Tag: 1 God 1 Messiah

Who do You Say Jesus Is?

Theme Week – 1 God, 1 Messiah: Matthew 16

Old Testament Reading: Deuteronomy 9 & 10

Psalms Reading: Psalm 81

In Matthew 16 Jesus asked for the public’s opinions of him and the answer was a range of prophets: John the Baptist, Elijah, Jeremiah, or someone else. Considering that John and Jesus had careers that overlapped, spent time together in public, and notably behaved differently, that made little sense. Elijah had been taken up by a whirlwind before his death, leaving people to question if he had died, and a return for him was predicted in Malachi 4:5-6. But Elijah provides the special case of Elisha who had asked to serve in Elijah’s “spirit”, or rather a double-portion of it, so the return of Elijah may well suggest a return of Elijah’s “spirit” or attitude/ministry. And Jesus said that John the Baptist fulfilled the prophecy of Elijah, implying that was the case (Matthew 11:14). As for Jeremiah, who we associate with grief, perhaps Jesus gave a more solemn impression than we might guess, maybe with his attacks on religious leaders. It has also been pointed out that because of God’s instructions Jeremiah was unmarried, which could be a way for Jesus to remind people of him in a culture where almost all men married. There was even a tradition that said Jeremiah had hidden the Ark of the Covenant before Jerusalem fell to Babylon, and which expected him to return and reveal where he had put it.

     Have you noticed what these expectations tell us about the capacity for some in the public to believe nonsense? Jesus had made no claim to be any of these people. His origins were known, or should have been – and here were people wanting to think he was someone else. No wonder Jesus’ death and resurrection needed many witnesses, and so much evidence. It would be too easy otherwise for people to suppose that any claims of him being alive were just the result of fools accepting a story that the wise should ignore.

     But when Jesus asked who his disciples believed he was, Peter declared “You are the Christ, the Son of the living God” (16:16). This was new. ‘Christ’ is a title meaning anointed one (some versions use the Hebrew equivalent Messiah in place of the word Christ). Jesus was anointed, and not meaning with oil, but with what oil symbolized, the Holy Spirit Jesus had received at his baptism. And Jesus was the son of God, not normally a part of the discussions about the Christ.

     Peter was blessed because he was not told this by flesh and blood (a person), but was told by God. I think Jesus meant Peter is the starting point for this awareness, which could then be spread by word of mouth, but it started by revelation. Jesus uses a play on words from Peter’s name, that sounds like the word for “stone,” and says he will build his church (his gathering of believers) on the stone of the truth Peter was given. Also the gates of “hades” will not stand against the church. That is, the believers will be able to leave hades/the realm of the grave at the resurrection. Jesus’ attention is drawn back to his death in this chapter, and to the effect it will have. The keys promised to Peter seem to involve a role for Peter’s future. If you look at Isaiah 22:22 it suggests being a steward in the household of the king.

     We don’t know all of the things people thought then about the Christ, but we recognize that the Old Testament had three anointed roles which linked with roles for Christ: prophet, high priest, and king. (This idea may have been recognized very quickly in New Testament times, but we don’t find it written about until by Justin Martyr in the second century.)

     Prophet – Deuteronomy 18:15-18; Acts 3:22 – God promised the nation a special prophet “like Moses” who would speak for God.

     High Priest – Hebrews 2:17, etc; Psalm 110 – the High Priest had a special role of sacrifice and ministry on behalf of God’s people, which Jesus took on.

     King – 2 Samuel 7, Matthew 21:5, etc. – The expectation of Christ as a king was the most well established in the people’s minds, reflected in many places. People did not expect the kind of king Jesus turned out to be, or the delay in his earthly rule. Many people in Israel expected that the Christ-King would free God’s people from their mistreatment by the nations. Not many looked for the child of David to die to accomplish salvation. Certainly none looked for God’s child to do so.

     The events of Matthew 16 were a dividing point in Jesus’ ministry. Earlier the disciples may have had private guesses about Jesus’ role, but now Jesus asked the question they wanted the answer to and things came into the open. But when Jesus made other matters about his plans more plain for the disciples, things that did not seem to put glory onto his name in Peter’s eyes, Peter objected. Peter did so because his idea of the Christ didn’t match God’s idea of the Christ. It really was a revelation that had opened his mind, not his own wisdom. He still didn’t understand all that God had planned. In his reply, among other things, Jesus says that the Son of Man will come in the Father’s glory – not his own – and repay each man according to his deeds. Unless a man give up his life for Jesus’ sake, how can he get a new one? Peter didn’t get this at first, but he would get there.

