A Center for Ants?!

Job 41-42 and Psalm 89

I struggle with the book of Job. I come to the end of it anticipating answers. I’ve read it before, and I didn’t find answers then, so why would I expect answers this time? Maybe I will read it enough times that the key to all of it will suddenly spark into my understanding. But I could be asking the wrong questions. What if the author of Job wasn’t trying to answer the questions I care about? Is it still fair for me to excavate it for the answers I want?

If I was going to judge the book of Job like I would a television series, I would say it got canceled and they had to scramble to figure out a way to end it in the last episode. But there were too many details and connections to squeeze into one episode. There are only so many options in that situation, and none of them are good. So the producers of The Job Show, driven by the fans’ need for closure, opted for the fairy tale ending where some magical element swooped in out of left field and restored Job to his former glory. Then nothing really had to be explained. It was tied up with a bow without the need to craft all the right connections.

Somehow having two Ferraris to replace the first and getting a replacement family doesn’t feel like closure or justice to me. Really, I’m happy that Job had a great life after all of that, but that doesn’t wipe away the lingering questions.

Probably the biggest question everyone has about the book of Job is how a good and loving God can allow such terrible suffering. In Job, it is even more problematic, because God is making some kind of wager with the accuser and giving him permission to take everything from him. It doesn’t really take God off the hook to say that technically he didn’t do anything to Job. It sure sounds like Job was a chip being pushed out into the middle of the table during a divine poker game.

Another uncomfortable question is about the satan/accuser. The assumption might be that he is the bad guy, and that if justice is done, he should be dealt with. But he isn’t dealt with. He’s not important enough to even mention as the story comes to a close. It isn’t clear at all from the text that he is supposed to be understood as being evil. It sounds like he is just fulfilling a role of someone on God’s staff responsible for playing devil’s advocate, to enact checks and balances against God’s policies.

Short of having good answers for these questions, the next best thing I can do is suggest that they were probably not on the radar of Job’s author. The book of Job is not really about why we suffer or where suffering comes from, although Job’s suffering is like the emotional setting of the story. It isn’t about who or what the satan is, nor about his relationship to God. Not that these are not important questions! It’s just that the author of Job didn’t set out to address them. I think the real questions on the table are more about God’s wisdom and justice, and that the events at the beginning of Job serve to propel us into a hypothetical situation where we can sandbox the questions with Job and his friends.

In all the haste to bring the series to a close, there was time for a good bit about Leviathan. He’s a chaos water-dragon type of creature that we are apparently completely powerless against. You could take him to be a representation of our deepest fears and unknowns. How do we face such absolute terror? And if God is his creator, how much more terrifying must God be? Just imagine that we are like ants to Leviathan, but Leviathan is just a tadpole to God. Just a tadpole in a drop of water on a rock orbiting a star, somewhere within a galaxy of billions of stars, somewhere among billions of other galaxies. Do you feel insignificant?

After reading Job, we are left feeling small and with more questions than we had before reading it. Our status is upset from expert to beginner. This is a good place to be. This is humility that can lead to wisdom. God didn’t inspire the author of Job to answer all of our questions or connect all the dots for us. God is prompting us to ask bigger and better questions.

God trusted that Job would endure the most severe unrest and still serve him. Job was somehow able to trust that God was a God of justice even though he didn’t have the evidence we’d all require to do the same. Can I really trust that ultimately God will set everything right? Am I willing to accept that I most likely will not see all of this happen in this lifetime? Can I accept that God has the wisdom to enact true justice in his time, to his standards? 

Little did Job know that having his riches restored was only a small taste of God’s restorative justice. Our ideas of what justice, goodness, and love look like are so tiny compared to the true versions of these that come from God.

“Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you.” (Psalm 89:14)

-Jay Laurent

Today’s Bible reading passages can be read or listened to at BibleGateway at Job 41-42 and Psalm 89

A Captive in Sin

2 Chronicles 5-6

As much as I could go on and on repeating exactly what Paul says in Romans 2, I have much more to add and apply from the Chronicles passage, so focus your reading on those chapters. Mostly, I’ll be looking at chapter 6. Solomon has just built the amazing perfect temple that David definitely did not build (even if he prepared all the materials, drew the blueprints, and basically left only the annoying part of building a building to Solomon). And in chapter 6, Solomon is dedicating this temple to God. Take a look at verse 14, the opening of Solomon’s prayer where he addresses God. Notice, there’s almost a lesson in that God’s faithfulness is kept with those who “walk before [Him] with all their heart.” Of course, Deuteronomy 6:5 says more and Jesus even more of how much of you should be dedicated to God on a daily basis (hint: it’s literally all of who and what you are, Mark 12:28-31). But I mostly want to look at verses 36-39.

36 “When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to the enemy, who takes them captive to a land far away or near; 37 and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captivity and say, ‘We have sinned, we have done wrong and acted wickedly’; 38 and if they turn back to you with all their heart and soul in the land of their captivity where they were taken, and pray toward the land you gave their ancestors, toward the city you have chosen and toward the temple I have built for your Name; 39 then from heaven, your dwelling place, hear their prayer and their pleas, and uphold their cause. And forgive your people, who have sinned against you.” – 2 Chronicles 6:36-39 – NIV

Reread those verses and think for a second… You may be saying “How does this apply? Isn’t this just an ironic prophecy about Israel’s inevitable collapse and occupation by Babylon?” And, yes, it probably is. But the beauty of the Bible is taking historical accounts and creating life lessons from them, so hear me out. When you’re buried in sin, and truly lost, it almost feels like you’re a captive in enemy land. And, in some spiritual sense, you are. Sin is the land of the world and of Satan, not of God. And you feel far and cut off from everyone, but look at 37. Then 38. Because if you pray to God, he will hear you, and if you truly wish to repent – to turn in your ways – and return to God in all of your heart (and soul, and mind, and strength) then God will forgive you.

“…Now, my God, please, let Your eyes be open and Your ears attentive to the prayer offered in this place…” – 2 Chronicles 6:40

-Liam Johnson

Today’s Bible reading passages can be read or listened to at BibleGateway here – 2 Chronicles 5-6 and Romans 2

Overcoming the Opposition

Nehemiah 6-7

So much work had already been done – the walls of Jerusalem had been rebuilt – now they just needed to finish the gates. Surely this project was God-ordained and he picked the right leader for the job – Nehemiah. He was able to get everyone motivated and working together, and despite the opposition they were able to finish their job on the 25th of Elul (which appears to correspond to somewhere between Sept 15 and October 2). So, this week is a super time to celebrate the work that is accomplished when working for God.

So much good had been done already – but the work did not end and neither did the opposition!

Nehemiah was under attack. Satan (along with Tobia, Sanballat, Geshem and the rest of those fighting against God) were using every weapon at their disposal to bring this righteous leader down: lies, fear, wolves in sheep’s clothing, attempting to distract him from his work with other business, spreading gossip and accusations of sedition to either silence him or get him in serious trouble with the authorities, even hiring a false “prophet” to scare him into sinning.

But Nehemiah stood strong. We continue to see him turn to God in prayer. Asking for strong hands and asking for God to take care of those getting in the way of the Lord’s work. He obviously had a strong knowledge of God’s law to not be tricked into sinning. This gave him wise discernment in knowing who to listen to and what to do, and not do. And, he knew to fear God not men.

We can learn a lot from Nehemiah today because Satan keeps using the same ploys. Adolf Hitler wrote, “Mental confusion, contradiction of feeling, indecisiveness, panic; these are our weapons.” Evil men seeking to destroy God’s work have come and gone and yet remain today. It is indeed a vivid reminder that, “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” (Ephesians 6:12 NIV). They love nothing more than trying to interrupt God’s work and if they can bring down a godly leader at the same time they probably get bonus points.

