It’s Always Been About the Condition of the Heart

Micah 5-7

micah-6_8

Tuesday, April 18

The latter half of Micah includes passages about judgement, God’s frustration with the people of Israel, and a prophetic utterance about the future king of Israel coming from a tiny blip-of-a-town, Bethlehem. Among these three chapters, we will look at Micah 6.6-8. Despite a common misconception that the Old Testament is concerned solely about external obedience to Torah (the Jewish law) and that it says nothing about the heart issue, our passage speaks directly about the heart.

Starting in verse six Micah asks a rhetorical question, ‘What should I bring to God”? Should it be burnt offerings? How about yearling calves? What about a thousand rams! The answer is none of these. We can find a similar message in Hosea 6.6. Micah tells the Israelites plainly “He [God] has told you, O man, what is good” (Micah 6.8). What is good in the sight of God are not sacrifices and mere external obedience but exacting justice, loving kindness, and walking or obeying God humbly, all of which are impossible to do without a transformation of the heart. The remedy to the corrupted leadership in Israel we looked at yesterday is found in here in verse eight. Israelites, return to God with all your heart-fully devoted to him, upholding justice, loving kindness, and obeying God, this is good in the sight of Yahweh!

You and I can read this passage and think ‘silly Israelites of course God doesn’t want your sacrifices, he wants your heart’! However, just because we’re removed from the historical context, doesn’t mean we don’t struggle with the same problems. For example, some of you reading this may keep up with the ‘look’ of a Christian, yet have let your heart linger far from him. You attend church, youth group, and camps. You instagram your Bible readings and caption verses on your selfies. These are not wrong or bad, however, if this is the extent of your Christian faith, God is longing for something much deeper and significant. He wants your heart. Have you surrendered in your heart completely to the will of God and what he desires for you? In the words of Micah, do you uphold justice? Do you love kindness and see people as God sees them? And lastly, do you humbly obey and walk with God? We all can return to God in some area of our lives and give our heart back to him.

-Jacob Rohrer

(photo credit: http://www.godswordimages.com/wallpaper/gentleness/micah-6-8/)

The Responsibility of Godly Leadership

Micah 1-4

micah 1

Monday, April 17

            Micah, in line with his fellow minor and major prophets, has been given a message of judgment and warning. Micah is prophesying to the northern tribe of Israel. After king Solomon died, his son Rehoboam took over the nation of Israel but due to his poor leadership the nation split into two tribes. The northern tribe-Israel, and southern tribe-Judah. Micah’s audience is Israel-the northern tribe in the eighth century BCE.

Chapter three sheds light onto why judgment and wrath will come upon Israel if she does not change her ways. The rulers and leaders of Israel have led in a manner that is not in line with God and his standards and statutes. Instead of loving justice and hating evil, the present leadership have been accused of “hating good and loving evil” (Mic. 3.2). God had placed certain officers to lead his people, and the people in these positions were failing. Chapter three continues to say that leaders pronounced a judgment not based on truth but on bribery, the prophets would prophesy for money and speak falsely concerning God. Corruption was through the whole leadership and the victims of the corruption were the common people themselves.

In our world it’s not uncommon to see leaders fail and look out for their own interests before the interests of the people they’re leading. If you and I can be outraged with failed leadership how much more is God displeased and upset with his leadership when it fails? Whether we serve in an official leadership position at a church or Christian organization, or you’re a student leader at your school or church, you are a leader to someone. The best way to lead is to do it God’s way: pursue his heart and truth, practice servant leadership, stand up for justice, obey, and don’t be a coward with God’s truth. Leadership is something God gives and so it’s something he can take away if those whom he has called are not being faithful with it. We can see from Micah that God takes seriously a failure to obey God when leading. Are you being faithful with a leadership position God has placed you in?

-Jacob Rohrer

 

Don’t Be That Guy

Obadiah and Jonah

obadiah

Sunday, April 16

Don’t worry, God hasn’t forgotten.

Obadiah is the shortest book among the minor prophets, yet it’s message is anything but minor or insignificant. To grasp the content of Obadiah we have to go through a brief history lesson. History was my favorite academic subject in school, so other history nerds, you’ll enjoy this. Also, understanding the historical context of the books of the Bible is one tool used in hermeneutics (the study of how to interpret biblical texts). In other words, to be responsible interpreters of the Bible we should always attempt to reconstruct the historical context of the passage.

