Tag: Jesus Messiah

Herod’s Plans vs. God’s Plans

Old Testament: 2 Samuel 3 & 4

Poetry: Proverbs 18

*New Testament: Acts 12

The Bible was written for the purpose of revealing theological lessons. Throughout the whole Bible we can see cross references and common themes that unite every book into God’s complete and perfect word that he wrote for His creation. There are times when the Bible seems to be more historical or moralistic, but overall, everything can be tied back to a theological lesson on who God is and how we can have a relationship with Him. We can learn so much about the character of God. We can also see how a passage of scripture fits into the big picture of God’s plan of restoring the world to what it was in the garden of Eden. 

Acts chapter 12 records Peter’s miraculous escape from prison. This comes in the middle of the apostles and the early church being under persecution by the Jews, and right after the apostle James became a martyr for the sake of proclaiming Jesus as the Messiah. Verse 3 says that King Herod arrested Peter once he saw how much the Jews supported the execution of James. The Jews did everything they could to resist the early church from growing. But here we see God step in and provide protection to Peter because of all the work that God had chosen in advance for him to complete. We just learned in the previous chapters that Peter was the disciple that God specifically assigned to proclaim Jesus to the Gentiles and extend salvation to them. 

This shows how important the message of the Messiah Jesus is to God. God was prepared to intervene and open and close doors in order for Jesus to continue to be proclaimed. No tactics of man, neither from the Jews nor royalty could thwart the plans of God. God’s will will come to pass. God provided a way for Peter to escape prison – and all without him even understanding what was happening. This happens all too often because God is all-knowing, and we are limited in our knowledge as humans. 

When you first look at the account of Herod’s death, it simply looks like a historical record of a king. But is there a theological lesson that is beneath the surface? What was the point of including this story in this chapter of Acts? Well first of all, in this case, there is significance from a historical perspective because we can see a very similar account written by the Jewish historian Josephus. The historian recorded that Herod was compared to a god and did not reject the claim and therefore died. This can be used as proof of the accuracy of the Bible and the information recorded in it. The Bible is real and can be accepted as truth. But when it comes to a theological message, we can see that God is a jealous God who does not put up with idol worship. It’s sad how the Jewish people refused to accept Jesus as the Messiah, yet they were so quick to exalt Herod Agrippa to the status of a god. Men cannot come close to being worthy of the glory of God, God deserves it all. Herod Agrippa was the grandson of King Herod the Great, who ordered the killing of the baby boys at the time of Jesus’ birth. Herod Agrippa was also the nephew of the Herod who beheaded John the Baptist. Therefore Herod grew up surrounded by influences that persecuted those who followed God, yet God consistently found a way around the plans of these men so that the name of Jesus could be proclaimed. 

The chapter ends with a common theme of the whole book of Acts. It says, “But the word of God continued to spread and flourish.” Herod did not have enough power to overcome his fate nor the spread of the name of Jesus. Instead, we see the minuteness of Herod compared to God. By the end of this single chapter, we are reminded that God is playing a game of chess while all His enemies are stuck playing checkers. He has all his moves planned out and he can see how the game ends when it will all come to fruition. 

-Makayla Railton

Reflection Questions

  1. Where have you seen God’s plan trump man’s plans? Is everything that happens part of God’s plan?
  2. How can we work at being a part of God’s plan rather than going against it?
  3. What else can we learn about God in our Bible reading today?
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Eyewitnesses to the Messiah

Old Testament: Joshua 16-18

Psalms: Psalm 102

New Testament: Luke 2

As we read through Luke, Joshua, and Psalm, let’s continue to be like Luke in carefully examining scripture. Let’s take note of the important details so that we will know the exact truth about what we are learning, like in Luke, as he lays out the facts surrounding the birth of Jesus, including when he was born, where he was born, and who was ruling and present at the time. We are left with evidence that he is indeed the Lord’s Messiah, born under the law of Moses during the first census that was taken during the reign of Quirinius as governor of Syria.

Those details are important.

As we read Joshua, let’s look for parallels between what happens there and what happens in the New Testament, like the women, daughters in the line of Joseph, who came directly to Joshua to ask for an inheritance. He granted it to them. I relate it to all the passages about women in the New Testament who are always surrounding and supporting Jesus and his ministry. Jesus grants many of them their petitions, even the ones I assume were unspoken.