We see so much of this evil and oppression today. But like Nehemiah, we must not give up! We must turn to God again and again when faced with the lies and fears and Satan’s strong man tactics that would love to have us throw in the towel and take the easy way instead. Pray, fast, seek His word and His way, don’t fear man, resist sin, use discernment in knowing who to trust, what to say and do. Pray, too, for our leaders that they will have the wisdom and strong hands of Nehemiah

Satan has been running rampant and the result is a broken world. Keep at God’s rebuilding work – one brick at a time.

Marcia Railton

Speaking of our opposition, mental confusion, lies, panic, and pleasing man not God, reminds me of the life and death fight for the most innocent of God’s creations. Tonight would be a great time to watch See Life 2020 and #LoveEveryHeartbeat. And pray for strong hands – and hearts – to do the work God wants you to do.

Today’s Bible passage can be read or listened to at BibleGateway here – Nehemiah 6-7

Tomorrow we will read Nehemiah 8-10 as we continue seeking God on our

Who Are You Blaming?

Job 29-31

Job 31 2 NIV

I love the orderly layout for Job’s final 3 chapters of his defense before God and man.

 

In chapter 29 Job longs for his earlier days, “When the Almighty was still with me and my children were around me” (Job 29:5).  He isn’t dwelling on all the wonderful material  goods he once enjoyed, though we know they were many.  Rather, he is fondly recalling the interactions he had with others – the respect he felt, the ability he once had to help others: serving as the father to the needy, rescuing the fatherless, and comforting the mourners.  And, then he became the mourner.

 

In chapter 30 Job details his current despair.  Now he is detested by men.  He has lost all former dignity and safety and feels terror instead.  He is physically suffering with gnawing pain; blackened, peeling skin; and fever.  And perhaps worst of all, he feels like God is ignoring his cries for help.

 

In chapter 31 Job affirms his righteousness, denying his friends’ claims that he must now be suffering because of great past sins.  He describes many sins: lust, dishonest business transactions, marital infidelity, injustice, not caring for the poor and fatherless, abusing power, greed, idolatry, rejoicing over one’s enemy’s misfortune, and hiding guilt.  For each sin he says, I didn’t do it.  And for each sin he names a punishment a just God could give to him or anyone else who did that evil.

 

The problem is Job – and his friends we have heard from in the past many chapters – don’t understand that there are multiple reasons why we may be enduring trials.  His friends say trials are a result of God’s punishment.  And they were right – but only partially right.  They were erroneously blaming Job for his current trials because he must have deserved it.  Job says he was righteous (not sinless, but righteous) and thus shouldn’t be experiencing trials if God was just.  But, just who is God?  And why does He allow suffering?  These are still the questions that need answers today.

 

Last month I was delighted to watch the youth of our church develop and share a Youth Sunday based on several “apologetic” questions people ask about God.  Does God exist?  Did He create the world?  Is the Bible accurate and reliable?  Are science and the Bible enemies?  AND the biggie – why does God allow suffering?  Too many times a faithful person can believe all the right things and live the right life (just like Job) – until trouble comes.  And then the blaming and questioning tears them away from what they knew was true and the God that loves them.  It was powerful seeing these young people studying truth (guided by godly mentors) and gaining this understanding which will prepare them for trials to come.

 

I want to share with you a brief outline which youth group members, Kaitlyn and Addie, presented on “Why Does God Allow Suffering?”

