Category: Matthew

Your Treasures

Old Testament: Minor Prophet Intro – found below

Poetry: Psalm 120

*New Testament: Matthew 6

“Where is my ALF? I can’t find him anywhere!” 

I was so distraught when I realized that my mom, who kept our small house under control by regularly donating unwelcomed items, had found a new home for my favorite ALF stuffed animal, my prized merchandise from the cheesy late-80s sitcom by the same name. Mom must not have realized how much I enjoyed that stuffy, and I never understood her constant need to purge… until I became a mom. 

Now that I am a mom too, I understand! A self-proclaimed reformed packrat, I have a permanent location for a Goodwill bag in my garage that is always ready to accept our rejects. No sooner is it sent to the donation center than another bag begins to fill in that vacant space. Stuff multiplies quicker than rabbits in my house! Some stuff is helpful, but too much of it becomes a burden. With a six-person family, I have to be careful – ruthless, even – about balancing what comes in with getting more out, or our home will be overflowing in no time. Though we were never anywhere near “hoarder status”, throughout the past two years, I have removed close to 50% of the items we owned, and I’m not finished yet. I am searching for simplicity. 

My recent mission towards minimalism has strengthened my faith as I learn more of what the Bible says about “stuff.”  I would even argue that Jesus was the ultimate minimalist – he had “no place to lay his head” (Matthew 8:20) and when he sent the disciples out in pairs to minister to communities, he instructed them to “take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt” (Luke 9:3). 

The text of Jesus’ Sermon on the Mount in Matthew 6 is full of great minimalist concepts. The simple yet powerful Lord’s Prayer, which begins in verse 9, reminds us to focus on God and trust in Him and His providence rather than ourselves. Then in verses 19-21 (NIV), Jesus steps on our toes by discussing our worldly treasures. “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” 

Nothing prepares you to consider your true treasures like a natural disaster. As a resident of the Midwest, I have been rudely awakened by sirens in the middle of the night announcing the threat of a tornado more times than I can count. Since I am a worst-case-scenario person, I’ve thought often of what I would want to save, if possible, in case of a disaster; if I know in advance that the weather is favorable for a funnel cloud, I will move our most precious belongings to the basement in case we don’t have time to grab them. It’s never easy to get the six of us to the basement in a jiffy (it can be challenging enough to bring 4 sleepy children to consciousness suddenly, not to mention a husband who sleeps soundly and disregards the urgency of a tornado warning, certain that it will never happen to us whilst forgetting about the EF-0 that caused roof damage when it spun right over our home a few years ago, but I digress). I grab the smallest child in my arms, yell at all the others to get out of bed while I rush said child to the basement, and then go back upstairs to loudly remind my sleepy stragglers of the critical nature of the situation, all while praying the tornado does not hit our house – at least until all of the humans are safe. If there is time, we may try to grab a few special things from the upper levels, but usually we choose to remain in the safety of the basement since none of the belongings in my home are worth the life of my family. 

We all have our terrestrial treasures, and that’s not necessarily wrong, as long as we realize that little of it is of eternal value and we keep our perspective in line with God’s values. Someday, it’s all gonna burn! But it won’t even matter when we dwell with our Savior in the Kingdom in perfect peace. 

Lastly, Jesus reminds us not to worry. To one prone to anxiety, this seems an impossible feat; however, it is important that he reminds us that nothing on earth is eternal and we must depend on him for all of our needs. Jesus reminds us that God takes care of the animals and the flowers, so how much more will He care for the humans made in His image? I could never hoard enough to outdo my need for God, and I could never prepare for every possible disaster in life! He challenges us to put our priorities in order by seeking God first, and then trusting that God will meet all of our needs. Jesus wants us to focus on Kingdom work more than our stuff, which can easily tie up our time, money, resources, and energy. 

Please note: I am NOT advocating for not taking care of our families and just expecting God to provide all that we need without doing anything. I think these verses are primarily about our attitude towards our stuff and our trust in our Heavenly Father. It is a good idea to try to save money for future needs, stash some food in case of emergency (and toilet paper, of course… remember the TP fiasco of 2020?!), and plan for some problems, because rainy days will come. Is it okay to have possessions? Of course; I enjoy resources just like anyone else. I have a home furnished with items our family uses and needs throughout all four seasons, plus some extras like a comprehensive collection of family board games, a nearly-complete set of Dr. Seuss books, and a handful of manatee souvenirs (hey, we all have our weaknesses!). Pursuing minimalism by getting rid of the excess clutter and unused items while still making sure the current needs of my family are met has helped to simplify my mind so I can be more present with my family, to evaluate wants versus needs so I spend less money, and to free up the mental and physical energy required to manage everything. 

