Tag: Christian

Carrot and Stick

Deuteronomy 28-29

“And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth… But if you will not obey the voice of the LORD your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. Deuteronomy 28:1;15 (ESV)

Motivating my four children, ages 4 to 12, requires different strategies. My 12-year-old is motivated by rewards, i.e., if you do all your chores and then some extra work, you can have an extra 30 minutes playing the Switch. Consequences, however, don’t seem to faze her quite as much. The other 3 children are less cut and dry and require a more measured approach with rewards and consequences; however, one great challenge is follow-through. As busy parents with hundreds of things to do each day and limited energy reserves, it can be difficult to be consistent and follow through on our threats and promises.

God is not inconsistent. God is merciful, but he follows through on his promises. In Deuteronomy 28:1, he promises a blessing in return for obedience, but in Deuteronomy 28:15, he promises punishment for disobedience. It’s the same as a carrot and stick. Something tasty to motivate or something that brings pain to correct course. We see through Israel’s history that even though God followed through on his promises of blessing, he still had to break out the stick to use on a hard-headed people.

Over the past couple of weeks, I have been preaching from Romans 7-8. In Romans 7, Paul writes about not understanding his actions. Paul knows what is right, he knows what God desires of him, and he wants to be obedient, but there’s a problem. Despite the faith in and knowledge of God’s ways, Paul succumbs to human desire and does the things he does not want to do, i.e., the things of the flesh. Can you believe it? Paul, the apostle, was a “slave” to sin in the flesh! Is that hard to believe? Paul is human like us, and despite what we know is right, we often don’t do the right thing. Why, why, why? Because sin is ingrained in the flesh.

There are debates on something called original sin, which is not something we’ll get into here, but it is clear we learn how to sin from an early age. We are naturally selfish as children; we need to be self-focused to survive, but as we mature, we should become less self-focused and more focused on the big picture. In the Christian view, we should be imitating Jesus, who humbled himself (Philippians 2). Jesus was a model of selflessness and submission to God’s will. Jesus did not want to die, yet he was obedient to the point of death so that many could be ransomed from the death that comes from sin; he saw the big picture. Though we can see the big picture, we often fall short of the kind of selflessness that Jesus modeled.

Unlike the Israelites under the old covenant, we have Jesus in clear view. We are not holding out hope for a future savior but rather holding onto the promise that the blood of Jesus has covered our sins past, present, and future. While we are called to obedience, God does not hold our salvation in limbo every time we mess up. We are faced with the present consequences of our mishaps with sin, but we have constant forgiveness through the blood of Christ Jesus. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” 1 John 1:9 (NIV). We don’t have to go through the carrot and stick metaphor as partakers of the New Covenant in Christ’s blood. We must strive to be obedient, but fess up when we miss the mark, and move forward in each new day as we are redeemed by the blood of the lamb.

-J.J. Fletcher

Reflection Questions:

  1. Why do you think it is so hard to balance the desires of the flesh with the knowledge of the living God and some pretty clear instructions on his will for us?
  2. Is it easy to become discouraged when we fall short? What are some obstacles to confidence in our faith walk?
  3. Does a tendency toward legalism sometimes impede our ability to deal with flaws in ourselves and others?
  4. Is there a place for carrot-and-stick dynamics in church life and discipline?
  5. What would Paul think about the way that some modern churches deal with reconciling the desires of the flesh with faithfulness to the gospel?
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God’s Chosen Leaders

Numbers 15-17

So things are not going well for the Israelites. In yesterday’s reading, we see that distrust in God led to the destruction of many and the curse of roaming around the desert – which would eventually lead to the death of everyone over 20 years old when they grumbled against the Lord. In today’s reading, God first curses the people by demanding offerings brought in fractions.  Frankly, I would have found this worse than being stuck in the desert. 2/10, ⅓, 3/10, ¼ , WOW! This would definitely be a sacrifice of praise for me! 

Now you would think that having seen God’s miracles and blessings, people would accept Moses as their human leader and do what was required of them. But in Numbers 16, a man named Korah, a Levite,  decides he’s had enough. I don’t know if he blames Moses for the things that have gone wrong on this journey or he just liked picking fights with those in leadership. But long story short, God decides He’s not even going to mess around and swallows Korah, along with his cronies who sided with him and all their households and all that they owned. 