As we read through Psalm 102, let’s consider what was going on in David’s life at the time of his writing. Let’s remember that although it was prophesied from an early time in his life that he would be king, he spent most of his life on the run for his life. When he finally became king, he committed one (or two) of the gravest sins with grave consequences, yet, he was still known for being a man after God’s own heart. I imagine this was due to the constant love and respect he had for God in loving and respecting the LORD’s first anointed king, King Saul, as we see him time and time again showing mercy to him.

Think of a time in your life as a Christian when you were so distraught that you forgot to eat, or drinking your wine mixed with your tears, before getting up, and carrying on, praising God for his compassion, graciousness, and consistency in your life with fear (reverence). Remember that our Lord Jesus told us that in this life, we will have trouble. If you haven’t experienced distress in this way, praise God! But know that we can expect it, especially if we’re doing our part in God’s plan of salvation, serving the word. We’re promised the age to come after enduring this age and all that that entails for the sake of the salvation of others. If we’re working for him, we may also have a target on our backs like David did. But we can take courage. Jesus has overcome the world, and so can we through him, by imitating him when met with hardships.

Notice now in Joshua that even though the children of Israel were promised the land they were conquering, with Joshua as their leader, that they still had much work to do before they were able to rest in the land that was promised to them. In order to even step foot in the land promised them, they had to drive the current residents out. Many times they failed to drive them out completely and dwelt among people who were not God’s people. Often this caused many of them to stumble.  

I relate this to sin under our new covenant through Jesus. Although we are promised the kingdom of God at the end of our life race, we still have much work to do. For one, we must drive out the sin from our lives completely, not allowing it to dwell with us. If we don’t, we may end up with a snare that costs us our lives. Thank God for repentance and forgiveness of sins.

Now let’s switch gears back to Luke chapter two. There is so much detail that shouldn’t be ignored. These details, along with the parallels between both of the major covenants, can grant us an even greater understanding of what this life is all about if we go through it all carefully. But again, the result of all the knowledge gained should lead us into new creatures, people who are made in the image of God, who become new in the image of Christ, to the glory of God if we belong to him.

The second chapter of Luke is full of people who I admire for their Godly character. I have no doubt that God hand selected them all to receive the best gift, being eyewitnesses of their Messiah Jesus.

Like unto Mary, the angel of the Lord came to a group of highly favored shepherds, bringing good news of great joy for all people. Not only one angel, but a multitude of heavenly hosts came, praising God before them for what he had done. If I am understanding their message correctly, I would say that they were among the men with whom God was pleased. It is my strive at the end of this life to hear those words from my Lord Jesus when I get the chance to meet him face to face.

When the shepherds heard these words, they went straight away to see what was made known to them. That is faith. After they fellowshipped with the new parents, they went away with the response that we should all endeavor to have after an encounter with our Messiah, which was to glorify and praise their God for all that they had heard and seen, just as it had been told to them.

Next comes Simeon, the man looking for the consolation of Israel, a devout and righteous man, with holy spirit upon him. He got what he was hungering and thirsting for when he held the Lord God’s Christ in his arms. His response was to bless God, the one who gave him what he promised him, for eyes to see God’s salvation in the face of Jesus, who would be a light of revelation to the gentiles and the glory of God’s people Israel.

Then we’re told about Anna, the prophetess, who chose to remain devoted to God’s work in the temple. Day and night she served the Lord God with fasting and prayers, after being widowed for years. At the age of 84, she met her Messiah Jesus. At that very moment, her response was to give thanks to God. She then continued speaking of Jesus to all those who were looking for the redemption of Jerusalem.

Looking at the child Jesus, we can see how he grew in wisdom. He didn’t know what he didn’t know. He had to seek it and obtain it. When he was only 12, he spent his time listening to teachers in the temple and asking them questions. He made it his business to be about his father’s business. That’s the heart of someone thirsty for the word.

The result of Jesus’s studying was a young child who had great understanding of the word, someone who had an answer that I can only assume was correct when corresponding with those well versed in the word, as they were astonished by his answers. He continued to increase in wisdom and stature, and in favor with God and men.

And finally, there is my favorite person, save Jesus, Mary, his mother. Her response to all of those Godly people and their words, including her son, was to treasure the things spoken about her son in her heart.   

