Category: 2019 Bible Reading Devotions

Counter Cultural

Matthew 5 5 NIV

For those of you who drive, have you ever been in the left hand lane on the highway and you have someone in front of you who is driving just slightly slower than you want to? For those of you who don’t drive yet you can imagine the classic slow walker in your school. It can get pretty infuriating the longer the ordeal goes on. Well, when you really look at what is going on here … it’s not that going that extra 5 mph for that 5 minutes is really going to save you that much time. Let’s be honest, most of us would be embarrassed to the fullest extent if our social media usage was published for all the public to see. None of us are missing that sixty seconds to a few minutes. The real thing going on here is a heart issue. That person in front of you is infringing on your freedom to do what you want to do. That is why those sorts of ordeals are so annoying and so infuriating. I for one really enjoy freedom and independence. I feel like I need to insert a ‘Merica here. 

Well today we are dealing with the opposite of this attitude. Matthew 5.5 tells us “Blessed are the meek, for they shall inherit the earth.” Sorry for setting up everyone but you should have seen this coming.

I think we all have heard that “Meekness isn’t weakness” by now. So, I’m not going to baby bird you guys things you have already heard. 

I am absolutely in love with this beatitude and the thought behind it. We all live in the boss babe and power-hungry world that teaches that you need to take what you deserve. You need to walk tall and make sure that no one fronts on you or pushes you around. This beatitude is possibly the most counter cultural of all the beatitudes and I freaking love it!!!

The thing that really gets me about this beatitude is the reward for meekness is the exact opposite of what you would receive in this world for displaying meekness. Right?! How far do you think that you would get in your high school or middle school or corporate job by being meek? It is so rare that a meek person wins in our society. Yet our King in this passage is telling us that we will be happy and we will inherit the earth when we are meek. The very attitude that will get us nothing in this world, in the age  to come will get us the whole earth. 

This idea is modeled for us in perfection by Jesus. Jesus came as a servant in complete subjection to his Father. He walked this earth humbly, not trying to impose upon others but instead he trusted in God’s faithfulness. The scene that really enforces this idea for me is Jesus’ entry into Jerusalem on the way to his crucifixion.  He didn’t enter Jerusalem on a beautiful glamorous horse wearing royal robes with a crown on his head looking like a king. He entered Jerusalem seated on a donkey in normal clothes. This is the city that he will eventually rule over and he came into it humbly and submitted himself meekly to the will of the Father that sent him to the cross. The times where Jesus was the most aggressive were the times where his honor wasn’t damaged. Rather the times he was the most aggressive were the times he was fighting for God’s honor. (I.e. The flipping of tables in the temple and his interactions with the pharisees). 1 Peter 2.23 says “When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.” This verse perfectly exemplifies our savior lived meekly on this earth yet he was resurrected to be king over all the earth.

So let’s live meekly, serving those around us knowing that in the kingdom coming we will inherit. Knowing that we are trusting God to fight for what we deserve. 

Dan Wall

Seeing Beyond the Tears

Free Theme – Beatitudes – Matthew 5:4

Matthew 5 4 NIV.png

Today’s beatitude is like a living enigma in my mind and without a living God makes absolutely no sense. Matthew 5.4 “Blessed are those who mourn, for they will be comforted.” The word mourn can also mean sadness.  Let’s attempt to read in our definition of blessed from yesterday. Happy are those who mourn for they will be comforted. The idea that I am happy when I am mourning is a real problem in my head. I don’t know about yours.

Have you ever had a friend who was out to accomplish something great and they finally accomplish it? Through this whole process you are proud of them for suffering and enduring and getting to the other side. It is awesome to see your friends succeed. It’s great when you get to celebrate those events and successes with them.

Now when they are hurting and in the middle of this great struggle it is really hard. Sometimes in the middle of life you don’t see how it is going to work out well for you and all you know is that your soul hurts and you don’t see any reprieve. Yet when someone else is going through one of those times it is so easy to see the end for them. When someone else is trying to go through a hard time or is pushing through a hard time it is simple for us to say, “It will all be worth it” or, “You will get through this.”

