God is Supreme

Job 6-10

The book of Job is the oldest book in the Bible after Genesis and that is why we are reading it in this particular chronological order.  Job’s time may have been contemporary with Abraham or even earlier.   The overriding theme in the book of Job is that God is supreme over all creation, and that we are subject to Him.  From man’s perspective we think we have control of the destiny and flow of our lives. We do the things that seem best to us, many times regardless of what God may say or want. 

Job 7:17-21(NLT)  “What are people, that you should make so much of us,
that you should think of us so often?
18 For you examine us every morning
and test us every moment.
19 Why won’t you leave me alone,
at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
O watcher of all humanity?
Why make me your target?
Am I a burden to you?
21 Why not just forgive my sin
and take away my guilt?
For soon I will lie down in the dust and die.
When you look for me, I will be gone.”

Job is wallowing in the self-pity throughout the book that he is blameless, and God is persecuting him for no reason.  Job though does give us the clues to his troubles in chapters 1 and 3 where he says:

Job 1:5(NKJV) So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.

Job 3:25-26(NLT) What I always feared has happened to me.
What I dreaded has come true.
26 I have no peace, no quietness.
I have no rest; only trouble comes.”

After this the three “miserable” comforters come and give their discourses to Job about why he is in the straits that he finds himself.  Eliphaz speaks first and then Bildad and last is Zophar.  Each reason with Job from a viewpoint of man relating to God.  The gist of their discourses is about how Job must have had sin in his life in to be in the predicament that he finds himself.  Job continues to self-justify himself that he has no sin to confess to God.  As we read these discourses from his comforters these are the themes.

Eliphaz reasons based on human experience.

Bildad reasons based on human tradition.

Zophar reasons based on human merit.

Here is an example of Eliphaz’s speech:

Job 8:8-10 “Just ask the previous generation.
Pay attention to the experience of our ancestors.
9 For we were born but yesterday and know nothing.
Our days on earth are as fleeting as a shadow.
10 But those who came before us will teach you.
They will teach you the wisdom of old.

-Tom Siderius

Questions for reflection:

Who is the shortest man in the Bible?  Bildad the Shuhite 😊

What is the contest in our lives between God’s way and religious practice?

What fear do you harbor deep in your heart that can trip you up in your walk with God?

Download and print the whole 2025 SGL Chronological Reading Plan

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or just January for now….

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Joy of Every Longing Heart

Job 1-5

Students may feel time stands still, waiting the release of a school day, but where reality is truly suspended is at a school dance.  I am no scientist, but I believe Albert Einstein must have been chaperoning teenagers when he discovered the theory of relativity.  It isn’t just one thing that makes it feel like you are locked into an eternal session on “Cotton-Eye Joe” on a Friday afternoon, but the combination of the shouting,  the music, the shouting, the running, the shouting, the smells, and the shouting, create a enormous sense of anticipation and longing for escape.

Today in our chronological study, we end up in a completely different book. Job is thought to historically settle in and around the time of Abraham, but there is room for debate. Personally, I like the fade to black, and the entry into another storyline.  Multiple narratives, whether in our texts or as we edify one another today, demonstrate that God is working to bring all things to one conclusion or resolution, which indeed is our great joy as we consider his uniting Kingdom.

Conversely, the vast majority of Job’s story is within the walls of great suffering, where time seemingly stands still; the playlist is that of devastating loss. Job’s health, his wealth, and his family are stripped from him.  He slowly and surely unpacks the persistence of physical and emotional pain, reminding us of the sovereignty of God: it is His prerogative to give and to take away.

Nonetheless, Job continues to seek joy and restoration with God, though time stands still in agonizing sorrow.  Leaning, reclining, and collapsing on God are the only available avenues to move forward through the most intense trials and longest of sufferings.  David says in Psalm 16:11: “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” We long for security, satisfaction, and meaning, but the answer to these needs  do not come from momentary allowances. We can only attain this through God, who freely gives this and more through Jesus Christ.

