Bitter

Ruth 1Psalm 43Acts 20

-Devotion by Liam Johnson (MN)

While Ruth is so titled for the woman who shows great bravery in following her mother-in-law to unknown land, she is not the main character of the story. Naomi, Ruth’s mother-in-law, is the lead driving character in the whole story.

This book has many themes, the most prominent being love, however this isn’t the theme that I’d like to dive into today. Instead we will follow Naomi as she falls into bitterness for events for which she blames God. Then, we’ll look at how we or those close to us have experienced this same bitterness, events that make us turn to God and say, “Why? Why me?” and we’ll look at how Naomi and a couple others turned from this negative view.

The cause of Naomi’s bitterness is described in Ruth 1:1-5.

1 During the time of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to stay in the territory of Moab for a while. 2 The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the fields of Moab and settled there. 3 Naomi’s husband, Elimelech, died, and she was left with her two sons. 4 Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years, 5 both Mahlon and Chilion also died, and the woman was left without her two children and without her husband.

Running down what Naomi has gone through so far, we see:

  1. A famine forces her, with her husband and her sons, to flee to Moab, leaving her familial home behind.
  2. Her husband dies.
  3. While she experiences the joy of seeing her sons marry, she then loses both her sons

So, having been forced from her home, losing her husband, and also both her sons, Naomi is now a widow in a foreign land with no men in her life. Bear in mind, in the culture of the ancient near east, a woman has no social power without a man. Her life is in a massive upheaval and with this, Naomi makes a choice – her only choice, really. She will return home to Israel.

It’s easy while reading the Bible to forget that we’re reading about the lives of real humans. But, to put yourself in Naomi’s shoes for just a moment, you can probably imagine what she might be feeling in this moment. Naomi will answer for herself in Ruth 1:19-21, which says,

19 The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival and the local women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi. Call me Mara,” she answered, “for the Almighty has made me very bitter. 21 I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed me, and the Almighty has afflicted me?”

Ruth’s mother-in-law doesn’t feel like “pleasant” Naomi anymore.  All these events have, understandably, made Naomi quite bitter towards her God. (This line in verse 20 is a play on words easily lost in the translation from Hebrew to English. “Naomi” means “pleasant”, while “Mara” means “bitter”. )

Naomi’s feeling that God has left her isn’t a unique instance in the Bible. The psalmist of Psalm 42-43 held a similar sentiment (these two Psalms are likely one psalm, based on the repeated refrain in 42:5, 42:11 and 43:5). He was likely someone during an exile whose psalm held two main prayers: first, help me against my enemies and second, why have you [God] abandoned me?

Psalm 43:2

For you are the God of my refuge.

Why have you rejected me?

Why must I go about in sorrow

because of the enemy’s oppression?


The psalmist asks God to recall him to Jerusalem so he can worship once again. Continuing the psalm in 43:3-4:

3 Send your light and your truth; let them lead me.

Let them bring me to your holy mountain,

to your dwelling place.

4 Then I will come to the altar of God,

to God, my greatest joy.

I will praise you with the lyre,

God, my God.

This bitterness and abandonment that the psalmist and Naomi feel may easily be felt by us too. Through the woes of this world, whether it be the loss of good friends and family; seeing close friends walk away from the faith; or seeing the state of the world, a world which serves itself as god, it can be very easy for us to become dejected, to be in such turmoil. To become bitter as the people ask, all day long, “Where is your God?” (Psalm 42:3).

But throughout this song and prayer, the psalmist repeats this refrain. It is a refrain of hope and faith. Though feeling abandoned by God, he still chooses to praise him. Psalm 43:5 says:

Why, my soul, are you so dejected?

Why are you in such turmoil?

Put your hope in God, for I will still praise him,

my Savior and my God.

Following from the psalmist’s words it may seem easy to say: Why, Naomi, are you so dejected? Why are you in such turmoil? Put your hope in God, still praise him, your savior and your God. However, as with most things in life; it is easier said than done.

So how do we do it? How do we continue to show our faithfulness and love for God when times become turbulent?

Let’s start small and look at how the psalmist talks about God. 42:1-2 (which is the basis for my favorite hymn) tells us:

1 As a deer longs for flowing streams,

so I long for you, God.

2 I thirst for God, the living God.

When can I come and appear before God?

He begins with the longing to see his God (where he can see his God – at the temple). The psalmist speaks only faithfully of his God, remembering leading the festivities in the temple with joyful and thankful shouts. He is depressed though he does not wish to be.