In Numbers 17 God uses the familiar rod (the same rod He turned into a snake, sent a few plagues and split the Red Sea)  to prove that Moses and Aaron are the leaders He anointed. God had Moses collect a rod from each of the 12 tribes of Israel, and write the name of each tribe on the rods, Aaron representing the Levites. He would then cause one to bloom and the one that blooms was the rightful leader.  I don’t think it’s a spoiler to tell you which one bloomed… to the point of producing almonds! I would think that seeing the ground opening up and swallowing a lot of people who had been complaining against Moses and Aaron would have been enough for me to keep my thoughts to myself. However, apparently, there was still some complaining but after the budding of the rod, no one questioned Aaron’s position after that,  Yeah…I kind of think that’s weird too!

Today’s reading ends with, “Behold, we parish, we are dying, we are all dying! Everyone who comes near the tabernacle of the LORD, must die. Are we to perish completely?” Cheery. Even cheerier… WE are all dying. The people of Israel (at that moment) finally realized they were one mistake away from death. They needed a savior. WE need a savior.  I am so grateful this is not the end of the story.

-Maria Knowlton

Reflection Questions

  1. What was Korah’s (and those who aligned with him) sin, or sins?
  2. How did Moses handle this rebellion?
  3. How do you tell who God has chosen as Christian leaders?
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Fear or Faith? Panic or Peace?

Numbers 13 & 14 and Psalm 90

Some of you may be old enough to remember the old Sunday School song, “12 Men Went to Canaan Land” and you held up your ten fingers and then gave the double thumbs down when you sang “10 were bad.” Then you held up two fingers and gave two thumbs up while you sang “and 2 were good!”


In today’s reading we see the stark difference between fear and faith and why 10 were bad and two were good.


In chapter 13, twelve spies, one from each tribe in Israel, came to scope out the land of Canaan, the land flowing with milk and honey, the land God had promised.


In his commentary, David Guzik, reminds readers that there was no need for this reconnaissance mission. According to Ezekiel 20:6, God had already searched this land and promised it to them. So some people were already distrusting God from the beginning.


“Some saw giants big and strong,” 10 of the Israelite spies came back with scary accounts of many giants in the land that made the spy’s look like grasshoppers. One theologian stated that “fear performed the miracle of adding a cubit to the stature.” 😉 and on top of that, the city is heavily guarded! Obviously, there was NO way to defeat them!


“Some saw grapes in clusters long.” All of the spies agreed that the land was made of fertile soil and it would be easy to grow wonderful food there. This was definitely the place God had promised them!


“Some saw God was in it all,” But only two spies, Joshua and Caleb, had unshakable faith that God would deliver what He had promised and bring them into this land.


I love how F.B. Meyer put it, “ They saw the same spectacles in their survey of the land; but the result in one case was panic, in the other confidence and peace. What made the difference? It lay in this, that the 10 spies compared themselves with the giants, whilst the two compared the giants with God.” WOW! Did that statement convict you?!? It sure convicted me!


It’s easy for us to figure out who was good and bad back in the Old Testament. Hindsight from over 3000 years ago is 20/20. But what about you? When troubles come your way, which spy describes your response? Are you comparing you to your troubles, or your troubles to God?


“10 Were Bad and 2 Were Good!” Which one are you?

-Maria Knowlton

Reflection Questions

  1. How is Caleb described in Numbers 14:24? is there anyone you know today who could also wear that description well?
  2. “10 Were Bad and 2 Were Good!” Which one are you? Do you generally compare yourself to your troubles and experience fear and panic? Or, do you more often compare your troubles to your God and rest in faith and peace?
  3. What was the reward for Caleb and Joshua? What was the punishment for the 10 spies? What was the punishment for all those who listened to and trusted the report of the spies? Who are you listening to today? How does who you listen to today determine whether you will receive a reward or punishment?
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On the Move

Numbers 7-9

Ok quizzers and especially National Quizzing Director, Jacob Ballard, hear me out! Numbers 7 should be part of the quizzing materials next year! I mean, while it is the longest chapter in Numbers, you really would only need to memorize 5 verses! 

