“That took a turn…”

OLD TESTAMENT: Ezra 1-3

*POETRY: Psalm 139

NEW TESTAMENT: John 12:20-36

Psalm 139 is beautiful. 

God searches us and knows us. 

He is all around us, ready to be there for us no matter where we go. 

He thinks precious thoughts of us. 

I desire that God will slay the wicked because I hate them so deeply. 

God will lead me in the everlasting way. 

Yes, truly beautiful. 

Wait a second, what was that part about slaying the wicked. 

For 18 verses we are given a beautiful declaration about the wonder and majesty of God and his deep and unending love for his people. Then verse 19 comes along and the psalmist is declaring his homicidal thoughts for everyone God hates. Wait, that GOD hates? God hates people?! What’s going on?

Let’s remind ourselves what the Psalms *are*. The Psalms are collectively, the songbook of the people of Israel, composed by different men, women, and bands across hundreds of years and in different places. Each psalm is, individually, a poem, lyrics to the song composed.  

The Bible is inspired, authoritative, and true, but the personality and desires of the author comes through. God’s inspiration is not so thorough as to remove the human element from the text. Here, we can see the way in which David, who either wrote the psalm or who inspired the psalm (see note below) considered his faithfulness to God displayed. While God cared for David, David loved God by, in this case, defending his honor. There are men, men who desire bloodshed, who speak wickedly against God, who are enemies of The Most High. David desires that they do not get away with their sinful lifestyle, but that they instead have their evil come back on their own head. 

Here’s where this can make sense to us: God is not shocked by your anger, your revenge plots, your bitterness. He wants to hear it. He wants you to “put pen to paper” or, maybe more accurately, put word to thought, and express your feelings. Where they are justified (sin is evil and WILL be overthrown) he will allow those feelings to continue and where they are wrong (God desires all to be come to a knowledge of the truth, not hating his enemies) God will work to correct them. He knows what is on your heart, but he wants you to acknowledge that reality yourself. 

When you acknowledge the dark part within yourself, not denying it but confessing it and repenting of it, then you will be able to say “see if there is any hurtful way in me.” 

And God will lead you in the everlasting way. 

(Note: “Of David” could mean either “by David” or “in the style of David.”)

__________

-Jake Ballard

Questions

  1. Any where you go, God is already there. In theological terms, we call this God’s omnipresence. He is everywhere all at once. Is this comforting or terrifying? It is freedom or oppression? Why do you think that?
  2. Each person is fearfully and wonderfully made by God, knit together in the womb of their mother. People are people in the womb, known and loved by God. How should that impact how we think about little humans in wombs in our world?
  3. Are there any dark parts that you need to declare to God? Anger, bitterness and resentment you need to release, because he cares, as well as already knows your heart?
  4. “Search me and try me” are bold statements. If you have had a blessed day, ask God this difficult question, expecting God to give you an answer. If you have not had a good day, pray that God would show up clearly and lead you clearly tomorrow. 

Our Hope in the Face of our Enemies

Old Testament: 1 Chron 1-3

Poetry: Ps. 140

New Testament: Colossians Introduction See Below

I love a good adventure story. One of my favorites is The Lord of the Rings (the original series of course). The movies came out when I was young, and I loved the epic battle between good and evil that they portrayed. One of my favorite parts is in the second movie during the Battle of Helm’s Deep. For those of you who aren’t familiar with this scene, let me paint the picture for you. The people were terrified as they were locked away in a fortress that was described as impenetrable. However, the defenses were failing as a massive army of mindless monsters had lined up before the fortress with the sole purpose of annihilating everyone within them. The people inside felt hopeless. They had sent the women and children to hide in caves. The men were putting on armor, knowing that the outcome of the war was a seemingly hopeless situation, that the fight they were putting up was futile, symbolic. They would not back down. 

