Paul Preaching Jesus

Theme Week: Review of Paul – Acts 26

Old Testament: Ecclesiastes Intro (below)

Poetry: Psalm 49

            In the Movie, Forrest Gump, the titular character, Forrest Gump, met three different Presidents in the Oval office.  First, he met President Kennedy while a member of the All-American football team. He later met President Johnson to receive the Medal of Honor. Finally, he met President Nixon to receive an award for player of the year while on the national Table Tennis team.  Of course this was all fiction, but wouldn’t it be kind of cool to actually be invited to meet the president?

            As we review Paul this week, today we read in Acts 26 that Paul was given a chance to meet, not the president, but the King.  Paul appears before King Agrippa.  The back story is interesting and you can read about it in Acts 21-26.  Here’s the Cliff Notes version:  Paul came back to Jerusalem after his third missionary tour, he was accompanied by several people including some Gentile believers in Jesus.  Paul went to the Temple to offer a sacrifice of purification (he was still Jewish and did not want to be offensive to his fellow Jews).  The Jews who opposed Paul for being a Christian used this event as a chance to try to get rid of Paul and falsely accused him of bringing a Gentile into the temple.  Paul was arrested and given multiple trials in several different locations.  This gave him a chance to keep giving his testimony and preaching Jesus Christ in all kinds of high places including before the Jewish ruling court, the Roman Governor, the King of Israel and Paul hoped to ultimately be sent to Rome where he could preach the good news of Jesus Christ to Caesar. 

In today’s reading Paul is on trial before King Agrippa, but he’s using this as an opportunity to proclaim the Gospel to the King.  It’s no small irony that in trying to silence Paul and prevent him from preaching Jesus Christ, his enemies actually gave him a huge platform to preach Jesus Christ.

This reading is helpful in that it shows us an example of how Paul preached Jesus Christ.  He begins by drawing a point of connection between himself and his audience.  He begins by talking about those points that he and King Agrippa both have in common.  He shows respect to Agrippa.  I think this is so important, especially in today’s world where people are so divided and confrontational.  The person of God who seeks to share Christ should treat others with respect.  The only difference between you and an unbeliever is faith.  You may be the first one who is proclaiming Jesus Christ to another.  Don’t demean or put down your audience.  Show them respect.  Honor what truth they already have, even if it isn’t all the truth that you have.  Try to find areas where you can connect with them.  Attempt to build a bridge and not a wall.

Paul talks about his credentials as a faithful Jew who followed the Torah all his life.  He claims his past and who he was, and then he shares how God has brought something new into his life through faith in Jesus Christ.

-Jeff Fletcher

Reflection Questions

  1. What key points can be learned from Paul about how to preach Jesus Christ? Of those you list which is an area you you could use some experience or refinement?
  2. How well do you show respect to unbelievers? Why is it important? What happens when we don’t?
  3. How are your bridge-building skills? Think of a specific unbeliever you would like to have a conversation with about Jesus. How can you show them respect? What do you have in common already? What pieces of truth might they have that you can acknowledge? Why do they need Jesus? Why do they need you to tell them?
  4. Where has God placed you to share about His Son?

Ecclesiastes Introduction

Solomon (the teacher), the son of David wrote the book of Ecclesiastes to probe the meaning of life.  Solomon attempted to find fulfillment in every pleasure he could imagine – only to find that everything was meaningless.  He then pursued accomplishments, and found that they were meaningless as well.  In fact, without God, everything is utterly meaningless.

Most of the book is pretty depressing until we get to chapter 12, where Solomon finally revealed his insights in verses 13 and 14, “Now all has been heard; here is the conclusion of the matter:  Fear God and keep his commandments, for this is the whole duty of man.   For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

-Steve Mattison

The United States of Gomorrah

Jeremiah 23-24 and Hebrews 3

After all of the doom and gloom we’ve read so far in Jeremiah, in 23: 5-6 we read a promise of the coming messiah,  “The days are coming, declares the Lord, when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.  In his days Judah will be saved and Israel will live in safety.  This is the name by which he will be called:  The Lord our Righteousness.”