  • The Fall (Genesis 3:14-19, Romans 5:12)
  • The Devil Causes Evil (2 Corinthians 4:4, 1 Peter 5:8,9)
  • God’s Judgments (Romans 6:23, Genesis 19:13) – this was the one Job’s friends knew about
  • God Uses Suffering for Good (Romans 8:28, James 1:2-4)
  • Sometimes People Don’t Get Healing Because of a Lack of Faith (Matthew 9:22-24, Mark 9:29)
  • Time & Chance (Luke 13:1-5, Ecclesiastes 9:11)

 

Many sermons could be written about any of these but I want to say just a few words about the devil, Satan, the accuser, the serpent, or the god of this age…the list goes on.  He goes by many names – perhaps a part of his deception and secret identities.  I find it very interesting that he plays a KEY role in Job 1 & 2 – and yet is not mentioned again by either Job or his friends.  He is the one bringing about these trials (which God is allowing) but everyone is pointing the finger at God rather than at Satan.  It is true that the Old Testament has a very limited number of references to Satan.  They did not yet have a very thorough understanding of many things God would reveal to His people through time – the Messiah, the resurrection, and Satan.

 

When Jesus enters the scene, he works to bring a clearer understanding of all these things.  All 4 gospel writers record Jesus speaking about (and sometimes directly to) the devil/Satan and the power he wields to tempt, deceive and inflict.  Every New Testament writer references the devil or Satan.  I believe we still point the finger at God often times when we ought to be recognizing, and fleeing from, the power of the god of this age.  Perhaps there is something you need to stop blaming God for and give the “credit” to Satan instead.

 

And, that is just ONE of the other Biblical reasons for our trials.  So much to think about in the book of Job!

 

I enjoyed looking into Job with you this week and I greatly look forward to the coming week when we get to hear from Cayce (Ballard) Fletcher as we get into the BEST parts of the book of Job!

 

Keep Reading and Seeking, Growing and Loving
Marcia Railton

 

To read or listen to today’s Bible passage check out – https://www.biblegateway.com/passage/?search=Job+29-31&version=NIV

 

Tomorrow’s reading will be Job 32-34 as we continue the 2020 Chronological Bible Reading Plan

 

Dragon at War

Revelation 12

Revelation 12 17 NIV fixed.png

If the story through Revelation wasn’t strange enough, it gets even stranger in chapter twelve. Here we see a cosmic woman giving birth to a child, who are then attacked by a great, fiery dragon, but then is ultimately defeated by an angel army… What in the world is going on now? Once again, it is important to read the Scriptures for yourself and to discuss with other Christian teachers around you in order to gain deeper insights into the text. Never assume that I know what I’m talking about, or anyone else for that matter; always question and look up the answers for yourself to see if what is being said is true.

 

I assume that these descriptions are further insights into the contents of the Scroll that was eaten in chapter ten; however, I am not 100% sure on that, but will be going ahead with that interpretation for this discussion. We do gain information about the cosmic battle that is happening around the person of Jesus at his death and resurrection, as Satan (depicted as a dragon) is at war with the angels of heaven during this time. Satan is unable to conquer the cosmic woman that produces Jesus (whoever/whatever that is), Jesus himself, or the angels; Satan doesn’t have as much power as we think he does.

 

Through frustration, Satan begins to attack the rest of the woman’s children, which are those who “hold to the testimony of Jesus”. In other words, since Satan can’t beat anyone else, he is going to attack the Christians next. We definitely experience this today still, as Satan hasn’t been fully destroyed, although he has already been defeated through the cross. We are weaker than Jesus and the angels, and are susceptible to sin; is there any hope of beating Satan, or are we as doomed as he is?

 

Perhaps the most practical verse for us in the whole letter of Revelation is found in this chapter. In 12:11, we are given a description about how Christians can conquer Satan. The description is three-fold; we are able to conquer Satan through the blood of Jesus, the preaching of the gospel, and not loving our lives. This should give us great hope and encouragement! We have the power to conquer Satan when he rears his ugly head, if we would only trust in these three things; the blood/sacrifice of Jesus for our sins, the power of our gospel preaching, and the power of looking beyond this life to the eternal life that God has promised us.

 

I encourage you today to spend some time meditating on these three questions: Do I trust that Jesus’ sacrifice was enough to pay for my sins? Am I faithfully spreading the good news to others around me? Am I truly looking forward to the life that God is bringing me in the future more than this life?