Numbers 7 is very repetitive because all 12 tribes of Israel come to present their gifts to the Tabernacle, and they all give almost exactly the same thing (apparently there was no Tabernacle gift registry 😉). But that was actually on purpose as God wanted all of the people to praise and participate in the rights and responsibilities equally. He wanted every tribe to be fully devoted to Him no matter the size of the tribe. That is a reminder to us that even if we are all of different socio-economic statuses, we all bring the same thing to God, our hearts and our devotion. 

Numbers 8 describes how God set the descendants of Levi apart as royal priests. Whenever I have read about the jobs of the Levites, I’ve been glad that was not my calling. These guys were not standing around praying all day. They were working hard as they had to do a LOT of butchering. Like. All. Day. Long! My husband used to work in the meat department at our local grocery store. It is a lot of bloody, messy work. Ugh… and don’t get me started on cleaning all the tools! But these priests understood the importance of their jobs, helping God’s people atone for their sins through the sacrifice of the animals they raised. And it wasn’t a one-time thing for each person; it was continual for all of each person’s life.  This reminds me of how thankful I am that we don’t have to do that anymore because of what Christ did for us (Hebrews 10). Besides eternal salvation, we also don’t have to spend a great deal of our time butchering animals and barbequing them! 

Numbers 9 discusses God’s decrees on celebrating the Passover and then their “moving” protocol. Growing up in the Air Force, I think I can understand never knowing how long you would be in any given spot.  Sometimes God would have the Israelites stay for a few days, sometimes for a few years. I don’t know if this is the reason, but I suspect God did not want them to become too comfortable where they were and wanted them to remember their current position was not their home.  We too would be wise to remember that where we are now is not our permanent home and we should not become too comfortable within the world. 

-Maria Knowlton

Reflection Questions

  1. Have you ever moved at God’s command – or stayed put at His command?
  2. How do we tell today when and where He wants us to go – or stay?
  3. What are you learning about God in Numbers so far?
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God Makes the Rules

Leviticus 20-22

Chapter 20 of Leviticus is perhaps the most difficult passage in the entire Bible for modern readers in the United States. In this chapter, the practice of homosexuality is condemned as strongly as cheating on a spouse, beastiality, and incest: the practice is condemned so harshly that it is punishable by death within Israel. While we generally still disapprove of the other inappropriate sexual unions listed in this chapter, homosexuality has taken a major swing in the opposite direction, being viewed as completely okay for people to pursue, even within the Church: in fact, the majority of Christians in the United States now view this once-condemned practice as totally acceptable for anyone, even Christians. For example, as recently as 2024, the Methodist Church voted to reverse its anti-LGBTQ+ positions, creating a major division within the denominations: they now allow for even their religious leaders to be openly practicing these once-condemned practices from the Bible.

So what is a Christian to do today? We have clear and strong prohibitions in Leviticus to avoid homosexuality and other inappropriate sexual practices, and yet, Christians today are completely divided on whether to be accepting of these practices or not. As people who believe that God gave us the Bible, and who take its commands seriously, how are we supposed to understand such difficult texts in 2025?

We come back to the discussion on “holiness”: God desired that His people would live differently than those around them. He says of His people:

“I am the LORD your God, who has separated you from the peoples.” – Leviticus 20:24

“Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.” – Leviticus 20:26

It is absolutely true that homosexuality has been a practice throughout the world for as long as humans existed: people were practicing it in the land of Canaan when this book was written (Leviticus 20:23), people were practicing it in the Roman world when Jesus and the apostle Paul were preaching, and people are practicing it around the world now. It has been and will likely continue to be a practice throughout the world until Jesus returns. However, does that mean Christians are allowed to participate in such things? Does the New Testament have anything to say about it, since we are under a new covenant than the Israelites?

The command for God’s people (Christians) is still to remain holy and not conform to the standards of the world: we are expected to live, speak, and act differently than those around us, just like the Israelites were commanded to do. Although some of the specifics are different, like the food laws, the standards on morals and sexuality still remain under the new covenant.