Finally from this psalm, he calls Yahweh by name once in this whole psalm (42-43), which he uses intentionally, as a part of remembering Yahweh’s faithfulness. The singer remembers that Yahweh sends his faithful love, his hesed, by day, and His song is with him by night (Psalm 42:8). All day and all night, Yahweh is with you.

Now, bringing it back to Naomi, she doesn’t have some epiphany, nor does she come back to the joy of her God on her own. No, instead, she is brought back to joy by those around her. The titular Ruth, in a brilliant act of bravery, chooses to follow her mother-in-law to, to Ruth, a foreign land, choosing the unknown path of life over the safer path as Orpah did, in staying in Moab (Ruth 1:15-18). Because Ruth went with Naomi, God was able to work good in her life, through the path of a redeemer, Boaz, who would be the second major factor in restoring Naomi to a pleasant life (Ruth 4:15).

REflection Questions

Have you experienced the bitterness of life, as Naomi and this psalmist have? If you have, how’d you get through it? Did you do as the psalmist, choosing to praise God even when it was hard? Or did your friends and family help you through it, bringing the joy of God in their actions?

Prayer

Here’s a short prayer based on the psalm we read:

God, our God of heaven, how I long for you

Be with me in this life, that we might not forget

For those who seek you, asking “Where are you God?”

Shine forth from your servants

For those who ask, “Why have you forgotten me?”

Remind us who you are, God.

Send your love by day, Yahweh,

And let us sing your song by night

Let our lives be a living prayer to you

Our savior and our God

Dealing with Sin

Joshua 7-8

Yesterday we got to see the thrill of victory, even if it didn’t come as expected or immediately, an incredible victory was given to those who did it God’s way. And the walls came a-tumblin’ down at the battle of Jericho.

Today’s lesson is in the agony of defeat – and what happens when we don’t do it God’s way.

The story of Achan and Ai rarely makes it into anyone’s Top 10 stories of the Old Testament. I don’t believe it has a VeggieTales episode or children’s Sunday School song devoted to it. We much prefer talking about victory and Jericho than sin and Achan. But when we don’t talk about it, it’s so much easier to fall into the pit ourselves.

With their confidence bolstered from the impressive win at Jericho, the Israelites send a small delegation to bring down the little town of Ai. But, instead they are met with strong resistance and lose 36 men in their forced retreat.

Even strong and courageous Joshua crumbles at the news. Defeated, already. Why God? Where were you? Why were we even trying to follow you? What will people say of us now?

Doubting and blaming God comes so naturally. It’s often the first response to tragedy and difficulty. But, God was not impressed with Joshua’s line of thinking. I love God’s answer (perhaps I love it a little less when it is directed toward me, though).

Joshua 7:10-12 (NIV)

The Lord said to Joshua, “Stand up! What are you doing down on your face?  Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions.  That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.

We were having such a good pity party while pointing the finger at God. But, He will have none of it. Israel has sinned. They have violated God’s covenant. They have brought this upon themselves. And they won’t see victory again unless they destroy what has led them into sinning against God.

It is powerful to remember how the sins of one affects so many. My sins have the power to destroy not just me. My sin has tentacles that reach out to negatively impact and harm and destroy those closest to me – my family, as well as my church and my community and even sometimes my nation.

So it was with Achan when his greed led him to steal a few of the treasures of Jericho, just for himself. But as he hid them in his family’s tent, he was utterly destroying their chance for blessing as well. Even the 36 Israelites who died fleeing from Ai would not have perished if God had been blessing their mission. The devastating effects of this sin could have continued to snowball if the sin and the sinner were not revealed and dealt with quickly.

Of course, every tragedy suffered in your country is not a direct result of your own personal sin. But when we turn to blaming God we would be wise to check ourselves first. Perhaps He would tell us, too – “Stand up! _________ has sinned.” Perhaps blessings and victory are being withheld because there is sin in your life, your family, your church, your community, your nation that must be dealt with. Can we trace the defeats of our nation to the sins of our nation? It is easy to think like Achan, that we can hide sin and it will only affect us. But, we are wrong. Sin is serious and it has serious long-reaching effects on many. What are we trying to hide that has led us into sin? It is time to dig it up and destroy it. When we deal with sin, we can have another chance at victory.

-Marcia Railton

Today’s Bible reading passages can be read or listened to at BibleGateway here – Joshua 7-8 and Psalm 59-61

Who Are You Blaming?

Job 29-31

Job 31 2 NIV

I love the orderly layout for Job’s final 3 chapters of his defense before God and man.

