Maturity

Old Testament: Jeremiah 7 & 8

Poetry: Proverbs 7

New Testament: James 5

James has focused his entire letter on Christian maturity — both in our faithfulness to God and in our conduct toward others. It’s not enough to just call ourselves Christ followers; we must be continually striving to grow closer to Him in our behavior, our morality, and our internal attitudes. Now James concludes his letter, and he does so by talking about where we place our trust in this life. This is very much a continuation of the thoughts James shares in chapter 4:7–12: Trusting God instead of the world.

“Therefore, brothers, be patient until the Lord’s coming. See how the farmer waits for the precious fruit of the earth and is patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, because the Lord’s coming is near. Brothers, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!

Brothers, take the prophets who spoke in the Lord’s name as an example of suffering and patience. See, we count as blessed those who have endured. You have heard of Job’s endurance and have seen the outcome from the Lord. The Lord is very compassionate and merciful.

Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.”

James 5:7–12

The impatience and callousness that can come from trusting in our wealth compared with the patience and strength that comes with trusting in God is the theme of chapter 5 of James. He puts this patience in the context of a farmer who has to keep a long-term view of their work, knowing that a lack of patience could result in a ruined crop. Our trust in God encourages us to be patient with Him as well as with one another.

Take people like Isaiah, Jeremiah, Hosea, and Job as examples of this kind of patience and trust. Their examples testify to us that our patient faith can endure anything through the Father. These people should be role models to us, not simply icons of faith. We should look at the way they endured their trials, at the ways they overcame discouragement and outright persecution, and strive to do the same.

Then we get to the “above all” statement. This is the sum of everything James has written so far regarding our mature faith. Putting God’s word into action, showing generosity, overcoming prejudice, taming our tongues, growing in humility, and putting our trust where it belongs — all of this boils down to a very simple principle: be honest.

·       If we are honest with our perspective about suffering, we will understand that pains of this life are temporary and look to God’s greater purpose for us.

·       If we are honest with God’s word, then we will put it into practice when it tells us to change things in our lives.

·       If we are honest with the example Jesus has left us, then we will put others before self, discard prejudice, and seek mercy before judgments.

·       If we are honest with ourselves, we will be mindful of the ways we use our words and control our language even when angered or frustrated.

·       If we are honest about our place in Creation, we will be humble before God and put His will before our own.

·       If we are honest in humility, then we will place our trust in the Creator rather than the perishable things He has created.

Applying the wisdom in James takes time. God has not left you alone in this but will work this out for you if you are humble and honest. May you be blessed this week and always seek the Kingdom.

-Andy Cisneros

Reflection Questions

  1. Honestly evaluate what you most often put your trust in. Your wealth, the world, your job, your family, your Creator? How can you display more trust in God Almighty? What would that look like?
  2. How mature is your Christian faith? What would help you grow even more mature?
  3. How would you rate yourself on each of the “If we are honest…” statements above? Which one do you think God would most like you to work on right now? What would be a great first step? Pray and tell God about the change and action steps you would like to make.

Part 2

Old Testament: Isaiah 65 & 66

Poetry: Proverbs 1 & 2

(Sorry, yesterday I missed that the month Of October we will be re-reading the book of Proverbs with one chapter every day- the 1st chapter on the 1st of Oct, the 2nd chapter on the 2nd, and so on…we will return to Psalms on Nov. 1)

New Testament: James 5

Today, we will continue with the devotion Andy started on James 4. Yesterday he wrote about considering the proper view of life. Here is today’s …

The right view of God. What is the right view of God that he teaches us to have in verse 15 of James 4? He tells us two very important things about God. One is contained in the words: “If the Lord wills, we will live.” And the other is contained in the words, “If the Lord wills, we will . . . do this or that.” How would you state the truth about God contained in each of those two sentences?

First, when he says, “If the Lord wills, we will live,” he teaches us that the duration of our lives is in the hands of God. Or: God governs how long we will live. Or: God is ultimately in control of life and death. We may not know how long our vapor-like life will linger in the air, but God knows because God decides how long we will live: “If the Lord wills we will live.” And James is saying: If this is a true view of life and God, then it should shape our mindset and shape our way of talking.