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.” – 1 Corinthians 6:9-10 NASB1995

“… the law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching.” – 1 Timothy 1:9-10 NASB1995

As someone who has friends and family members who are actively involved in homosexual lifestyles, it is extremely difficult for myself to read these passages because I love all of them: I want them to be in Paradise with me when Jesus returns. However, our deep desire for our loved ones to be saved in God’s Kingdom doesn’t change the standards that He has set forth for being accepted into that Kingdom, and we cannot choose to disobey those standards because we don’t want to agree in our hearts. God makes the rules, not us, and we are called to simply listen and obey His instructions: as God’s people, we are expected to live “holy” and different lives than the world around us. We cannot compromise on what’s clearly been commanded, even if it’s difficult in our world today to go against the new standards being taught to us by the world.

“Therefore, I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” – Romans 12:1-2 NASB1995

“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.” – 1 John 2:15-17 NASB1995

-Talon Paul

Reflection Questions

  1. What rules did you have growing up that you didn’t appreciate or always agree with? Did you only have to obey the rules that you would have written yourself?
  2. What characteristics of God make Him the best rule maker? What might He have been thinking when He created male and female and called them “very good”?
  3. What does God want His people to be separate from today? Why be holy? Who/what wins when Christians follow the ways of the world instead of God’s way? Who loses?
  4. How do you think God wants us to respond today to a world (and sometimes a church) that accepts and celebrates what God says is an abomination?
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Still Relevant Today

Leviticus 17-19

If you ask anyone about what Jesus taught his followers to do, there is usually a wide variety of responses: however, most of the answers you will receive will focus on his command to “love your neighbor”. Indeed, this was considered the second greatest commandment by Jesus:

“The greatest commandment is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:29-31 NASB1995

However, most people today would be shocked to learn where Jesus got this second greatest commandment from: the book of Leviticus!! In Leviticus 19:18, we find out that God has always desired His people to love their neighbor as themselves, even in a book that most modern readers want to throw away because it doesn’t seem “relevant” anymore. While we don’t have animal sacrifices and aren’t bound to certain ritualistic laws found in this book any longer, it is still a relevant book for Christian living: in the book of Leviticus, we not only find the second greatest commandment (according to Jesus), but also what loving our neighbor as ourselves looks like. How are we supposed to “love our neighbor as ourselves”?

Beginning in chapter 17, we begin a new section within Leviticus, oftentimes called the Holiness Code: in this new section, God stops directing instructions to the priests and begins addressing the people of Israel directly. In this Holiness Code are very relevant and practical ways that we can “love our neighbor as ourselves”. Among the descriptions in chapters 18 and 19 are:

  • Not pursuing improper sexual unions (still relevant today)
  • Not sacrificing your children to other false gods (still relevant today)
  • Showing reverence for your parents (still relevant today)
  • Leaving some of your wealth for the poor and needy (still relevant today)
  • Not stealing or lying (still relevant today)
  • Not withholding pay from someone you hired (still relevant today)
  • Having fair judgment in court (still relevant today)
  • Not hating or bearing a grudge against your neighbor (still relevant today)

As we can see, most of the Holiness Code is still proper for us to practice under the New Covenant (if not all of it), as we seek to love our neighbors as ourselves. There is one more part to loving our neighbor that we need to focus on and re-learn in our society today, but may be difficult to hear.

“… you may surely correct your neighbor, but shall not incur sin because of him.” – Leviticus 19:17b NASB1995

When I’ve made some bad decisions in my life, there have been people who have called me out on it and tried to correct my actions: in the moment, I didn’t enjoy it at all and felt “attacked”, but I learned quickly that they were only concerned, loved me deeply, and wanted me to do better. True love for our neighbor doesn’t turn a blind eye to their sins or allow them to continue down a dangerous road because we don’t want to “hurt their feelings”: true love is difficult, because it is hard to warn someone when they are doing the wrong things that could hurt them or others. Jesus knew this and commanded us to do the same thing.

