” against God’s call is more accurate! However, we saw Jonah pray to God during his time in the belly of the great fish. We were left asking the question, “Will Jonah finally answer the call to proclaim God’s message?”

He does. In 3:1, the word of the LORD comes a second time to Jonah. In 3:3, “Jonah obeyed the word of the LORD and went to Nineveh.” As the story goes, which so many of us learned in our childhood Sunday school, Jonah preaches that Nineveh will be destroyed, and so the Ninevites repented. And our happy ending occurs in 3:10: “When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.” 

But wait. There’s more.

Why was Jonah SO reluctant to preach to Nineveh? Why did he run in the opposite direction to avoid God’s call on his life? Why did it take a great storm, being thrown overboard, and three days in the belly of a fish to learn his lesson? And why did Jonah scoff at the mercy of God in 4:1? 

The truth is, we will never be able to see Nineveh or Assyria in the same way Jonah did. We didn’t grow up witnessing the brutality and evil that Assyria committed with every passing year, and we will never experience the same wars and terrible things that it did to Israel. But Jonah was very close to the evil that Nineveh did. In fact, Jonah had some really good reasons to really, really dislike Nineveh. Jonah didn’t want to see God’s mercy extended to his enemies. He actually wants to see the destruction of a city with 120 thousand people because he dislikes them so much! In fact, he camps out at the edge of the city hoping that their repentance doesn’t last.

And so God decides to teach Jonah a lesson. He grows a plant that gives shade and comfort to Jonah, and then kills it. Jonah reacts with anger once again. And finally God teaches Jonah the lesson he needed all along: Nineveh is like the plant in this story. God grew it and has concern for it (see 4:11). But on the other hand, he scolds Jonah for caring about a plant he never grew in the first place. In other words, just like the plant, Jonah has no right to be angry about a people that are actually God’s business all along.

So what do we learn here? There are a lot of lessons that come out of Jonah: God’s ways are far higher than our ways. His sense of justice and mercy will sometimes be at odds with our understanding of justice and mercy. We are challenged to lay down our prejudice and serve others in the name of God. And when God calls you to Nineveh, don’t run away– just go!

-Levi Salyers

Read or listen to today’s Bible reading passages at BibleGateway.com here – Jonah 3-4 and Revelation 7

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Running from the Lord

Jonah 1-2

The story of Jonah is one of the most well-known stories in the Bible. However, the book of Jonah is one of the least read books in the Bible! Let this devotion serve as a challenge to read this book with fresh eyes this week.

Jonah is perhaps the most unique prophet in the Bible. Isaiah, Daniel, Elijah, and so many others serve as intensely righteous men who carry about the Lord’s message with great zeal. Habakkuk shows shocking honesty and transparency in his prayer life. Amos, as we just read, shows us that the most humble people– yes, even the shepherds– are called into ministry of some kind. But what about Jonah?

Jonah shows that rebellious streak that runs within all of us at some time or another. God has called him to preach to the city of Nineveh, the capital of Assyria, and Jonah does not listen. It’s understandable; Nineveh is nearly 700 miles away from Jerusalem. That would take well over a month to travel there in his time! But wait– Jonah doesn’t just say no to God. He actually runs away in the opposite direction!

So Jonah runs away and God lets him know that there’s no running from God. In fact, throughout Jonah’s refusal to minister to the Assyrians, it still brings glory to God. The sailors he’s traveling with tremble with fear when they discover who Jonah’s God is. Notice that, in 1:11, the sailors want to please Jonah’s God, and instead of saying, “Let’s turn this ship around and head to Nineveh,” he says, “Just throw me overboard.”

But God wasn’t done with Jonah. Jonah’s saved. But more importantly, Jonah experiences a spiritual reckoning: Jonah has a moment of complete clarity and offers up a remorseful, prayerful praise to God. He recognizes that God is the one in control (2:3). And he recognizes that salvation comes only from the LORD.

So here are a few questions for us to consider in all this:

Do we listen for God’s voice like Jonah does? 

Do we reject God’s call like Jonah did? Probably more than we realize.

Do we expect God to call us to the “Nineveh” of our lives?

Do we learn from our mistakes like Jonah did, and pray about it? 

Will Jonah learn from these events, and change his ways? We’ll have to find out tomorrow.

-Levi Salyers

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Jonah 1-2 and Revelation 6

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1 Short Chapter – 49 Cross References

Revelation 5

Imagine, for a moment, your favorite movie or tv show. How much of it can you quote? How many references have you made to your friends who have seen it with you a thousand times? How many times have you watched, acted it out, or recited memorable lines?