I imagine that the people in Helm’s deep would empathize with the Psalm we read today. David, who was also on the run from his enemies, faced imminent danger. Because of Saul’s jealousy, he was out to kill David. In Saul’s mind, David was a threat to his throne, and that threat must be taken care of even though David had been nothing but respectful of Saul’s authority throughout his life. David knew what it was like to be in a seemingly hopeless situation. He explains in Psalm 140:1-3, “Deliver me, O LORD, from evil men; preserve me from violent men, who plan evil things in their heart and stir up wars continually. They make their tongue sharp as a serpent’s, and under their lips is the venom of asps.” David was pursued by evil men and felt like he was almost in their clutches. Without God, his situation would have been hopeless. 

In the battle of Helm’s Deep, the people were saved after the third day when Gandalf returned with another army that was able to defeat the army of the enemies. This is an obvious allusion to our ultimate hope that J.R.R. Tolkien, a Christian, included in his book. David also points to this hope in Psalm 140 when he says in verse 12-13, “I know the LORD will maintain the cause of the afflicted and will execute justice for the needy. Surely the righteous shall give thanks to your name; the upright shall dwell in your presence.” Though David’s situation was difficult and dangerous, he knew that there was hope in his situation that seemed hopeless. His hope was God, and he knew that God would come to his aid. 

God has also come to our aid through his son. Jesus is the light at the third day coming to defeat the forces of darkness in the world. The genealogies of 1 Chronicles point to this perfect salvation, the son of David. He is “the true light, which gives light to everyone” (John 1:9). This “light shines in the darkness, and the darkness has not overcome it” (John 1:5). 

When we face down our enemies, when we feel like we are in a seemingly hopeless situation, we can remember of the light, the hope, that we have in Jesus. He has already saved us. 

~ Cayce Fletcher

Reflection Questions: 

  1. Are there areas of your life that feel hopeless? How does this Psalm give encouragement to you?   
  2. Now that we are not fighting physical battles as frequently as in David’s time, some of the Psalms can seem a little archaic. Who are our enemies now? How do we fight against them?  
  3. Why do you think that 1 Chronicles begins with a focus on genealogies? How does knowing your history help you live well today? 

Colossians Introduction

Paul, possibly with the help of Timothy, wrote the book of Colossians to the church at Colossi while in prison in Rome.  He had never been to Colossi when he wrote the letter to them.  

Paul wrote this letter warning the Colossians about doctrinal errors in 2:8, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.”  This sounds like particularly good advice to us today.

Paul highlighted the importance of living a holy life.  3:1-6 is just a sampling, “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.  Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.  Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.”

I’ll close with Paul’s advice as recorded in 3:23-25, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.  Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.”

–Steve

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Your Enemies

Jonah 4

Tuesday, November 8, 2022

A couple years ago in a class at our youth event FUEL, I was in a class that focused on the idea of forgiveness. In the class we were watching a video by Bob Goff, a Christian author and lawyer, recounting his case against a witch doctor preying on the children of a few tribes in Africa. To make a long story short, Bob was able to assist in getting a witch doctor named Kabi jailed for the mutilation of a child. Unfortunately this crime was nothing new, but this time the child lived! This is definitely a story that is worth looking into after this, but let’s pick it back up in a little bit.

I want to turn to the life of Jonah the prophet. Despite the fun story many of us heard as kids I don’t think Jonah was a good prophet! He disobeyed directly what God had told him to do and expected God to simply vanquish his enemies. When he arrived at Nineveh, Jonah gave a half hearted message “Forty more days and Nineveh will be overthrown.” And that’s all he said yet, it worked. When the people of Nineveh heard this they repented and mourned and decided to serve God, including their king.

When Kabi was jailed it seemed like a win, but an interesting thing happened. The enemy of this story, Kabi, acted in the same way Nineveh did. Kabi wanted to repent and turn to God!

When God decided not to punish Nineveh, Jonah was angry. He went on a hill and built a lean-to shelter and God grew a plant to shade Jonah. God then sent a worm to  kill that plant so that the hot sun and scorching winds would wear Jonah down. Jonah 4:9-11 reads “ ‘Is it right for you to be angry about the plant?’ ‘It is,’ he said. ‘And I’m so angry I wish I were dead.’ But the LORD said, ‘You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?’”