The reason why it can be easy for us to say those things is we are seeing the end for our friends. Outside of that pain, suffering and sadness we are able to see clearly that it will all be alright or what they are going through will at least be worth it. Sadness, pain and suffering can distort our view and cause us to lose sight of the bigger picture and our hope.

To be completely honest… you will suffer in this life. If you live as a Christian you will probably suffer more. There will be plenty of mourning and sadness.  Sorry guys.

The thing I cling to and the thing that allows people to get through extraordinarily challenging things and accomplish great things is they cling to hope and draw near to God. I will say it again. They cling to HOPE and draw near to GOD.

I believe that God will comfort us in the here and now when we pray for it. Sometimes, however, I can pray and still feel empty and sad. So, what do we do then? How do you continue on?

2 Corinthians 4.17-18 says “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

We aren’t living for this world. We are living for a world that we cannot see yet. We suffer through things that we don’t fully understand. The implication of what we are living for is a kingdom that hasn’t yet come. There is no suffering in vain as long as you are walking with God through it. The reason our mourning and sadness makes us blessed is because it isn’t for nothing.  I know one day God will wipe every tear from our eyes and there will be no mourning and sadness and we will get to see God in all his glory face to face (Rev. 21.4).

I find my comfort in those things when this world has left me mourning. Don’t let the pain and suffering you are going through distract you from the great comfort you have hope in.

It will all be worth it.

Dan Wall

Poor in Spirit

Free Theme – Beatitudes – Matthew 5:3

Matthew 5 3 niv

Having just finished Revelation I thought it would be beneficial to revisit Jesus’ teaching for the next six days. There really is no better place to do this than the Sermon on the Mount. In my opinion this is the most important teaching that Jesus gave us. We will be expanding on six of these beatitudes over the course of the next week. Hopefully, a beatitude a day will keep the doctor away and make us spiritually healthy. And yes, my corniness knows no bounds.

So today let’s explore the first beatitude found in Matthew 5:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Let’s start with this first word “Blessed”. What does blessed actually mean? The debate over this topic is varied but I think we can generally assume it simply means happy. I don’t think it means momentary happiness. I believe what Jesus is aiming at here is long term, lasting happiness, the kind of happiness where you know all you are doing and being is worth it.

Now, for the command “poor in spirit”. For the longest time, like longer than a decade, this phrase left me confused. I have talked to all sorts of different pastors and people seeking an explanation but always walked away unsatisfied. I was left feeling like their definition was somehow incomplete. Finally, I heard it defined as spiritual brokenness and this finally made sense. But what does that really mean, right? This story may help.

When I was twenty years old my sister and I swapped vehicles because I was doing a lot of driving and had a truck with terrible gas mileage. My little sister wasn’t driving a lot and she wanted to drive my truck because well, it was really awesome. It was jacked up with a wicked exhaust system. Basically, it was every teenage boy/country girl’s dream truck. One super early Saturday morning my dad woke me up saying “There is something wrong with your truck” and hands me his cell phone with my sister on the line. He then left the room and probably went back to bed.

Much to my surprise on the other end was my now “frantic and scared for her life” sister. She explained to me how the truck had just stopped moving. Even though the engine was still running. Now this probably wouldn’t have been an issue if it was a normal situation but it wasn’t. The truck broke down during the middle of morning traffic on one of the few bridges that stretches for miles across the Hudson River with no shoulder or pull off at all. Even this would have been fine if it had been bumper to bumper traffic which is typical in New York City but it wasn’t. Traffic was moving well, really well actually and cars were flying past her at 60+ mph. She was stuck in the right hand lane of traffic literally praying to God that they would miss the truck.

In this moment she was experiencing the hopelessness of my truck’s brokenness with danger coming fast directly behind her. It is the same way with spiritual brokenness. Without God we are spiritually broken and helpless. The honest truth is that we are in danger and that without God and Christ our “trucks” are not moving on the middle of a highway, that if we were to stay there – it would end in our deaths.

We adopt this attitude of being “poor in spirit” when we realize how much we need God, his son’s sacrifice and how broken we are without him. We acknowledge God’s holiness and that we don’t deserve his grace or his love. We realize there was/is nothing we can do to earn any of what he has done for us. This isn’t condemnation for the sake of making ourselves feel ashamed or worthless rather it is acknowledgement of how much we need him and all that he has done for us. You can look at your sin and say “I suck” or you can look at your sin and say “I have a great, merciful God who loves me more than I understand.”