-Juliet Taylor

Questions

  1. What are some petitions or unspoken prayers that Jesus grants to the women during his earthly life?
  2. What else could we relate the work of the children of Israel to with the work we must do under our New Covenant through Jesus besides driving out the sin in our lives?
  3. What characteristic do you admire the most about those who got to witness Jesus in the flesh, face to face before their death?  
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A Hero Shot

Revelation 5

Sunday, November 20, 2022

I think that Revelation 5 sets up a “hero shot” for us, as a film director might express it. A moment when we really get to be happy with who the main characters of the story are. I don’t expect us so much to explain all the details as to take it in as an image. We are allowed to see Jesus exalted, set apart for how great and powerful and significant he is.

Chapter four has already laid out the main setting, with God in heaven in the midst of thunders and voices, adored and honored by beasts and elders. The start of chapter five focuses in on the hand of the one in the throne (God, of course) – John sees in God’s hand a book covered in writing and sealed with seven seals. Maybe the book was always there and is only just now noticed. Or maybe the book has just emerged, as a gift or challenge or whatever role it takes. And the question is ‘who can open this book,’ and some time must pass because the answer comes back that no one can. No one anywhere is found capable of that act. And in his vision John understands the importance for this book which is being offered by God to be able to be opened, because he weeps.

But John is then told by one of the 24 elders not to weep, because the Lion of the tribe of Judah, the Root of David (two descriptions of Jesus as the Messiah) had prevailed, and would be able to open the book and its seals. (The seven seals themselves are finished being opened by chapter 8, and of course we could view that as setting off the further sequences of the seven trumpets and bowls, but notice that the book itself may be seen as a separate issue which involves a larger scope of God’s intentions.) But John is not shown a lion, but a lamb looking like it had been slain. The one who died for us, alive again and forevermore, victorious, ruling and serving.

He took the book, and the beasts and elders took up a new song proclaiming his worthiness. The lamb redeemed us to God, by his blood, out of every kindred, and tongue, and people, and nation. He is worthy to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessings.

The scene described in this chapter shows us human history in the balance. It shows God providing the right weight to allow things to swing to our redemption. There may be no literal moment in history that this scene matches to, but the scene John describes allows us to see what God has done for us, and to praise Him for it. And it allows us to honour Jesus for what he has done for us. And of course they both continue to work for us. On our own we would never have been able to change the world to what it needs to be. God loved us so much that He gave us what we needed to save our lives, and to reshape our world.

Lord, thank you for your awesomeness. Thank you for allowing us the blessing of seeing some portion of your glory, in your creation, in the scripture, in the blessing of your Spirit in my life, in the work of your Church. Please allow our trust in you to continue to grow. Let us raise our hearts and our words in praise to your name and the name of your Son. Thank you for so carefully preparing and guiding Jesus that he could do what he has done for our lives, and for this world. Amen.

-Daniel Smead

Reflection Questions

  1. What do we learn about God in Revelation 4 & 5? What do we learn about Jesus? What are their similarities and differences?
  2. What is your favorite part of Revelation 5? Why?
  3. What do you praise God for? Tell Him – and others. How will you honor Jesus for what he has done for you and the world?
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Something Better

Hebrews 11

Thursday, September 29, 2022

The opening verse of this chapter sets forth the premise of what is to follow: “Now faith is the reality of what is hoped for, the proof of what is not seen” (v. 1). The author will go through no less than 10 explicit individuals, and mentioning a list of several more, who exhibited faith in their life. And then the chapter concludes by saying “All these were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us” (vv. 39-40).

The chapter’s conclusion draws together the litany of exemplary witnesses by tying it to the faith that they share with the audience. And while the exemplars of old had not received the promise, it was by no fault of their own, but it was determined beforehand by God that in his grace, he planned for “something better” to be available to the readers that was not available in the past to all those faithful witnesses that were mentioned. And that “something better” was “to be made perfect” (v. 40).

Now, to modern readers the idea of being made perfect might not be the same as the biblical idea of being made perfect. In Hebrews, the idea of “perfection” entails the definitive forgiveness and putting away of sin, purification and consecration to God, and glorification (i.e., resurrection). And so, to be “made perfect” refers ultimately to eschatological salvation that is bestowed on the worshiper through the high priestly ministry of Christ (cf. 10:14).

