Author: cfletcher

Lessons from the Wilderness: Elijah

Wilderness Wandering Lesson #2: Remembering past circumstances can help to steady our heart in the midst of our current despair.

This slideshow requires JavaScript.

It was at that moment though that the sky got a little cloudy and the wind started to pick up. We wanted to hike a little, so we to hike the trail towards the top of the mountain, with cattle lazily grazing along the rocky path. Quickly, the picturesque scene turned gray. We made it to the summit, but the mountain had clouded over, so much so that it was difficult to see straight in front of you. We quickly walked back down and waited out the fog in a small cafe, trying to warm up our hands with a coffee, before making our way to the tram.

That hike was beautiful and totally worth our short brush with the fog. But, what I’ve found is that our lives sometimes mirror that hike, but the fog can be much more dangerous. Sometimes, our lives are steady, and we exist in the happy medium of contentment and love. At other times though, our lives can be a stormy cycle of highs and lows, mountains and valleys. In our case, we were on a mountain, a mountain where we were elated. We had traveled far to get there and wanted to rest in the view and the glory. But, it was on this mountain that what we had traveled far to see and done a lot of work to do (including a 1 hour train ride and a flustered conversation in German) that we experienced a storm that clouded our experiences and made us doubt if it was really worth it.

Elijah the prophet experienced his own brush with the wilderness right after he experienced the high of his life. He was no stranger to the wilderness after relying on God’s provision in 1 Kings 17. In 1 Kings 18, he is able to testify to God’s glory and work as he goes through a showdown with the prophets of Baal. He actually gets to see the fire of Yahweh fall from heaven and rid the people of the prophets of Baal!

If we saw these things, we might be tempted to say that we would never doubt God. After seeing this, we might be elated, speechless, high on our mountaintop moment. But, for Elijah, the fog rolled in. In chapter 19, Jezebel sends word to Elijah that she was planning on killing him as soon as she could get her hands on him. Elijah panics and runs for his life into the wilderness. There, he lays down and prays for God to take his life (v. 4). Sometimes, our wilderness moments can lead us to places like this. Our vision can get cloudy if it’s focused on our circumstances that may stormy and volatile. And, in those moments, dark despair can set in, and we may think it would be better to just give up.

But then I recall all you have done, O LORD; I remember your wonderful deeds of long ago.If you are in that moment, remember that God does not leave Elijah there, and he doesn’t want to leave you there either. Instead, he says, “Get up and eat (v. 5). After Elijah eats twice, he goes on a journey forty days and forty nights to the mountain of God. There, Elijah waits, first through a great wind, then through an earthquake, and lastly through a fire. In each of these places, he does not hear God’s voice. Finally, he hears it in the soft whisper, as God asks him “What are you doing here Elijah?” (v. 13) Elijah responds by saying, “I have been very zealous for the Lord God of Hosts, but the Israelites have abandoned your covenant, torn down your altars, and killed your prophets with the sword. I alone am left, and they’re looking for me to take my life” (v. 14). Elijah feels this despair because he had forgotten what God just showed him. In the desert when he was hungry, God was there with provision. He had forgotten that in the showdown, God was there with provision. When we turn our eyes from God to focus on our fractured circumstances, it can lead us to doubt. But, one remedy for that doubt is not only to remember the character of God but also to remember how God has exhibited that character in previous actions of faithfulness. We can trust in him not only because of what we know from the Bible but also because of what we know from our own lives. So, if you are in a wilderness period in your life, pause and remember God’s past faithfulness instead of dwelling on your despair. These reminders can help us to remember that even in our darkest times, God will carry us through.

~ Cayce Fletcher

Lessons from the Wilderness: The Israelites

heb.Over the next few days, we’re going to look at four wilderness stories in the bible to learn a lesson about what the wilderness is and what it can teach us. The first Wilderness Wandering Lesson is this:

Wilderness Wandering Lesson #1: The faithful love of God is infinitely more secure than our fractured circumstances.