“If your brother sins, rebuke him; and if he repents, forgive him.” – Luke 17:3

In our current world where we are very sensitive towards the emotional needs of our friends and family (which is good), we cannot ignore the clear commands from Scripture to step into their lives and help them see their need for change. If you want to truly love your neighbor as yourself and fulfill the second greatest command in Scripture, you MUST call your loved ones out when the moment calls for it: it is super uncomfortable and can feel damaging at first when they inevitably get upset, but could be the most life-changing and loving thing you ever did for them. Nobody has everything figured out perfectly until Jesus comes back, and if we are Christians, we will want to live the best we can until that Day comes: however, sometimes that comes with the pain of admitting we were wrong.

If someone you love is making choices that are damaging to their life (and spiritual life), don’t be afraid to say something: it is the most loving and difficult thing you can do for them.

-Talon Paul

Reflection Questions

  1. Suppose we do a really good job of loving God – why would He care if we also love others or not? Have you ever met anyone who did a really good job of loving God but wasn’t very loving toward others?
  2. Who has been there to love you by correcting you? Looking back, is there any time in your life when you wish someone would’ve shown love to you by correcting you – even if you might not have appreciated it at the time?
  3. Are you aware of any current situations where God might want you to love your neighbor by lovingly correcting – speaking the truth in love? What might that look like? Is it a job you have been trying to avoid? What happens if we don’t do it? There is a lot of sin in the world. Does God want us to spend all of our time correcting? How do I decide when it is the loving thing to correct?
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Pure Plates – or Hearts?

Leviticus 11-13

Two of my favorite foods to eat are bacon and shrimp (sometimes together): I absolutely love the smell, taste, and feeling of crunching into a crisp piece of bacon. Shrimp is a delicacy that I enjoy in all different styles of cooking: fried, grilled, or even cold with a side of cocktail sauce. And yet, when I read through today’s Leviticus passage, I find out that the Israelites weren’t supposed to eat either of these very popular items: they are said to be “unclean” for them and were to be avoided… Am I sinning against God by enjoying these dishes?

We must understand the concept of “cleanliness” and the purpose behind the food laws in this book to answer that question. First, what does being “clean” mean in Leviticus? According to scholar Walter Kaiser, “being clean makes a person fit and suitable for entering into the worship of God.” Being clean simply meant that you are in a proper position to enter into God’s presence: it didn’t necessarily mean that you had sinned against Him and were guilty of punishment (although, sinning would certainly make you unclean). For example, in Leviticus 12, a woman who recently gave birth was considered “unclean” until seven days had passed by. Did the woman sin by giving birth to a child, which God commanded for humans to do? (Genesis 1:28) Of course not: this is just one example that being “unclean” didn’t necessarily mean that you had sinned, but that you were just not allowed in God’s holy space for a period of time.

With that understanding, we need to look at the purpose behind the food laws in Leviticus. We are told:

“For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.” – Leviticus 11:44-45 NASB1995

“I am the LORD your God. You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.” – Leviticus 18:2-3 NASB1995

The entire purpose behind the food laws was for the Israelites to be “holy”, which means “set apart” or “different”: since they worshiped and represented a completely holy God, they were supposed to live differently than the people around them. Although all the animals were given to humanity for food (Genesis 9:3), the Israelites were supposed to look different than those around them. Why? So that people would notice and begin pursuing their holy God. The entire purpose is so that others would come to know the one true God and follow His ways.

So are Christians sinning against God by deliberately disobeying these food laws? Well, Jesus in his ministry redefined what it means to be “clean” and “unclean”: it is no longer based on the food we eat, but the condition of our hearts and behavior towards others. What matters the most is what’s inside the person’s heart, not what they take into their stomach.

“He said to them, ‘Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?’ (Thus he declared all foods clean.) And he was saying, ‘That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.’” – Mark 7:18-23 NASB1995


Christians have the same command as the Israelites: to be “holy” like their heavenly Father is holy (Matthew 5:48). However, how we fulfill that command is different: under the New Covenant, we are supposed to be focused on making sure our hearts are pure, rather than our plates, if we want to be useful for God in this world. So, although we are now allowed to enjoy bacon and shrimp, Christians must ask themselves: “has my behavior brought glory to God, or am I unclean and unuseful because of the choices I’ve made and the words I’ve said today?”