When I was told Kabi was allowed to repent of his sins I was actually furious. I thought the most evil thing imaginable had been done and now this man gets to repent! But let’s look at the parallels. That plant was God’s to give and God’s to take away, just like our own grace given to us by God. The message of Jonah four is to be a reflection on our own lives and ask, “Are you okay with serving a God that loves your enemies?” And if not? He loves them anyway. Considering we’re not always on God’s side doing what he asks of us, it might just be a good thing.

-John Evans

Reflection Questions

  1. Are you okay with serving a God that loves your enemies?
  2. What was God’s desire for Jonah? For Ninevah? What is God’s desire for you? For your enemies?
  3. How can you grow closer to God’s desire for you?
  4. How will you show compassion to your enemies?

In Suffering – surrounded by enemies

Psalm 69

We’re going to take a little break from discussing Joshua today to look at Psalm 69. This is one of the Psalms which is most often quoted or referenced in the New Testament (probably coming in 3rd after Psalm 110 and Psalm 22). Similar to Psalm 22, it is a portrait of a suffering servant. In the New Testament these verses will be used to describe Jesus, the ultimate suffering servant. But most likely, there have been a time or two when you thought theses verses could have been describing you, too.

Have you ever felt like you were sinking? Your troubles choking out your breath? The saddest picture I find is from verse 3 “I am worn out calling for help, my throat is parched, my eyes fail, looking for my God.” You can tell someone needs a hug! They are feeling so desperate. Their suffering is so great!

But this is not the cry of someone who has just had a couple bad days in a row – flat tire, sickness, general stress mounting. No, this is David, Jesus, or you surrounded by enemies. You know you aren’t perfect, certainly God knows that (verse 5) but these enemies don’t want to destroy you for something evil you have done, but for the very God you serve. They don’t understand you or your God so they hate you without reason and seek to bring you down for who and what you stand for. “For I endure scorn for your sake…zeal for your house consumes me, and the insults of those who insult you fall on me…people make sport of me. Those who sit at the gate (the town elders, ie – politicians, city councils, professors and principals) mock me” (Psalm 69:7a, 9, 11b, 12a).

Just this week I heard of the 3rd grader in trouble for wearing her favorite mask to school. It said Jesus Loves Me and the principal didn’t like that. Or the college student who was told he had to reserve a small “free speech zone” on campus from which to speak to others about his Christian beliefs and excitement. And when he complied with their rules he was once again told by campus police that he had to stop because some of the students were still complaining. Luckily the Supreme Court had something to say about that one recently.

Surrounded by enemies. We, in America, are watching our nation slip (or free-fall nosedive) from being a nation of “In God we Trust” where the large majority claimed Christianity to a foreign feeling country where our rights are being restricted at every turn. Suddenly “Dare to be a Daniel” means something to us. As new laws and policies develop, we have a new-found appreciation for what our brothers and sisters in Pakistan and other Christian hostile nations have endured for generations. Surrounded by enemies – for our faith? It feels so strange to us – but we are not the first to feel this way. Remember Paul, repeatedly thrown in jail for the crime of speaking the name of Jesus? David, Daniel, Jeremiah, Jesus, Paul and the disciples, the list goes on and on and includes many modern and Biblical role models and even martyrs. Hopefully you didn’t sign up to be a follower of Christ because you thought it was always going to be easy and pleasant. Surrounded by enemies – for our faith! Christians unite, and take up our armor of God (but that takes us into another devotion for another day).

Back to Psalm 69 – After saying his eyes fail looking for God, and all he does see is enemies who insult God surrounding him, he says, “But I pray to you, O LORD”. He is NOT throwing in the towel. Even though it is sometimes hard to see God in the suffering, we keep on praying to Him, knowing He is the Creator, the Sustainer, our Loving and Powerful Rock. Even when it looks bleak, we know the war is far from over. And, we know who does indeed win the war. And, that is why we don’t give up and don’t give in. We are not swayed by the town elders or those who mock us or try to destroy us because of our God. Our God is bigger.