This is summarized well in the quote “Those who feel their spiritual need.” by Goodspeed.

So, let’s adopt this attitude of brokenness and helplessness before God because not only will we be happy but we will also have the kingdom of God as well.

 

Dan Wall

Living Water

Revelation 22

Revelation 22 1 NIV

First off … Revelation 22 is so deep and glorious that I feel inadequate to even write a devotion about it.

The scene portrayed here as Pastor Jake talked about is the main point. This is what the  whole book of Revelation is pointing us to and even the entire  Bible.

The vision described  is magnificent and has a great implication on our lives in the here and now. Verses 1-2 point us to this river of life that is going through the middle of the thrones of God and Christ. Just imagine the throne of God on earth with his son seated next to him. Through the middle of these glorious, holy and spectacular thrones is a river flowing from it. The scripture says this river is bright like a crystal. Have you ever held a crystal in your hand? It’s a beautiful stone that has a certain awe-inspiring quality to it. Now, imagine a river with the same breath-taking quality flowing from the throne of God and Christ! When I imagine this scene, I see everything I hope for wrapped up before me. Imagining being in the presence of a holy God where I in my sinful flesh have no business being near and seeing this stream descending from them overwhelms my heart with gratefulness for the grace of God.

The river in this vision is feeding the Tree of Life. The same Tree of Life that we see in the beginning with Adam and Eve. The tree needs to be connected to this river simply to be alive. This tree is pretty crazy though because I don’t know about you but I have never seen a tree produce 12 different kinds of fruit. I have never even seen a tree produce two different kinds of fruit. There must be something special about this river that it has the capacity to produce twelve different kinds of fruit on one tree.

When we look at the tree and its fruit, we must conclude that without this river, this tree and its fruit would not exist.

When we examine our world today if a tree or plant doesn’t receive the water it needs it will die. There is even a great example of a plant dying from lack of water in my living room right now. It is a proven fact that trees need water.

In the same way so does the human soul. But not physical water, living water. The greatest mistake we can ever make in our lives is when we disconnect from this river that is flowing from God and Jesus. Sometimes we think that the busyness of our lives doesn’t allow us to spend time with God on a daily basis. We think that today I don’t have time to spend with or connect to the river or well that never runs dry. The tendency is to think that I can skip a day or a week and still be fine. We think “After all I’m still doing fine” and its only when we are hurting that we run to God.

We were made for so much more than just existing, though. We, like this tree, were made magnificently to produce multiple different kinds of fruit. I feel like personally I short change myself and my whole existence when I don’t go to the river and well to fill my soul. When we go to God or the river we can allow ourselves to be changed from the inside out by God. Then we start to produce in hearts and in souls this natural fruit  that can come from nowhere else but God. This fruit externally manifests itself in the fruit of the spirit (Galatians 5.22-24).

In verses 3-5 it talks about how God will be the light of the world and there will no longer be need of lamps or a sun. God isn’t dwelling on the earth yet; instead, he is allowing us to be the lights in this world. The only way this happens in our lives is through this connection to living water. We simply cannot be the lights in this world without the connection to these waters of life.

So, I encourage you and I frankly am encouraging myself to stay connected to these waters and don’t let the days go by without connecting to God. When we do, we will become the people God created us to be with lives that shine lights reflecting the God we serve.

Daniel Wall

Finally Home

 Revelation 21

Revelation 21 3 NIV

I was blessed to bring you this part of Revelation because this chapter means so much to me.
Go back to Revelation 21:3-4 and read it again. And again. And again. 
I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 
 
 
God will be with us. 
 
That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.
 
But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.
 
He walks up to you
He walks up to me
and He wipes away our tears. 
 
 
Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 
God will not remain distant. He will walk up to me, and he will say “My Son, the old

things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

Rev 21 4

God Himself will wipe away your tears.
God will be among us and be our God.

 

 
Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.
 