Consider how you can simplify your life physically, mentally, and any “other-ly” you can think of, so that you can be more available to do the work God has entrusted to you. 

(Oh, and about that ALF stuffed animal… I must have made a big deal about missing it, because my mom replaced it that following Christmas. And yes, I still have it!!!)

Reflection questions: 

-Is your stuff weighing you down and taking your focus off the important things of God? How can you simplify?
-Why do you think we tend to overcomplicate prayer when Jesus gave us a simple but powerful template of how to pray? 

-If you want to learn more about simplifying your life, I recommend following The Minimal Mom on YouTube. She is a Christian and sometimes shares how her faith influences minimalism. If you want more fantastic faith-based (or just wholesome) resources about simplifying, feel free to contact me at rachel1213@gmail.com and I’ll be happy to share some! 

Rachel Cain

Minor Prophets Introduction

The minor prophets include the 12 final books in the Old Testament, including: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah, and Malachi.  These books aren’t minor because they are unimportant, they are just shorter than (most of) the major prophets.  All of these prophets warned their respective audiences over a period of about 300 years to repent and return to God.  Many also contain prophecies of Jesus’ first or second coming, or both.

Hosea shows a parallel between Hosea’s adulterous wife and Israel’s spiritual unfaithfulness to God.

Joel talks about the “Day of the Lord” when God will pour out his judgment on wayward people.

Amos was written to prosperous Israel, whom he condemned because of their greed and forsaking justice.

Obadiah pronounced judgment against Edom for helping destroy Jerusalem.

Jonah is probably the most well-known of the minor prophets, telling the story of how Jonah himself initially rebelled against God, but eventually obeyed, and evangelized Nineveh – his mortal enemy.

Micah preached coming judgment for Jerusalem and Samaria because of the unfaithfulness of the people.  He also prophesied about the coming Messiah.

Nahum prophesied the doom of Nineveh about 150 years after Jonah, because the people had fallen back into their sinful ways.

Habakkuk contains the prophet’s frustrations that God would use a more wicked nation to punish a more righteous one; but ends with him still rejoicing in the Lord his God despite calamity.

Zephaniah prophesied the coming destruction of Jerusalem, and called the people to return to God.  He also prophesied that God would gather a remnant of His people even after He punished them.

Haggai preached after the return from Babylonian captivity, calling the people to rebuild God’s temple in Jerusalem.

Zechariah’s main focus was on the coming Messiah, and Jerusalem’s enemies to eventually be destroyed.

Malachi wrote about 100 years after the return from captivity, and was still encouraging the people to repent and return to God.

Even though these 12 books were written 2500+ years ago, and are fascinating from a historical and prophetic point of view, they are also still relevant today.  These prophets preached against hypocrisy, idolatry, and spiritual apathy – messages we need to hear again today.

I’ll close with Micah 6:8, “He has shown you, O mortal, what is good.  And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

-Steve Mattison

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Weird

Old Testament: Daniel 11, 12

Poetry: Psalm 119

* New Testament: Matthew 5

As a fifth-grade introvert who wanted nothing more to blend in with the small class in my little Christian school, “weird” was about the meanest name one could call me. Because I didn’t even want anyone to so much as notice me, remaining quiet and going with the flow was the most obvious way to camouflage among my peers. 

I’ve had a bit of a wake-up call since my private school elementary days. In my public secondary and post-secondary education, God called me to stand up for my faith on several occasions, even when it meant that I was standing alone – resulting in <gasp> people noticing me! More recently, ever since my husband and I felt God leading us to do things that go against the culture, such as home-birthing and home-educating all four of our children, I’ve had to learn to be confident in those decisions and keep my eyes focused on God, no matter if others think I am weird. (As fate would have it, since opposites attract, I married an extrovert who thinks “weird” is a compliment and loves nothing more than helping others laugh at his own expense, so he tries to do silly things when we are out in public – which then, of course, draws attention to me too! I’ve learned to loosen up and not care as much what others think, and he’s learned to rein in the silly antics a little bit when I am with him.)

Jesus was the epitome of weird, but not in a bad way; in fact, many people were drawn to him because they could sense his sincerity and wisdom. (Some even failed to recognize him as the Messiah for whom they were searching because he didn’t meet their expectations!) Most of Jesus’ teachings in Matthew 5 are quite counter-cultural; for example, the Beatitudes is a list of dichotomous concepts which indicate (in my simple summary) that bad things can be blessings in disguise.