There is one verse towards the end of the psalm that says, “I will praise God’s name in song and glorify him with thanksgiving.” (Psalm 69:30). Doesn’t that sound like he is having a good, sunny, easy day! It’s almost like this verse landed smack dab in the wrong Psalm. Singing, praising, glorifying, thanking. What happened to the enemy surrounds and I am scared and suffering? Oh, it’s still there. In fact, the verse IMMEDIATELY proceeding the praising, singing, glorifying, thanking says, “I am in pain and distress; may your salvation, O God, protect me.” (Psalm 69:29). The trouble isn’t over, but David is still praising. It reminds me of Julie Andrews/ Maria (yes, The Sound of Music was my favorite growing up). Anytime she needed a confidence boost, when she was scared in a thunderstorm, or when the dog bit or the bee stung – she burst into song. We have something much better to sing about than girls in white dresses with blue satin sashes. We have a God who saves, even though we suffer. When we are caught in the storm we have a God who saves. And even while the winds blow and our enemies surround we can pray and lift our voice in song. Jesus did, too. After the Last Supper, before going to the Mount of Olives knowing that is where he would be physically surrounded by his enemies, he sang a hymn.

Keep praying. Keep praising. Keep singing. Keep glorifying. Keep thanking.

The enemy surrounds but they don’t win in the end. Our God saves.

-Marcia Railton

Today’s Bible reading passages can be read or listened to at BibleGateway here –Joshua 15-16 and Psalm 69

The Scourge Of Red Tape

Ezra 4-6 and Psalm 137

Part of today’s reading is Psalm 137. I’m starting with it because this is not a note to end on. Sit with it a few minutes, but don’t take it with you for the whole day. Maybe there is no helping that. 

Psalm 137 is a tour through the raw emotions felt by those in exile. It’s the lament of the desperately misplaced. It’s a prayer to remember their home, Jerusalem, and their former standing with God. It’s a chilling and shocking request for God to repay Babylon for what they did to Jerusalem, concluding with the horrifying mental image of babies being smashed against rocks. The emotions are palpable and powerful.

Let that be a “looking back” exercise from where we are in Ezra. Look how far things have come, from complete and utter despair in a foreign land, to being home again and in the process of rebuilding and restoring. Speaking of Ezra…

When you try to do something worthwhile, there is likely to be a few obstacles. Even the most simple of projects can take twice as long as you’d thought. And that’s without anyone trying to sabotage your efforts.

At this point in the book of Ezra, the people of Jerusalem are working hard on rebuilding the city and temple, probably running into all the usual pitfalls of trying to build things. But they have a much bigger problem: Some locals are trying to stop them from building, even actively sabotaging their building plans.

These locals write the king about the people in Jerusalem, employing disinformation and half-truths, and claiming that they are all troublemakers who will rebel once the city and walls are built. The king Artaxerxes can agree that, historically speaking, they are indeed troublemakers, and he orders the construction halted.

Amidst the long hiatus, the Jews in Jerusalem receive some much needed encouragement from the prophets Haggai and Zechariah, and are sparked to begin rebuilding again. Tomorrow we’ll be looking at the part Haggai played in this.

Soon after starting the project back up, they are pestered by the locals again, who are questioning if they have permission to build. They provide their entire story, and inform the locals that Cyrus commanded them to rebuild. Word gets back to the king and they do some fact checking in the archives. They find the papers regarding the edict of Cyrus, and the king makes it clear that the original edict stands. The rebuilding will continue, and the efforts will be subsidized by the empire, including animals to sacrifice.

But did you catch what the king’s motivations are? It is “so that they may offer pleasing sacrifices to the God of heaven, and pray for the life of the king as his children.” So it isn’t so much for the people as much as it’s to ensure the well-being of the king. What, did you think the king wasn’t getting something out this deal?

Overcoming these obstacles, the rebuilding of the temple is eventually finished, followed by a dedication for the temple, a massive sacrifice to atone for the sins of Israel, the appointing of priests, and observing feasts (think back to the first temple in 1 Kings 8). In other words, they are doing all the things they were not able to do while in exile. Now they have a stronger connection to and reestablishment of their worship and traditions they enjoyed before they were exiled.

