Life is so busy and complicated that I have to create lots of reminders for myself. Fortunately, my phone and computer and watch all have features where I can set reminders for myself. “Doctors appointment Tuesday at 3:00. Take the garbage to the dump on the way to work in the morning. Stop by the store after work and pick up some milk and bread.” I can even set reminders months or years in advance. I can set alarms to remind me that in 2 hours I have a meeting. In 1 hour I have a meeting. In 15 minutes I have a meeting. The Meeting is now starting. Maybe I’m too busy or maybe I’m getting old, but I find myself more and more needing reminders.
Do you ever need reminders? Little kids need to be reminded to brush their teeth, make their bed, do their homework. What do you need reminders for?
The Apostle Paul thought reminders were important for Christians. I guess he understood how easy it can be to forget what’s important when we are busy living life and doing what’s necessary or urgent. Do Christians ever forget important things about God, about Jesus, about how we are supposed to live? Yep, we sure do.
In Titus 3 Paul tells Titus to remind the believers of some important things.
“Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.” -Titus 3:1-2
Those reminders were important in the first century when Christianity was brand new and people were still learning the basics, but it’s been 2000 years. We’ve certainly got being a Christian all figured out by now, don’t we? Do we really need to be reminded to obey people in authority? Do we need to be reminded to always be ready to do good? Don’t all Christians always do what is good? Certainly we never slander or falsely accuse someone of wrong doing. I’m always peaceable and considerate and gentle toward everyone, aren’t you? (My tongue is in my cheek- that means I’m kidding).
To tell the truth, I still need to be reminded all of those things. Just because I’ve been reading the Bible for over 50 years doesn’t mean I always remember to do good. I still need to be reminded to be considerate and gentle, and so do you. That’s why Christianity was never designed to be lived in isolation, but in community. We need each other. There’s a passage in Hebrews (a different book from today’s reading, but important) Hebrews 10:24-25 says that Christians shouldn’t get out of the habit of meeting together, because we need to encourage (I think Hebrews says “spur one another on”, like a rider spurs on a horse) each other.
Following Jesus is hard some times. Being obedient to God is hard some times. Remembering to do good and be gentle is hard sometimes. I need help, I need encouragement to keep on doing what is right. I need you, and you need me, we need each other.
I’ve read the Bible many times in my life and I need to keep on reading it to help me remember all the important things I need to remember. Today’s readings in Isaiah 63-64 and Titus 3 remind us both about God’s wrath and about God’s mercy. God has both. God hates sin, he hates it when his children are brutal to each other. He hates it when his children fight and argue. He hates sin because he loves us and he knows that sin hurts us. We hurt each other when we sin. No parent likes to see their children hurt each other. We learned that from our Father, God.
So keep reading your Bible and keep coming to Church and meeting with other believers so that you can remind them and they can remind you to keep on following Jesus.
“Hey Siri set a reminder for 7 a.m. tomorrow: be considerate and gentle to everyone.”
“Alexa, remind me to get up for Church Sunday at 8:00.”
Today’s Bible reading plan passages can be read or listened to at BibleGateway.com here – Isaiah 63-64 and Titus 3
In today’s reading, we read about Jotham, in 2 Chronicles 27:6, that “Jotham grew powerful because he walked steadfastly before the Lord his God.” Then about his successor, Ahaz, in 2 Chronicles 28:19, “The Lord had humbled Judah because of Ahaz king of Israel, for he had promoted wickedness in Judah and had been most unfaithful to the Lord.”
Then in Romans 13:1, we read, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”
Wait a minute, in the Old Testament reading, we read about a good king, and the blessings that came because of his faithfulness, then we read about a wicked king, and the punishment that came because of his unfaithfulness. And then in the New Testament reading, we’re told to submit to all governing authorities, because God has established them? This doesn’t seem to make sense. Shouldn’t we submit to good rulers, and rebel against bad rulers?
As intuitively right as this seems, this isn’t what God commands us to do. By submitting to authority, God isn’t telling us to take part in their sins, or even endorse their sins. But we do need to submit to governing authorities. Period. I have known of Christians who refused to pay taxes, because they alleged those taxes went to fund wicked practices. But God demands submission. We, as Christians, need to submit to ruling authorities. We must pay our taxes (in this example), because that is our responsibility. We aren’t responsible for how those taxes are spent. Judgement for that will fall on someone else’s head.