The most recognizable story of wilderness is that of the Israelites. After 400 years of servitude to the Egyptians, the Israelites kept crying out to God for the deliverance prophecied by Joseph in Gen. 50:25. That help came in the form of Moses, who was commissioned by God to lead the Israelites to the land of Canaan. So this so-called Promised land, part of the covenant promise that God made with Abraham in Gen. 12, was the Israelites’ destination. Even in the Israelites’ time in the wilderness, we can see two purposes in the wilderness. The wilderness in the first year was a time of purification and dependence. It is in the wilderness that the Israelites learned to trust God for direction (Fire and Cloud – Ex. 14) and sustenance (Manna and Water – Ex. 16). In Exodus 16, God even says, “I will test them to see whether or not they will follow my instructions” (v. 4). This testing was his goal for the first year the Israelites spent in the wilderness. Spent mostly at the base of Mt. Sinai, it was in this time that the Israelites received the ten commandments, built the tabernacle, and received the rest of the law (Ex. 15-Num. 10). Though there was difficulty in this time (think Golden Calf – Ex. 32), this time in the wilderness was also full of incredible closeness to God. It was during this time that the Israelites were able to witness the Shekinah glory of God descend on the tabernacle. And, during this time, the Israelites experienced the humbling dependence on God that came from relying on him.

Map-Route-Exodus-Israelites-Egypt

We can think of this first year in the wilderness as the training wheels period where God was showing the Israelites that relying on him was best. That trusting in him was the way to choose life and joy. In Numbers 10, the Israelites break camp and move towards the border of the Promised land. In Numbers 11, the cracks begin to show again as the Israelites complain more and more about hardship, food, and in the case of Aaron and Miriam, the power and relationship with God that Moses had. Based on the tendencies that we see in these chapters, we shouldn’t be as surprised as we generally are that the Israelites get to the border of the promised land and choose to go against God and refuse to take the land because of their fear (Num. 14). The Israelites chose not to go into the promised land because their trust in God was lacking. They didn’t think that God would do what he said he would. Instead, they based their decisions on their circumstances, which seemed too difficult to overcome. It’s this that ultimately angers God and leads towards his judgment against the Israelites: They would wander the wilderness for 40 years (one year for each day they spent scouting the wilderness). In the remaining chapters of Numbers, we see more instances of rebellion and provision as the Israelites do exactly as God says and wander the wilderness for 40 years. It is not until the book of Joshua, that we see the next generation of Israelites rise up and take the land just as God promised his people that they would.

These two tales are frequently told together, but they tell two very different stories of the wilderness. In the first, the Israelites seemed to have done nothing to be put in the wilderness, while in the second, the wilderness was a place of punishment for the past sin of the people. But, the purpose of each wilderness experience is the same. The wilderness is meant for purification and refinement, to make the people of God ‘holy, because [he] is holy’ (Lev. 19:2). Too often, I think we view the wilderness as a punishment, and because of that, we go back to asking God, “Why? Why am I here?” We may even sound like some of my high school students when they get called out, “Why? I wasn’t even doing anything!” (No matter what they are doing.) We need to stop viewing the wilderness as a place of punishment. It can be that place, as we’ve seen with the Israelites. But, more importantly, this time in the wilderness is where God is beckoning us back to him. It’s in this time that all of the Israelites first heard God’s word. It’s in this time that they felt the characteristics of God that Moses spoke in Numb. 14:18. In your wilderness wanderings, instead of focusing on the doubt – the questions of why you are in that experience – focus on who God is:

“The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave the guilty unpunished, bringing the consequences of the fathers’ wrongdoing on the children to the third and fourth generation.” (Numb. 14:18)

Rest on God’s faithful love, and in your time in the wilderness, don’t forget to remember who he is. When we trust in him, our circumstances don’t seem so challenging anymore.

~ Cayce Fletcher

The Purpose of the Wilderness

Deep calls to deep in the roar of your waterfalls; All your breakers and your billows have swept over me. Psalm 42_7 (1)If you are not in a wilderness period now, chances are you will probably experience a time like this in the future. It’s the moments where we are spiritually thirsty and hungry for God. It can be puzzling when we are in these moments because we begin to doubt and question God. If there was a word that could be used to define these moments, I would say that it would be “Why.” Why do I feel like this? Why am I in this desert? Why does God seem so far from me? Why won’t he return to me?