Because God is love (I John 4:8) and Jesus is God’s Son and representative, one could deduce that the primary mission of Jesus’ ministry was to demonstrate the love of his Father to this broken world. That, I believe, is why the end of this chapter (Matthew 5:43-48 NIV) gives perhaps his most controversial nugget of wise advice yet: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” Showing love to people who are not like me or who don’t deserve it can be hard enough, but to show love to my enemies and those people who have hurt me? Well, that just takes Jesus’ weird, radical love to a whole new level. Jesus demonstrated this love throughout his ministry, though, by dying for generations of sinners including you and me (see Romans 5:8) and even forgiving the people who brutally murdered him (see Luke 23:34). 

Romans 12:1-2 is one of my favorite passages; I especially love the down-to-earth wording of The Message paraphrase that reminds us why it is important to be weird: “So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.” 

(This is a reminder to myself, but you can read it too if you like: Because I am following Jesus, I need to not be so afraid of being weird that no one around me even knows I am a Christian. I need to be weird in a Jesus kind of way so that people want to have the eternally-focused hope that I radiate, the kind of contagious joy that shows others there’s something different and gives me a reason to share my faith with them (see 1 Peter 3:15). In Matthew 5:14 & 16 (NIV) Jesus says, “you are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Our light must have a source, and today’s Psalm 119 has a great bit of wisdom in verse 105: “Your word is a lamp to my feet and a light to my path.” Help me, Lord, to know you more through your Word and relationship with you. May I not be so afraid to be weird that I fail to shine your light in this dark world.)

Let’s take courage together to be weird in a countercultural, Jesus kind of way!

Reflection questions: 

-What are ways that you have blended in with the culture rather than standing out for Jesus? 

-Pray about the actions God wants you to take to be more “weird” in a Jesus kind of way. 

Rachel Cain

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God’s Pride and Joy

Old Testament: Daniel 7,8 

Poetry: Psalm 117 

*New Testament: Matthew 3

As a parent, there have been many times that I beamed with pride at the accomplishments of my children. Proud that my preschool-age son could write and was learning how to spell using the “oo” digraph, I was simultaneously embarrassed when he covered his church bulletin in the crooked letters “POOP” and gave it to our youth leader, Chris Lucas, with a big smile of accomplishment plastered across his face. Though slightly red-faced at the nature of my son’s first penmanship successes, I am always thrilled when I see my children building on their strengths and recognizing their potential! When they finally master the algorithm for double-digit multiplication, earn accolades at their very first session of gymnastics, build intricate LEGO creations, seamlessly play a song on their instrument, stand up for what is right, encourage a hurting friend, or create a fun craft independently in Sunday School, pride for my children fills my spirit. This year, my husband and I celebrated with tears of joy as our two oldest children were baptized on Easter and Christmas, respectively. Their decisions to follow Jesus were balm to my soul because “I have no greater joy than to hear that my children are walking in the truth.” (3 John 1:4).  

In our New Testament reading today, we learn about the beginnings of baptism and God’s pride in His Son, Jesus. John the Baptist was Jesus’ cousin – the baby who lept in the womb of his mother Elizabeth when Mary, mother of Jesus (who was still in utero, too), came to visit. We are familiar with Jesus’ virgin birth, but John came from a miraculous birth as well; his mother was well past child-bearing years when he was born as her first child. John had a public ministry to prepare the way for Jesus and was famous for introducing the concept of baptism (hence his nickname, “the Baptist”). John was a bit of an odd fellow: his attire was made from camel hair, and his most common sustenance while wandering in the desert was locusts smothered in honey. (Anyone else hungry for such a delicacy? Yum!) John was not fond of the Pharisees and made sure they knew it; you can read his reprimand to them in this passage. 

Aware that his cousin was the Son of God, John almost refused to baptize Jesus due to feelings of inadequacy but finally consented when Jesus explained the significance of the event. When Jesus rose out of the water, God’s Spirit descended like a dove and everyone in attendance could hear His voice from Heaven: “This is my Son, whom I love; with him I am well pleased.” (Matthew 3:17 NIV) 

God’s pride and joy literally shone down as the world prepared for Jesus’ public ministry. Jesus’ life, death, and resurrection would make a way for man to have a personal relationship with God again. I imagine God’s heart absolutely bubbling over with pride as he watched his Son fulfill his calling. To paraphrase a motif from Sally Lloyd Jones’ The Jesus Storybook Bible, Jesus was making the sad things come untrue; he was mending this broken world. 