But let’s think for a moment, why does the author need to go to such a great length throughout the chapter to simply demonstrate that believers prior to the new covenant did not receive what was promised? Why make the emphasis so extravagant?

One reason for the author’s inclusion of such a long description of exemplars of the faith is to celebrate those who stood with faith looking forward to the promise, but yet not receiving it in their lifetime. The testimony of all these witnesses is that “Faith holds onto the promise, even when the evidence of harsh reality impugns its integrity, because the one who promised is himself faithful” (William Lane, Hebrews [WBC], 395).

I think we have all probably dealt with times when we are holding on to faith, but it doesn’t seem like anything is happening or changing, and we didn’t actually get to see the outcome of our faith. This is what it was like for the believers in the old covenant who looked forward to the coming Messiah and the fulfillment of God’s promise. But we don’t have to look forward since Messiah has already come and has begun to fulfill what God promised.

Therefore, while we have not been “made perfect” yet to the fullest extent of what God has planned for those who trust in him, in Christ we have the definitive sacrifice for sin, the cleansing of our conscience, and a taste of the powers of the age to come. Let us continue to hold fast to our faith in hope of what God has promised that is yet to come: resurrection and final victory over the power of death, so that those who stood by faith before us can also be made perfect with us in God’s coming kingdom.

-Jerry Wierwille

Questions

  1. What encouragement do you gain from reading of the heroes of the faith in Hebrews 11?
  2. Which heroes of the faith are you most looking forward to being with when we together receive God’s promise and reward at the resurrection and coming Kingdom? Why?
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Going with the Gospel

Around the World or Across the Street

Acts 18

It is interesting how some people basically stay in one place all their lives and others seem to travel about quite frequently. No one can accuse the apostle Paul of being a homebody! In Acts 18 we notice that Paul travels quite extensively staying in one place for a little while, and then traveling to another place. Sometimes the places he traveled to received the gospel message with readiness and welcomed him, and at other times he received more hostile treatment. Everywhere he went he shared the gospel message. About the first thing he would do each place he went was to go to the synagogue and teach there about Jesus being the promised Messiah and way to salvation.

Among his travels he met Priscilla and Aquila and they were strengthened in the faith. So much so that later when Paul travelled on to a new location without them they were able to teach another man named Apollos more clearly about the gospel. It seems whether near to home or far away these early Christians were ready and willing to share the message with whoever would listen and believe. They were truly ready to give an answer in season for the hope they held within them.

We should be ready and willing just as they were to give an answer for the hope that we hold within us. Whether God gives us the opportunity to travel from place to place, or whether He asks us to be the light within our own community. Our willingness should always be present, just as it was with the early Christians, to share the hope we have in Christ.

-Pastor Merry Peterson

Today’s Bible reading passages can be read or listened to at BibleGateway here – 2 Samuel 17-18 and Acts 18

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God’s Work & Way

Acts 11-12

The past couple of days we have really focused on Saul/Paul, and for very good reason!  Today, we get to highlight another very important figure in the New Testament – Peter.  Peter was seen as one of the pillars of this new Christian movement in the city of Jerusalem.  Jerusalem served as the central hub for the Jews.  Therefore, it served as a central hub for the Christians as well, as many of the Jesus followers were simply Jews who believed that Jesus was the Messiah they had been looking forward to for so long.  Peter was instrumental to share this news with other Jews.

            In chapter 11, Peter went up to Jerusalem.  When he arrived to Jerusalem, he received a lot of flak for eating with and associating with the uncircumcised.  Jews were circumcised, as they followed the law of Moses.  Therefore, Jews did not want to be seen around those who were uncircumcised, but Peter ate with them regardless.  Sounds like Peter learned some lessons from his teacher – Jesus.  Peter shared how the uncircumcised Gentiles received the gift of the Holy Spirit, so who was he to stand in God’s way?

            While Jerusalem was the central hub, we see in chapter 11 that many people who believed in Jesus as the Messiah dispersed because of the persecution.  This was quite common as the early Jesus followers received persecution from non-believing Jews and from the Roman Empire.  Some of the Jesus followers escaped to Antioch, and it was there that the disciples were first called “Christians”.