Romans 13:2 goes on to say, “Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgement on themselves.” You may complain about my pointing this out, but God is the one who said it, so if you have a complaint, take it up with Him. This clearly says that civil disobedience is sin. Period.
Romans 13 goes on to say in verse 7, “Give everyone what you owe him. If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” I’ve seen Christians who have a bumper sticker that says, “Not my president.” I think that bumper sticker should really say, “I claim to be a Christian, but I am a hypocrite.” or “I refuse to obey God.”
The problem is, many Christians think that this or that political party will save them. They don’t seem to realize that all human rulers are wicked. Instead of getting so worked up about politics, we should focus on the end of Romans 13, where we’re told in verse 11, “The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.”
The bottom line is this… Jesus is coming soon. Don’t get so worked up about politics, or following this leader or that leader. Wake up. Follow Jesus. His return is very soon. Don’t love this world or the things of this world. Be zealous for Jesus!
I’ll close with Luke 21:28, “…Stand up and lift up your heads, because your redemption is drawing near.”
If you are an older reader, especially who was around for the 70s and 80s, you probably remember the Church Growth movement of the 60s and 70s. During this time, many people in the church focused on increased numbers; more people in the pews. In the 80s and 90s, the big push was for “seeker-sensitive” Christianity, making churches open and safe for those who were just beginning to seek Jesus. The impulse to grow and have more people come to Jesus is not wrong in any way! One way to define the mission of the church could be “more Christians, better Christians”: growing in quantity and quality. Both are important. A lot of really mediocre Christians, with no intention of acting and being better, is bad; a handful of super quality Christians, with no intention of growing, is bad.
What did growth look like in the early church? In Acts 2, we read one example of growth. In verse forty-one, we read these words : “Those who accepted his message were baptized, and about three thousand were added to their number that day.”
Peter must have had a very clever marketing strategy. He must have understood his target demographic. I wonder who his social media manager was and who worked his SEO. Of course, it’s none of those things. Those things aren’t bad; but anachronistic. Peter must have given them something else. We do know why so many came to faith that day.
He gave them Jesus.
Jesus said “And I, when I am lifted up, will draw all people to myself.” (John 12:32) We lift up Jesus, we tell others of what he has done and how great he is, and he draws people in.
In Acts 4, we see the qualitative growth of the church as well. After Peter and John are told not to proclaim the name of Jesus, they prayed to God. And God causes them to grow. They were filled with the Holy Spirit, they spoke boldly. They shared all their possessions, they cared for one another, they made sure that everyone was taken care of.
The early church, by lifting up Jesus and living the way he lived and taught, grew in number and in character: more Christians, better Christians. When we look to our own churches, we should pray that we see the same growth, the same kind of growth, that the church got in Acts. We should be praying that God would use us to tell more people about Jesus, so they can come to know him, and we should be praying for God to make us better followers of Jesus today than we were yesterday.
Today’s Bible reading passages can be read or listened to at BibleGateway here – 1 Samuel 19-20 and Acts 4
When I was a kid in public school back in the dark ages, we used to begin each school day by standing at our desks, placing our hand over our heart, facing the United States flag and pledging our allegiance to that flag. We did it day after day, year after year. I never thought much about it, it was just something you did. In music classes we sang “God bless America, land that I love…” Then in 6th grade we had a new kid in the class named John. I didn’t like John very much- as an early bloomer I had actually been the tallest kid in the class for the previous couple of years (with the exception of Linda, a freakishly tall girl). But among the boys I was the tallest which was a great help on the basketball court where I ruled during recess and after school. But tall, lanky John was a good 2-3 inches taller than me. Fortunately, his height did not translate into coordination and he wasn’t any good at basketball, so I still ruled supreme there, but it was still annoying that my height domination had been superceded. (Fun fact, I stopped growing after 6th grade, so while I was a massively tall presence on the basketball court at 5’10” in sixth grade, by the time I hit 9th grade, still 5’10” I was too short, not quick enough and didn’t have a good enough outside jump shot so I didn’t bother to try out for the high school team. Post-up skills don’t go very well with being NOT the tallest kid on the team).