All of us have, at one time or another, felt pride in our own accomplishments or for the successes of those around us; how much more pride must God have felt, finally seeing His great rescue plan begin to come to fruition!

While the wrong kind of pride can be a dangerous thing that leads to sin, we can have a humble pride – satisfaction that we have done a job well, confidence in a God-given talent, etc. – and use those opportunities of success to give glory and praise to God. 

Reflection questions:

-When have you felt pride in a confident, godly kind of way? 

-How can you use your gifts to minister to others and shine the light of Jesus? 

Rachel Cain

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Who is Jesus?

*THEME WEEK – Peter: Matthew 16

Old Testament: Ezra 4 & 5

Poetry: Psalm 15

Today’s devotion comes from Matthew chapter 16:13-15. In the story, we hear Jesus ask Peter a question. This is what it says:

“Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?” 

In a society that always asks who you are, it’s nice to hear Jesus say, who do you say I am? Isn’t that a better question to ask? So many times we’re worried about who we are and what people think of us. We’re worried about what we’re doing and feeling . We’re worried about how people see us. Jesus cuts through that and asks the real question – who do people say he is?

There’s so much to unpack with that question when we ask – who do people say Jesus is? We can use that in a personal way. We can use it in a way to re-center and refocus on what’s truly important.

So here’s a good question. Who do you think Jesus is? Do you get to say who he is or does God tell us who Jesus is and we need to re-center and refocus what he really is to us. Do you have a real view of Jesus, or a caricature of something you’ve made up in your mind? Too many times we make Jesus what we want him to be rather than what he is. He is the Christ, the son of the living God. He is our savior. He is our Messiah. He is our Lord.

Do you see him that way? If Jesus asks you who he is, would you have a good answer? Are you living that out? So here’s your question for today – who do you say Jesus is? 

-Andy Cisneros

Reflection Questions

  1. Who do you say Jesus is?
  2. How do you live that out?
  3. How does your answer to the question “Who is Jesus?” make a difference in your life? How does it help you re-center and refocus?
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On the Water

THEME WEEK – PETER: Matthew 14

Old Testament: Ezra 1-3

Poetry: Psalm 14

Today’s passage of Matthew 14 has a lot to unpack. There is much to learn from each story there, but my focus for this passage has always been the last portion: walking on water. Because while John’s death was tragic, and the feeding of the 5,000 is wondrous, the story of Peter stepping out of the boat has always been one of mixed emotions for me. 

Starting in verse 22 we read:

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus has performed miracles before this story. It should be no surprise that he could walk on water, but it truly must have been a sight to see. Coming through wind and darkness and waves, it was enough to make the disciples proclaim him to be a ghost. But Jesus calls through the wind and the lapping of the waves and over the creaking of the boat to reassure his followers. And Peter’s immediate response is one that I’ve always found commendable. He asked Jesus to call him out. 

He wants Jesus to call him out on to dark water to do something terrifying that he knows he’s completely incapable of doing on his own. He is fully aware that only Jesus, using the power and authority given to him by God alone, can help him do this great thing. 

So he asks him to call him out. How often do we ask to be called out into dangerous waters? Usually my request is, “Lord, keep me safe. Keep my family safe. Keep my life simple.” It’s not “Lord, send me out into water well over my head.” 

Peter asked to be called out because he knew that Jesus would help him. And I feel like he should get credit for this. And yet as we read further we see Jesus tell him he has little faith. 

But Jesus! He was the only disciple who stepped out of the boat! 

Poor Peter. He boldly trusts Jesus and goes out on the water but he loses focus. Rather than keeping his eyes on Christ he starts seeing the waves and winds and realizes just the sort of situation he’s in. He’s standing over deep water and the sea is not calm. This is no peaceful frolic. This is scarier and bigger than he expected, and suddenly the danger and the risk is all he can see. Christ is forgotten. 

If we are called to do big things for Christ, we cannot expect it to be simple and peaceful. We live in a world of sin, full of wind and waves, and he is calling us into it to do his work. But he’s right there. He is giving us the authority and the power to do great things. Unfortunately, sometimes all we can see is the danger. 

It takes great faith to step out onto the water, but having faith for a moment isn’t enough. Continuing on in faith despite obstacles and fear is what we are actually called to do. We cannot just step out of the boat. We must go forth as we are called. Keep your eyes on Jesus. 

Some things to think about:

What waters do you feel called on to? 

What do your winds and waves look like? 