 

Talon Paul

The Friends are Opposed by Satan

1 Thessalonians 2

1 Thessalonians 2 2b

In the second chapter (v 18) the friends are blocked by the enemy.  Esther and I, as we prepared for Camp Mack, found all sorts of odd things happening as people did and said strange things to try to hurt our mission.

 

Application: Sometimes, the stronger the opposition, the more you know you are doing God’s Will.  No matter what happens, God gives great peace to friends in Christ.

 

-Paul & Esther

Treasures in Jars of Clay

2 Corinthians 4

2 corinthians 4 5

It’s a beautiful chapter – make sure you give it a read, it won’t take long.

While I read, various people came to mind as Paul was describing his ministry.  People I know who have – and are currently – serving faithfully, carrying on the work Paul had given his life to 2,000 years ago.

One of the key repeated themes in this chapter is the task of pointing others to God, rather than to ourselves.  It requires humility and relying on God’s strength and mercy.  It means realizing that this priceless treasure of the message of God’s glory is housed in our plain, everyday, unglamorous, and sometimes frail bodies.  As Paul says: “We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us” (vs. 7). It’s not about us – it’s about Him and His greatness.  It involves letting God’s light shine through us – so others will see God when we share about His Son.  After a conversation with others, do they know more about me – or about my God and my Lord?

And – it’s about the work of being a servant to those you minister to – for Jesus’ sake.  Growing up as a pastor’s kid I was privileged enough to see the beauty of servanthood Pastor Ray Hall lived out daily.  Numerous weekly Bible Studies at church, at the adult foster care homes or at the breakfast restaurant with the men’s group.  Countless counseling sessions in his office, at the jail, or the hospital or even in the garage. Up extra early to drive the man in need of a fresh start to his new job, writing and delivering sermons and SS classes, taking breaks to fix the neighbors’ bikes or paint a welcome home sign for returning snowbirds, teaching the little kids’ VBS class and taking all the late-night phone calls.

Being a servant doesn’t leave a lot of time for piddly pursuits.  In fact, it can be downright demanding, and sometimes discouraging.  Paul knew.  He writes, “We are hard-pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed…so then, death is at work in us, but life is at work in you.” (vs 8, 9 & 12).  In order to share the life-giving message with others – it was going to require taking up his cross and dying to his own will – just as Jesus did.  It would be hard, but not without help (God’s power at work) or hope. “Because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence.” (vs. 14).

Even as Paul was following in Christ’s footsteps, he was encouraging those who would follow in his own footsteps with these words (repeated twice in this short chapter) – “We do not lose heart.” (vs. 1 & 16).  God needs people with heart – and lots of it!  You don’t have to be a full-time pastor to be taking on the role as a servant for Jesus’s sake.  Some of the people I thought of when reading this chapter were not pastors but full-time mothers and dedicated Sunday School teachers or amazing pastors’ wives.  Whether you are a student or a mother or a plumber or a truck driver or a teacher – you can also be called to be a servant – for Jesus’ sake.

On the sad flip side, other faces and hearts were brought to mind when Paul wrote about those for whom the gospel was veiled – those who were perishing.  Some family.  Some friends.  Some from years of church and youth work.  Indeed, “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel.” (vs. 4).  Satan is still very much alive and kicking.  The battle is real.  And real lives are perishing – unbeknownst to those with blinded minds.  Pray for veils to be yanked off.  Pray for our families to flee Satan.  Pray for the light of the gospel to shine through the darkness.

Thank God for the light.  Thank God for those who have been a servant to you to show you the light.  Pray that through you God’s light will shine.  Pray that you do not lose heart.  Pray that you will be worthy of the title of servant – for Jesus’ sake.

Thankful and Praying,

Marcia Railton

 

 

 

What’s that Smell?