Though Jeremiah attempted to convince the people of Judah to surrender to the invasion of Babylon of 586/587 BCE, they refused. The context and content of Obadiah is situated in the aftermath of the destruction and exile brought on by Babylon. Verse 1 tells us that God gave Obadiah a vision concerning the nation of Edom. Edom is the cousin nation to the people of Israel. The patriarch of Edom is Esau and Jacob is one of the patriarchs of Israel. From the time of Jacob and Esau being in the womb to long after their deaths, they and their people have had rocky interactions, including the one described in Obadiah. Verses 2-9 describe judgement and wrath awaiting the nation of Edom, however we’re not told why until verse 10.

The first line of verse 10 says “Because of violence to your brother Jacob…”. Then from verse 11-14 the phrase “on the day/in the day” shows up nine times! When Babylon ransacked Judah, the Edomites, the cousin nation of Israel, just stood on the sidelines watching and did nothing. God is telling the Edomites they will be judged for what they didn’t do “on that day!” They didn’t come to the aid of the Israelites and instead enjoyed and gloated over their doom. Obadiah is writing to those who have been left behind to encourage them and remind them that God has not forgotten the wrong done to them.

There are two lessons we can take from Obadiah. First, just as God had not forgotten the wrong done to his covenant people Israel, likewise God doesn’t forget the wrong done to you. We serve a God who takes action in the present. And even if a wrong is not vindicated in this present evil age it will certainly be reversed at the return of King Jesus. Second, we see that God equates ignoring justice and not taking action as doing “violence”. Are you someone who shies from standing up for what is right? Do you stand by idly while injustice occurs? The New Testament places a great emphasis on taking care of other believers in the body and being there for them. Do you do this? Edom didn’t take care of their family and it displeased God greatly. Shoutout to God for having a significant message tucked away in a tiny unsuspecting book.

 

 

Don’t be that guy: The Story of Jonah

            The story of Jonah we have all heard in one capacity or another. Whether it be in Sunday School, a sermon, or just having a superficial awareness of Jonah and his short yet interesting story. The four chapter story can be summed up fairly easily: Jonah is called by God to bring Nineveh, a great terrible city, to repentance. Jonah then runs away but is swallowed up by a great fish-spewed back onto land and again given the charge to preach repentance to Nineveh. He preaches and Nineveh repents and as a result God does not smite the Ninevites. Meanwhile, Jonah stews about how they were saved not demolished.

Consensus about the purpose of Jonah among Old Testament scholars is that there is none. There are a bevy of interpretations concerning the purpose and point of the book. However, there is one thread that stuck out to me the most that connects the story of Jonah to our own contemporary world. We see Jonah as someone who knows the true God and thus is part of the people of God. God gives Jonah a mission to preach repentance to the Ninevites, so that they may turn from their life of pagan idolatry and a life without knowing the true God, to living lives in a manner that is reflective of the truth of the God of Israel, the one true God. But Jonah isn’t down with this plan and flees the opposite direction.

In a parallel manner, you and I have been called to evangelize to those who do not know the truth of Jesus and the kingdom of God. Be honest with yourself, as a disciple of Jesus, do you share the gospel with those who do not know it or have not accepted it? We can think of many reasons why we can’t or we shouldn’t, but is this being faithful to the call Jesus has given us? It’s uncomfortable, I get that. It can be awkward, you’re absolutely right. It’s scary, exactly. But let’s not be Jonah and run away from the message we have been given to proclaim.

Pray for boldness, confidence, and opportunity. Get the gospel message embedded in your heart and mind so that you know where to take someone when you dialogue with them. You got this, you can do it. Don’t be Jonah, be faithful.

-Jacob Rohrer

Bio: ABC (Atlanta Bible College) grad.  Ohio native. Kingdom citizen

 

Feeling Unqualified?

Amos 7-9

amos 7.png

Saturday, April 15

“I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.  But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ (Amos 7:14-15)

 

God specializes in using ordinary people. Amos was the first prophet after the kingdom of Israel was divided by Jeroboam, preceding even Isaiah and Hosea.