Through His  life, death, and resurrection, we have abounding grace.  Through trials of every kind we can receive joy and develop perseverance because we know that our narrative is only one of many, tied to a single storyline about our Savior.  Though at times it feels like we will never move again, seeking God, we will be inspired to join in the conga-line with those before us who have died longing and waiting for their joy made complete.

Revelation 21:4 reminds us that eventually the noise and the music will stop, and we can finally go home  – “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”  Blessed be the name of the Lord! What great joy there is in eternity, to sustain us through the most taxing times where we feel the ticking of every second.  We will be in the presence of God. We will be made perfect and whole.  We will be reunited. Oh come, thou long expected Jesus.

-Aaron Winner

Reflection Questions

  1. What has God given to you? What has He taken away? Why and how can you praise Him for both? What “negative” things has He also taken away for you?
  2. Who or what else also shares responsibility for the suffering Job endures?
  3. Who do you know who has suffered much and continues to praise the name of the Lord?
  4. How can joy and perseverance grow in the face of trials, tears and suffering?

Have you downloaded and printed the 2025 SGL Chronological Reading Plan

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or just one month at a time – here’s January…

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Dear Desire of Every Nation

Genesis 8-11

If you have ever spent time in an airport terminal, you know how truly small the world can be. Travelers from all walks of life, zoom around in every direction.  Despite differences in cultures, status, and language, there is a common purpose among all: a deep desire to get somewhere.  While that “somewhere” might be to make a business deal, take a vacation, visit family, or relocate, each of us move to add value and meaning to our lives, to move to be a part of something greater than ourselves.

In Genesis 9, the world is a small place in a much different way. Those who survived the flood all belong to Noah’s family, who moved with a single purpose, obedience to the Creator.  God restored the connection in a covenant with all of creation.  A rainbow in the clouds became a sign of His promise, a reminder of both His faithfulness to a world, to redeem, restore, and sustain life, but also a reminder of the single sustaining purpose of humanity, to serve the Almighty God.  While God continues to uphold his side of the bargain, humanity once again falls into the trap of sin.  Noah and his family, like Adam and Eve, and like each one of us, are tempted by the self-serving desires of value, meaning, and knowledge that leads them astray from God’s command.

In Genesis 11, we see a culmination of humanity’s desire becoming misplaced. At Babel, people attempted to build a tower that reached the heavens. It is not to honor a God who created the Earth and flooded it at His command, but to make a name for themselves because they had moved some earth.  Was their longing for unity wrong? Absolutely not. God has given us an inmate desire to be connected, but the work of man without God, will never lead to Utopia.  Repeated time and again in history is the danger of groupthink that allows for and even endorses the most despicable behavior.  God’s response is to scatter these people and confuse their languages, reminding them that true unity and purpose can only be found in Him.

While the world still speaks some 7,000 languages, there is still a desire that binds each one of them. Jesus Christ has become the purification we receive in the flood and the desire for connection displayed in Babel.  He is both the covenant that brings us back to God, and the one who unites us as brothers and sisters in Him. The single purpose sought in Babel is now realized in the Church, where people of every nation, tribe, and tongue are united.  Like the airport, with a much greater sense of purpose and much less baggage, Jews, Greeks, slaves, free, men, women, impoverished and wealthy, and every other intersection of society are brought together.

Jesus Christ, and the purpose he brings to life, is the dearest desire of every nation.  The hope he brings, no matter the direction we are moving or even the trespasses accumulated against him, is the groaning inside each one of us. More than any other other time since Babel, we have an opportunity, to connect with people, nations, and even languages far beyond our own. Whether it is to our neighbor or the ends of the earth, let us continue to move for a single purpose, seeking and building the Kingdom of God.

-Aaron Winner

Reflection Questions

  1. Do you sometimes get moving…but forget what your purpose is? What is your greatest purpose today – and this year? How will you work towards fulfilling it?
  2. What went wrong at Babel? Have you ever been a part of a venture that crashed for the same reason? How do we proceed more carefully in the future?
  3. How might the stories of the flood and the tower of Babel have been different if Jesus had already been born, grown, baptized and was ministering at those respective times? How would your story be different if you had been born before Jesus?
  4. What do you desire that Jesus gives? What does your neighbor desire that Jesus has made available?