My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.
May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 
Jake Ballard
 
(Jake Ballard is Pastor at Timberland Bible Church in South Bend, IN. He lives in the Michiana Area with his wife and daughter. If you’d like to say hi you can find him on Facebook at https://www.facebook.com/jacob.ballard.336  You can also hear more teachings at https://www.youtube.com/channel/UCs_awyI1LyPZ4QEZVN7HqKQ Otherwise, he is available on all hailing frequencies, by using the Palantir, and via carrier pigeon, though it’s getting colder in South Bend. God bless you all!)

The Books are Opened

Revelation 20

Revelation 20 6.png
You have a destiny.
It sounds like a movie or a great novel. I’m not Morpheus encouraging you to take the Red-Pill, or even a Wardrobe beckoning you to take your place upon the throne at Cair Paravel.
We are discussing something much more crucial: eternity. 
 
In Revelation 20, we are witness to two resurrections and therefore, two judgements. While Jesus in Matthew 25 tells us there will only be one judgement, with some sheep and some goats, Revelation expresses the security of the saved by expressing their own resurrection as separate. Instead of being raised and judged all together, all those who fought against the beast and his mark will reign with Christ and live forever, being raised in an earlier better resurrection, free of fear of the second death. Revelation then shows us that there will be those that, no matter what, will stand against God, and will march against the Lamb. God will smite them and Christ will judge them from the great white throne. There are many books opened, but there is one crucial book, the Book of Life. Those whose name is written in the Book will live, those whose name is not written in the book will die. Those whose name is not written in the Book will be like the goats of Matthew 25, who go off to shame and everlasting contempt.
 
A question we may ask ourselves is “which is the most accurate description of the final judgements? Is it all people into sheep and goats (like Matthew 25) or two separate judgements separated by 1000 years (Revelation 20)?” And that is a good question.
 
A good one, but the WRONG one.
 
The question we MUST ask is, “Am I a sheep or a goat? Is my name written in the Book of Life? Will I be raised in the first resurrection?” This is the correct question, because it is also the one we can answer with assurance. 
If you have believed in the name of Jesus, 
if you have fed the hungry, given water to the thirsty, clothed the naked, visited the sick and imprisoned, (Matthew 25)
if you have refused the mark of the beast, the authority of this world, (Revelation 20)
if you fought against the anti-God system of the world by speaking the message of Christ in love, 
THEN you have been promised by God Himself that you will be raised to eternal life. 
 
May you, my brothers and sisters, be among the sheep, raised in the first resurrection, and may you never need to fear the second death.
Jake Ballard

The Second Coming

Revelation 19

Revelation 19 11 NIV
 
We’ve had some really heavy topics, and we are not quite out of the woods yet. We are coming to the point in the reading where there is just joy and happiness and peace, but we are not there yet. It takes someone showing up on the scene to make that happen. We have the coming of a rider on a white horse. The images that John uses only highlights that he is speaking about Jesus.
I love Christmas; the songs, the snow, the presents, the expectations. I even love the time leading up to it. In the wider Christian tradition, this time is called Advent, which is Latin for “to come”. We recognize in Advent the first coming of Jesus. And in Revelation 19, we are shown a picture of the second coming of Jesus. Those two images could not be more different. 
Jesus came as a peaceful prince riding on a donkey. Jesus will come as a conquering rider on a white horse.
When he came, many called him a liar and a demoniac. He will come and be known as “Faithful and True.”
He came to bring salvation. He will come to bring judgment.
He came with eyes full of tenderness and sorrow. He will come with eyes of fiery flame.
He came and bore a crown of thorns. He will come crowned with many crowns. 
He came and was wrapped in tattered cloths. He will come in a blood stained robe.
He came and was known as Jesus. He will come and be known as Word of God.
He came and refused the help of the legions of angels. He will come and be accompanied by the armies of heaven. 
He came preaching words of truth. He will come and his words will be a sword coming from his mouth. 
He came and only a small number knew who we was. 
He will come, and his name, King of Kings and Lord of Lords, will be emblazoned on his thigh.
 
This is the Messiah we serve. He is not weak; he is not a push over; he is not a doting parent or Santa Claus. 
He is the conquering king, coming to claim the world that is rightfully his, to avenge his servants who have been oppressed, and to drive out those who did not honor him. 
 