This is clearly a promise of Jesus, the heir to David’s throne.  Notice in particular the name attributed to the messiah here, “The Lord our Righteousness.”  This was especially important because the people of Judah were wicked.  They needed some external righteousness, because they weren’t righteous themselves.

In fact, in Jeremiah 23: 14 we read, “And among the prophets of Jerusalem I have seen something horrible.  They commit adultery and live a lie.  They strengthen the hands of evildoers so that no one turns from his wickedness.  They are all like Sodom to me, the people of Jerusalem are like Gamorrah.”

The very people who were supposed to be the most righteous, and who were supposed to be pointing others to God, were living a lie.  I don’t know if the adultery was physical adultery or spiritual adultery, but either way, they weren’t living the Godly lives they tried to portray.  They were living a lie.  We would call them hypocrites.  And not only that, they were promoting sin in the land so that the people were as bad as Gomorrah in God’s eyes.

When I look around at churches in our country, I see whole denominations who claim to be Christian, actively promoting wickedness.  As I look at our country as a whole, I can’t help but see many parallels to Judah in Jeremiah’s day.  We seem to be the United States of Gomorrah.  In fact, our wickedness is getting so bad that it seems like God either has to punish our nation or He will need to apologize to Judah for punishing them.  Because it seems like we are just as bad.

Today’s reading in Hebrews ties right in.  In Hebrews 3:12-13, we read, “See to it brothers that none of you has a sinful unbelieving heart that turns away from the living God.  But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.”

Hebrews 3 goes on to give the example of the Israelites whom Moses led out of Egypt.  When they rebelled against God, their bodies were strewn across the desert.  (They couldn’t rest on their laurels.)

And this brings us to our application for today.  

Fortunately, we aren’t justified before God because of our own righteousness – because we could never measure up on our own.  It is by grace we are saved, through faith.  Faith in “The Lord, our Righteousness.”  And that faith will produce works.

Just like Jeremiah was grieved by the sin that surrounded him, if we are in tune with God, we will be grieved by the sin that surrounds us.  It is imperative that we turn wholeheartedly to God.  And it is critical that we don’t turn away.  And because we are surrounded by such wickedness, we must actively encourage fellow believers to seek God wholeheartedly too.  And if we have lived a God-centered life so far, we can’t rest on our laurels.

“Today, if you hear His voice, do not harden your hearts…”

-Steve Mattison

Today’s Bible reading passages can be read or listened to at BibleGateway here – Jeremiah 23-24 and Hebrews 3

You Forgot Your Membership Dues

Ecclesiastes 3 & 4 and Galatians 2

What we know as Christianity started as a movement within Judaism. The first Christians were Jews who became part of this new movement that Jesus started. They recognized not only that Jesus was a great guy with revolutionary ideas, but that he was also the son of God and the messiah, and that his death and resurrection shifted the course of history.

The Jews had certain traditions and customs to stay right with God and set themselves apart. They followed the law of Moses as closely as they could and worshiped at the temple. The males were also set apart physically by one particular practice called circumcision. Within a different age and culture where public nudity wasn’t that rare, you might be able to tell if a guy was Jewish by catching a glance. It sounds completely strange to us now, but it was an important marker that set them apart. Over time, the idea of circumcision didn’t just mean cutting off some skin, but started to symbolize all the things the Jews did to set themselves apart as belonging to God.

Through Jesus, the grace and promises of God that belonged exclusively to the Jewish tribe for millenia were suddenly being extended to the entire world of uncircumcised gentiles. Imagine how scandalous this would have seemed to the Jews. The gentiles didn’t have their penises cut a certain way (literally uncircumcised), but also, they hadn’t done anything else that a Jew is supposed to do to live out being the image of YHWH (metaphorically uncircumcised). It doesn’t seem fair because it isn’t.