Download a print a yearly SGL Bible reading calendar…

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or just one month at a time …

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then find a Bible reading buddy for 2025.

Hope of All the Earth Thou Art

Genesis 4-7

Jan 2, 2025 – Day 2 of the SeekGrowLove 2025 Chronological Bible Reading Plan

Just a few months ago, my family and I found ourselves in the path of Hurricane Helene. While the storm left widespread devastation, we were fortunate to remain safe, experiencing minimal damage, and counting our blessings. However, like millions of others in our region, we found ourselves without power. Looking back now, I can’t remember exactly how many days we spent unplugged (although I most certainly knew the number at that time with every passing day) As I witnessed the unprecedented number of power trucks traveling in every direction,  I most assuredly knew the power would be restored, it was just a matter of time.  

You better believe that Noah had hash marks on the side of the ark. Noah knew beforehand how many days it would rain, but he didn’t know how long he would be making his home with a boatload of animals.  On day 41, he saw with his own eyes the Word of God fulfilled, for He had completed an unprecedented thing.  So Noah waited, holding onto hope that God would provide a way to get off the ark.

Noah’s enduring faith, to build the boat, to endure the storm, and to hang onto the promise, show the beautiful exchange of God’s grace and protection when we trust and hold onto hope. Noah found favor in God’s sight, but we can declare this to the world:  through Christ, we too can experience the fullness of God’s grace.  As we look to our Savior for this hope, we can emerge from the storms of life victorious.  Through the flooding waters of baptism we are cleansed.  But now, emerged from the flood, we wait.

There is still plenty of work to do.  We do not twiddle our thumbs until the return of Jesus. Noah continued his calling to give life and care for his flocks, herds, and packs while awaiting the return of a dove.  Like Noah, we have been given charge to continue the work of Jesus, giving hope to every nation.  If we are awaiting the return of Christ, we are approaching two-thousand years into our tally, but we are sustained, knowing the promise of God is not fleeting or pending.  It is fulfilled in its perfect time through Christ Jesus.

We would be crazy not to look to the horizon.  The fact that we do shows that we have a founded longing and are aware of the signs. We see the birth pains that lead to the return of Jesus with resurrection power, so let us declare and defend to every nation that He is the reason for the hope we have.

-Aaron Winner

Reflection Questions

  1. What have you waited for? While you were waiting what storms did you endure? What was the reason for your hope?
  2. What do we learn from Genesis about Noah? What do we learn about God from the account of Noah?
  3. How was Noah different from the rest of his generation? How can you be like Noah?

You can download and print the whole year’s Chronological Bible Reading Plan in a compact 1 page booklet form:

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Or download and print just one month at a time in an easier to read format:

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Who would you like to invite to be a Bible reading buddy with you in 2025?

Israel’s Strength and Consolation

Genesis 1-3

January 1, 2025 – Day 1 of the 2025 Chronological Bible Reading Plan

In case we have forgotten, we serve the Almighty God who created the heavens and the earth. By His word alone, He spoke the universe into existence, forming the earth and filling it with life. From eternity to today, His hands continue to hold the world as a loving Father to humanity, created in His image—the climax of His creative acts. As part of this creation, it is a powerful reminder that we are not the owners but stewards in our Heavenly Father’s domain. Yet, we can draw from the strength and power present from the very beginning. The same power that called light into darkness, parted the Red Sea, called fire from heaven, and raised Jesus from the dead is also available to us. We simply need to stop wandering aimlessly in the garden, worrying about what we will eat next, and turn to Him.

Ultimately, it is God who gave us free will—the freedom to wander or to follow. This choice is most simply expressed in whether we choose to worship and honor Him or to worship and honor something else, including ourselves. There are countless opportunities to follow our own flawed prerogatives that lead to peril because choosing sin over God is inherent in our nature. Genesis 3 presents the moment of humanity’s fall—a moment that could have marked the end of hope. Yet even in judgment, God extends consolation. He seeks Adam and Eve in their hiding, clothes their shame with garments of grace, and promises a future Redeemer who will crush the serpent’s head. This promise is repeated time and again to Israel, God’s chosen people (Isa 9:7; Gen 49:10, Deut 18:18-19), and now to us, His new nation (Rom 11:17,18, 1 Peter 2:9,10). This act of mercy reveals God’s goodness—His justice tempered with overwhelming compassion.