But I digress, back to lanky, uncoordinated taller John who wore clothes that looked outdated and never seemed to comb his hair, and was just a weird kid. What really set this weird kid, John, apart was that when the rest of us stood by our desks to pledge allegiance to the flag every morning, John didn’t stand. What is with this strange outlier among us? Eventually, I discovered the reason for this. John said he didn’t stand for the pledge of allegiance because he was a Jehovah’s Witness and it was against his religion. His parent also didn’t vote, and they didn’t celebrate their birthdays or Christmas. I was quite relieved that I wasn’t a Jehovah’s Witness. I got to celebrate my birthday and Christmas, I didn’t have to be the odd-ball sitting during the pledge, and my parents got to vote for Richard Nixon as President. (that didn’t age well, now, did it?).
It was at that time that I first became aware that for some religious people there was a connection between their religious faith, how they worshipped God on Sunday, and other parts of their life like politics. It’s been nearly 50 years since I learned that Jehovah’s Witnesses like John didn’t pledge allegiance to the flag, but I still remember that day I learned it.
What do we mean by allegiance? Webster’s dictionary defines allegiance as:
That’s a lot to unpack but for our purposes look at some of those synonyms like commitment, devotion, faith etc… those are all clearly religious words. For many people their flag represents their nation, their family, their people, their way of life, all that matters to them. Particularly those who serve in the military often have a ferocious loyalty and allegiance. The Marine Core motto is Semper Fi, Latin for Always Faithful.
What does any of this have to do with today’s readings? In his books Salvation by Allegiance Alone and Gospel Allegiance, Matthew Bates makes the case that the Greek word “pistis”, which is often translated “faith” into most English translations of the Bible should more accurately be translated “allegiance.” Salvation, then is transformed from simply faith in Jesus Christ to Allegiance to Jesus as Christ, or more precisely, Allegiance to Jesus as God’s anointed King. What does it look like to place your allegiance in Jesus as God’s anointed King over the whole earth?
In today’s readings in 1 Samuel and John’s Gospel the concept of king and allegiance come to the forefront of both narratives. During the time of Samuel Israel transitioned from being led by various judges: Gideon, Deborah, Samson and others to a place where they demanded to be led by a king. Their stated reason for wanting a king was interesting as they wanted “to be like all of the other nations.” Think of the teenager who makes a request to a parent and when rebuked comes back with “but all the other kids are doing it.” Samuel took the people’s request for a king as a personal rejection of his leadership, but God pointed out that HE had been their king since they left Egypt and that this constituted a rejection of Him, not Samuel. God told Samuel to go ahead and give the people what they wanted, a king, along with a word of warning- kings require those in their kingdom to show them a high level of Allegiance, and if you get a narcissistic, proud man as king you will regret it as he will use his power to enrich and empower himself still more. “Yeah, but we still want to be like everybody else.”
So begins the next phase of Israel’s history in the time of the kings and in coming weeks you will read about those king’s like Saul, David, Solomon and many others. You will see how even the bravest and godliest, like David and the wisest, like Solomon, misused their power and privilege and eventually the kingdom split, then was taken into captivity and constantly battled the empires and kingdoms around them. Having a sinful king was no better than a judge. How much better it would have been if they had simply given their full allegiance to God as their king.
In the Gospel of John Israel gets a do over. God has given them His own son, Jesus, the sinless human representative of God to be their king. After Jesus is arrested and brought before Pilate to be judged and sentenced Pilate looks to persuade the Jewish people to change their minds about Jesus. “Here is your king,” Pilate said to the Jews. But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked. “We have no king but Caesar” the chief priests answered. Finally Pilate handed him over to them to be crucified.”
In the account in Samuel, Israel rejects God as their king so that they can be like everybody else. He gives them that choice. In the Gospel of John, a thousand years after they rejected God as king, God’s son, Jesus, is presented to them as their king, and once again they decisively reject God’s anointed King. Instead, they demanded that he be crucified. They declared their allegiance that day to Caesar, I guess because they wanted to be like everybody else. Not much changed in 1000 years in Israel.
2000 years and half a world a way we still have the same choice. To whom will we give our allegiance? Will we give our allegiance to the principalities and powers of this age. Will we give our loyalty to trying to be like everybody else, going along with the crowd, whatever direction the crowd decides we should be going? Or will we give our allegiance to God’s anointed king, Jesus?