Lord, help me to set my mind on your interests. Help me not to be a stumbling block to anyone around me by the way that I speak, or how I act, or how I respond to their choices. Please help me not to be held back from what I should be doing for you by hesitancy I gain from seeing the responses of others around me, either. Let me be prepared each day to lift my cross again, if I find I have set it down, and to follow Jesus. In his name, Amen.

-Daniel Smead

Questions:

  1. Have you ever thought before about the risks of some people in the first century being too willing to believe in someone coming back from the dead? When God plans He plans for the details needed by every culture – what does that mean for believers’ efforts in writing about the scriptures, and translating them?
  2. Do you think it hurt Jesus for Peter to oppose him as he did? Do you think it hurt Peter for Jesus to speak to Peter as he did?
  3. With a really difficult lesson to learn, what are some advantages to having as good a teacher as Jesus?
  4. What is Scripture teaching you regarding who God is? What is Scripture teaching you regarding who Jesus is?
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Knowing the Only True God and Knowing the One He Sent

Theme week – 1 God, 1 Messiah: John 17

Old Testament Reading: Deuteronomy 7 & 8

Psalms Reading: Psalm 80

In John 17 Jesus prayed a lengthy prayer (his longest in the Bible), for the disciples who were with him, and for those who would trust in him down through the years. This took place just before the group left for the garden where Jesus was arrested, leading to his death. Knowing what was coming Jesus had tried to comfort his friends. He told them: “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” (John 16:33; NASB). That was the attitude he had when he prayed – he had overcome the world. He was about to die, but not because he was defeated. What was coming would be painful, but ultimately it would bring glory to God and to His son. And what would take place would also benefit Jesus’ friends.

     Over the centuries many people have examined these events with the wrong expectations, trying to piece together a story where Jesus is putting on a play or demonstrating his power, not one where he is incredibly brave and kind and suffers because that is what is needed. The goal was to bring people eternal life, and as Jesus said in verse 3 that eternal life came through knowing the only true God and Jesus Christ whom God sent. Or, to break that out, they were to know the Lord – meaning something like “I am that I am”, or in effect, “the self-existent one”. They were also to know Christ, that is from the Greek for Messiah, both words relaying the idea “anointed one”, which says Jesus was “one granted authority”. God gave Jesus the power and the words and love which allowed the plan to work. It is clear from the language in the prayer that the power and the words and the love are meant to go to those who trust in both God and Jesus.

     Some of what Jesus said has been selectively picked apart and treated as evidence for Jesus leading a life that was ‘beyond human’ in a way that would deny God’s intentions. For example, Jesus declares that he wants the Father to glorify him, together with God, with glory that he had with Him before the world was (v. 5). Some take that to mean Jesus existed in some form before the world, to possess that glory then. But God is capable of giving glory to the son He intends to have, even before that son is born. This is the God who “sees the end from the beginning” (Isaiah 46:10). John 17:24 also sounds more like this description of the situation, and there are other examples, such as the parable in Matthew 25 which refers to inheriting “the kingdom prepared for you from the foundation of the world” (v. 34). And it is not as though the glory Jesus has is something beyond what humans may possess, for Jesus gives that glory to those who love him (v. 22). He does so with the intention for believers to be one in the same way that he and the Father are one (v. 22, this is another phrase that people have sometimes thought of as somehow ‘beyond human’ but really it involves unity of purpose and mutual care, not a distinction about physical nature or what-have-you). 

     We should recall that we are among the disciples Jesus was praying for. We are given great blessings and great purpose by a great man. Jesus faced everything and succeeded, and he did so for you and for me, as well as for John or Peter or James. He may not have known each of us then, but he was conscious of the choice he was making for us. And he knows us now, deeply, and he cares about our needs. And like his Father, Jesus does not desire anything bad for us.

Lord, thank you that you did not leave us without a savior, and thank you that you make it so clear what is necessary for us. Thank you for creating a family of believers for us to be part of. Please help each of us to be healthily a part of it. Please allow us to find people in the body whom we can be close together with in the unity we were meant to have. Lord, let us not be too ashamed to admit if we don’t think we have what we need in our connections to each other. Jesus said that it is in our unity that we will be a witness to the world, so help us be the witness you desire even if it requires some pain and openness along the way. In his name, Amen.  