In Acts 18:21, Paul left Ephesus and said, “I will return to you again if God wills.” In 1 Corinthians 4:19 he writes, “I will come to you soon if the Lord wills.” For most of his life, he did not know if the next town might be his burial place. That was in the hands of God. And so are our lives. God will decide how long we live and when we die. James’ point is: that God means for that truth – that reality – to shape our mindset and our attitude and our words. He means for that truth to be known and spoken about. He means for it to be a part of the substance of our conversation. God means for a true view of himself to be known and believed and embraced and cherished and kept in mind and spoken of. “Instead you ought to say . . .”

Now, there is another truth about God in verse 15: When he says, “If God wills we will . . . do this or that,” he teaches us that the activities and accomplishments of our lives are in God’s hands. God governs what we accomplish. Not only are our lives in his hands, our success is in his hands. “Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that.” “If the Lord wills . . . we will do this or that.” And if the Lord does not will, we will not do this or that. Whether we do this or that in all of our business is in the hands of God.

So what was wrong with what these people said in verse 13: “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit'”? What’s wrong with that? What’s wrong is that it does not give expression to a true view of life or God. Specifically, it does not give expression to the truth that life is a vapor, and it does not give expression to the truth that God governs the length of our lives and the achievements of our lives.

Is there a deeper problem here than just the absence of true words and the presence of bad theology? Yes, there is, and James describes it in verse 16: “But as it is, you boast in your arrogance; all such boasting is evil.” The root problem is arrogance or pride, and the expression of that arrogance, he says, is “boasting.” And all they said was, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” That’s all they said. And James calls it boasting and says it’s rooted in arrogance. I look very carefully to the bible as well as to my own life to see what real arrogance is. It is arrogant not to believe in the heart and confess with the lips that how long you live and what you accomplish are ultimately in the hands of God. How are you planning? With God on your mind or in your own thoughts and strength? My prayer for you is that you take a look at the plans you are making and consider God in all of them.

-Andy Cisneros

Reflection Questions

  1. Is it important to you to do your planning (and speaking of them) as James, and God, teach here in James 4? If so, how can you work at keeping God foremost in all of your planning? How can you share that with others when you speak of your plans?
  2. How often do you remember that your life is a vapor and your life and death and activities are in God’s hands? How does keeping that in mind affect your thoughts, words and plans?
  3. How are you sometimes guilty of pride and arrogant boasting? What is the remedy?

In Its Time

Old Testament Reading: Isaiah 59-60

Poetry Reading: Psalm 88

New Testament: James 2

These two chapters read together continue a familiar pattern that we have run across several times this week already in Isaiah. We see rebuking of sin and rejection of the LORD followed by compassion and a plan of reconciliation to the LORD.

Chapter 59 starts with a good reminder too that sin separates us from God not because God doesn’t hear, cannot save, or we are beyond his reach. The separation comes from us through our wrongdoings. Verse seven uses the words destruction and devastation and I can’t think of any more accurate words to describe how a life without the LORD would be. Yet, so many people in this world live this way every day.

So often, I hear Christians in difficult times say, “I can’t imagine life without God”, and that is so true of how I feel as well. Even in the worst of circumstances and turmoil, if we are reconciled to God through Jesus, aware of the hope of His eternal kingdom and plan, and trusting Him, we feel a connection and peace that sustains us.  Currently I have a dear friend I have worked with for years who is in her fourth year of a faithful battle with a rare cancer, her son-in-law was tragically murdered eight years ago in a random act of violence while he was on a prayer vigil walk, leaving behind her daughter and their newborn grandchild, and now that daughter is remarried with a 3 week old baby who is currently hospitalized having constant seizures, recently diagnosed with an incredibly rare genetic mutation which will lead to increasing seizures and tremendous danger if not stopped. This diagnosis has led to one of the few specialists in the country experienced in this diagnosis doing a pediatric neurosurgery in Washington DC which will leave her newborn daughter with half of a brain, obviously creating tremendous risk and unknowns for everyone involved. And yet, my friend and her daughter, in the darkest times or the lighthearted ones, sound so much more at peace, sustained, and reasonable than those I know with the smallest of stressors who lack a relationship with God.  Isaiah 59 talks about the separation, growling, gloom, moaning, of those who are separated from the LORD due to sin, even “like the dead” verse 10 tells us. A life without the LORD and without His redemption and hope is not a life worth living. My heart goes out to those living that way at this moment, and my heart is sustained by Isaiah 59:21 and Isaiah 60 because it is not the way God has left us to live.