2 Corinthians 2

2 Corinthians 2 14

 

My brother (cool uncle that he is) gifted my daughter with a unique board game called P.U! -The Guessing Game of Smells.  Players try to guess what smell is radiating off of each scratch and sniff card.  Some are deliciously delightful and you don’t want to put the card down – like freshly baked cookies or peppermint.  And others – such as skunk, burnt rubber and doggy doo-doo – leave quite a lasting impression in the opposite direction.

 

Smells are powerful and memorable – and perhaps that is why Paul uses this powerful analogy in 2 Corinthians 14-16 (NIV).

 

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing.  To the one we are an aroma that brings death; to the other, an aroma that brings life.

 

Picture the streets in ancient Corinth (a busy seaport in current Greece) lined with the crowds which came out to see the Roman Emperor (God) and his general (Christ) leading their captives (those belonging to God and following Christ).  The Roman Emperor and general are powerful, awe-inspiring and triumphant.  The obedient, orderly, well-kept captives are clear witnesses to the superiority, majesty, might, and care of the emperor and general.  They indeed spread the knowledge of the triumph of Christ.

 

It is interesting to note that many versions remove the “captive” phrasing which might be seen today as a negative connotation for Christ’s followers.  The NASB for example says, “But thanks be to God, who always leads us in triumph in Christ”.  In that day and age, the military image would have been very well understood.  But perhaps today we could imagine the owner (God) of the triumphant Super Bowl Championship football team at the head of the parade leading the football team (those who belong to God) who are testifying everywhere to the ‘sweetness’ of their football coach (Christ).

 

Either way – God is pleased at the witness and sweet smell of those who belong to Him.  He loves to see them show homage to their Christ/general/coach/His Son.  Others see this as well – and respond – one way or another.  Those who belong to God and are trophies of Christ’s victory are to be the pleasing aroma of Christ EVERYWHERE – both to “those who are being saved and those who are perishing”.   Our victory parade route should not stay within our church parking lot.  We need to let that sweet aroma waft through the entire city and countryside.  Even knowing that when some people smell it – they will smell death.  The losing football team (Satan’s) still has some very vocal, die-hard fans.  Sometimes when those who are perishing smell death they can react in very hostile ways.  We can, and must, still expect this today.  But don’t let it cancel your parade.  Carry on with the sweet smell of Christ – it brings life to those who will let it in.

This is so much more than a scratch and sniff board game.  More than a football play-off.  This is for life – or death.  Carry the sweet fragrance of Christ everywhere you go.

-Marcia Railton

Worship God with your Mind

Philippians 4 6

Free theme week: Worship

Chapter reading for the day: Philippians 4

 

The mind is incredibly powerful. Because the mind is powerful and directly affects how we live our life and how we think about ourself, setting our mind on God is of paramount importance. If Satan and dark spiritual forces can win over your mind and have you believe their “truth” then they control you. We see this when Jesus was led into the wilderness and then was tempted by Satan. Satan questioned Jesus’ identity twice trying to get Jesus to believe that he was not who God said he was. Satan was attacking the mind of Jesus. But Jesus had a strong mind that was set upon God and his promises and did not fall for Satan attacks. Worshipping God with our mind is essential if we want to stand firm against the schemes of the enemy. Today we’ll look at one way that we can love and worship God with our mind.

The definition of anxiety is a being in a state of apprehension, uneasiness, or nervousness. Anxiety wrecks the mind and bombards it with endless “what if’s”. All of us have experienced anxiety at one time or another. There are many situations that we can become anxious about including our relationship with God. If left unchecked anxiety can consume a person and drastically affect their relationship with God and Jesus. When this happens the person and their mind is living in a state of “non-worship”. In Philippians 4.6-8 God reveals to us the remedy of anxiousness:

“6 Be anxious for nothing, but in everything by prayer and supplication make your requests made known to God. 7 And the peace of God which surpasses all comprehension, will guard your hearts and your mind in Christ Jesus. 8 Finally brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”

Philippians 4.6-8 is a call to worship God with our mind. To set our mind on God and Jesus and not dwell or focus on anxiety. Here are some things we learn from this passage:

  1. Let nothing in life give you anxiety
  2. Because we are called to give everything to God in prayer (including anxiety)
  3. The supernatural peace made available to us because of Jesus will guard our heart and mind
  4. We are to set our mind on things that are good, godly, and wholesome.