-Daniel Smead

Questions:

  1. Does it seem like John 17:3, with the rest of the chapter, may be repeating the theme of the two great commandments, that you must love the Lord your God with your whole heart but then you are also to love your neighbors with whom you are meant to be united?
  2. John’s Gospel picks up a lot of what Jesus had to say about “the world”, describing the negative routines of this life and its ways under that title. Jesus said that he wasn’t of “the world” and that those who followed him were not of “the world” either, with the result that “the world” hated them. Have you ever been able to feel like “the world” hates you for the “right” reasons of your faith? Have you ever found yourself feeling so comfortable with “the world” that you wondered if you were not living properly with God?
  3. Jesus prayed for the future of the believers, asking God to grant them unity. What actions would you want to take for the unity of the church for the next generation?
  4. Keeping in mind that eternal life comes from knowing God and Jesus (John 17:3)- from your Bible reading thus far this year, what do you think God wants us to know about Him, and what does God want us to know about Jesus the son He sent? And how important is it?
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Do you Know the Son of the Vineyard Owner?

Theme Week: 1 God, 1 Messiah – Mark 12

Old Testament Reading: Deuteronomy 5 & 6

Psalms Reading: Psalm 79

In Mark 12 Jesus hinted at his identity as God’s son, starting in the parable of the tenants. For a listener to have recognized Jesus in the parable may have depended on recognizing the tenants as his opponents, the current leaders of the nation – but they recognized themselves in the parable. The parable is quite different from how Nehemiah 9 presented the history of the nation. The whole of the land is pictured as a vineyard, carefully prepared by God. The emphasis is on the great lengths God went to in His mercy despite the repeated failings of the tenants. Jesus’ parable focuses on the last stage of the story, the current leadership which betrayed the trust they had been given. No parable conveys the real life situation exactly, and the image in the parable of the tenants seeking to take the inheritance for themselves by killing the heir cannot be precise – the leaders were not going to acknowledge Jesus’ identity. But they did arrange his death out of a mix of reasons that included avoiding having their positions disrupted.

     Jesus hinted at his identity again when he discussed Psalm 110:1, the Old Testament verse most often quoted in the New Testament. In the Hebrew the phrase “the Lord said to my Lord” uses God’s name (as revealed to Moses) and sets up a conversation between God and someone David (the psalmist) calls “my Lord”. Jesus asks the reasonable question why, since it was understood that the “Lord” in this text was David’s own descendant, that David would write of his descendant as his own “Lord”. The crowd may only have seen this as an interesting puzzle, but we can recognize he was showing that one of the sons of David was going to be something more significant than that one role could involve.

     In various ways Jesus came “at the right time”, fulfilling prophecies and meeting needs, including by arriving when he would be rejected. If he was not rejected, the plan could not go forward as God intended. Yet Jesus was recognizable, in a number of ways. Even in this chapter he showed his insight more than once. He showed it when he declared that holding to the one God above all, and loving your neighbor, are the height of wisdom. Anyone who set out to follow those commands would see in Jesus a fellow servant of God. But those who valued something else were still able to turn against him.

     The fact that idolatry was no longer accepted in Jewish society did not make the nation righteous, and it did not mean that the people all gained a clear grasp of God. “Idolater” may once have seemed like a good shorthand for describing a sinful character. Why, after all, would someone who did not wish to serve God choose to worship at His altar, when there were so many options to choose from? But with idolatry uncommon the “sinners” mingled with the “purer” of the flock. And sinners wished to masquerade as righteous. Some perhaps even tried to fool themselves. As Jeremiah once said, “the heart is more deceitful than all else” (17:9, NASB); God can understand all human hearts, but we can have difficulty understanding even our own. The sort of person who in the past might have knelt at a family idol of silver, while mocking his neighbor’s wooden idol, could easily fit in with some niches of Israel’s new religious elite. The scene described at the end of the chapter, with the wealthy dropping off tiny portions of their riches to great acclaim while a poor widow gave all she had, screams that the system needed reform. Yes, the donations might achieve some purpose in terms of charity or service work. But it seems like a system with fewer risks for the givers could be developed.

Lord, thank you for giving your son for me. Allow me to grow in love for you each day, and to grow in my understanding of love so that I can share it with others as well. You are a great God, and greatly to be praised. Your son, who allowed himself to die for me, is a remarkably trusting and loving man and I want to grow in my ability to be like him. Thank you, Lord. In Jesus’ name, amen.