Thankfully, where Isaiah 59:16 mentions there was no one to intercede, we have an intercessor on our behalf now.  Thankfully, where Jerusalem has seen its ups and downs and enemies from all around over the centuries, Isaiah 60 concludes with what appears to be reference to the New Jerusalem. One so bright with the glory of God we won’t need the sun or moon. One without devastation or destruction (remember Chapter 59?). One without violence. A land possessed forever. Isaiah 60:21 gives us one of my favorite promises about it too….”your people shall all be righteous“! A wonderful, sin-less, perfect, peaceful, joyful place.

When?

       “I am the Lord; in its time I will hasten it”

 The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Isaiah 60:22.

-Jennifer Hall

Reflection Questions:

1. Knowing you are never beyond God’s reach, when you are feeling separated from God, what from His word today might help you in your path of reconciliation?

2. What might help sustain you or others in your life through the difficult times as you wait for the New Jerusalem to descend in the LORD’s time?

3. What attribute of the New Jerusalem mentioned in Isaiah 60 comforts you most?

Exercising Faith

Old Testament: Isaiah 33 & 34

Poetry: Psalm 75

New Testament: Mark 6

In Mark chapter 6, Jesus summons his disciples to go on a boat to Bethsaida, while he stays behind on land to pray. Their boat got to the middle of the lake, and Jesus, seeing them, started walking towards them. Little did they know, he was walking on water towards the boat. After seeing him, they immediately thought he was a ghost and were terrified. Seeing them frightened, he immediately said, “Take courage! It is I. Don’t be afraid.” 


   Jesus, with the power of His Father God, walked on water, which is not normal in any way, but Jesus told them to not be afraid. Do you sometimes find it hard to trust in God? It might be during a hard test, you might be in a difficult situation with your family or friends, or maybe you’re a new brother or sister of Christ who is struggling to find their purpose in the world. Trusting in God can lift a heavy weight off your shoulders. Faith is a lot like a muscle. The more we exercise our faith, the stronger our trust in God becomes. When we practice and train ourselves to have more faith, it becomes easier to have trust, and to rely on God. So ask yourself, are you willing to practice trusting in him?

-Hannah Bormes

Reflection Questions

  1. When was the last time you exercised your faith muscle? How did it work out for you?
  2. In what current situation would Jesus tell you to not be afraid? Why? How can exercising your faith muscles help you lessen your fear?
  3. What might God be asking you to do with His power?

“Why Are You So Afraid?”

Old Testament: Isaiah 29 & 30

Poetry: Psalm 73

*New Testament: Mark 4

This will be a shorter one and something to reflect on throughout the day.  Something that can be applied to everyone’s life in a different way.  In this chapter there is a great windstorm.  Personally, I hate storms, ask anyone who’s been near me when one happens, I tense up and want to just get away from it, they terrify me.  And it terrified the disciples too.  They proceed to wake Jesus up who calmed the storm.  He asks them after “Why are you so afraid?  Have you still no faith?”.

If we look at our own lives, we also have storms.  Most of them won’t be actual storms that can shake a house or uproot a tree, but things in our own lives that cause worry and doubt.  They will differ from person to person and even day to day.  I’m also sure some of my storms would look like little spouts of rain compared to the hurricanes others face.  But look at what Jesus said, “Why are you so afraid?”.  I can’t pretend to know what everyone who reads this is going through.  But ask yourself – why are you so afraid?  Is what you’re afraid of that important in the grand scheme?  Take a step back and look at it. 

And the second thing Jesus asks them, “Have you still no faith?”.  Have you no faith that you can prevail?  Have you no faith that there is one greater than us who cares for each one of us personally, one who loves each of us?  Have you no faith there is a Kingdom coming that will put an end to every storm you face?  You can prevail.  Have faith in that, and have faith there is and always will be one stronger than you that you can always trust to be there. 