            In chapter 12, we see more persecution of this Christian movement.  This time, the persecution was directed against two key leaders and figures – James and Peter.  James (the brother of John, not Jesus) was killed at the hands of the treacherous King Herod.  While Herod was at it, he decided to arrest Peter because the Jews were pleased with Herod’s persecution of the Christians.  Evil!  Herod wasn’t able to persecute the Christians for much longer though, as God struck him down and killed him.

            Peter, fortunately, did not spend too much time in prison, as he broke out.  God sent an angel of the Lord to help Peter break out.  This was a semi-common theme in the New Testament of early Christians breaking out of prison, thanks to God.  After breaking out, he was then able to go meet with John, and the mother of John.  What an emotional instance that must have been.

            Praise God for leaders like Peter and James who were willing to suffer for the sake of God and his Son Jesus.  We could see more of this attitude today in 2020.  There is certainly much to take away from their relentless attitude of spreading the gospel message.  

-Kyle McClain


Today’s Bible reading passage can be read or listened to at BibleGateway here – Acts 11-12

Tomorrow we will continue with Acts 13-14.

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Jesus Talks with a Samaritan Woman

John 2-4

You may be familiar with the story of the “Good Samaritan”.  But do you know the story of the “Bad Samaritan”?  You might know this better as the story of the woman at the well.

In Jesus’ day, Jews thought very little of Samaritans.  It may not be an overstatement to say the Jews hated the Samaritans.  The origin of this animosity dated back to the Assyrian invasion of Israel around 721 BC.  The Samaritans were of mixed race, partially Jewish, and partially who-knows-what.  They weren’t welcome in the Temple in Jerusalem, so they worshiped in their own temple in Samaria.  And, as Jesus pointed out, they worshiped what they didn’t even understand.

In John 4, we find Jesus arriving at a well near Sychar around noon.  Jesus waited at the well, while his disciples went into town to buy some food.  As Jesus waited, a woman came up to draw water.  I’ve heard this would have been a very unusual time to draw water – and she probably came then to avoid having to interact with others – because even the people in town would have looked down on her.

Anyway, Jesus started up a conversation with the woman, asking her for water.  In doing this, Jesus cut across all the social norms of his day.  First, Jesus was a Jew, and the woman was an “inferior” Samaritan.  Second, as I understand it, men of the day felt superior to women, and again, wouldn’t typically strike up a conversation.  Finally, Jesus was holy and the Samaritan woman wasn’t.  And religious leaders of his day felt superior to common sinners, and wouldn’t associate with them.  Jesus cut through all of those norms to interact with this woman.  The obvious reason given was because Jesus was thirsty, and the woman could draw water from the well.  I believe the ulterior motive was to share salvation with this woman and ultimately with the whole city.

Right from the beginning of the conversation, the woman was surprised that Jesus would even talk with her, since he was a Jew.  Jesus pointed out that if she understood who it was she was talking with, He could offer her something amazing – water welling up to eternal life.  Jesus told her to get her husband, to which she replied, “I don’t have a husband.”  When Jesus told her that she had had 5 husbands and that she wasn’t married to the man she was living with then – she recognized Jesus was a prophet. She said, “I know that Messiah is coming.  When he comes, he will explain everything to us.”  Jesus told her directly, “I who speak to you am he.”  The woman left her water jug and immediately went into town to tell everyone that she had found the Messiah.  The whole town came out and ultimately believed – first, because of the testimony of the woman, then eventually because of their experience with Jesus.

Often, when we read a story like this, we associate with Jesus.  We may think, “I should follow Jesus’ example, break social norms, and associate with those who are “inferior” to me.”  

While this may be true, I’d like to focus on the woman, and see what we can learn from her.  Although presumably “unworthy”, and probably a social outcast, Jesus revealed Himself to her – little by little.  She first recognized he was a Jew, then a prophet, and finally the messiah.  Once she recognized that Jesus was the messiah, the savior, she immediately dropped what she was doing to go tell everyone about her experience with Jesus. Then she literally led the people of the town to meet Jesus.  Think of how little theology she knew – how few spiritual truths.  But she had found the Lord, and she wanted to tell everyone. Her enthusiasm and eagerness to tell others of her experience with the Lord puts us to shame. 

When you were introduced to Jesus, what was your reaction?  Did you tell everyone you knew about Jesus, and what he had done for you?  Did you do everything you could to bring as many people as possible to encounter Jesus?