Let this image of Jesus wash over you, and praise God that the King is coming. 
Amen, Come, Lord Jesus.
Jake Ballard

Avoid Sin, Rejoice in Justice

Revelation 18

Revelation 18 4 NIV
 
Yesterday our focus was on the identity of this Babylon the Great. Today our focus is on the destruction of Babylon. 
Babylon (Rome and other anti-God systems of the world) falls. The beast and the heads turn against her and devour her in the end of chapter 17. The nations, kings, and merchants of the world weep over the fallen city. They will no longer have the power, authority, or wealth she provided to them, and they are sorrowful for their loss, not really her destruction. All this happens in “one hour”, or an instantaneously short time. She will be brought low, but heaven is told to rejoice. 
What do we learn from this chapter? Those nations and systems that oppose God (like Babylon and Rome) will not last forever. Revelation shows us that God will bring them down. But what are we called to DO with that information? Two actions seem to be demanded of us in Revelation 18. In verse 4, the people of God are called to “come out of her”. Did this mean literally pack your bags and move? Maybe. But it most definitely meant to not participate in her sin. Don’t act like the ones who don’t know God in Babylon. Today, that is still the case. In the words of Jesus, we are in the world (that is, the world apart from God), and have not been taken out of it. We do business with those who don’t know God, we work with them, and go to school with them, and even try to love them. But we don’t act like them, we don’t participate in the sins the world, we are not “of” the world. So firstly, we must behave in such a way that we are more like Christ than our neighbors, more like Jesus than the Joneses. (Compare to John 15:19, 17:15)
Secondly, we are called to rejoice over the judgement of God. Many times the justice and severity of God makes me sad. I want all people to be saved and God wants that too! (1 Tim. 2:4) In the case of Babylon the Great, though, we are talking about a city that drank the blood of saints, and persecutes the people of God. Rejoice that God will not allow that to continue. God will not sit idly by forever, ignoring the cries of his people. There will come a day when justice will be poured out on to the heads of those who righteously deserve it. In the way that Babylon “paid” (by torturing, tormenting, murdering), that is the way she will be “paid”, the author says in 18:6. Wickedness will be eradicated, and only righteousness will remain. Praise God!
 
Avoid Sin, Rejoice in Justice. This is the calling of Revelation 18 upon the believer.
Jake Ballard

Revelation and Double Fulfillment

Revelation 17

Revelation 17 14 .png
Today is a bit longer. Please bear with me to the end.
Before we start this devotion, please go read Isaiah 7:14. 
Is that verse about Jesus? 
According to Matthew 1:23, the answer is a clear and resounding yes. Now, go back and read Isaiah 7:14, 16-17, 8:3-4, 10. It would seem that Immanuel is also a reference to Isaiah’s son, Maher-shalal-hash-baz, who is the child of a/the young woman, and his title (Immanuel) shows the people that God is with them (Immanuell literally means “with us is God”). 
I know that may be some new information for you, but this is what I want you to see : When Isaiah gave the Immanuel prophecy, he wasn’t JUST talking about something that would happen hundreds (700+) of years in the future. He was talking about something that was going to happen SOON, that would impact King Ahaz’s life in just a few years time. Did he speak about the future as well? Matthew says yes, but that’s not all he speaks about.
This bit of insight is helpful to have in mind as we read Revelation 17 (or if you have already read it, as you go now and re-read it). Many who read the text of Revelation focus on the future aspects of the book. When will it happen? (Some people say : “Always just around the corner!”) Who are Gog and Magog? (“Always enemies of our country, like Germany, China or Russia!”) Am I prepared? (“Buy your food kit now!”) But, just as the prophecies of Isaiah meant something for the people of his day, we MUST recognize that the prophecy and revelation of John meant something to readers of John’s day.
And John’s readers knew what he meant. There are things that are hard to understand about the scene he saw, but he made it clear enough that they would have understood at least SOME of it. The picture is of a prostitute/harlot/whore sitting upon a beast. She commits sexual immorality with kings, she rides upon a beast, gets drunk on the blood of the saints. She has many names.
Woman who rides upon the beast, through hints we see in this text, is Rome (and by extension, the Roman Empire). Rome is a city sat upon seven hills (v.9). Rome is the great city that has an empire over the kings of the earth (v.18). Rome, like Babylon the Great before her, destroyed the Jewish Temple, and therefore Rome was acting in the “spirit of Babylon”. (v.5) The sexual immorality committed by the kings of the Earth is their worship of the Emperor as “the son of the gods” and “god-in-flesh”, which was discussed in an earlier devotion on Revelation, when the author spoke about the imperial cult. (v.2) Most importantly for the first readers, this woman was drinking the blood of the saints; that is a poetic description of what they were experiencing under the persecution of Rome.(v.6) 
When John uses all these images, we are given a powerful picture of the spirit of any empire that moves against Christ. And that is true in every age and in every place where there are empires drinking deeply the blood of saints and worshipping that which is not God. What we must always realize is that both in the day of John and our own, the truth is that Christ will conquer them all. Verse 14 says “These will make war against the Lamb, but the Lamb will conquer them because He is Lord of lords and King of kings. Those with Him are called, chosen, and faithful.” 
Could there be another city that will sit upon 7 hills, with kings, and be Babylon the great? Maybe. All of Revelation 17 could happen again in the future, with other systems, empires, and rulers. But verse 14 will be always and forever clear : whoever makes war against the Lamb will be defeated. The Lamb will conquer them by his power.
 