Though it can seem presumptuous to ask God these questions, we can find the psalmist asking these questions as well. In Psalm 42, the psalmist says, “Why am I so depressed? Why this turmoil within me?” (v. 5, 11) Later on, he writes, “I will say to God, my rock, ‘Why have You forgotten me? Why must I go about in sorrow because of the enemy’s oppression?” (v. 9) It’s natural to question God during these moments, and even Jesus on the cross asked God, “Why have you forsaken me?” (Matt. 27:46). Sometimes, we know the purpose of the wilderness, as Jesus did when he asked God that question. Other times, we may not know in this life why we have to experience the things that we do.

In these times, it’s incredibly important to remind ourselves of two things: (1) we can trust that there is a purpose for the wilderness, and (2) in the wilderness, we can rely on the goodness of God to carry us through. As we think about the ‘why’ behind our wilderness wanderings, it’s first important to ask ourselves how we got to this point. Sometimes, our wilderness comes from forces outside of us, whether that’s circumstances, conflicts with others, or the adversary like we discussed yesterday. We can look at the examples of Elijah and Jesus to see wilderness experiences that were due to the fallenness of the world, not their own failings. Yet, at other times, the wilderness can be caused by our own actions, like in the case of the Israelites.

During these times, we have two options: We can turn toward God or away from him. It’s this choice that will determine whether or not the wilderness experience will help us to grow or to be destroyed. In this devotion, we won’t be able to come to a definitive answer of why bad things happen to good people. But, we can answer the real ‘why’ behind our wilderness experiences. During this time, we have the option to lean on God and learn what it means to walk hand in hand with him. To experience complete dependence on God. The wilderness may be difficult, but it’s also in these moments that we experience more deeply the salvation of God. Going back to the Psalmist words in Psalm 42, we see that our wilderness experiences can make our recognition of God’s love more real and vivid when, after asking why, he says:

mthermon1
Mt. Hermon (2,814 m – 9,232 ft) on the northern border of Israel

“Put your hope in God, for I will still praise Him, my Savior and my God. I am deeply depressed, therefore I remember You from the land of Jordan and the peaks of Hermon, from Mount Mizar. Deep calls to deep in the roar of Your waterfalls; all Your breaks and Your billows have swept over me. The Lord will send His faithful love by day; His song will be with me in the night – a prayer to the God of my life” (v. 5-8).

We can pray to the God of our life. In these times in the wilderness, trust in your creator, and he will send his faithful love to you.

~ Cayce Fletcher

Wandering in the Wilderness

Text placeholderChristmastime can bring so much joy to our lives. It’s during this short period at the end of the year that we reconnect with family and friends and enjoy time spent resting from work and school. I think it’s so fitting to end our year reflecting on the importance of who Jesus is in our lives. As seen in the carols that Jill discussed last week, we spend the month of December reflecting on and resting in the truth of who Jesus is before moving into the new year with high hopes and resolutions.

Though it’s not a Christmas carol, I love the song “It’s the Most Wonderful Time of the Year,” partly because of Andy Wiliams’ voice and partly because I agree that Christmas is the most wonderful time because it is the “hap-, happiest time of the year.” However, some Christmases don’t always bring this cheer. Sometimes, in the midst of the crowds of happy faces and the busyness of the year, we can feel lost in the drift of the season. Feeling this way can make us feel lonely, upset, or isolated from those that we love, and crucially, it can also make us feel isolated from the voice of God. I like to call these times in our lives our ‘wilderness wanderings.’ It’s the moments when it seems like God isn’t near you, has ‘turned his face from you,’ and that feeling affects every part of your life. Though this can happen in the hustle and bustle of the Christmas season when we’ve forgotten to focus on God, it can also happen throughout the year, in the low points and in the high points.