In our own failings, we find consolation in knowing that God pursues us in the same manner. He offers to cover our shame with the sacrifice of Jesus Christ, our Redeemer. This has been God’s plan from the beginning—that we would be redeemed and restored from our falls. In Christ, we are made a new creation. Yes, there is judgment and the penalty of death, but there is also the far greater promise of eternal life. Ultimately, we have a sustaining consolation like no other. God has given His Holy Spirit to us—not only as our Comforter as we await the fulfillment of His promises but also as a source of strength. Through the Spirit, we are empowered to reflect the fruits of our Creator and Father.

-Aaron Winner

Reflection Questions

  1. What is revealed about God Almighty in the first 3 chapters of Genesis?
  2. Do you sometimes forget some of the things that Genesis teaches us about God?
  3. What is revealed about man and woman in the first 3 chapters of Genesis?
  4. Do you sometimes forget some of the things that Genesis teaches about man and woman?
  5. What hope do you find in the first 3 chapters of Genesis?

You can download and print the whole year’s Chronological Bible Reading Plan in a compact 1 page booklet form:

SGL.2025.CalendarBookletDownload

Or download and print just one month at a time in an easier to read format:

SGL.2025.JanuaryFullPageDownload

Who would you like to invite to be a Bible reading buddy with you in 2025?

2025 Seek Grow Love Bible Reading Plan

Welcome to the 2025 Seek Grow Love Bible Reading Plan! We will be reading through the whole Bible in a chronological reading plan this year.

In our 2025 Bible reading plan we will read through the complete Bible chronologically.  The daily devotions will be written by a variety of people – from pastors and Bible college professors to high school students – all seeking to know God more and more, and willing to share their thoughts on God’s word with us.  Reflection questions are included to help us think further – and could be useful if discussing with a Bible reading buddy, family devotions, or a small group Bible study.  

Subscribe at SeekGrowLove.com to receive the daily email devotions and questions.  Print the full 2025 Seek Grow Love Bible Reading Plan booklet found below and share one with a friend or Bible reading buddy! Or, you can print just January on a full page to get started with a larger font (the other months will be available later).

God has wonderful things in His Word to show us in 2025!  Praying for you and your journey in His Word!

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Let Us Find Our Rest in Thee

OLD TESTAMENT: Malachi 3-4

POETRY: Psalm 150

NEW TESTAMENT: John 21:15-25

Our bodies were designed to rest. It is a precedent set by the Heavenly Father on the seventh day and continued through the Law on the Sabbath. Whether it is sleep, a cup of coffee at work, or a walk between sets, taking a break gives us refreshment, repair, and a chance to catch our breath. Without this all-important pause, our bodies and minds suffer, leading to exhaustion, reduced cognitive function, and weakened resilience. But like all things, even our rest must be found in Jesus Christ.

In today’s reading, Peter has emerged not only from a day of hard labor but easily his most tumultuous season of life. He took up arms for Jesus, denied Him, went into hiding, grieved, and then saw his Risen Savior. Now, a moment to rest presents itself with a warm meal, a fire, and friends. Jesus seizes this restful moment to restore and recenter Peter. Rest and relaxation do not always go hand-in-hand.  A volley of questions and the allusion to a martyr’s death may seem more stressful than restful, but Peter receives His commission in a fireside chat—not in the labor of picking up loaves and fishes or walking on water. We need time to unpack the hard things away from the hard labor so our weary, heavy-laden souls can respond to the kindling of Christ’s call.

One of the most important elements of this rest is stillness. Unfortunately, distraction, coping, or physical stillness alone is incomplete when compared to God’s command of stilling oneself. Many times, we choose spiritual brain rot to fill our thoughts, keeping our minds occupied and leaving no vacancy for our Heavenly Father to speak. Today, in the repeated reading of Psalm 150, we have an opportunity to be still in the words and to meditate upon them. Just as sleep provides an opportunity for our brain to repair—removing waste, mitigating damage, regulating our mood, and increasing immune activity—meditation upon the words of God doesn’t ignore life’s challenges. Instead, it reframes our circumstances within the glory of God, offering many of the same benefits.