As you go through your day reflect on your own storms and ask yourself “Why are you so afraid? Have you still no faith?”

-Philip Kirkpatrick

Reflection Questions

  1. What do you find yourself afraid of? Why? What causes you to worry or doubt? Why? Is there a better way to look at what causes you fear, worry and doubt?
  2. Do you know “someone” larger than your fears that you can always trust? How has he proven he is trustworthy?
  3. How can we each work at growing our faith so it is stronger in the storms?
  4. Who do you know who has a strong faith you can learn from?

Prayer of an Aged Saint

Old Testament: Isaiah 25 & 26

Poetry: Psalm 71

New Testament: Mark 2

When I was a young pastor’s wife in my 20’s and 30’s, I had many older role models in our congregations.  These special saints had been faithful through the years despite the challenges and sorrows of our present world.  They trusted God’s direction and His goodness, and they were still devotedly serving Him at church and in their everyday lives. 

I, (and my pastor-husband), valued and yes, cherished the encouragement and support they lovingly gave us.  How I long to see them again!

Various dear ones come to mind—the balding Wisconsin farmer, cracking jokes, yet tender-hearted; the precious old Indiana couple who held hands in church, except when they held my year-old son while I played the piano for the worship service; dear Missouri ladies who “loved” on my children and us; the welcoming Minnesota saint who hugged me at our first meeting, and could outwork women thirty years younger! 

Psalm 71, one of our readings for today, has brought to mind these beloved individuals, as well as many others, who we were blessed to know and love in the pastorates we served.  An apt title for this Psalm could be “Prayer of an Aged Saint.”

The writer of this Psalm begins by saying he has taken refuge in God, and he asks for deliverance.  He turns to God to rescue him, basing his trust on the help he has received from Him down through the years.

“For You are my hope;
Lord God, You are my confidence from my youth.
 I have leaned on you since my birth;
You are He who took me from my mother’s womb;
My praise is continually of You.”
  Verses 5 and 6 

Then, the Psalmist confirms he is no longer a youth.

“Do not cast me away at the time of my old age;
Do not abandon me when my strength fails.”
  Verse 9

Even at his advanced age, our writer once again faces an enemy.  “Wrong doer, ruthless man”, (verse 4); “adversaries” (verse 13) are some of the words used to describe this enemy. 

And yet his ultimate trust in God’s intervention in his life is evident. 

“But as for me, I will wait continually,
And will praise You yet more and more.
My mouth shall tell of Your righteousness
And of Your salvation all day long;
For I do not know the art of writing.
I will come with the mighty deeds of the Lord God;
I will make mention of Your righteousness, Yours alone.”
Verses 14-16

The Psalmist’s worship turns into a declaration, a witness of the greatness of God.  And it doesn’t end there. 

“God, You have taught me from my youth,
And I still declare Your wondrous deeds.

 And even when I am old and gray, God, do not abandon me,
Until I declare Your strength to this generation,
Your power to all who are to come
.” 
Verses 17 and 18

Throughout the writer’s entire life, from his youth to his old age, God has been present and working in his life.  And now, as he nears the end of that life, his firm desire is to declare God’s strength and faithfulness to succeeding generations.  He wants the younger individuals that are part of his life, or simply have observed his life, to understand the ultimate “goodness of God.” 

Once, I too, was young.  Now, I can identify with the writer of this Psalm.  How good and faithful our mighty God has been to me.  He has rescued me from troubles. He has daily strengthened me.  He has been my Rock (verse 3) when all else failed. 

The dear saints in our pastorates that I grew to love, left a legacy of faith for me and others.  I pray my life is also “declaring God’s strength to this generation.” 

 Paula Kirkpatrick

Reflection Questions

  1.  Do you have an older Christian who is a role model to you?
  2. Have you told those role models what they mean to you?
  3. The Psalmist says he doesn’t know the art of writing, so he needs to make mention, to declare, God’s righteousness and strength.  Think about ways you can talk about and show your friends and loved ones what God has done in your life. 