What are some practical things that can help you focus less on your obstacles, and more on Jesus? (Maybe it’s deepening your prayer life. Maybe it’s getting a fellow Christian to go alongside you.)

How can you pray bigger prayers and in what areas of your life can you ask Jesus to call you out over deeper water?

My prayer for you today is that you are bold in your faith. I pray that you are able to see Jesus in areas in your life and that you hear his calling. I pray that you not only step out of the boat but that you also continue on toward him, trusting him to keep you above the water. 

-Jenn Haynes

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Who do You Say Jesus Is?

Theme Week – 1 God, 1 Messiah: Matthew 16

Old Testament Reading: Deuteronomy 9 & 10

Psalms Reading: Psalm 81

In Matthew 16 Jesus asked for the public’s opinions of him and the answer was a range of prophets: John the Baptist, Elijah, Jeremiah, or someone else. Considering that John and Jesus had careers that overlapped, spent time together in public, and notably behaved differently, that made little sense. Elijah had been taken up by a whirlwind before his death, leaving people to question if he had died, and a return for him was predicted in Malachi 4:5-6. But Elijah provides the special case of Elisha who had asked to serve in Elijah’s “spirit”, or rather a double-portion of it, so the return of Elijah may well suggest a return of Elijah’s “spirit” or attitude/ministry. And Jesus said that John the Baptist fulfilled the prophecy of Elijah, implying that was the case (Matthew 11:14). As for Jeremiah, who we associate with grief, perhaps Jesus gave a more solemn impression than we might guess, maybe with his attacks on religious leaders. It has also been pointed out that because of God’s instructions Jeremiah was unmarried, which could be a way for Jesus to remind people of him in a culture where almost all men married. There was even a tradition that said Jeremiah had hidden the Ark of the Covenant before Jerusalem fell to Babylon, and which expected him to return and reveal where he had put it.

     Have you noticed what these expectations tell us about the capacity for some in the public to believe nonsense? Jesus had made no claim to be any of these people. His origins were known, or should have been – and here were people wanting to think he was someone else. No wonder Jesus’ death and resurrection needed many witnesses, and so much evidence. It would be too easy otherwise for people to suppose that any claims of him being alive were just the result of fools accepting a story that the wise should ignore.

     But when Jesus asked who his disciples believed he was, Peter declared “You are the Christ, the Son of the living God” (16:16). This was new. ‘Christ’ is a title meaning anointed one (some versions use the Hebrew equivalent Messiah in place of the word Christ). Jesus was anointed, and not meaning with oil, but with what oil symbolized, the Holy Spirit Jesus had received at his baptism. And Jesus was the son of God, not normally a part of the discussions about the Christ.

     Peter was blessed because he was not told this by flesh and blood (a person), but was told by God. I think Jesus meant Peter is the starting point for this awareness, which could then be spread by word of mouth, but it started by revelation. Jesus uses a play on words from Peter’s name, that sounds like the word for “stone,” and says he will build his church (his gathering of believers) on the stone of the truth Peter was given. Also the gates of “hades” will not stand against the church. That is, the believers will be able to leave hades/the realm of the grave at the resurrection. Jesus’ attention is drawn back to his death in this chapter, and to the effect it will have. The keys promised to Peter seem to involve a role for Peter’s future. If you look at Isaiah 22:22 it suggests being a steward in the household of the king.

     We don’t know all of the things people thought then about the Christ, but we recognize that the Old Testament had three anointed roles which linked with roles for Christ: prophet, high priest, and king. (This idea may have been recognized very quickly in New Testament times, but we don’t find it written about until by Justin Martyr in the second century.)

     Prophet – Deuteronomy 18:15-18; Acts 3:22 – God promised the nation a special prophet “like Moses” who would speak for God.

     High Priest – Hebrews 2:17, etc; Psalm 110 – the High Priest had a special role of sacrifice and ministry on behalf of God’s people, which Jesus took on.

     King – 2 Samuel 7, Matthew 21:5, etc. – The expectation of Christ as a king was the most well established in the people’s minds, reflected in many places. People did not expect the kind of king Jesus turned out to be, or the delay in his earthly rule. Many people in Israel expected that the Christ-King would free God’s people from their mistreatment by the nations. Not many looked for the child of David to die to accomplish salvation. Certainly none looked for God’s child to do so.