Too often, I think we choose to focus on the high points of our relationship with God or on the ‘do’s and don’ts’ of our faith. Though our relationship with God can bring us blessings after blessings and should be the foundation of our faith and though a life that reflects a heart that loves God is incredibly important both for our relationship with God and the credibility of our witness to others, I think focusing on these moments of wilderness wanderings is crucial to fostering a life that honors God. Because, it can be hard to get back to those high points if we are crippled in the wilderness by doubt and sin. 1 Peter 5:8-9a says that “Your adversary the Devil is prowling around like a roaring lion, looking for anyone he can devour. Resist him and be firm in the faith.” If we lose ourselves in the wilderness and allow Satan to steal our joy, we can be destroyed in that wilderness.

So, this week, we’ll be looking through scripture to see what the purpose of the wilderness is and how to make it through. Words translated as wilderness “occur nearly 300 times in our Bible.”** By looking through some of these occurrences, we will gain the tools to understand the purpose of our own wildernesses. We’ll look at the wilderness experiences of the Israelites, Elijah, David, and Jesus to learn from their examples. And, at the heart of this, we’ll focus on the importance of joy, both at this time of the year and every other time. Don’t despair if you are going through a time in the wilderness. Have hope. And most importantly, have joy, because “the joy of the Lord is your strength!” (Neh. 8:10b)

joy to the world

 

 

~ Cayce Fletcher

** View this link for more information on wilderness in the Bible: http://www.environmentandsociety.org/exhibitions/wilderness/midbar-arabah-and-eremos-biblical-wilderness

The Ultimate Leap – Matthew 6: 24-34

In Quantam Leap, Dr. Sam Bekett was a quantum physicist. He had a scientific experiment go bad and in result became trapped in “quantum leap” traveling from various time frames throughout history.  He was morphed into all body types and had to fix the situation to try to get back home.  He visited the Wild West, became a high school basketball star and even was even a prisoner seated in an electric chair.  Each episode had forms of humor, drama and suspense with Sam hoping each “morphing” would bring him back home.

We know that our forever home will be in God’s Kingdom.  We wish and pray for the Lord’s return.  Unlike Sam in this story, we will be victorious in finally seeing our Heavenly Father.  It is ours.  All we have to do is commit, follow, have faith, lead and serve.  Pray today to follow God’s will to be done in your lives.  Pray for his coming Kingdom. The ultimate leap is coming: rejoice and prepare for that day!

~ Emily Moyer

 

Are You Battle Ready?

“I may never march in the infantry

Ride into cavalry

Shoot the artillery

I may never fly o’er the enemy

But I’m in the Lord’s army!”

Growing up in Sunday School, this song was my favorite, and it is so applicable to our theme this past week. You, as a soldier in God’s army, are fighting in a different kind of war—a spiritual battle. It’s a battle of God and sin competing for your heart. It’s a battle of protecting your flag, the Gospel message that has been placed inside of you. It’s a battle of sharing the Gospel with a broken fallen world that needs to hear a message of hope.

Just as Gideon and his men shouted into battle, you, too, need a battle cry. A word to inspire you, unite your army, and intimidate your enemy. This week, I’ve proposed a few words for you to embrace throughout the year, but don’t stop there. Find words that resonate with you, hold them tight, and live by them each and every day.

Surrendered: In a society that strives for control, surrender isn’t easy, but knowing that who you are surrendering to is more powerful than any another force in this world should give you peace. Like Elijah, choose a place of vulnerability to let God blow your mind. If He can send fire to an altar drenched in water and rain to a scorched earth, just imagine what He can do in your life.

Broken: You can rejoice in your brokenness because you didn’t stay broken. Through Jesus, your wounds were healed and are now a sign of victory. You are a teacup that was shattered but has been pieced back together with gold; you are restored and you have value. God is eagerly waiting to use you in big and unimaginable ways, just like He used Rahab.

Committed: God wants His soldiers to be fully committed to battle. He is jealous for every ounce of you. When Jesus asked three men to follow him, they answered back with excuses and pre-arranged plans, leaving Jesus unsatisfied. When Jesus has a task for you, I challenge you to answer yes, leaving behind your comfort zone and things of this world.