 

In chapter 29 Job longs for his earlier days, “When the Almighty was still with me and my children were around me” (Job 29:5).  He isn’t dwelling on all the wonderful material  goods he once enjoyed, though we know they were many.  Rather, he is fondly recalling the interactions he had with others – the respect he felt, the ability he once had to help others: serving as the father to the needy, rescuing the fatherless, and comforting the mourners.  And, then he became the mourner.

 

In chapter 30 Job details his current despair.  Now he is detested by men.  He has lost all former dignity and safety and feels terror instead.  He is physically suffering with gnawing pain; blackened, peeling skin; and fever.  And perhaps worst of all, he feels like God is ignoring his cries for help.

 

In chapter 31 Job affirms his righteousness, denying his friends’ claims that he must now be suffering because of great past sins.  He describes many sins: lust, dishonest business transactions, marital infidelity, injustice, not caring for the poor and fatherless, abusing power, greed, idolatry, rejoicing over one’s enemy’s misfortune, and hiding guilt.  For each sin he says, I didn’t do it.  And for each sin he names a punishment a just God could give to him or anyone else who did that evil.

 

The problem is Job – and his friends we have heard from in the past many chapters – don’t understand that there are multiple reasons why we may be enduring trials.  His friends say trials are a result of God’s punishment.  And they were right – but only partially right.  They were erroneously blaming Job for his current trials because he must have deserved it.  Job says he was righteous (not sinless, but righteous) and thus shouldn’t be experiencing trials if God was just.  But, just who is God?  And why does He allow suffering?  These are still the questions that need answers today.

 

Last month I was delighted to watch the youth of our church develop and share a Youth Sunday based on several “apologetic” questions people ask about God.  Does God exist?  Did He create the world?  Is the Bible accurate and reliable?  Are science and the Bible enemies?  AND the biggie – why does God allow suffering?  Too many times a faithful person can believe all the right things and live the right life (just like Job) – until trouble comes.  And then the blaming and questioning tears them away from what they knew was true and the God that loves them.  It was powerful seeing these young people studying truth (guided by godly mentors) and gaining this understanding which will prepare them for trials to come.

 

I want to share with you a brief outline which youth group members, Kaitlyn and Addie, presented on “Why Does God Allow Suffering?”

  • The Fall (Genesis 3:14-19, Romans 5:12)
  • The Devil Causes Evil (2 Corinthians 4:4, 1 Peter 5:8,9)
  • God’s Judgments (Romans 6:23, Genesis 19:13) – this was the one Job’s friends knew about
  • God Uses Suffering for Good (Romans 8:28, James 1:2-4)
  • Sometimes People Don’t Get Healing Because of a Lack of Faith (Matthew 9:22-24, Mark 9:29)
  • Time & Chance (Luke 13:1-5, Ecclesiastes 9:11)

 

Many sermons could be written about any of these but I want to say just a few words about the devil, Satan, the accuser, the serpent, or the god of this age…the list goes on.  He goes by many names – perhaps a part of his deception and secret identities.  I find it very interesting that he plays a KEY role in Job 1 & 2 – and yet is not mentioned again by either Job or his friends.  He is the one bringing about these trials (which God is allowing) but everyone is pointing the finger at God rather than at Satan.  It is true that the Old Testament has a very limited number of references to Satan.  They did not yet have a very thorough understanding of many things God would reveal to His people through time – the Messiah, the resurrection, and Satan.

 

When Jesus enters the scene, he works to bring a clearer understanding of all these things.  All 4 gospel writers record Jesus speaking about (and sometimes directly to) the devil/Satan and the power he wields to tempt, deceive and inflict.  Every New Testament writer references the devil or Satan.  I believe we still point the finger at God often times when we ought to be recognizing, and fleeing from, the power of the god of this age.  Perhaps there is something you need to stop blaming God for and give the “credit” to Satan instead.

 

And, that is just ONE of the other Biblical reasons for our trials.  So much to think about in the book of Job!

 

I enjoyed looking into Job with you this week and I greatly look forward to the coming week when we get to hear from Cayce (Ballard) Fletcher as we get into the BEST parts of the book of Job!

 

Keep Reading and Seeking, Growing and Loving
Marcia Railton

 

To read or listen to today’s Bible passage check out – https://www.biblegateway.com/passage/?search=Job+29-31&version=NIV

 

Tomorrow’s reading will be Job 32-34 as we continue the 2020 Chronological Bible Reading Plan