Tag: prophet

Messages from God

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We may take instant messaging for granted. We have grown accustomed to communicating with each other in real time. Instant messaging in 1844 was a little bit different.  Samuel Morse was a co-developer of Morse Code and helped to develop the commercial use of the electrical telegraph. Morse sent the first official telegraph message on May 23, 1844.  And it is interesting to me that he encouraged a 17-year-old named Annie Ellsworth to choose the text. It was, “What hath God wrought?” This statement is from the King James Version of the Bible from Numbers 23:23.  We might read it as, See what God has done! This statement is from one of the messages pronounced by Balaam and his experiences should convey the importance of only giving the true message of God.

When the Israelites traveled into Moab, King Balak sent messengers to Balaam, a pagan prophet. Balak wanted to pay Balaam to place a curse on the Israelites. Balak’s message was, “A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.” But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.” Balaam consults with God and does refuse to go with the first group.  Later a second set of messengers arrives.  They delivered this message, “This is what Balak son of Zippor says: Do not let anything keep you from coming to me, because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.” Balaam does go with the messengers, but he has a strange conversation with his donkey on the journey. And an encounter with the angel of the LORD makes him state on his arrival, “I can’t say whatever I please. I must speak only what God puts in my mouth.” King Balak takes the pagan prophet to three locations inquiring a curse to be pronounced on the Israelites, but each time, Balaam blesses the Israelites. The first three messages of Balaam are blessings on Israel and the last four messages are warnings to the countries that will be conquered.

Later in Deuteronomy 23:5 we are told why God insisted on blessing the Israelites. It states, “However, the Lord your God would not listen to Balaam but turned the curse into a blessing for you, because the Lord your God loves you.”

Balaam missed the point of the messages that he delivered. God loved the Israelites. He continued to send messages of His love and hope to them throughout time. Just as the Apostle Peter said, “You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. (Acts 10:36) How blessed we are that God’s message of love is available to us all.  We don’t need to wait for a prophet from a far away land. God’s message is in the scriptures and He speaks personally to each one of us. Praise God for this Message!

-Rebecca Dauksas

 

 

 

 

His Work First

Haggai

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Saturday, April 22

The prophet Haggai is among the first prophets to prophesy after the destruction of Jerusalem and the Temple in 586/587 BCE. The ministry of Haggai can be dated to happening in the year 520 BCE and his words are directed towards two people in particular: Zerubbabel the governor of Judah and Joshua the high priest (Hag.1.1). The message of the prophet is to encourage Zerubbabel and Joshua to rebuild the dilapidated and desecrated temple.

Verse four of chapter one contains what God has against the people and leaders. To paraphrase God says, ‘Why are you living in your nice comfortable homes while my house, the temple, lies still ruined?’. Now this is a different generation than the one that experienced the destruction and exile, but when they returned to the land they carried on about their concerns first before tending to the things of God, namely the temple. Zerubbabel and Joshua hear this charge from God and they take action and focus their attention on the rebuilding of the temple. God blesses their work and encourages them to continue and finish.

Do you put the things of God first or the things of you first? In my experience, when I put myself first ultimately in the end it leaves me unfilled in addition to neglecting God. However, when I put God first not only am I putting things in the right perspective but God also provides for my needs and desires. Putting the things of God first can look like: discipleship, evangelism, Bible study, prayer, pursuing holiness, and so on. When you reflect on your life are you putting yourself first or God first? Is God and the kingdom a priority for you? Be a Matthew 6.33 man or woman.

-Jacob Rohrer

 

(Photo Credit: Illustration by Liz Hagler – found at http://hookedonthebook.com/the-big-idea-of-haggai-is-the-encouragement-to-rise-up-and-rebuild-the-temple/)

Different Prophet; Same Message

Zephaniah

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Friday, April 21

The job description of a prophet doesn’t vary much. Speak the words God has given you. Usually these words and utterances are judgement and wrath, Zephaniah follows the same pattern. Something worth mentioning is the name Zephaniah provides in verse one: “Zephaniah son of Cushi”. Cushi in Hebrew has meaning and connotations of African descent. In other words, Zephaniah may have an african heritage and we may have a book written by an African.

Zephaniah is believed to have been proclaimed and written between 630-620 BCE to the residents of Judah concerning Judah’s judgement and her enemies judgement. We have seen a common thread in all the minor prophets we’ve looked at this week: God holds all evil, wickedness, and injustice accountable whether it’s done by his own people or people of foreign nations. God is impartial. Chapter one contains God’s judgement on his own people. Chapter two is judgment pronounced on many of Judah’s enemies and chapter three is a mixture of judgement with the promise of a remnant being left who will love the true God with their heart, mind, soul, and body and God will dwell with them.

The minor prophets, I would say, are the most neglected books in the Bible. Though their historical contexts and their way of life is completely foreign to the modern Christian, the promises and principles communicated by God through prophets are ones that apply to us today. Injustice, oppression, apathy, disobedience, and so on are things we see and deal with in our lives. God speaks to us about these things in the minor prophets.