Revelation 5 is one of the most theologically packed chapters of the Bible. Why is that? Because the Bible is a complete, unified story that spans thousands of years and dozens of authors, and they all point to a single narrative. The author of Revelation, John, knows his Bible like a movie that he’s watched hundreds of times. In Revelation 5, my Bible shows 49 cross references to other verses. John really knows his Bible!

What’s the purpose, then? When we read Revelation 5, we’re reading the fulfillment of lots of God’s promises. In just 5:1, for example, we’re reminded of the throne room of God in Ezekiel 1, and the sealed scrolls in Daniel 12:4 and Isaiah 29:11. (Tip: when a biblical author makes a clear reference to a different spot in the Bible, they usually want you to go back and read it to see what they mean!!)

What is this scroll, anyway? And why is it that no one in heaven or on earth is worthy to open it? We have to keep reading to find out. And here lies the secret behind all of Revelation 5: God’s written plan, which he held in his own hand, could only be carried out by one very, very, very worthy individual. And his name is Jesus. 

The rest of Revelation 5 lists off the many qualifications that Jesus holds. He is the lion of Judah. (See Genesis 49:8-12, when God says that the ruler of Israel is like a lion, and he will be of the tribe of Judah). Jesus is the Root of David (see 2 Samuel 7:14, when God promises that one of David’s descendants would rule forever). Jesus is the lamb that was slain (read about the passover lamb in Exodus 12, and how Paul calls Jesus our Passover lamb in 1 Corinthians 5:7). We see how these immensely powerful creatures, who dwell constantly in the presence of God, sing about this important role of Jesus– that he can open the scrolls because he was slain, ransomed us for God, and made us a kingdom of priests to God, so we can reign on the earth. 

I hope you’re starting to see the story of redemption that God had been planning since Genesis. Jesus is the fulfillment of that story. And the four living creatures, the myriads and myriads and thousands of thousands of angels of heaven, are all “in on” this great story and its many references and quotes from history. They know that Jesus is the climax of God’s great story. 

So when we read Revelation 5, let us sing along with all of God’s angelic host in proclaiming that to God and the Lamb “be blessing and honor and glory and might forever and ever!”

-Levi Salyers

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Obadiah and Revelation 5

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Mercy

Amos 7-9

When you think of judgment, what comes to mind? Maybe you think of a judge, sentencing a convict. Maybe you think of punishment. The minor prophets have a lot to say about “judgment” against Israel. First, we need to understand why God has so much to say to Israel before we can understand God’s judgments against Israel.

In Deuteronomy 30, God is covenanting with the people of Israel. A covenant is not like today’s modern-day transactional relationships, like an employee and client relationship. Rather, a covenant is a binding union between two parties. It can have conditions or strings attached, but the point is that a covenant is not fickle or nonchalant. It’s intimate and binding. Marriage is a form of a covenant: there are expectations (or vows) between the two parties, and it is an irrevocable binding of two parties. In Deuteronomy 30:15-16, Moses says “See, I set before you today life and prosperity, death and destruction. For I command you today to love the LORD your God, to walk in obedience to him, and to keep his commands, decrees, and laws; then you will live and increase, and the LORD your God will bless you in the land you are entering to possess.”   

This is a covenant. You may remember yesterday, in Amos 5, God said “Seek the LORD that you may live.” In other words, life is ONLY found in devotion to God. So what happens when God’s covenant partner utterly forsakes the agreement? We find our answer in Amos 7-9.

This passage can be hard to understand. It’s rife with visions. In chapter 7, God shows a series of images depicting total destruction–this is what Israel deserves– but He promises mercy instead (see 7:3,6). Chapter 8 describes horrific famines that affect even the strongest men and women in the land. But in chapter 9:11-15, after these fearsome images of judgment and punishment, God says something the reader might not expect. God says that He’s going to restore Israel, build it up, and make them prosper. He’s going to pick them back up, dust them off, and help them to be the nation He designed them to be. In other words, God is keeping His end of the covenant, no matter what.

Amos shows us an image of judgment (in fact, most of the minor prophets do). However, even moreso, Amos shows us that God is loyal in spite of our sin, merciful in the face of our sin, and blesses us when we don’t deserve it. He is so good! Praise God! 

-Levi Salyers

Read or listen to today’s Bible reading passages at BibleGateway.com here – Amos 7-9 and Revelation 4

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