     The events of Matthew 16 were a dividing point in Jesus’ ministry. Earlier the disciples may have had private guesses about Jesus’ role, but now Jesus asked the question they wanted the answer to and things came into the open. But when Jesus made other matters about his plans more plain for the disciples, things that did not seem to put glory onto his name in Peter’s eyes, Peter objected. Peter did so because his idea of the Christ didn’t match God’s idea of the Christ. It really was a revelation that had opened his mind, not his own wisdom. He still didn’t understand all that God had planned. In his reply, among other things, Jesus says that the Son of Man will come in the Father’s glory – not his own – and repay each man according to his deeds. Unless a man give up his life for Jesus’ sake, how can he get a new one? Peter didn’t get this at first, but he would get there.

Lord, help me to set my mind on your interests. Help me not to be a stumbling block to anyone around me by the way that I speak, or how I act, or how I respond to their choices. Please help me not to be held back from what I should be doing for you by hesitancy I gain from seeing the responses of others around me, either. Let me be prepared each day to lift my cross again, if I find I have set it down, and to follow Jesus. In his name, Amen.

-Daniel Smead

Questions:

  1. Have you ever thought before about the risks of some people in the first century being too willing to believe in someone coming back from the dead? When God plans He plans for the details needed by every culture – what does that mean for believers’ efforts in writing about the scriptures, and translating them?
  2. Do you think it hurt Jesus for Peter to oppose him as he did? Do you think it hurt Peter for Jesus to speak to Peter as he did?
  3. With a really difficult lesson to learn, what are some advantages to having as good a teacher as Jesus?
  4. What is Scripture teaching you regarding who God is? What is Scripture teaching you regarding who Jesus is?
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Crying Out to God

Old Testament Reading: Exodus Introduction Below
Psalms Reading: Psalm 28
New Testament Reading: Matthew 27

In today’s reading, I couldn’t help but see some parallels between David and Jesus. In both of these passages, we see a crying out to God in a time of true despair or suffering.  

In Psalm 28, we read David’s heartfelt words:

1 ​​To you, Lord, I call;

    you are my Rock,

    do not turn a deaf ear to me.

For if you remain silent,

    I will be like those who go down to the pit.

2 Hear my cry for mercy

    as I call to you for help,

as I lift up my hands

    toward your Most Holy Place.
(NIV)

The words, “For if you remain silent” stood out to me. Up until that point, David clearly felt that God had been silent. He wanted to be reminded that God was on his side and actively fighting for him. 

In Matthew 27:46, Jesus also cried out to God in distress:

46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). NIV

To me, that sentence contains some of the most poignant words in scripture. Jesus is truly taking on the weight of the world at this moment by bearing all of humanity’s sins. The weight of it must have been crushing. It must have felt so terribly dark and cold. In this case, he alone had to pay the price and it was not the plan for God to rescue him from death; however, we know how the story ends. We know God did not forsake him in the grave. We read in Acts 2:31: 

31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. (NIV)

When we are in the depths of despair or metaphorically running from danger, it can seem like God is silent and turning a deaf ear to us. However, His word assures us in Romans 8:28 that He is not turning His back to us. 

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (NIV)

In the latter portion of Psalm 28, we read David’s recognition that God came through for him.  

6 Praise be to the Lord,

    for he has heard my cry for mercy.

7 The Lord is my strength and my shield;

    my heart trusts in him, and he helps me.

My heart leaps for joy,

    and with my song I praise him. (NIV)

Notice the words from verse 7: “my heart trusts in him.” How do we cultivate trust in God? One of the best ways is to learn about Him through His word. His character radiates beautifully all throughout scripture. One aspect of God’s character that really spoke to me in today’s reading is His tenderness. In Psalm 28:9 we read: “Save your people! Bless Israel, your special possession. Lead them like a shepherd, and carry them in your arms forever.” (NLT)

Isaiah 40:11 gives us more insight into how He shepherds His flock: 

He tends his flock like a shepherd:

    He gathers the lambs in his arms

and carries them close to his heart;

    he gently leads those that have young. (NIV)

God carries us close to His heart. Now that’s an amazing image! Where we are might feel very cold and alone in the moment, but God is there holding us close to His heart. Unlike Jesus on the cross, we never have to bear the weight of our burdens alone. He is working things out for the good for those who love Him. It might not look like how we imagined, but it will be beautiful in the long run. Trust His timing. Trust His goodness. 

-Kristy Cisneros

Kristy is married to Pastor Andy Cisneros who pastors Guthrie Grove Church in Pelzer, SC. This May they will celebrate their 25th wedding anniversary! They are the proud parents of two awesome children: Brooke and Logan. 