-Jacob Rohrer

(Photo Credit: https://worshipwithscripture.com/tag/zephaniah-317/ by Kelli Wommack)

The Opportunity We’ve All Wanted to Have

Habakkuk

Hab2

Thursday, April 20

There are some things that are guaranteed to happen in life: taxes, death, and suffering and evil. Haven’t you ever wanted to just have the opportunity to talk to God face to face? To have a conversation with him as we do with other humans? Each minor prophet has a characteristic about it that makes it unique from among the others. Habakkuk’s is this: he is the only prophet that dialogues back and forth to God as we do with each other, and the topic they discuss is suffering and evil. Specifically, how can God being just allow evil and suffering to continue?

The problem of evil is something all humans question, especially in light of God. Habakkuk and his context is no different. In the first four verses of chapter one, Habakkuk laments over the injustice that he witnesses, the wicked prospering over the righteous ones and the seemingly indifference that God exhibits in the present situation. Yet behold, God says in verse five, he will lead a foreign nation to punish the wickedness of his people in Judah. A common thread among all the prophets in the Bible: major, minor, Moses, John the Baptist, and others is that God ensures the prophet that justice is coming. Evil and wickedness will not triumph. Injustice and corruption will not be victorious. When we look back in the Old Testament we see again and again God takes action and rectifies the hopeless situation. But it’s important to remember that God does not act on our time, but on his.

Take for example, the enslavement of his people in Egypt. From the time they became slaves to when they were liberated was over four hundred years. How many Israelites cried out to their God during that time longing for liberation and freedom? Many. How many actually saw it come to fruition? Few. Yet God acted, and gave the Egyptians time to repent and let his people go. They refused, and God took his people out of slavery with a mighty hand.

The evil and suffering we witness God is not ignorant of. He is giving people time and opportunity to repent and reconcile with him through Jesus. But trust me, no, trust Exodus 34.6-7, that evil and injustice will not reign forever. He assured Habakkuk of this and he assures you and me today:

“Yahweh, Yahweh God is compassionate and gracious,

slow to anger, and abounding in lovingkindness and truth,

who keeps lovingkindness for thousands, who forgives

iniquity, transgression, and sin; yet he will by no means

leave the guilty unpunished.”

Exodus 34.6-7

 

-Jacob Rohrer

The Responsibility of Godly Leadership

Micah 1-4

micah 1

Monday, April 17

            Micah, in line with his fellow minor and major prophets, has been given a message of judgment and warning. Micah is prophesying to the northern tribe of Israel. After king Solomon died, his son Rehoboam took over the nation of Israel but due to his poor leadership the nation split into two tribes. The northern tribe-Israel, and southern tribe-Judah. Micah’s audience is Israel-the northern tribe in the eighth century BCE.

Chapter three sheds light onto why judgment and wrath will come upon Israel if she does not change her ways. The rulers and leaders of Israel have led in a manner that is not in line with God and his standards and statutes. Instead of loving justice and hating evil, the present leadership have been accused of “hating good and loving evil” (Mic. 3.2). God had placed certain officers to lead his people, and the people in these positions were failing. Chapter three continues to say that leaders pronounced a judgment not based on truth but on bribery, the prophets would prophesy for money and speak falsely concerning God. Corruption was through the whole leadership and the victims of the corruption were the common people themselves.

In our world it’s not uncommon to see leaders fail and look out for their own interests before the interests of the people they’re leading. If you and I can be outraged with failed leadership how much more is God displeased and upset with his leadership when it fails? Whether we serve in an official leadership position at a church or Christian organization, or you’re a student leader at your school or church, you are a leader to someone. The best way to lead is to do it God’s way: pursue his heart and truth, practice servant leadership, stand up for justice, obey, and don’t be a coward with God’s truth. Leadership is something God gives and so it’s something he can take away if those whom he has called are not being faithful with it. We can see from Micah that God takes seriously a failure to obey God when leading. Are you being faithful with a leadership position God has placed you in?

-Jacob Rohrer

 

Feeling Unqualified?

Amos 7-9

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Saturday, April 15

“I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.  But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ (Amos 7:14-15)

 

God specializes in using ordinary people. Amos was the first prophet after the kingdom of Israel was divided by Jeroboam, preceding even Isaiah and Hosea.

Amos was just a shepherd (and a tree-tender).  He was hardly qualified to speak on behalf of the God of the universe.  But God had a job for him.  I think sometimes God calls those who seem ‘unqualified’ to do the most amazing work for him for three reasons.

  • They will give all the credit to Him.
  • They won’t question Him, assuming they know a better way.
  • They speak the language of the people and won’t talk over their heads.

Amaziah was the priest who should have been speaking God’s words.  He was the one “qualified” to be God’s prophet.  But when Amos goes to him, here’s what happens:

Amaziah says,

  ‘Do not prophesy against Israel,
    and stop preaching against the descendants of Isaac.’