Finally, in God’s rest, there is peace—which is like rest, but sustainable alongside the most dire of circumstances, experienced by His treasured, faithful remnant. In the chaos of Judah and Israel’s departure from God, there is still a promise that our Heavenly Father will send His messenger to prepare the way for the Lord – and he did.  Now, we are now the messengers who battle with our own time and culture. Because we too have been filled with the Holy Spirit, we receive one of its many gifts, a peace that passes understanding. We can stand as the harbinger for the return of Christ in the unfair, the overwhelming, and the disastrous, because these things run parallel to our peace. Thank you, God, for standing as a defense and a mighty tower, so we can retreat into Your promises and find our rest in the arms of Jesus Christ.

-Aaron Winner

Reflection Questions

  1. How do you give your body rest? What can you do to improve in this area?
    How do you give your mind rest? What can you do to improve in this area?
  2. How can you/do you find rest in Scripture?
  3. If Jesus met you on the beach after one of your biggest failures what questions and directions do you think he would have for you?
  4. How can you tend/feed/shepherd Jesus’ sheep?

BE WATCHING FOR ANOTHER POST/EMAIL TO COME LATER TODAY WITH THE 2025 SeekGrowLove BIBLE READING PLAN! One little teaser word: chronological. Thank you for reading in 2024! May we continue to Seek Him, Grow in our faith, and Love the Almighty God, His Son, His people and His word – more and more!

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From Our Fears and Sins Release Us

OLD TESTAMENT: Malachi 2

POETRY: Psalm 150

NEW TESTAMENT: John 21:1-14

“Each of us shoulder an invisible backpack,” I recently heard this statement during a professional development session about trauma-informed practices for students. While the idea of carrying emotional baggage is not new, the thought that this load is often imperceptible to others—visible only to the one who bears it—has lingered with me. As we consider our own baggage, the persisting heaviness of personal sin, trauma, and fear becomes clear, especially when these burdens are held within. If we choose to bear this weight alone, it can become a crushing load. In a prayer, a plea, and the prompting of a promise, I encourage each of us to begin unpacking the deepest and darkest longings and aches of our hearts, asking for release from our fears and sins.

In the second chapter of Malachi the Lord continues to call out Israel’s priests for persistently violating His law and covenant with the tribe of Levi. Two important takeaways emerge from this passage. First, no one is above submitting to Christ – or in their case, the law- and leaning on Him to carry their burdens. Second, choosing the perpetual path of personal sin wearies the ears of God. An unrepentant heart leads to the removal of protection and blessing, leaving us despised, humiliated, and metaphorically (or even literally) covered in our own filth. While we may not feel ready to announce our shortcomings to the world, we can no longer justify our sin or allow ourselves to call what is evil, good.

Psalm 150 reminds us (and speaking to myself here, mostly) that picking up an instrument means momentarily setting down the fears we carry. As stated yesterday, when we offer worship to the Lord, we reconnect with Almighty God. Praise is not merely a response to blessings but a declaration of trust in His sovereignty and goodness. I think of Joseph, Paul, and Silas, all of whom used worship to transform their injustices into testimonies (Gen 40; Acts 16). What we carry may be truly terrible and meant for evil, but with praise to our Heavenly Father, our overwhelming emotions can become a weaponized testimony that God uses to free others from similar circumstances.

Finally, in our New Testament reading, we see Jesus transform fear and failure into fruitfulness. After a night of empty nets in the Sea of Galilee, Jesus directs His disciples to cast their nets on the other side of the boat, resulting in an abundant catch. Onshore, Jesus awaits them with a prepared meal, inviting them into His provision and rest. When our doubts and frustrations run high—when we find ourselves spinning our wheels without results—we must seek the voice of the greatest Fisher of men. Only He can tell us where to cast our nets. Without His guidance, we labor in vain. Moreover, Jesus not only encourages but nourishes, reminding us that if He calls us to a task, He will also provide for it.