Naturally, this caused some conflicts and disagreements in the early church. Some thought that in order for them to be truly justified, the gentiles would need to be circumcised and follow the law. You might say they would need to become Jews. Others, like Paul, thought that the gentiles didn’t need to do this. Paul had already shared the gospel with the churches in Galatia and told those gentiles that they were just fine not becoming Jews. Then others came along to them saying that they were doing it wrong and that they had to become Jews to be in the club.

When Paul heard about this, he knew he had to write this letter to the Galatians. You can almost feel his frustration bleeding through the pages. Paul says in chapter 1 that if anyone (even an angel) comes around preaching a different gospel than what he originally shared, they should be “accursed.” Those are strong words.

Paul mentions in chapter 2 that he had a big argument with Cephas about this issue. Cephas was hanging out with the gentiles until he came under pressure from the people who insisted the gentiles needed to be circumcised. So he separated himself from the gentiles to avoid criticism. Paul was rightfully disgusted by this two-facedness.

According to Paul in Gal 2:16, we aren’t justified by following the law, but by faith in Jesus (or by the faith or faithfulness of Jesus, some interpreters suggest). Jesus loves us and gave himself for us. That is how we received that grace. If we are made right with God by following the law and being circumcised, then what did Jesus die for? We can’t earn grace by jumping through hoops. It has already been given to us. The gentiles had already received the grace through Christ and were walking in the spirit. Paul was not going to let someone come along and say what they had was not real and try to heave them back to square one.

There was a lot hanging in the balance. What if Paul and others had not intervened, and the gentiles had been convinced they should become Jewish for all intents and purposes? Would Christianity among the gentiles have died away, leaving just a sect of Judaism? The message may not have spread like it did. Maybe everyone who believed Jesus was the messiah would have quietly died out and we never would have even heard the good news today. All we’d read about is some first century Jewish insurrectionist being executed by the Roman government and his strange but brief cult following.

No wonder Paul was frustrated. He knew that having the gospel twisted in such a way could have been the demise of the church. Thank God that Paul channeled his anger and pain in this matter to write an important letter of correction and encouragement. And thank God that it has been preserved and passed down so that we are able to read it today.

-Jay Laurent

Read or listen to today’s Bible reading passages on BibleGateway here – Ecclesiastes 3-4 and Galatians 2

How Will You Answer?

Luke Chapter 12

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So much in this chapter keeps pointing back to the Kingdom.  It’s no accident. I have heard some Christians describe life as one big test.  Are you going to live your life in a way that honors God, and thus reap the reward?  Or are you going to live your life for yourself, and be judged accordingly?

 

4 “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5 But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. 

 

8 “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. 9 But whoever disowns me before others will be disowned before the angels of God. 

Luke 12:4-9

 

A young girl that was alleged to have been asked if she believed in God during the Columbine High School shooting in 1999, with the knowledge that answering in the affirmative could end her life, comes to mind when I read those last two passages.  She said yes. Around the world today, people are still being put to death for refusing to deny their faith in Jesus Christ. What would you say in these same circumstances?

 

A bit later, worriers (like me) are advised and encouraged NOT to worry.  Your Heavenly Father will provide what you need. You don’t need to be rich or famous, and in fact, those are huge detriments and distractions from your real purpose anyway.  Don’t let the worries and distractions of this world, which have no impact on your future inheritance, get you off track. Verse 31 says, “But seek his kingdom, and these things will be given to you as well.”  God WILL take care of your basic needs. I know there are plenty of things to worry about in this life, but much of our worry ends up having been completely needless. Even when you do have very serious things to be concerned about, remember that no one and no thing can take away your inheritance in the Kingdom.  You need not worry about that.

 

Lastly we are encouraged to be vigilant, always ready to take ownership of the parcel designated as yours in the Kingdom, for we do not know the exact hour Jesus will return, or the exact hour that our time in this world will end.  NOTHING in this temporary world is worth risking your place in the coming eternal world.  

 

Greg Landry