Brothers and sisters, we stand with him. We are called. We are chosen. No matter the persecution of the Dragon, the Beast or the Harlot, let us remain faithful. (v 14)

 

Jake Ballard
(Jake Ballard is Pastor at Timberland Bible Church in South Bend, IN. He lives in the Michiana Area with his wife and daughter. If you’d like to say hi you can find him on Facebook at https://www.facebook.com/jacob.ballard.336  You can also hear more teachings at https://www.youtube.com/channel/UCs_awyI1LyPZ4QEZVN7HqKQ Otherwise, he is available on all hailing frequencies, by using the Palantir, and via carrier pigeon, though it’s getting colder in South Bend. God bless you all!)

The Choice is Yours

Revelation 16

Revelation 16 7 NIV

Yesterday, angels were sent out with plagues and bowls were prepared for pouring. Today, we get to see the dramatic moments when the bowls are poured. Each plague is horrific, especially when we recognize the wholeworld is experiencing each plague. Everyone, from everywhere, will be affected by these plagues.
(As a quick aside, that means all people who have chosen to turn their backs on God. Remember these plagues and bowls are the wrath of God upon those who chose to reject Him [see Rev. 15]. God has promised that we will not taste his wrath but his salvation, as we chose to follow him. [1 Thess. 5:9])
First, Sores cover those who worship the beast. Then, the sea becomes blood and all life dies. Rivers and streams turn to blood, so blood is the water over the whole earth. Then the sun begins to burn people, followed by the Kingdom of the Beast being plunged into darkness. Penultimately, Euphrates is dried up.
The reason we will stop at six is because I think the important part for John, what SHOULD shock his readers then and now, are the parts where he talks about the reaction to the plagues, what the people chose to do because of the plagues.
In verse 9, we see the sad and shocking reaction of those who are being effected by the plagues. Even as they have experienced the plagues and they know the plagues are coming from God, they choose to blaspheme His name and do not repent or give Him glory. Those who suffer the plagues are continuously, with full knowledge, rejecting the God of heaven after the plagues and bowls. They are not accidentally rejecting Him, or acting in ignorance. They are choosing to reject the God they KNOW is sending these plagues. They reject Him after the fourth bowl (9), and the fifth bowl (11). After the sixth bowl, demons round up the people of the world in their final rejection of God. The seventh bowl, poured out at the Mountain of Megiddo (Har Megiddo or Armageddon), is upon all those who have blasphemed God and continued to blaspheme Him.
Earlier I said it is sad and shocking that this is the reaction of those who choose not to follow God. But the truth we must see is that God is giving everyone a choice. He shows us that even with clear evidence that YHWH is the God of heaven and Earth, some will still refuse to repent and follow Him. The question for the original recipients of Revelation, and for you and I, is this : are we among those who refuse to repent and acknowledge God, or do we give Him the glory he deserves, and choose to do his will?
The choice is yours.
Jake Ballard