Amos was just a shepherd (and a tree-tender).  He was hardly qualified to speak on behalf of the God of the universe.  But God had a job for him.  I think sometimes God calls those who seem ‘unqualified’ to do the most amazing work for him for three reasons.

  • They will give all the credit to Him.
  • They won’t question Him, assuming they know a better way.
  • They speak the language of the people and won’t talk over their heads.

Amaziah was the priest who should have been speaking God’s words.  He was the one “qualified” to be God’s prophet.  But when Amos goes to him, here’s what happens:

Amaziah says,

  ‘Do not prophesy against Israel,
    and stop preaching against the descendants of Isaac.’

Amos replies,

This is what the Lord says:

“Your wife will become a prostitute in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan country.
And Israel will surely go into exile,
    away from their native land.”

 

Did you get that?  The priest-boss says “Hey, knock it off. Quit saying bad stuff is going to happen” (Isn’t that a pretty common thing in the prophets?  People telling them to stop saying bad stuff was going to happen).  And Amos is like, “God says you’re all gonna die.  Mic drop.”

 

(Don’t think I don’t know that I’m too old and un-cool to use that phrase. But it fit, right?)

 

So whether you think you are qualified or not, keep your ears open for God’s call and your eyes open for His opportunity to speak truth and serve.

 

He’s got something for you!

 

-Susan Landry

 

Because He Loves

Amos 4-6

amos 4

Friday, April 14

Words I hope I never hear from God:   “…yet you have not returned to me.”

“I gave you empty stomachs in every city
    and lack of bread in every town,
    yet you have not returned to me,”
declares the Lord.

“I also withheld rain from you
    when the harvest was still three months away.
I sent rain on one town,
    but withheld it from another.
One field had rain;
    another had none and dried up.

People staggered from town to town for water
    but did not get enough to drink,
    yet you have not returned to me,”
declares the Lord.

“Many times I struck your gardens and vineyards,
    destroying them with blight and mildew.
Locusts devoured your fig and olive trees,
    yet you have not returned to me,”
declares the Lord.

“I sent plagues among you
    as I did to Egypt.
I killed your young men with the sword,
    along with your captured horses.
I filled your nostrils with the stench of your camps,
    yet you have not returned to me,”
declares the Lord.

“I overthrew some of you
    as I overthrew Sodom and Gomorrah.
You were like a burning stick snatched from the fire,
    yet you have not returned to me,”  (Amos 4:6-11)

 

All children are different, you know.  Some are brought to repentance with simply a stern look.  Others, you could beat them with a stick (not that you would, of course) and they would still dig their heels in.

 

I remember a mother in my Women’s Bible Study years ago pray every single week for wisdom for herself and her husband to be able to mold their daughter’s strong spirit into a passion for God instead of a selfish passion.  She prayed for this child to grow to be a force to be reckoned with on behalf of God’s Kingdom.  And you know what, that is exactly what happened.

 

I feel like that’s what we’re seeing in this passage.  Each stanza is a punishment.

I gave you empty stomachs … stern look

I withheld rain … time out

I sent plagues … swat

…you get the picture.

 

Yet time and again, they stubbornly ignore and refuse to return to God and obey.

 

As we learned yesterday, God disciplines us because he loves us.  Keep your eyes open today for God’s discipline in your life.  What is He doing to get our attention and call you back to Him?  Pray that when you see His discipline, that you have the courage to act on it.  And you will become a force to be reckoned with for His Kingdom.

-Susan Landry

 

 

Goody-Two-Shoes Gets It, Too

Amos 1-3

susan amos.png

Thursday, April 13

In a couple of days, we’ll dig in to just who Amos was and why he was writing.  But as we start reading his book, I’m wondering if the same thing that stood out to me also stands out to you.

The book begins with God giving Amos a list of places He’s about to bring judgement on.  My Bible labels this section “Judgement on Israel’s Neighbors”.  He goes through Damascus, Gaza, Tyre, Edom, Ammon, Moab..and so on.

This scene reminds me of being in a class where the teacher is scolding some students for misbehavior.  The goody-two-shoes in the class is sitting there watching it unfold with a smug look on her face, watching her classmates get taken down a notch.  That’s Israel.