Bold: Boldness rejects popularity for the truth, and comfort for the cross. Just as John and Peter stood up for Jesus, their Savior and friend, be unashamed of the hope that you have. You may receive opposition, but don’t fret because Jesus’ side is going to win the war in the end. Thus, go forth with confidence and boldness.

Connected: You can’t win this battle alone. Stand hand in hand with your brothers and sisters, just as the Early Church modeled for us. The depth of our connection to other believers is dependent on the depth of our connection to God. Abide in Him together with the Church, the Bride of Christ.

Inline image 1

 

~ Mackenzie McClain

Connected

bred.png

As a soldier, you would never storm the enemy by yourself. You need a team standing beside you to support you, uplift you, and challenge you.  Spiritual battles are the same; you cannot stand alone. There is always safety in numbers, as the enemy hunts for those who are outcast. Connection, both to each other and to God, is the best defense against the enemy.

Yesterday’s devotion was about how the people of the early church were persecuted, yet stood in boldness. They were able to stand so boldly because they stood together. In Acts chapter 2, we are given an inside look into just how connected the Church was:

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved” (Acts 2:42-47).

The early believers were an impenetrable front. They ate together, prayed together, performed miracles together, gave generously together, met in the temple together, and praised God together. The Church, being the people and not the building, is the Bride of Christ. If Jesus was so passionate about believers meeting together, I think we should be, too. The depth of this connection that we have with each other is ultimately dependent on the depth of our connection to God.

“The Kingdom of God is not going to be advanced by our churches becoming filled with men, but by men in our churches becoming filled with God.” –Duncan Campbell

Connection to our Creator is the first priority. Connection to God, like connection to the Church, doesn’t come without effort. Building a strong relationship takes time and an open line of communication, prayer. Your prayer life is the biggest factor of your connectedness with God, which then strengthens your connection to your fellow believers.

“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:23-25).

~Mackenzie McClain

Bold

If you want to leave a lasting impact on this world, you must first learn to be different than the rest of the world. Boldness rejects popularity for the truth, and comfort for the cross.

When Jesus died, the world saw him as a criminal. After Jesus ascended into heaven, the apostles were tasked with changing the world’s hearts, from yelling “Crucify!” to calling Jesus Savior. This was no easy job, yet they went forward with boldness.  They rejected popularity for the truth, and comfort for the cross. They persevered through persecution and hardship.

As Peter and John, two of Jesus’ closest friends, were speaking to the people at the temple about Jesus and even healed a crippled man, they received great opposition. They were approached by the priests and Sadducees, who “were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead” (Acts 4:2). Peter and John were thrown in jail and met before the rulers, elders, and teachers of the law that made up the Sanhedrin the next day. The Sanhedrin poses the question, “by what power or what name did you do this?” (Acts 4: 7). Peter responds with such a boldness we should imitate today,

“Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. Jesus is ‘the stone you builders rejected, which has become the cornerstone.’  Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:8-12).

The rulers, elders, and teachers of the law were astonished by the courage of Peter and John, who were just ordinary men. Before Jesus called them, they were lowly fisherman, yet they approached the courts with such assurance and strength. After the hearing, Peter and John were commanded “not to speak or teach at all in the name of Jesus” (Acts 4:18). Despite the opposition, they answered with confidence in their Savior, “judge for yourself whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard” (Acts 4:19 & 20).

You, too, have seen and heard all that Jesus has done. The Kingdom message, which is compared to a pearl of great value, has been revealed to you. Will you shamefully keep your pearl hidden, or will you unashamedly share that pearl with the world who so desperately needs it?

Just like in the times right after Jesus’ death, believing that Jesus is Lord and Savior is an unpopular opinion, yet the Great Commission still stands: “go and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19 & 20). Spoiler alert, God’s side is going to win the war when He establishes His Kingdom on the earth. In the meantime, fight this battle to win over hearts for that Kingdom. You may receive opposition, but do not be afraid because you already know the outcome of the war. Go forward with the same confidence Peter and John had. Be bold.

~Mackenzie McClain

Committed

committed

You are at battle. The lines have been drawn and shots have been fired. The life of a soldier isn’t an easy one. It was never promised to be easy; instead, it was guaranteed to be difficult and requiring sacrifice.