Notice that Philippians 4 does not say that life will not have anxiety. But when you do have episodes or seasons of anxiety do not let it consume you. Surrender it to God in prayer. When we allow ourselves to be consumed with anxiety and fear we live in a state of non-worship of the mind. But when we obey what God has said we worship God with our mind, it says I will not let [fill in the blank] define me or consume me, I will bring it to God. That is worshipping God with our mind. This is worship that God desires from his people.

-Jacob Rohrer

Be An Overcomer

Revelation 1 3

The Old Testament has 17 books of prophecy (5 Major Prophets and 12 Minor Prophets).  It is here that God’s messengers gave many warnings of what troubles and destruction would come to those who didn’t repent and live a life pleasing to God.  Many (though not all) of the prophecies recorded in these books have already taken place: destruction of ancient Israel and Judah, restoration for a remnant and the coming of the Messiah.

Similarly, the New Testament ends with one book of New Testament prophecy –  the book of Revelation.  And in it we read many warnings to those who don’t repent, accept Jesus and live a life pleasing to God.  Most of the prophecies recorded in this book have yet to come: destruction of the ungodly, the 2nd Coming of the Messiah, and restoration for the godly in the Coming Kingdom.

God sends this series of revelations to John (by way of Jesus and an angel).  He writes of what must soon take place and says, “Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.” (1:3).

In chapters 2 & 3 the seven churches in Asia are individually commended for what they were doing right (hard work, perseverance, not tolerating wicked men, etc…).  And, they were then challenged to work on other issues which required repentance and renewed commitment to truth and purity (not allowing false teachers and immorality, etc…).  These words are very applicable to us today.  We would be wise to consider what we as a church are doing well, as well as what we need to repent of and change.  Each church is challenged to listen well to what the Spirit has to say to the church, and promised that overcomers would be rewarded.

Then the vision turns to the throne room of God where a lamb, looking “as it had been slain” (5:6) breaks 7 seals from a scroll unleashing war, famine, and other disasters on the earth.  A dragon and two beasts, allied against God, arise to demand the worship of earth’s people who have not been killed in the earlier catastrophes.  Seven bowls of the wrath of God (reminiscent of the plagues on Egypt) bring disasters such as darkness, the most severe earthquake ever and huge hailstones.  The upheaval destroys Babylon the Great.  Next, the heavens open and the Savior, Messiah, King Jesus, also called the Word of God, appears on a white horse ready to lead heaven’s armies in destroying evil.  For 1000 years Christ reigns on earth while Satan, “that old serpent” (20:2) is bound and kept from deceiving more.  At the end of the 1000 years, Satan is released briefly to instigate a worldwide war, but never fear – it says as they surround the camp of God’s people fire from heaven will devour the enemy and Satan will be thrown into the lake of fire.  God unveils a new heaven and a new earth.  The new Jerusalem comes down from heaven, and God will dwell with men.  “He will wipe every tear from their eyes.  There will be no more death or mourning or crying or pain, for the old order of things has passed away.” (21:4).  There are so many more beautiful descriptions of the coming Kingdom on earth found in the last 2 chapters of Revelation.  It is truly something you don’t want to miss.  But, we know that many will, because of the decisions they are making today.

Just as Moses laid out for the people blessings and curses depending on what the people did, so too, John’s Revelation includes good news and bad news.  What will you do today to prepare for a Coming Kingdom?

Be an Overcomer

Marcia Railton

 

 

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