A Better Promise

Old Testament: Isaiah 15 & 16

Poetry: Psalm 66

*New Testament: Hebrews 11

     Hebrews chapter 11 is very well known and a powerful and beautiful piece of writing, maybe on a level with 1 Corinthians 13. What Paul wrote in 1 Corinthians 13 about love is more often quoted in wedding services, out of context, than used to discuss the situation at Corinth. Something similar may be true with what Hebrews 11 says regarding faith. Good use is made of the passage to discuss faith, but perhaps comparatively not much of the time in the context of what Hebrews is about. It is extremely easy to break this passage away from the rest of what was written by Herb (my name for the author of Hebrews, for simplicity).

     New Testament Greek had no chapter breaks, or even paragraph breaks. When authors of that time wanted to establish a change in topic they needed to do so with their words. Herb does a lot with inclusio, also called bracketing, which used repeated words to emphasize a section of text. The presence of these repetitions helped people who were following along with a work while hearing it out loud – and those attempting to memorize it. For hundreds of years very few people had access to written copies of these works and often they depended on listening to them spoken aloud, perhaps even from memory. (In seminary I had a teacher who assigned students to memorize a Psalm and recite it. Part of the point was to gain some sense of what it was like to hold scripture in your mind and speak it aloud. He was pleased and surprised when a student took up the challenge of learning Psalm 119 and succeeded.) There is an inclusio in Hebrews 11:2 and 39 created with the Greek for “to witness” which sets apart that chapter and shows our chapter break to be reasonable.

     But Herb did not discuss “faith” only in chapter 11. The Greek word for “faith” appears in Hebrews a total of 32 times: in 4:2; 6:1, 12; 10:32, 38, 39; then in chapter 11 (24 times); 12:2; and 13:7. Outside chapter 11 the references to faith almost all involve Herb expressing concern about believers having proper faith in Christ. You can also see a cluster of four references around chapter 11 which show how Herb set up that chapter and then picked up from it to move into the next part of the letter.

     For these devotions we generally read a single chapter but if you wish after reading this devotion you could reread the text, backing up a few verses to include part of chapter 10 as a lead-in to chapter 11. First, I want to highlight a few more words to pay attention to that appear in both Hebrews 10 and 11.

     In Hebrews 10:34 a Greek word for “better” appears which Herb uses 13 times in Hebrews. That is far more than elsewhere in the New Testament, but It obviously fits with the tone of the book, which keeps saying that Jesus is better than one thing or another. The word then gets used in 11:16, 35, and 40.

     In Hebrews 10:36 a Greek word for “receive” appears for the first time in Hebrews. It will be used twice more, in 11:19 and 39.

     Also in Hebrews 10:36, a Greek word for “promise” appears, the eighth of 14 uses. The remaining six times are in 11:9 (twice), 13, 17, 33, 39.

     Breaking down the list, “faith” is mentioned in the end of chapter 10, all through chapter 11, and at the start of chapter 12. Three other words connect the end of chapter 10 to chapter 11, suggesting that Herb set up points he was going to make in the faith chapter: “receive,” “better,” “promise.” You could back up to Hebrews 10:32 and read on through 12:2 to see how these words are emphasized together.

     If you choose to, you could also do a second exercise, for a different way of looking at things, considering these facts:

     In Hebrews 10:32 a Greek word for “endured” / “endure” appears. It is used four times in Hebrews, here and in 12:2, 3, and 7.

     In Hebrews 10:36 a Greek word for “patient endurance” or “perseverance” appears. It is used only here and 12:1.

     So two words about ‘endurance’ bridge the end of chapter 10 to the start of chapter 12, for a total of six appearances. This suggests that while Herb didn’t choose to emphasize endurance on the part of the Old Testament figures chapter 11 discusses he wanted to emphasize endurance on the part of the Christians he wrote to. This will become very clear if you try another read through starting at Hebrews 10:32 perhaps, but this time skip over chapter 11 entirely and read to 12:7.