Carrying the weight of fear and sin is paralyzing. We will never feel adequate, and we will remain distant from God if we leave these burdens unaddressed. Ironically, when we unpack and expose these things to the Light, we receive freedom and restoration through Jesus Christ. As we reflect on the year that has passed, this is the invitation: begin digging through your invisible backpack, identifying the objects that hold you captive. Turn your failures and frailty over to Jesus, allowing Him to shoulder your burdens with the payment of His blood. Trust that His Father is faithful and forgiving, ready to release you from the weight you carry and restore you to the lightness of His yoke.

-Aaron Winner

Reflection Quesions

  1. What do you carry in your backpack? What has been the result of carrying it? What would it look like to start unpacking it?
  2. Pray for direction on where and how to cast your nets. Where and when have you previously had the most success fishing for men? What might the Greatest Fisher of Men be asking you to do next?
  3. How has worship brought you closer to God? How can you worship Him better today? What will you worship Him for?
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Born to Set Thy People Free

OLD TESTAMENT: Malachi 1

POETRY: Psalm 149

NEW TESTAMENT: John 20:24-31

While there are many who find their religion in removing Christmas decor before the New Year, no such tradition exists in our home. Oftentimes, Christmas decorations linger well into January (or even February) before finding their way back into totes and closets. With these symbols close by, we try to cling to the lingering sentiments of the season. Unfortunately, there is a sobering of one’s mind from the blinding joy of Christmas spirit as we return to work and school, say goodbye to family and friends, and begin to eat our vegetables again. In this in-between season, we must wrestle with more desperate realities; we are still in the thick of things in the present evil age. Grief, illness, relational discord, anxiety, and stagnation find footholds to beckon or challenge us with a candid question: “Jesus, where are you now?”

If we say this, we are not unlike the captive Israelites of the Old Testament crying out. We are not unlike the apostles or those we have witnessed fall asleep in faith in our lifetime, all holding onto the promise of a soon-coming Savior. This week, as we transition our calendar from one year to another, our study and prayer echo the words of a three-century-old classic Christmas hymn, “Come Thou Long Expected Jesus.” The first of these reminders, as we commingle a season of great joy with that of longing heart, is that Jesus was born to set God’s people free.

Looking at today’s reading, we start with the last book of the Old Testament, Malachi. This book addresses Israel’s increasing spiritual despondency. No doubt, we can connect this to some season we are currently weathering—whether it be the day on the calendar, within our own walk with Christ, or the physical location and time we find ourselves. Malachi begins with the Lord God responding to the question, “How have you loved us?” Spurgeon states in his sermon, “God’s Love Shamefully Questioned,” that the gratitude we give to God is similar to a hog who eats acorns which have fallen from a tree, yet never once lifts its head to bless the tree that has provided the food. The Sovereign God promised a Messiah and delivered, born on the other side of the Silent Years (the time between Malachi and Jesus). His love was demonstrated in the fact that while Israel, and truly each one of us, acted as pigs in our incompetence, lackluster faith, misplaced priorities, broken offerings, accumulation of sin, and running away, He still miraculously gave us Christ to set us free (Rom. 5:8).

We may know this truth, but honestly, it may show that we carry our concerns closer than our Christ when we ask for Jesus to show up in our prescribed time and location, much like Thomas.  We request to put our hands on His scars, or some other litmus test, as proof of His message, so we can freely live in faith.  Jesus replies to this skepticism, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29). While there may be times of confirmation that the hand of Jesus is in our life, it is impossible for us to see, to hold, or to understand the preparations that have been made for our future hope.

In this way, our response of faith does not require more evidence of God’s faithfulness to us; we are already redeemed. Instead, we should declare the joy and triumph that is found in the daily redemption that comes through the advent of Christ. Singing a new song and bringing a sacrifice of praise equally remind us of the promises of God, how He has loved us through redemption in His Messiah, and draw us closer to Him. The very words of God we use to sing give voice to the silence as we wait for an answer, an intercession, or the coming of our Lord Jesus. Our present circumstance may tempt us to despair, but the act of praising God rekindles our faith and recenters our thoughts on the saving power of our Heavenly Father.