-Talon Paul

Reflection Questions

  1. “Has my behavior brought glory to God? Or am I unclean and unuseful because of the choices I’ve made and the words I’ve said today?”
  2. What was the prescription for how the Israelites would get clean again in Leviticus?
  3. According to the New Covenant how do Christians get clean again?
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Trying it Their Own Way

Leviticus 8-10

Leviticus is usually the most difficult book for people to read through, specifically because so many of the rituals from the ancient time of the Israelites don’t apply anymore. Many Christians when they come to this book in their Bible reading plans enter “skimming mode”, and brush over most of the content. However, we may be surprised at just how important this book really is when it comes to experiencing the presence of God. In order to understand how significant Leviticus really is, we need to look at the end of Exodus to grasp the story.

“Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.” – Exodus 40:34-35 NASB1995

The story up to this point has been God desiring to be with His people, but when His glory finally does come to earth in the tabernacle, even Moses isn’t able to experience it fully… Leviticus is the answer to the problem. Through the rituals and the laws that Leviticus spells out for the Israelites, they are able to fully experience God’s presence. What is really cool about this book is that it worked: when we come to the following book of Numbers, Moses is finally able to enter into the tabernacle and see God’s glory.

“Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month…” – Numbers 1:1 NASB1995

Moving forward, I hope that you will have a renewed appreciation for this often misunderstood and skipped-over book, especially as we discuss our chapters today. Through the first seven chapters, God has been telling Moses and his brother Aaron about all the very specific details they need to follow in order to bring forgiveness of sins into the Israelites’ lives. When we come to chapter eight today, they begin to put these instructions into practice: however, not everyone follows the clear instructions from God and suffers for it. Aaron’s sons, Nadab and Abihu, didn’t follow the proper procedure for worshiping before God, choosing to offer “strange fire” (10:1) onto the altar. Because they didn’t follow God’s instructions, they were struck dead and stand as an example for everyone that will worship afterwards.

We learn that God takes worship SERIOUSLY: to “worship” Him in an unworthy manner will not be tolerated. He told Moses and Aaron, “By those who come near Me I will be treated as holy, and before all the people I will be honored.” (10:3) He is a good God and Father who tells us exactly what we need to do, but will punish those who choose to “try it their own way”, especially those in positions of religious authority. No matter what, when we come to worship before our God and before our Savior, Jesus, we need to treat it as a serious matter, and seek to bring them total glory. True worship goes far beyond what type of music is played (hymns or contemporary), what order of service our church has “always used”, and beyond how we “feel” after the service: true worship is about God and Jesus being honored and exalted. If you don’t have that as your primary focus, nothing else matters. 

-Talon Paul

Reflection Questions

  1. Give some examples of how the world “tries it their own way” instead of following God’s instructions. When have you “tried it your own way” instead of following God’s instructions?
  2. We aren’t told what Nadab and Abihu might have been thinking as they were experimenting with their ‘strange fire’. Whar are some possibilities?
  3. Instant death is not always the consequence for acting contrary to God’s commands. What are some other consequences you have seen or experienced for acting contrary to God’s instructions?
  4. Why do you think God places such great importance on worship, and worship done right? How do we come into His presence today?
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Just for the Guilty in any Matter…

Leviticus 5-7

Confession – yesterday we talked about Christ’s sacrifice replacing the Old Testament offerings. In those sacrifices, it was just that, a sacrifice – the people had to give something that they could have enjoyed because of their sin.

Even though there was a loss, the people had no clear way to alleviate the weight of guilt and find forgiveness in their lives. God has provided another way to help with that – Confession.

Confession is something that is hard to do. Many lie, deny and push blame on others just to avoid confessing. It is something that God asks of us not for his benefit but for ours. I remember being told often as a kid the only way to fix a problem  is to realize there is one. And that is what confession is.

Further, confession gives a proper view on sin, God and ourselves.

The punishment for sin is death – we need a proper view of sin. I have often heard of people talk about their sin as “Not that big of a deal.” Sin is just that, SIN. If it is wrong, we shouldn’t do it. Sin that is not confessed and not repented of leads to missing out on the Kingdom.