Reflection Questions:

  1. Do you feel that you trust in God’s timing and goodness? If not or maybe not as much as you should, make it an intentional prayer that God will help you grow in these areas.
  2. How can you use this year’s Bible reading plan to grow further in your appreciation of God’s timing and goodness? Remember this year’s plan is focused on reading with a lens for understanding God’s character more richly.

And tomorrow we will begin reading in the book of Exodus for our Old Testament reading. So, here is our introduction to the book of Exodus…

Exodus Introduction

The book of Exodus continues the story from Genesis of God’s creating a nation of His own from the descendants of Abraham, Isaac, and Jacob.  These people would be different from the rest of the people on Earth.  It tells of the oppression His people faced as slaves in Egypt.  It then tells how God raised up a deliverer (Moses), and miraculously rescued His people from slavery – to eventually bring them to the promised land.  

Many times throughout Exodus, we can recognize parallels to the way God rescued us from slavery to sin by raising up a deliverer (Jesus), so we can eventually inherit the Kingdom of God.

There are incredible parallels between God’s sparing the Israelites at Passover by the blood of a lamb, and the way we are spared death by the blood of the Lamb of God (Jesus).

The Israelites were figuratively baptized when the Red Sea parted so they could walk through on dry ground.

As if all this weren’t exciting enough, God, through Moses, led the people to Mount Sinai, where the people saw the mountain engulfed in flame, and heard the physical voice of God, as he gave them the 10 commandments.  (See a parallel of this to us in Hebrews 12: 18-29.)

The Israelites were so terrified they begged Moses to talk with God, and then bring word back to the people.  They thought they would die if they heard God speaking anymore.  God agreed that this was a good idea, and promised to later send a spokesman, raised up from among his brothers – like Moses, who would represent God to the people.  This was ultimately fulfilled by Jesus.

The rest of Exodus, as well as all of Leviticus, and part of Numbers, takes place at Mount Sinai – as God gave His laws to His people.  As you read, you’ll find out that His people had difficulty obeying God’s laws.  

In 1 Peter 2:9, we’re told that God has chosen us, just like he originally chose Abraham’s descendants.  And He expects us to be different – to declare the praises of God.  How well are you obeying?

-Steve Mattison

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Put IT to Work

Old Testament Reading: Genesis 47 & 48

Psalms Reading: Psalm 26

New Testament Reading: Matthew 25

In Matthew 25:14-30, Jesus tells a parable about a man who entrusts his money to three of his servants while he is away. They each receive a different amount of wealth: 10, 5, and 1. The master doesn’t instruct them on what to do with it; he simply leaves it in their possession and takes off. The first two double their money: the 10 now having 20, and the 5 now at 10. However, the servant who only had 1 chose not to risk losing it; he chose to bury it in the ground so that his master wouldn’t be upset with him. He was terrified of what his master might do to him if he was to lose his one and only amount of money. Unfortunately for him, this was the wrong choice and he was punished for it, because he could have made at least a little amount from it at the bank.


The parable is revealing of our Christian walk as well. Our Master, Jesus, has entrusted us with different things in this life to use and bring others to saving faith. Some of us have more money and opportunities than others, but every single one of us has been entrusted with something. You might have money, people, a position at work or school, a certain hobby, physical health, or a variety of different gifts. Jesus expects us to use whatever we have been given for the sake of the Kingdom of God. He doesn’t want us to waste it, and honors it when we give it a shot (did you notice that both of those who tried doubled their investment?). When we choose not to make an attempt, we are operating out of fear, which is the opposite of what Jesus and God empowers us with (2 Timothy 1:7).


What have you been entrusted with by your Master? Take some time to write down what skills, people, and possessions you have been given in a column on a piece of paper. How can you use that to further the gospel message of the Kingdom? Take some time to brainstorm and write down in a separate column next to that first list any ideas that come to mind.


You’ve been given something; don’t waste it. And Jesus is with you always through the process, so don’t fear anything (Matthew 28:20)

-Talon Paul

Reflection Questions

  1. Take some time to create your two columns: What have you been entrusted with by your Master? and How can you use that to further the gospel message of the Kingdom? Return to it throughout the weekend with more thoughts. What have you been given that you never considered using to spread the good news of the Kingdom?
  2. Has fear stopped you from using your talents? What should we be most fearful of (men, what others think, what if I mess up – or – what will happen when the Master returns)?
  3. What can we learn from the other two parables in Matthew 25?
  4. What do we learn of God and His Son Jesus in our reading today?
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And then The End will Come

Old Testament Reading: Genesis 45 & 46

Psalms Reading: Psalm 25

New Testament Reading: Matthew 24

I am practically lost without an instruction manual. I have relied on instruction manuals for everything, from constructing Legos and Bionicles when I was young (does anyone remember those?), to building cheap furniture from the department store. Instruction manuals bring order to the chaos; they provide a clear path forward to your desired goal. I admire people that can “wing it” and still accomplish their task without a set of instructions; I am not one of those gifted people. However, I believe that instruction manuals are a good analogy for our Christian life and purpose moving forward; after all, Jesus gave us clear instructions too.