In Luke chapter 9, as Jesus walks through Samaria to Jerusalem, a man approaches Jesus, saying that he will follow Jesus wherever he goes. Jesus is quick to qualify what really following him means, saying “foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” (Luke 9: 58). A home is often seen as a place of security and Jesus requires his followers to be willing to abandon everything else that has given security. Are you more committed to your comfort zone or Jesus?

Jesus calls on another man to follow him, but the man replies “Lord, first let me go and bury my father” (Luke 9:59). Jesus answers, “Let the dead bury their own dead, but you go and proclaim the Kingdom of God” (Luke 9:60). The things of this world aren’t as important as the things of this world. As citizens of the Kingdom, your whole life should be centered around its work. Are you more committed to this life or the next one?

The third man says he will follow Jesus, but must first say goodbye to his family. Jesus replies, “no one who puts his hand to the plow and looks back is fit for service in the Kingdom of God” (Luke 9:62). Jesus wants your commitment without delay. Do you understand the urgency of the message you have been told, the gospel? God has placed his treasure, the Kingdom message, in jars of clay, that’s you (2 Corinthians 4:7). Your time on this earth is fleeting, so you must do everything you can to spread that message. Are you more committed to the distractions around you or the sharing of the gospel?

God doesn’t want to share you, He wants all of you. He is jealous for your love and devotion. The God of the universe finds deep value in your love, and in that, you should find your worth and confidence. He sent his son to die for the purpose of having a committed relationship with you. You can’t just dabble in being a Christian. Your thoughts, speech, and actions must always be a reflection of your devotion. Being a follower is a full-time job; are you ready to make that commitment?

~ Mackenzie McClain

Broken

my flesh and my heart may fail, but God is the strength of my heart and my portion forever-4

When suiting up for battle, the biggest lie the enemy tells you is that you’re too broken to be loved by God. The whispers in your head that you are damaged goods, scuffed and bruised, attempt to overpower the innate value that you have because you are God’s child. By trying to hide your brokenness, you fight for the wrong side. Brokenness isn’t meant to be hidden, but embraced.

Scars become stories. Think of the physical scars you have—all those little gashes and scratches tell of what you have been healed from. Scars no longer hurt; instead, they are signs of victory. Just like your body repairs your physical wounds, God has healed you from your brokenness and sin. He has picked up your shattered pieces, brushed off the dust, and glued you back together. Your brokenness is a sign of victory. Jesus conquered death, and in doing so conquered your sin. When you weep and wallow in your brokenness, you send Jesus right back to the grave.

Kintsugi is the ancient Japanese art of repairing broken pottery with gold. When a piece of pottery is dropped, it isn’t thrown out. Instead, it is restored and made even more valuable. This, in essence, is the gospel. You were crushed under the weight of your sin, but God, through the sacrifice of His son, pieced you back together. Where you see your life shattered to pieces on the ground, He sees restoration. If the Creator of the entire universe embraces your brokenness, you should, too.

Moses killed a man. David had an affair. Jonah ran away. Rahab was a prostitute. Noah got drunk. Paul murdered Christians. God could have left these details out, but He didn’t; He transforms broken people and puts them on pedestals to bring glory and honor to His name.

Let’s take a closer look at the story of Rahab, which is found in the second chapter of Joshua. Rahab had lived a promiscuous life as a prostitute, yet God redeems her. Joshua, the leader of the Israelites searching for the Promised Land, sent two spies to the city of Jericho, hoping to conquer the land of Canaan. When the officials of Jericho tried to hunt down the spies, they found safety in the home of Rahab. When the officials come knocking at Rahab’s door, she hides the spies on her rooftop under stalks of flax. This same woman who used to live a life of sin and shame helped save God’s chosen people. This same woman who used to live a life of sin and shame is an ancestor of Jesus, God’s own precious son (Matthew 1:5).

When the enemy stares into your eyes and tells you that you are broken, embrace it, knowing that your brokenness doesn’t define you; your Savior does.

~Mackenzie McClain