Jesus pointed out to his disciples, “Open your eyes and look at the fields!  They are ripe for harvest.”  He wasn’t talking about agriculture, he was talking about a crop for eternal life – people needing to come into a saving relationship with the Lord.

I challenge you to first, truly develop a relationship with Jesus.  And once you do, tell everyone you know about the good news, so they can be saved too.  The consequences are literally life and death – for eternity.  What are you waiting for?

–Steve Mattison

Today’s Bible passage can be read or listened to at BibleGateway here – John 2-4

Tomorrow we will read Mark 2 as we continue Seeking God, Growing our Faith, and Increasing our Love on our 2020 Bible reading plan.

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John the Baptizer, a baptism for the repentance of sin

Matthew 3, Mark 1, Luke 3

We mentioned on Wednesday (John 1 and Luke 1) why and how John the Baptizer played such a key role in announcing the coming of Jesus the Messiah. John the Baptizer was such an influential figure in 1st century Israel that many people thought he may be the Messiah. But the Baptizer and the authors of the New Testament made it clear: this prophet of God was not the Messiah, but came to bear witness that Jesus of Nazareth was the Messiah and the Lamb and Son of God.

Mark 1:2 and Luke 1:17 tie the coming of John the Baptizer to a declaration of the last prophet of the Old Testament, Malachi (Mal. 4:46; cf. Matt.17:12, Mark 9:12). But all four of the Gospels quote a passage from Isaiah 40 in connection to the ministry of John the Baptizer (John 1:23 is the Baptizer’s own testimony).

“The voice of one crying in the wilderness;

Prepare the way of the Lord, make his paths straight”

Did the Prophets Isaiah or John the Baptizer think and proclaim that the LORD, Yahweh was literally to come to earth as a human being? This is the way much of traditional Christianity interprets this verse. However, it is clear that both prophets understood that the LORD Yahweh would come, and His glory be revealed, through the circumstances of events that were about to unfold. In Isaiah’s case the restoration of Israel from Babylon would be a second Exodus in which Yahweh the LORD is understood to come and lead Israel, displaying His glory.

For the prophet John the Baptizer, Yahweh, the LORD, would break into human history and reveal his glory by sending the Messiah, the one who “comes in the name of the LORD Yahweh” (Psa. 118:26, John 12:13). The Messiah is Yahweh the LORD’s messenger, Yahweh’s agent. To receive Yahweh’s messenger was to receive Yahweh.

And how were the people to prepare for the one who was to come after John the Baptizer, to whom John testified “I’m not worthy to carry his sandal”?

Repentance. Both John the Baptizer and Jesus preached a baptism of repentance for the forgiveness of sin. “The time is fulfilled, and the king of God is at hand; repent, and believe the good news of the kingdom” (Mark 1:4, 14-15, Matt. 4:17, 23).

-Bill Schlegel

Bill Schlegel is the author of the Satellite Bible Atlas and general editor of the One God Report podcast.

Today’s Bible passage can be read or listened to at BibleGateway here – Matthew 3, Mark 1, Luke 3

Tomorrow we will read John 2-4 on our way through our Bible reading plan.

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Jesus and John the Baptist, a New Beginning

John 1 and Luke 1

The first chapters in the Gospels all describe a new beginning. There had been some 400 years of silence, prophetically speaking, since the days of Malachi the last prophet of the Old Testament. The beginning of the Gospel of Jesus Christ has continuity with Old Testament sacred history (compare for instance Malachi 4:5-6 with Luke 1:17). Indeed, the Gospels claim that this new beginning is a fulfillment of Old Testament hopes (Matt. 5:17). All the Gospels culminate with the resurrection of Jesus the Messiah from the dead, who is the ultimate new beginning, the first born of God’s new creation (cf. Col. 1:15, 18; Rev. 1:5).

A main emphasis in the early chapters of all of the Gospels is the relationship between Jesus and John the Baptizer.

Luke described the amazing births of both John the Baptizer and Jesus.

Matthew described the birth of Jesus, and then skipped to the adult ministry of John the Baptizer.

Mark and John do not describe either birth, but start their Gospels with the adult ministries of John the Baptizer and Jesus.