     Hebrews 11 has a remarkable message about many great examples of faithfulness from the past who trusted God to be reliable and now serve as examples to us. Many people speak of the great acts of faith that these people engaged in, but that is not how the chapter describes them. It says that they “gained approval” from God for their faithfulness (v. 2, 39). In terms of Herb’s actual message these figures from the past are case studies in endurance, people who did not shrink back. Herb finally emphasizes not what they received through faith but what they did not receive, because none of them got what they were waiting for, which is interesting as it shows their common understanding of what to expect and that they did not allow thousands of years of waiting to throw off their patience (v. 39). We also see that the list of named figures stops with David and Samuel, in the time of the tabernacle. Some of the other figures are identifiable as from later times, such as the reference in verse 33 to “shut the mouths of lions,” which is plainly Daniel, but they remain unnamed.

     Verse 40 is the kicker for this chapter, of course. “God provided something better for us, so that apart from us they would not be made perfect.” This is now the twelfth of fourteen uses of this language about perfection in Hebrews (the next will be in 12:2, the last in 12:23). It is remarkable the lengths that have been gone to in some interpretations to have this language make sense, without having the return of Christ and the resurrection hope be significant for the Old Testament saints and the church, together. But the repeated (and, in my Bible, underlined) words of the chapter prompt us and we can’t ignore them – receive better promises – there is no reasonable explanation where some part of the Church has already inherited what God planned to give us. We are a body, undivided, faithful, and patient. “Christ the first fruits, after that those who are Christ’s at his coming.” (1 Corinthians 15:23).

     Lord, you have made lovely poetry, and remarkable prose. Yours are the greatest inventions, incredible art, the purest flavors, colors and lightning. I praise your creativity, and I await the wonders of the more perfect world that awaits when your son returns to earth. All I know now is the damaged version of what you intended. Some of what you first made still shines through, and it is amazing to me. Let me grow in faith in you always, for you are almighty and perfectly trustworthy. Amen.

-Daniel Smead

Reflection Questions

1.  Imagine if chapter 11 really were not in Hebrews. What would we be missing?

3.  Have you ever tried to memorize part of Hebrews 11? With its repeated pattern about “faith” it seems set up for that purpose, but modern Americans don’t tend to try memorizing much. What advantages do you see to memorizing scripture? How do you decide what scripture to memorize?

3.  Do you expect that faith is easier to hold to if you have people encouraging you to be faithful? How have you tried to be encouraging today? What things do you find encouraging?

In the Face of Death

Old Testament: Isaiah 3 & 4

Poetry: Psalm 60

*New Testament: Hebrews 5

      What makes a firefighter run into a burning building to save a human life?  What makes a police officer run towards gunfire rather than away from it?  What makes a nurse care for a patient with a contagious virus?  What makes a soldier live in constant danger in a far away land?  What makes a father or mother risk their own life in order to save their child?  These are common examples of bravery.  We often take these sorts of things for granted.  We often just assume that someone will be there to save us when we are in trouble.  However, these acts of bravery and self-sacrifice are counter intuitive.  Why would someone risk their own life to save another person, even a stranger?  Why would you run into a burning building or knowingly expose yourself to a deadly disease? Why would you count your own life as nothing for the sake of another?  We have here a special kind of love and a special kind of courage.  Normal human beings can do incredible things. 

      Hebrews chapter 5 teaches that Jesus is our High Priest by virtue of His sacrificial death upon the cross.  Hebrews portrays Jesus in a very human way.  Jesus was well acquainted with the human experience.  In fact, the experiences of Jesus made Him worthy to be our high priest.  Hebrews 4:15 reads of Jesus, “For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.”  He was tempted just like we are.  Hebrews 5:2 writes of the high priest, “…he can deal with the ignorant and misguided, since he himself is beset with weakness…”  For this reason, according to Hebrews 4:16, “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace in the time of need.”  For Jesus knows the human experience.  He knows that it is not easy to choose right over wrong.  He knows that the right choice is not always the easy choice. 