It is a joyous day. Indeed they’ve come far toward restoration, but we’re left with an anti-climax and the feeling that there is much work left to be done. You can’t just build a temple, go through some motions, snap your fingers, and declare that the people are restored. There is work yet to be done on the hearts of the people.

-Jay Laurent

Today’s Bible passage can be read or listened to at BibleGateway here – Psalm 137 & Ezra 4-6

Tomorrow we will read the two chapter book of Haggai as we continue on the

Fortress

Psalms 61-67

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January 4, 2017

Living in Minnesota can be challenging, yesterday it was 35 degrees and it started raining. Shortly after that, the temperature started to drop. This caused a thin layer of ice making walking dangerous and driving difficult. Today, the temperature has continued to fall and the wind has picked up. I am counting on my house to keep me warm and safe. I do this because my house has kept me warm and safe for many years.

David claimed God as his shelter and source of protection against all that threatened him. Experience had shown how God cared for him and loved him. There were many times David called upon God to watch over him and God was always faithful to David’s pleas.

Psalm 62:1-2, “My soul finds rest in God alone; my salvation comes from him. He alone is my rock and my salvation; he is my fortress, I will never be shaken.”

David questioned God when he felt his enemies threatening him, and God always reminded him he was with him. God is our fortress, a place to rest and reset to face our troubles.

-Susan Johnson

(Photo credit: http://www.alittleperspective.com/psalm-61-chiastic-structure/)

Hand Me A Hammer, And Maybe A Sword Too

Nehemiah 1-4

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Thursday, December 8

If you have a toolbox, then Nehemiah is the book you should read.  Nehemiah is the story of Nehemiah who was the cupbearer to King Artexerxes.  He had been wondering how the city of Jerusalem was progressing since the captivity of himself and others.   When he heard that the city wall was in ruins and the gates were burned he was greatly distressed.  He was so distressed, and so favored by King Artaxerxes that Artaxerxes  allowed Nehemiah to return to Jerusalem.  With letters of the King’s blessing with Nehemiah he travels to Jerusalem where he does a midnight tour of the damaged gates and places of the city.  Then in the day he proposes to the people of Jerusalem that they rebuild the city gates and walls.  This suggestion is opposed by two men who prove to be enemies of the work named Sanballat and Tobiah.

Work is begun on the wall and each branch of the Jewish families takes on a portion of the wall to rebuild or gate to be hung.  Some families even take on more parts of the wall or structures to repair and rebuild.  The work is going well and is being blessed by God in that all are working toward a common goal – to rebuild the protective wall around Jerusalem.

Sanballat was extremely displeased with the progress of the city wall and plotted against the people of Jerusalem.  He gathered an army of men to come and attack the people who were restoring the wall but the plot was uncovered and Nehemiah devised a plan of his own.  He stationed families with swords, spears, and bows by the wall so that they would be able to defend the city should they be attacked.  He also had all the workers who were working on the wall carry a spear with them from dawn until dark and set night guards around the city as well.  The enemies were discouraged by Nehemiah’s quick  protective thinking, and work on the wall continued uninterrupted by any enemies.

The people were able to accomplish a lot because they worked together.  Nehemiah comments that the people had a mind to work.  Isn’t it a great feeling when people are working together in harmony?  It makes the work seem easier and makes it go faster.  Even when the people had to hold a spear in their hand and continue working they still kept a common goal and interest in mind – the completion of the wall.  How often do we find ourselves working with a group of people with the same goal.  The people in Nehemiah all came from different family backgrounds and professions yet they were able to collectively focus to work on a huge task.  How important do you think it is to be able to work with others ?  Are you able to work towards a common goal with people who have different backgrounds or ideas of what is best than you do?  God wants us to be able to work together with people who are different than ourselves.  When we work together for God’s purposes in life He is pleased with us and will bless our work, just as he blessed the people of Jerusalem who worked together.  Key Thought :  How can I work with others to accomplish God’s purposes.

-Merry Peterson