-Daniel Smead

Reflection Questions:

  1. What do you think are some things that God wants people to understand about Him?
  2. Having created your list from the first question, based on whatever standards, now try to think about what practical benefits might exist for people to know those things. There may be cases where you trust God wants a thing known, because of scripture for example, but you aren’t actually sure why.
  3. What are characteristics you think are true of both God and His son, and what are some characteristics that are different between them? How about characteristics that are specific to only Jesus, and no one else?
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Loving the One Lord our God

Theme Week: 1 God, 1 Messiah – Deuteronomy 6

Old Testament Reading: Deuteronomy 1 & 2

Psalms Reading: Psalm 77

(Our SeekGrowLove 2023 Bible reading plan includes 7 theme weeks spread throughout the year. This week is the first and will focus on 1 God, 1 Messiah. The OT and Psalms readings will continue and the third reading will be a chapter that lends itself to the theme. At the bottom of each devotion is a link to the yearly schedule you may download and print if you would like to keep track of where we are going next. Thanks for reading along! Let’s keep Seeking God in His Word, Growing our Faith and Loving Him More and More!)

     Deuteronomy 6 is seen as a foundational chapter for discussing the “oneness” of God. People sometimes divide the teachings of Christianity into orthodoxy (right teaching) and orthopraxy (right action). On that basis the idea of there being only one God generally gets put under the heading of a teaching. But I think God may see our faith as a more active part of our lives than that description brings to mind.

     When Moses says, at the start of Deuteronomy 6, that he is relaying “the commandments, the statutes and the judgments which the Lord your God has commanded me to teach you” (NASB) he is continuing a thought from Deuteronomy 5 (see v. 31). Moses had described how it made the Hebrews afraid when they heard God’s voice at Horeb (Sinai) almost 40 years earlier. They had asked God not to speak aloud to them anymore, but to speak to them through Moses. The people gathered at that mountain knew that God was their God. God had already proven His faithfulness (He brought them safely from Egypt, after all), but God had also shown His judgment. They believed that to keep hearing that voice would mean their deaths. And God didn’t object to what they said. Maybe God even agreed that they risked death from being exposed so closely to God’s holiness, if only because they wouldn’t always respond to it properly. “Oh that they had such a heart in them, that they would fear Me and keep all my commandments always, that it may be well with them and with their sons forever!” (5:29).

     Moses says he is going to tell us “the commandments, the statutes and the judgments,” and what he starts with is that the Lord is God and is singular, which feels close to the core of the matter. This chapter opposed the nations in the land the Hebrews were about to enter. But the message is deeper than a warning against the idols that would all too often distract coming generations of Hebrews. This is about commitment and devotion in living for God. To love with your whole heart, your whole soul/life, and all your might – that is not something you can just fall into, it is something you choose, and which you need to keep on choosing.

     Moses was about to die, this speech was his farewell address, and he offered a plan that could steer the course of the history ahead of him. The generation that was being told these things was able to remember the miracles of the desert; many of them still could recall the Exodus and crossing the Red Sea. The idea was for that knowledge, that certainty about God, to be presented to each generation so it could take hold of faith for itself. But things did not go that way.

     Lord, please allow me to love you with my whole heart, soul and might. I know this is not the first time I have pledged this, and that I have not maintained that focus. But you, Lord, are a great God. You are worth turning back to, I will not give up on you because I am imperfect. And you are a merciful Lord who is willing to receive those who turn back. You will not give up on me because I am imperfect. Please help me to be renewed in what is appropriate for your glory, and to do service for your name and the name of your son, Jesus. Thank you, Lord. Amen

-Daniel Smead

Daniel Smead is a father of two, former pastor of the Eden Valley Church of God, former editor of the Church of God Adult Quarterly and sometime teacher at Atlanta Bible College. He lives in Minnesota with his family and attends the Pine Grove Bible Church. In his free time he is working on creating a board game centered around early Christian heresies.

reflection Questions:

  1.  The text says to bind these words on your hands and your foreheads. Some see this as a metaphor, saying to let the scripture affect what you do with your hands, and how you think. What are some ways you could do that?
  2. Verse 24 says that we are to “fear the Lord our God for our good always”. Is it difficult to remember that God does not want anything for us that is bad for us? How do you remind yourself of that?
  3. It sometimes seems impossible that the Hebrews were denying God’s existence, rather they failed to worship their God by choosing to describe God to themselves as something other than what God is. At Sinai they pictured God as a golden calf, wanting to see the unseeable God, making God more understandable for themselves. Perhaps at Jericho Achan – who had been present for Moses’ speech – managed to mistake God for someone who cared about human wealth and advancement more than purity. Perhaps you can think of some other applications of this principle. How clearly do you think you understand what God is like? How does that understanding help you?
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