    Hebrews 5:7 reads, “In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.”  This verse relives that most dramatic moment in Jesus’ life as He prayed in the garden of Gethsemane.  After observing the Passover with His disciples in the upper room, Jesus and company retired in the darkness to a garden located on the Mount of Olives.  Jesus knew what was about to happen.  He was about to be betrayed.  He was about to be judged by corrupt men.  He was about to be humiliated.  He was about to be nailed to the cross and killed.  Even knowing what was going to happen didn’t make it any easier for Jesus.  There Jesus prayed to His God, “Father, if You are willing, remove this cup from Me, yet not My will, but Yours be done.”(Luke 22:42)  As He labored in prayer and poured His heart out to His Father, great drops of sweat dropped from His brow like blood.  An angel strengthened Him as He prayed.  For the Father had asked Him to willingly give His life for the sake of the whole human race.  Jesus, we know made the choice to obey God when it would have been easier not to obey God.  God was asking Jesus to give everything, all that He had.  Was it courage?  Was it bravery?  Was it faith in His Father?

     Notice the content of Jesus’ fervent prayer in Hebrews 5:7: “He offered up….prayers….to the One able to save Him from death, and He was heard because of His piety…”  That verse might make us pause for a moment.  For, Jesus in one sense was not saved from death.  He was crucified.  He died and was placed in a tomb.  However, “being saved from death” is a reference to the resurrection of Jesus.  His Father saved Him from being dead.  Jesus gave up everything and God restored it all…..and even more.  This act of obedience even in the face of death was a remarkable moment in human history.  It was not just facing death.  It was facing death with the expectation that life would be restored by God Himself.  Jesus trusted God, His Father, with His life.  Hebrews 5:9 says of Jesus, “Having been made perfect, He became to all those who obey Him the source of eternal salvation.”  Jesus is the model and example of what God created all human beings to be.  Namely, Jesus trusted God with His life.  He obeyed God even when it was dangerous.  He obeyed God even when it was easier not to obey.  God wants you to trust Him with your life.  God wants you to believe His promise of resurrection.  God wants you to put your life in His hands.  God is calling us normal human beings to do incredible things.

-Scott Deane

Reflection Questions

  1. How would you describe the relationship between God and Jesus described in Hebrews 5?
  2. What does eternal salvation mean to you? What does it mean to you that Jesus died for you to receive it?
  3. How did Jesus show us how to trust God? How did Jesus show us how to obey God? How are you doing following Jesus’ example?

Restoration in God’s Time

Old Testament: Job 19-21

Poetry: Psalm 40

New Testament: John 20

There is an expression about starting a family that has passed down from one generation to the next that goes something like this: “If you wait to start having children until you’re ready, you will never have them.”  There is much truth in this.  While you can prepare for being a parent by accumulating wealth, knowledge, and supplies, no one can really be prepared to take care of a tiny, fragile human 24 hours a day without on-the-job training.  Being that my wife and I’s first experience of inexperience was with twins, we felt conservatively confident that we could manage it when we found out child three was going to be a singleton birth.  However, I wasn’t ready for what would happen prior to Violet being born.

As I mentioned in the first blog in this series, my health spiraled out of control a couple months ago, which culminated in a scary visit to the ER.  Out of all the doubts and worries that penetrated my mind, I wondered how I would be an effective father when my heart was beating rapidly and I couldn’t catch my breath putting my children in their car seats. God, why now? My Heavenly Father and I talked a lot about it, and He gave me peace in my restlessness. How I see it now.  He placed me there to deliver me.  He broke me then to prepare me for my present. He worked through the people around me to heal me for my growing family. His timing is always perfect, and I wish I always saw it this clearly.

“I waited patiently for the Lord; he turned to me and heard my cry. He put a new song in my mouth, a hymn of praise to our God.” – Psalm 40:1,3

Throughout the course of this week, we have focused on Trusting God’s plan. He will most certainly take us where we need to go to align our steps closer to His.  It is possible we need to spend time in the desert to clearly focus on what God is calling us to. Sometimes, we need a season of mourning to remember His promise of the life to come. It could be that we need our possessions removed to see every good and perfect gift. God makes it clear He will deliver us, but He sets the schedule. He does not hang healing over our heads so we learn a lesson.  He helps us to see Him more clearly, and He uses both our struggle and restoration as a testimony to Him.  The words of Job ring true with this when he states, “I know that my Redeemer lives, and that in the end He will stand on the earth. Yet in my flesh I will see God.” (Job 19:25-27)  While this speaks of a promise to come, literal restored men and women being with their God, we can also see God as He works in us in the seasons of feast and famine.