God cannot be in the presence of sin – we need a proper view of God. Our God is a holy God. He expects purity not just in our actions but also in our hearts. (Matt. 5:8 says the pure heart will see God.)

We cannot do it on our own – we need a proper view of ourselves. We often try to fix our problems on our own. Sin is not something we can fix on our own or earn enough to repay the debt. We need a savior and Christ is willing to step in on our behalf.

A couple tips on confession:

Confess immediately – when you know you have done something wrong do not push it off. It is easy to push it off.

Confess specifically – I hear a lot of prayer that vaguely ask for all sins to be forgiven. Make it personal and specific.

Confess honestly – Take it serious and do not make promises you know you will not keep.

Confess to someone else – this is something I push in the church. For some reason people are afraid of letting others know about their sin. Most will acknowledge they are a sinner but would never discuss their struggles for fear of other’s judgement. Find someone you trust and create an open discussion and ask for accountability.

John Wincapaw

(Originally posted February 14, 2020)

Reflection Questions

  1. What are you guilty of? What have you tried (lie, deny, blame, etc…) to avoid correctly addressing the problem?
  2. How does not confessing hurt you? What are the benefits of confession?
  3. What has God been waiting to hear from you? Talk to Him today.
  4. Do you have an accountability partner? If not, who do you know who would make a good accountability partner?
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On Your Behalf

Leviticus 1-4

At the end of Exodus, after the Tabernacle has been finally built, God’s glory comes to rest in it, but Moses is unable to enter (Exodus 40:35). However, at the beginning of the next book, Numbers, Moses is speaking with God in the Tabernacle (Numbers 1:1). This middle book, Leviticus, is the explanation about what is necessary to come into God’s presence and enjoy His fellowship. Since God is so holy and separate from us, there are things that we are expected to do in order to come into His presence. Thankfully, out of His love, mercy, and desire to be with us, God provided a way for us to come before Him, both for the Israelites back then and for Christians today.

Immediately in Leviticus 1 and 2, we find descriptions of different animal sacrifices and what is necessary to perform certain rituals in God’s presence. Since we don’t have a Tabernacle or Temple to worship in, and we don’t perform animal sacrifices anymore, how is this really relevant for us?

In Leviticus 1:4, we are told that these animals are dying in the place of the person who is offering it to God. The truth of these sacrifices is simple: sin is serious and deserves death. Whenever you do something that is contrary to God’s laws, both minor and major, it is offensive to the One who gave you life in the first place, and we deserve death for it. The mantra of our age that “everyone is naturally good in their own way” is simply not true; we are all broken, sinful, and corrupt human beings in need of God’s saving grace. For the Israelites back then, the answer to the problem was an animal sacrifice to cover their offense against God; for us today, it is the one sacrifice of Jesus Christ that is sufficient.

The New Testament continues the teaching that sin is serious, offensive to God, and deserves death: “For the wages of sin is death…” (Romans 6:23a) We cannot forget the seriousness of our situation, because when we do, we lose the power of the gospel. The good news for us is that we don’t have to die for the things that we did; Jesus died in our place, like the animal sacrifices in Leviticus. “… but the free gift of God is eternal life through Christ Jesus our Lord.” (Romans 6:23b) The sacrifice of Jesus was sufficient to cover over every sin that we have ever committed or will commit (Hebrews 10:10). We need to thank God for providing a way out of our sinfulness, both in Leviticus and today through Jesus Christ. Through this sacrifice, we can enter the presence of God and enjoy fellowship with our heavenly Father (Hebrews 4:16).

-Talon Paul

(Originally posted February 15, 2021 for SeekGrowLove)

Reflection Questions

  1. What were the duties or responsibilities of the Israelites to come before God to be forgiven? What are the duties or responsibilities of the Christians to come before God to be forgiven?
  2. How many times do you find the phrase ‘without defect’ or blemish? Why was that important to God for the Israelites? How does that apply to Jesus as sacrifice?
  3. As Christians we can bring (living) offerings and sacrifices to God, not to earn salvation and forgiveness, but to thank God and show we live for Him and He has first place. What would you like to offer/sacrifice to God and how can you do it?
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