If you are a Christian living in this world you are a resident alien living in exile. Your body may be in Ohio or Indiana or Virginia or India, but your citizenship is in Heaven because that’s where your King is currently living. One day King Jesus will return from heaven to earth and reign right here on earth during the renewal of all things (See 1 Corinthians 15:20-24). But for now, you and I are living in exile and while living in exile we should strive to be respectful and law abiding in areas that don’t conflict with our primary allegiance to King Jesus (See Romans 13). You can be a good citizen in many ways, but never forget that if you are a follower of Jesus, your allegiance is to him first and foremost, not to your country, or your family, or your friends, or your culture or fashion or whatever seeks to define you. Your allegiance must be to Jesus.
Can you be a Christian and still pledge allegiance to the US flag? My childhood classmate John thought, “No, you can’t” and Christians may not always agree on these kinds of questions, but there should be no doubt in your mind as to whom your ultimate allegiance is due, Jesus Christ the King, and God our Father.
Today’s Bible reading passages can be read or listened to at BibleGateway here –1 Samuel 7-8 and John 19.
In the book of Mark, chapter 10, we read this story about a devoted Jew, who understands that Jesus is someone special. He comes to Jesus and asks a really good question, “what shall I do to inherit eternal life?” (Mark 10:17). We know, having the luxury of being able to look back on all of Jesus’ teachings, that following Jesus and devoting our lives to him is what gives us the right to become children of God and heirs to eternal life. This is exactly what Jesus wants this unnamed man to do.
Jesus asks this man to sell everything he had and give it to the poor, and then to come and follow him. Imagine being this man. Imagine owning 1,000 acres of land, filled with livestock, fields, barns and equipment. All of which would be worth millions of dollars. I mean, this is everything you have, maybe you inherited it from your father and plan on passing it to your children. This could have been in the family for generations, and with what we know of inheritance of Jewish property in the time of Jesus, it most likely was. Then Jesus asks you to sell all of it and give the money to the poor! Imagine what you would have done in his situation? Better yet, imagine what you have to lose?
I don’t want you to miss Jesus by an acre. By that I mean, I don’t want you to miss following Jesus because of something that you’re holding onto in your life. The sad and ironic things is, later in the chapter Jesus says these words, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for my sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life” (Mark 10:29-30). There is nothing this unnamed man could have given up that he wouldn’t have received multiplied back to him in kingdom. The same goes for us, anything this world can offer, anything we have, is not even worth being compared to the riches of the kingdom.
1 Thessalonians 1:3 – We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
Work Produced by Faith
Faith is defined as having a firm belief, complete trust and confidence in something. As a Believer, our faith is determined by the extent of which we believe that God is who He says He is and that His son, Jesus the Messiah, was born of a woman, lived a perfect life, died on the cross for the redemption of your sins, was raised to life, is currently sitting on a throne next to his Father, waiting to return again to reign in the Kingdom. IF you and I believe all of that – then our day to day life will be a compilation of evidence of acts done in faith and by faith.
James makes the claim in the third chapter of his letter “to the twelve tribes scattered among the nations” (James 1:1) that “in the same way, faith by itself, if it is not accompanied by action, is dead” (3:17). And in verse 26 of the same chapter, James writes, “As the body without the spirit is dead, so faith without deeds is dead”.
The Thessalonians didn’t just accept the gospel message, they acted on it. Jesus was both their Savior and their Lord, meaning that they were obedient to the call on their lives. They were doing the work that God had prepared in advance for them to do (Ephesians 2:10). Likewise, when we accept the gospel message for ourselves, we have to respond. Jesus tells us in the book of Luke that we must take up our cross (do the work) and follow him (9:23).
Labor Prompted by Love
Mark 12:30 says, “Love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength”. Have you ever wondered why these four domains are identified? Have you ever loved someone so much that there isn’t anything you wouldn’t do for them? You sacrifice all that you have in order to serve them, sacrifice for them, and labor for them. In the following verse, we’re told to love our neighbors as ourselves. Sacrificing ourselves for family members and close friends is one thing…serving and laboring for others beyond our closest relationships is quite another.
This is why we’re told to love with all of our heart, soul, mind and strength – because it’s not easy. Sometimes loving another is labor. It’s hard work. It’s humbling ourselves by putting our own desires off to the side in order to honor others. But it’s what we are called to do. And it is possible if we lean into the strength that is provided through our faith in Christ.