“‘Woman, why are you crying? Who is it you are looking for?’… Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!'” – John 20: 11, 16

God has promised to hear our cry, so why are we bemoaning? Why are we crying?  We don’t grieve like those who have no hope.  There is nothing that can be taken away that God cannot restore one-hundred-fold. Our Rabboni, Jesus Christ, is the firstfruits, and we will be restored like Him at the hour the Father has set.  We cannot accumulate enough wealth, knowledge, or supplies to be prepared  for every downfall or pitfall set before us, but in our dire circumstances, we can wait on the Lord for He will renew our strength in his perfect time.

-Aaron Winner

Reflection Questions

  1. As part of your personal testimony, can you tell of a time God has used both your struggle and your restoration to draw you closer to Him?
  2. What does waiting patiently on the Lord look and sound like?
  3. From God’s word and/or from your own life, what have you learned about God’s timing?
  4. What has God shown you about Himself in your Bible reading today?

The Illusion of Control

*Old Testament: Job 7 & 8

*Poetry: Psalm 34

*New Testament: John 14

It is not unusual for me to carry around a Ziploc bag full of fruits and vegetables as I meander across the cafeteria crunching through school lunch. A few years ago, I made changes for the sake of my health, improving my diet and exercising regularly.  I dropped some weight, I felt better, and I was healthier in my late 30s than in the whole of my 20s.  I had finally mastered my body once and for all; however, this control was an illusion.

Early this summer I experienced significant changes to my health.  My heart was beating out of control.  I went from marathon running to huffing and puffing up the short flight of stairs at my house.  I was sweaty, panicked, and dropping pounds no matter what I ate. I was heading, as I now know, full-throttle into a thyroid storm and quickly losing the gains that I had worked so hard to maintain. It was then I was given this sobering reminder: I’m not in control; not even a little bit.

Throughout the course of this week, my goal is to focus on trusting God’s plan.  The rain equally falls on the just and the unjust, but we often fix our gaze on our wet shoes in the puddles and mud. This is where we find Job in Chapter 7.  He ponders the calamities that befall him, and even torment him in his sleep.  He is looking for a reason that God has placed him in this circumstance and even “targeted” him (v.20), removing his wealth, health, and happiness.  In what looks like an ironic spin of Psalm 8, Job asks “What is mankind, that you make so much of them? That you give them so much attention?”  It is a fair question.  Why would God place so much attention on my life, seemingly ruining it, especially when I have put in so much time, effort, and energy into making something good?

We find our focus in the lens of eternity. When we surrender our lives to Christ, our possessions, our status, our health, and the whole of our lives are assets of the Gospel message.  There is profound peace in the perfect plan of our Heavenly Father, but it requires us to relax the white knuckle grip we have over the course of our life.  We must surrender in faith, fully trusting that our storm, our season, our suffering is for the glory of God.   Psalm 34 states when we seek the Lord, our fears are quelled (v. 4) and in His time, he will deliver us (v. 6, 17, 19, & 22). While it is hard not to let our hearts be troubled (John 14:1), God is still good in our struggle, and for many of us, more present to taste and see it, when we are broken, poor, ill, hungry, or in peril.

When things seem out of control, we have to realize they were never in our hands.  Thinking we have the power to redeem or fix our struggle alone means we are intoxicated with our own glory, one that will ultimately fail.  Conversely, if we hand our lives over to Christ, declaring our lives are forfeit for His glory in faith, God will use us in a way that will infinitely diminish what we can accomplish by ourselves.  Thank God, I am not in control, and His perfect will can redeem us all.

“I will extol the Lord at all times; his praise will always be on my lips. I will glory in the Lord; let the afflicted hear and rejoice.” – Psalm 34:1-2

-Aaron Winner

Reflection Questions

  1. What do you think and feel when you hear you are not in control?
  2. What evidence do you have to prove you are, or are not, in control?
  3. How can you bring glory to God, even if your feet are in (or have been in) a muddy puddle?