Why would the relationship between the two men, John the Baptizer and Jesus, be such an important issue? Because John the Baptizer was a very significant individual at the time. Many Jews in 1st century Israel believed John to be a prophet sent by God (John 1:6, Matt. 21:6 “all held John to be a prophet”).  We know from the Gospels and also from the 1st century Jewish historian Josephus Flavius that John the Baptizer had thousands, probably tens of thousands of followers (see here for Josephus’ description of John). Some people thought John the Baptizer might even be the Messiah (John 1:20). The Gospels clarify John the Baptizer’s role and make it clear that Jesus is the Messiah, of higher rank than John the Baptist.

John’s Gospel’s specifically introduces the ministry of John the Baptizer already with three verses in 1:6-8, and then again in 1:15 and 1:19-35 (cf. 3:25-30). The appearance of John the Baptizer so early in John’s Gospel, the sixth verse of the Gospel, is evidence that “the beginning” of John 1:1, and all of these verses at the beginning of John’s Gospel refer not to the Genesis creation but to the same beginning that the Gospels of Matthew, Mark and Luke describe, “the beginning of the Gospel of Jesus Christ” (Mark 1:1, cf. Luke 1:1-2, Matt. 1:1, John 8:25, 16:4).

In other words, John the Baptizer is so quickly and prominently introduced at the beginning of all the Gospels, including John’s Gospel because the Baptizer has a key role in this new beginning. The Baptizer’s key role was to bear witness to the coming of the Messiah: “After me comes a man who ranks above me…behold the lamb of God…this one is the Son of God” (John 1:15, 29, 34).

One other aspect of the new beginning that the Gospel of Jesus Christ inaugurates was declared by Mary the mother of Jesus when she visited Elizabeth the mother of John. The coming of the Christ was to initiate a “reversal of fortune”. In language that echoes the prayer of Hannah (the first person in the Bible to mention the coming of God’s king messiah, 1 Sam. 2:10), Mary knew that the new beginning would turn the world upside down (Luke 1:47-56). Those of low estate would be exalted, the proud would be scattered, and the mighty brought down from their thrones. As Jesus promised, “the meek will inherit the earth”.

-Bill Schlegel

Bill Schlegel is the author of the Satellite Bible Atlas and general editor of the One God Report podcast.

Jordan River near Jericho

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 1 and John 1:1-14

Tomorrow we will read Matthew 1 and Luke 2:1-38 as we continue seeking God, growing our faith and increasing our love. Come follow along and see what God as in store for you!

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His Commandment

1 John 3

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The World’s Relation to God’s Children

This chapter mentions two ways in which the non-believing world reacts to the children of God:
1. The world does not know us (that we are God’s children) just as it did not know Jesus, that Jesus is God’s Son (3:1).
2. The world hates us (3:13). The world is like Cain, who hated and even murdered his brother.
Especially in 3:11-18, the author instructs us not to be like the world and hate our brothers, our fellow believers in Messiah Jesus.
Knowing what Love is, I John 3:16, the parallel to John 3:16

“By this we know love, because he laid down his life for us. And we also ought to lay down our lives for the brethren.”
This verse encouraged me (Stephanie), so much during the hardest time of my life, which was just after my husband came to the understanding of the one true God and His Messiah Jesus – and the mistreatment that followed in result of his faith. The verse really helped me to focus on what real love is – to think how Jesus humbled himself to death on a cross. He was mistreated and ill spoken of; they even took his clothes away from him. That is how I know what love is, and I could take courage because of what Jesus went through and lay down my life for the brethren, disregarding the shame.

Jesus didn’t come to give a license to sin, but to remove sin, 2:4-10
At first glance the author may seem to contradict himself. In 1:8-9 he says we sin, but in 3:6 he says “no one who abides in him (Jesus) sins”. I think what the author is saying is that believing in Jesus does not give people a license to sin. Believers may sin (and there is a way to forgiveness, 1:8-9) but a life characterized by continual sin is not one in step with abiding in Jesus. Jesus didn’t come to give a license to sin. On the contrary, the writer gives two reasons why Jesus “appeared”:
1. To take away sin.
2. To destroy the works of the devil
Jesus and a believers life in Jesus does not give license to sin, but rather removes and destroys sin.
Theme Verse
1 John 3:23 could perhaps be considered a good theme for the entire epistle:
“And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.”

Bill and Stephanie Schlegel

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