Endurance Inspired by Hope
One of my favorite types of exercise is a 20 minutes HIIT (high intensity interval training) workout. I like it because I don’t have to do it everyday, it’s quick, and efficient. And I get to rest for almost half of the time during the “down” intervals. If I were ever called upon to do something that took longer than 20 minutes, I would be gassed! I do not have the endurance for it. And I have no enthusiasm to train for it!
Walking out your faith knee deep in “works produced by faith” and “labor promoted by love” is not for the faint of heart! It’s not a one time deal. And unlike my HIIT workouts, it’s an all-day, everyday kind of commitment – for a lifetime! This requires an endurance that cannot be faked nor manufactured. The only source for the necessary fuel to keep this faith-centered life going is HOPE. A hope that has a foundation on the love God has for us. When we stay zeroed in to that – we are able to dig deep and and go the distance. As Paul says in his second letter to Timothy, “I have fought the good fight, I have finished the race, I have kept the faith”. We can have a FULL life that gives us the endurance needed to do the good works.
The Christian life is not for the wimpy. In this single verse out of 1 Thessalonians, we are told that we must work, labor, and endure. I don’t know about you, but this doesn’t seem very comfy. It’s not a life of luxury and indulgence. The ONLY way that we will be able to sustain this day to day living is doing so out of Faith, Love, and Hope. May these virtues fill your heart today.
Stephen is a great hero of our faith who does not get a lot of limelight, as he is only covered at the end of chapter six and chapter seven. He is an honorable man we can all learn a lot from, as he was willing to lay it all on the line.
At the end of chapter six, Stephen was seized for preaching about Jesus of Nazareth. Some false witnesses ensured that he would get into trouble with the high priest and other Jewish officials. The high priest had Stephen speak for himself, and that is the majority of the content in chapter seven. In the first 50 verses of Acts chapter seven, Stephen provides a pretty nice summary from Abraham to King David. At the conclusion of this summary, he begins to rip into the Jews for being a “stiff-necked people, uncircumcised in hearts and ears,” (Acts 7:51).
The Jews did not take too kindly to the words of Stephen, so they decided to stone Stephen. I can’t even imagine the level of pain Stephen would have been going through, as he was being stoned to death. If it were me, I would have been so riled up in anger, and I would have wanted to retaliate. However, that is not the course of action that Stephen took. Just moments before Stephen’s death, he fell “to his knees he cried out with a loud voice, ‘Lord, do not hold this sin against them.’ And when he had said this, he fell asleep,’” (Acts 7:60). What a way to go out!
Stephen followed the example set by his Lord and Savior, Jesus of Nazareth, as Jesus prayed for the forgiveness of the people who crucified him. There is so much to be learned in this short recording of the life of Stephen, a lesson of strength and grace.
At the same time that Stephen’s life comes to an end, we are introduced to the man who wrote nearly half of the books of the New Testament. It is an introduction that is only made for the movies (and, well, the Bible). This man proved to be a foundational piece in the spreading of the gospel message. He would go by the name of Saul.
Saul is introduced in the scriptures as approving the execution of Stephen, a hero of our Christian faith. Not only did Saul approve the execution of one man, but he “ravaged” the church. Saul went from house to house finding people who claimed to believe in Jesus. Once he found these people, he would send them to prison. Surely, this led to many of them having to die for their faith.
What an awful start to one’s life! Thank the LORD that Saul did not follow this course of action for much longer, as we will see in the coming chapters. We can learn from Saul that God is willing, able, and wanting to use anybody, no matter what someone has committed in their past.
Let this serve as an encouragement to you, as you may struggle with some choices you have made in your past. Don’t let decisions you made in your past prevent you from being an instrument of God’s work, as God was even willing, wanting, and able to use the likes of Saul, a man who persecuted many Christians. Praise God that we serve a forgiving God.
There’s a lot to learn here, as we take a look at the life of Stephen and the introduction of Saul. It’s my prayer that we all learn to have the strength and grace of Stephen, and we don’t let our past stop us from serving God like Saul.
Today’s Bible passage can be read or listened to at BibleGateway here – Acts 7-8
Tomorrow we continue the story of Saul with chapters 9-10. Don’t miss it!