Amos replies,

This is what the Lord says:

“Your wife will become a prostitute in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan country.
And Israel will surely go into exile,
    away from their native land.”

 

Did you get that?  The priest-boss says “Hey, knock it off. Quit saying bad stuff is going to happen” (Isn’t that a pretty common thing in the prophets?  People telling them to stop saying bad stuff was going to happen).  And Amos is like, “God says you’re all gonna die.  Mic drop.”

 

(Don’t think I don’t know that I’m too old and un-cool to use that phrase. But it fit, right?)

 

So whether you think you are qualified or not, keep your ears open for God’s call and your eyes open for His opportunity to speak truth and serve.

 

He’s got something for you!

 

-Susan Landry

 

Cease to do Evil – Learn to do Good

Isaiah 1-3

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Sunday, February 5

The Old Testament is split up into five major categories: (5) Law, (12) History, (5) Poetry, (5) Major Prophets, and (12) Minor Prophets. Isaiah is the first book of the Major Prophets.  The word “prophet” occurs 324 times in the Old Testament alone.  Therefore, it is no doubt that whatever a prophet is, it is important.  A prophet is simply someone who speaks on behalf of God.  Isaiah then is someone who spoke for God, so the word Isaiah spoke had authority.

Isaiah begins his writing by stating all the wickedness that is being done by the people of Israel, God’s chosen nation.  Verses 2-15 go into detail as to what they were doing.  However, I want to take note at verses 16 and 17 of the first chapter.  Verses 16 and 17 are Isaiah’s (really God’s) call to repentance.  There are two main steps to this call for repentance.  Step one found in verse 16: “cease to do evil.”  Step two found in verse 17: “learn to do good.”  These are the two fundamental steps to repentance that Isaiah pleads the Israelites pursue.  The Israelites need to rid themselves of all the wickedness they are doing as was stated in the first 15 verses.  However, this is just the first step to repentance.  After they rid themselves of evil, they must then learn to do good.  Once the evil is removed from one’s life, they must then fill it with something good.  If not, then they will fall into the same pattern of sin.  This is an oft neglected part of repentance.  This completely applies to us over 2,000 years later.  To repent, we must cease to do evil and learn to do good.  If we do this, then our sins, “shall be as white as snow,” (Isaiah 1:18).  What a beautiful reward.

Something that caught my eye in chapter two was the end of verse 9.  It clearly stated, “do not forgive them!”  What a bold statement that is from Isaiah (and again, really God), and a rather controversial one in modern Christianity.  Once again, Isaiah goes on about how the Israelites are sinning.  It appears as if they have not repented and continue in their wicked ways.  Isaiah then declares not to forgive them!  This is contrary to what many modern Christians think.  There is a nasty word floating around that is being connected to Christians nowadays with movements such as the LGBT.  That nasty word that people are throwing at Christians is “tolerate”.  Many believe that the duty of a Christian is to tolerate and “love”.  Nowhere in the Bible is this message of “toleration” found.  Rather, there are passages such as Isaiah 2:9 which state, “do not forgive them!”  These Israelites that Isaiah is describing are sinning without any signs of repentance.  Isaiah doesn’t go on to tell others to accept and tolerate them for who they are as idol worshippers.  Instead, he blatantly states to not forgive them.  It appears from this verse alone that we should not be tolerating other people who live a life of sin.  However, this is just one verse, and you should rely on the Bible as a whole to make decisions such as this.  Therefore, I encourage you to look more into this, and I just think you might be convinced that the message of “tolerate” is ridiculous.

I hope you all have a splendid week and I look forward to starting off the Major Prophets with you all!

-Kyle McClain

The Song of Moses (Deuteronomy 32-34)

Thursday, September 22

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By Jill McClain

Moses lived an incredible life, but at 120 years of age he realizes that he is about to die. He names Joshua as the next leader of the Israelites.  Then Moses teaches the people a song.  The song reminds the people of their history with God. It tells of the people’s repeated failures to follow and trust God, despite his repeated faithfulness and protection.  The song tells again of the punishment that awaits people that do not follow the commands of their Heavenly Father, but it also tells of God’s grace when his people repent and return to him.

In Deuteronomy 32:48-52, Moses is told to climb Mount Nebo where he will be able to see the Promised Land that God is giving to his chosen people.  However, God reminds Moses that he is not going to enter Canaan because of a sin that he committed earlier.  God loved Moses throughout his entire life, even in the midst of his sins.  God never left Moses side, but there were still consequences for his sin.  The same is true for us.  God has offered us grace and forgiveness when we fail and sometimes when we make poor choices we are able to avoid all possible negative effects.  However, other times, like Moses, we may have to face the negative consequences of our errors, but God still loves us and will always be with us through it all.

In chapter 33 Moses blesses each of the tribes of Israel.  Then in chapter 34 Moses climbs Mount Nebo and after seeing the Promised Land he dies.  “Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, who did all those signs and wonders the LORD sent him to do in Egypt – to Pharaoh and to all his officials and to his whole land.  For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.” (Deuteronomy 34:10-12)

 

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