The challenges we may face in this coming season may have us crying daily, “Come, thou long expected Savior,” but know that God’s plan set you free long ago. Jesus is now interceding, preparing, and indeed, residing in our hearts as we carry our cross. We have yet to see our faith made complete in the second advent, but we can pray that our next year is the first within eternity. Until then, let our pining become our praise because God so loved us, He sent His Son.

-Aaron Winner

Reflection Questions

  1. How have you acted as a hog eating the acorns and never giving thanks? What can you do to change hog-like behavior?
  2. What are you waiting for? What is your relationship with God and His Son Jesus right now?
  3. How would you answer the question, “How has God loved you?”
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Praise His Name – and Follow Him

OLD TESTAMENT: Nehemiah 12-13

POETRY: Psalm 149

NEW TESTAMENT: John 20:19-23

Just so you know how much of a rebel I am… I spent my tween years secretly dancing in my basement to the new DC Talk cassette tape, questioning why such a powerful kinesthetic connection with God was forbidden. At the church I attended at the time (not associated with our General Conference), dancing was considered a sinful act;  a few years later they started allowing limited choreography to Christian songs called “interpretive movement,” which was really just dancing with a much less scandalous name. While I definitely agree that mainstream secular dance is often inappropriate, there are so many ways we can glorify God through dance with these bodies he has given us, and Psalm 149 encourages us to dance and sing before the Lord! I love the story of King David’s wife Michal lashing out in anger because he was dancing in the streets, but his reply was simply, as the Crowder song paraphrases, “I’ll become even more undignified than this!” (see 2 Samuel 6:22). David unabashedly praised God by dancing with abandon because he loved God so much that he just couldn’t hold it in! 

I bet there was a lot of dancing and praise at the dedication of the new wall of Jerusalem, too! There were choirs and instruments, and “the sound of rejoicing in Jerusalem could be heard far away” (Nehemiah 12:43). Then Nehemiah returned to his work with the king. However, when Nehemiah returned a while later, he found many people straying from the laws they had so very recently vowed to keep. Among the offenses was that Tobiah (remember him? A sidekick to the antagonist Sanballat from earlier in this book?) had been allowed to live within the temple, occupying one of the sacred rooms. This could perhaps be likened to elevating Tobiah above God or allowing a wolf to dwell among the flock. Nehemiah took care of that problem when he returned! Then he purified everything and helped the people recognize the ways in which they were not – but should be – following God. 

I can’t help but wonder if Nehemiah felt like the people would never get it or that all his work was futile, like herding a hundred cats or tidying up a play room full of busy snacking toddlers. I wonder if Nehemiah felt defeated by the end of the book. And yet, he faithfully completed the work that God called him to do, so the rest was left in God’s hands. Likewise, sometimes it feels like a never-ending task to keep focused on God, to clear the impure thoughts and actions from our hearts and minds, to stay away from temptations that threaten to overpower us. But we must continue focusing on God and the work he has given us to do in this particular season while encouraging others to do the same (Hebrews 10:25)! 

The book of Nehemiah concludes abruptly with a simple plea, which can also be our supplication as we strive to live for God each day: “Remember me with favor, my God.” 

-Rachel Cain

Reflections: 


That temple-dwelling abomination seems foreign to us, but consider this: if our bodies are temples (I Corinthians 6:19-20), what unholy things are we permitting to occupy the sacred places of our hearts and minds? What Tobiahs are we allowing to influence us – those seemingly innocent thoughts or behaviors or relationships that will ultimately threaten our relationship with God, or are taking the place of God in our priorities and hearts? The reading in John today reminds us about the Holy Spirit, God’s power and guidance, that will help us follow Him; pray that God will show you what Tobiahs are in your life and that His Spirit will give you the power to make necessary changes. 

Here is a neat article that discusses the ending of Nehemiah, along with how the book could be a foreshadowing of the Messiah and more: https://jesusplusnothing.com/series/post/nehem13

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