Praise God that Jesus was raised from the dead and lives forevermore! Today we close out the gospel of Matthew and Mark with reading about Jesus’ resurrection from the dead. I want to focus in on the last phrase of Matthew 28 and the closing phrase of the gospel where Jesus says, “Lo, I am with you always, even to the end of the age” (Matthew 28:20 NASB)
Just a few lines earlier Jesus declared that all authority in heaven and on earth has been given to him and then charges his disciples to make disciples. Concluding his final words he promises them he will always be with them and never leave them. Not only did Jesus promise to always be with his original disciples but he promises to always be with all who follow him. What a comforting truth especially during this season of life all of us are living. Life in general is tough but living as a Christian, a true follower of Jesus, can be even tougher at times. Take heart and remember that you are never alone. The resurrected all-powerful living Christ abides with his people!
Today’s Bible passages can be read or listened to at BibleGateway here – Matthew 28 & Mark 16
Tomorrow we will finish the other two gospel accounts – Luke 24 and John 20-21 as we continue on our chronological Bible reading plan through 2020.
I have a confession to make. I really don’t like conflict and because of that I don’t always confront situations or people as I should or as is necessary. Now thankfully the Lord is growing me in this area because the reality is confrontation and conflict is necessary. Actually the New Testament teaches that there is a time and place for believers to hold each other accountable with regard to sin. Many Christians and churches struggle with this. It’s uncomfortable, awkward, and scary yet our Lord himself exemplified this in today’s chapter of Matthew 23 (read Matt. 18.15).
Seven times in Matthew 23 Jesus says “woe to you” with reference to the Pharisees. “Woe” is a prophetic denunciation that the prophets in the Old Testament used to warn people that their behavior was not pleasing to God and if they didn’t correct their actions God’s punishment and judgement would come.
The crime of the Pharisees was that they were so caught up in religious activities that it compromised true obedience God really desired. Jesus loves and forgives but he will not tolerate empty obedience and religious service. He will not be sweet to that which God hates and opposes. Likewise as followers of Jesus we must strive to become like him in all respects including standing up for the truth even when that means calling out sin and that which God hates.
This must be done with great wisdom and care and love. I’ll include passages that speak to this theme. I’d encourage you to read them and get exposed to this New Testament teaching. We as Christians have a duty to lovingly hold other believers accountable with regard to sin.
Passages for further study:
.I Cor. 5.1-5
.I Tim. 5.20
Today’s Bible passages can be read or listened to at Bible Gateway here – Matthew 23 and Luke 20-21.
At the time this devotion is being written, the release of the new iPhone 12 will be announced tomorrow. Many people, as usual, will drool over this fresh piece of technology and feel compelled to get it even though they probably don’t need it. And my oh my how this is true with so many other material items in our life. We don’t really need them but feel as though we do. This is the world we live in as 21st century Americans. However, though having material possessions IS NOT BAD, as disciples of Jesus we MUST be aware of the ever lurking sin of greed and ungodly consumption.
In today’s text we read about two rich men who respond to Jesus in complete opposite ways. The two rich men are the Young Rich Ruler and Zacchaeus. The reality is both of these men represent two groups of people. One group who says they want to follow Jesus but do not want to give up their supreme desire for possessions/wealth and the other group are those who equally love money and wealth but repent of it and replace the greatest desire of their life (wealth) with Jesus.
In the account of the rich young ruler, Jesus plainly tells us it is impossible for a rich man to enter the kingdom of God. Worldly riches and treasures and possessions mean absolutely nothing to the sovereign creator of the universe. It is ok to have money, it is absolutely not ok to love money (and what you get with it) more than God. The former is God’s gift to us, the latter is idolatry. Love the giver not the gift.
In the account of Zacchaeus we learn that it is never too late to repent of our sin (in this case greed) and come to Jesus and receive salvation. Zacchaeus was likely a career tax collector who made a living stealing from his own Jewish people. He shows us the way to repent from greed. He gives away many of his possessions and repays four times what he stole from people. Zacchaeus’ heart changed therefore his actions and lifestyle changed. True repentance is always evidenced in life change.
Who are you? Do you say you love Jesus but really wealth and consumerism has your heart? Or do you recognize greed has no place in the life of a believer. Our greatest treasure is Christ not the Iphone 12.
Other passages on greed and wealth:
P.S. The next 2 weeks of devotions will be authored by me. All my scriptural citations will come from the New American Standard Bible (NASB).
Today’s Bible reading passage can be read or listened to at BibleGateway here – Luke 18.15-19.48