But then the teacher turns and points at her.  Miss Perfect herself.

Midway through chapter 2 we see God turn to Israel.  And through the end of chapter 3 He is telling her what for.

Interestingly, He says this:

“You only have I chosen
    of all the families of the earth;
therefore I will punish you
    for all your sins.”

That sounds contradictory, doesn’t it?  I’ve chosen you therefore I will punish you?

It reminds me of Hebrews 12 where we’re told that God disciplines those He loves.  Proverbs 3:12 speaks the same wisdom.

Come back tomorrow to see what else God has to say as he disciplines His chosen Israel.

-Susan Landry

 

 

 

 

 

 

Gumdrops and Kittens…or Not?

Joel

joel.png

Wednesday, April 12

Let’s be honest, when God sent prophets to His people, they didn’t come with messages of gumdrops and kittens.  Joel is no different.

  • For the day of the Lord is near; it will come like destruction from the Almighty.
  • Let all who live in the land tremble, for the day of the Lord is coming. It is close at hand—
  • The day of the Lord is great; it is dreadful. Who can endure it?

God’s judgement is no joke.  But (thankfully) He is also a kind and compassionate Father.

Joel 2:13 says,

Rend your heart
    and not your garments.
Return to the Lord your God,
    for he is gracious and compassionate

Living in a different culture, we miss some of the meaning here.  Have you ever been so angry that you threw something (or wanted to)?  It’s kind of the same idea.  Grief so overwhelming that you pull at your hair, your clothes…you are beside yourself.  In Jewish culture, tearing one’s garments was a common outward sign of tremendous grief.

But here, Joel is calling for more than an outward sign.  He’s telling the people that God wants an inward change more than….

….more than going forward on ‘decision night’

….more than posting a touching quote on Facebook

….more than acting holy around your parents and church friends

Our Father is merciful and kind, but he cannot tolerate sin.  Like most prophets, Joel gives two options:  Repent or Reap the Consequences.

-Susan Landry

 

The Fruit of Deception

Hosea 10-14

hosea 10

Tuesday, April 11

But you have planted wickedness,
    you have reaped evil,
    you have eaten the fruit of deception.
Because you have depended on your own strength
    and on your many warriors.     (Hosea 10:13)

 

I don’t have a lot of upper body strength.  Never have.  The rope climbing unit in gym class was the worst.  I had one teacher who thought it might help me to start higher up the rope, so he lifted me onto his shoulders and had me grab on.  There I hung.  (And not for very long.)  Same weak arms, just higher up.  So depending on my own strength isn’t going to happen.

I also do not have any soldiers at my disposal, warriors to send out to do my bidding.  Would be cool, but I imagine none of you do, either.  So I guess we can overlook this verse, yes?

Unless….

Unless there are other things that we might be tempted to depend on.  Things we might rely on above God and His word.

A professor, maybe?

Scientists?

A boyfriend or girlfriend?

Your feelings?

Who is wise? Let them realize these things.
    Who is discerning? Let them understand.
The ways of the Lord are right;
    the righteous walk in them,
    but the rebellious stumble in them.  (Hosea 14:9)

Are you stumbling on the Word of God?  Do you have trouble reconciling it with what you are being told or what you “know”?

Maybe you have “eaten the fruit of deception”?

I pray regularly that if my understanding is wrong, that God would correct me.  I ask Him to show me where I’m wrong.  Sadly, though my arms are weak, my ego is strong, and it’s been hard to admit that at times I’ve been mistaken.

Make that your prayer today.  Ask God to show you if you’ve been deceived.  And be willing to act on what He shows you.

-Susan Landry

 

 

 

 

 

 

 

And Another Thing…

Hosea 5-9

susan mon

Monday, April 10

Have you ever experienced this?

Your parents are lecturing you about something you’ve done wrong.  Really laying into you.  It seems to go on and on and on.  Finally, they pause and take a breath and you think they’re done.  But instead, they start in again with a new wave of, “And another thing…!”

In chapters 4-6, we see God get riled up.  He’s mad.  He is laying it all out in phrases like:

  • You ignored the law of your God
  • You exchanged glory for disgrace
  • Your deeds do not permit you to return to God
  • You’ve moved boundary stones. (I love this phrase, would be an interesting one to dig into)
  • Your love is like a mist…here one minute, gone the next.
  • God has withdrawn from you.