In Matthew 24, we find one of the most interesting and debated texts in the entire Bible. There are details that depict what is going to happen when the city of Jerusalem is conquered by Rome in 70 AD, and there are details about when Jesus will come again on the clouds of heaven to establish the Kingdom of God. Books on top of books have been written about this passage, and its parallels in Mark and Luke; however, not enough has been said about the practical instructions Jesus gives to us here among all the chaotic images described. In verse 14, we are told that, in the midst of all the craziness, we Christians have one job: to share the gospel of the kingdom to the whole world. In fact, Jesus tells us that he will not return until this job has been accomplished.


Brothers and sisters, the greatest contribution you can make in this life is telling someone else about God’s coming kingdom. It is in this message that true salvation is found. It is in this message that God will redeem humanity and the earth. It is in this message that your sins can be forgiven. This message needs to be shared not just in other countries, but with your friend, your neighbor, and everyone else in your life. This is our only mission in life as Christians before Jesus comes back: let’s follow the Great Instruction Manual given by Jesus by sharing the same message that he shared (Luke 4:43). You can truly save a life.

-Talon Paul

Reflection Questions

  1. What are your thoughts and feelings as you read Matthew 24? In your opinion, what is the best part of the chapter? What do you find of great value?
  2. Reading through Matthew 24 what instructions, warnings and promptings do you find from Jesus?
  3. What are you doing to share the good news of the coming Kingdom? What might Jesus like to see you doing this month that you haven’t already been doing?
  4. What did God reveal about Himself today in your reading of His words?
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Siblings in the Faith

Old Testament Reading: Genesis 43 & 44

Psalms Reading: Psalm 24

New Testament Reading: Matthew 23

Jesus, the great King of God’s Kingdom, told us that he came to “serve, not be served” (Mark 10:45). His entire ministry revolved around giving up his life for the sake of those around him and for the entire world. Paul tells us in Philippians 2 that Jesus considered others as more important than himself, and Jesus himself tells us that he was not trying to accomplish his own will, but the will of his heavenly Father (John 5:30). You see, Jesus wasn’t interested in titles, status, or holding a special office; he only cared about serving the needs of those who he loved. Jesus calls us to be the same way, which is completely different than what the world around us wants us to do. We are told over and over to keep shooting for higher and higher status, and for more sophisticated and respected positions, but this isn’t the way things are supposed to be in the Church: we are all equals.


In Matthew 23, Jesus tells us that nobody among his disciples should seek after any title: not “Teacher”, “Leader”, or “Father”. Instead, we are to consider each other “brothers and sisters” (equals), like the apostle Paul tells us in Galatians 3:28: “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” None of us is to think too highly of ourselves, even if we do hold official titles in the Church, like “pastor”, “elder”, “youth leader”, or anything else: we are supposed to be like Jesus and only care about serving each other, not exalting ourselves to some high position. We should be humble and lead like Jesus led: by stooping low and washing feet.

This also means that we all have an equal responsibility for the Church and the mission of Jesus to make disciples. It’s not just the job of the pastor and other leaders; it is every believer’s responsibility. We are all supposed to care for what God has given us in this world, since it’s all His anyways (Psalm 24:1). It doesn’t matter if we get to sit in on Board meetings and make major financial decisions for our church buildings; we all have a share in the Church’s larger plan and the later Kingdom of God.

Brothers and sisters, let’s all contribute and serve each other. We will only be as healthy as we are humble. Be like Jesus today and consider others as more important than yourself, and don’t seek after those titles and statuses, even if they do eventually come your way. Our focus should be on loving our siblings in the faith and doing what Jesus has called us to do.

-Talon Paul

Reflection Questions

  1. Would you rather…exalt yourself now, OR be exalted by Jesus later? Why is it only one or the other?
  2. Jesus said, “The greatest among you will be your servant.” (Matthew 23:11) How are you doing as a servant?
  3. What do you think of Talon’s statement: “We will only be as healthy as we are humble”? How healthy, or ill, are you currently? What could you do to improve your health and your humility today?
  4. What did God reveal about Himself in your reading of His Scripture today?
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