Yeah, He’s mad.

Then He pauses, takes a breath, and starts the second round, where he lays out the consequences of all of this (9:7-9):

The days of punishment are coming,
    the days of reckoning are at hand.
    Let Israel know this.
Because your sins are so many
    and your hostility so great,
the prophet is considered a fool,
    the inspired person a maniac.
The prophet, along with my God,
    is the watchman over Ephraim,
yet snares await him on all his paths,
    and hostility in the house of his God.
They have sunk deep into corruption,
    as in the days of Gibeah.
God will remember their wickedness
    and punish them for their sins.

Don’t miss these phrases:

  • Punishment is coming.
  • The days of reckoning are at hand.
  • God will remember.
  • Punish them for their sins.

We are so fortunate that, because of Jesus, we don’t have to have our sins remembered by God.  They can be wiped away.  Forgiven here and now.  That doesn’t let us off the hook, though.  Jesus calls us to continued repentance and obedient living.

But what wonderful news that we get to choose if our parental lecture ends with punishment or forgiveness.  When does THAT ever happen?

-Susan Landry

 

 

 

 

 

 

 

 

 

Reconciliation

Hosea 1-4

hosea 2

Sunday, April 9

Weird names.  Sketchy goings-on.  Terms like “sacred raisin cakes”.  The book of Hosea is kind of like that weird relative you avoid, but then find out that they actually have some interesting things to say.

Hosea offers us some of the most beautiful and heart-wrenching images of God’s love for us in all of Scripture.

Have you ever watched a movie where someone gets cheated on?  Maybe you even know someone in real life that has experienced this.  A husband or wife finds out that the one who promised to love them, to never leave them, has found someone new.

“I made a mistake,” they may say.  “You’re not the one for me, I’ve found my soul mate and I’m leaving.”

As hurtful as that is, can you imagine how much more hurtful for a wife to tell her husband that she loves him, but spends her weekends sleeping with not one, but many, other men.  It’s beyond comprehension that any marriage could survive that, or that any husband would put up with it.

But that’s exactly what God says He does.  And can you guess the part we play in this story?  It’s not the faithful husband, I can tell you that!

Hosea shows us that God tries many things to get His unfaithful spouse (us) back when we walk away.  Do you see him doing any of these things in your life?

Verses 2: 6-7 show us that sometimes God blocks our paths when we start to go astray:

Therefore I will block her path with thornbushes;
    I will wall her in so that she cannot find her way.
She will chase after her lovers but not catch them;
    she will look for them but not find them.
Then she will say,
    ‘I will go back to my husband as at first,
    for then I was better off than now.’

Sometimes God ‘allures’ us.  He brings flowers, and lavishes gifts and affection on us.  Wooing us to choose Him again (2:14).

Therefore I am now going to allure her;
    I will lead her into the wilderness
    and speak tenderly to her.

Can you feel God’s shoulders slumping, His head dropping, as the hurt of being cast aside washes over Him when he says (2:8),

She has not acknowledged that I was the one
    who gave her the grain, the new wine and oil,
who lavished on her the silver and gold—
    which they used for Baal.

Ultimately, God shares the dream of every abandoned spouse…reconciliation.  “One day,” the scorned wife thinks, “One day he’ll come back to me and be mine again.  One day he’ll wake up and see what he’s given up…”

God says (2:23):

I will plant her for myself in the land;
    I will show my love to the one I called ‘Not my loved one.’
I will say to those called ‘Not my people,’ ‘You are my people’;
    and they will say, ‘You are my God.’”

For myself.  God wants you for himself.

Friend, you don’t ever need to wonder if God loves you.

-Susan Landry

Susan is a teacher turned homeschooling mom turned blogger.  She is married to her favorite person and they live in balmy Minnesota with their two sons and their dog, Scout (who is the sweetest and most desperately infatuated mama’s boy on earth).  Her favorite Psalm is Psalm 84; and her favorite passage of Scripture overall is Job 23:8-10 (because it reminds us that even when we can’t see God…He sees us).  She knows that she is blessed far more than she deserves, and seeks to follow Jesus’ example of spreading grace and truth.