In Ezekiel 14, we’re told that some of the elders of Israel came to Ezekiel. God told Ezekiel in 14:3-6, “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’
“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!’”
I see two attributes of God at work here: justice and mercy. For those claiming to follow God, but not really following Him, there will be justice (i.e. punishment). They will be made an example so others will see and turn to God. This is a scary concept, and should cause us to repent and turn completely back to God so this doesn’t happen to us.
We see God’s mercy as he says to those not following him, “Repent!” and “Renounce all your detestable practices!”. This too should cause us to repent and turn completely to God.
It doesn’t matter whether we respond better to a carrot or to a stick, since we’re given both. The simple fact remains that we need to repent, renounce all our detestable practices, and turn completely to God.
And once that happens, we’re told in 14:11, “Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign Lord.”
May this be said of us too. But it is conditional upon repenting and turning completely to God. The choice is yours.
Steve Mattison
Reflection Questions
What idols and abominations (many of which the world says are okay – or even championed) are in front of you? What will it look like to turn away from them and turn completely to God?
What is God waiting for you to repent of? How long do you think He will wait? What is dangerous about waiting to repent?
What do we learn about God in the Bible passages today? What do you think of his justice and mercy?
When I was a little girl, I thought God looked something like the pictures I had seen of Jesus but with short hair. So the first time I met Greg Demmitt, I might have stared at him a little longer than socially acceptable. Obviously, I was a bit silly, but Greg was definitely a godly man and a faithful representative of Christ. I was so blessed to have known him and shared a few waffles at Waffle House with him and my family. My heart hurts that he and my uncle, Dan Kizer, both great, godly men, both died of pancreatic cancer within four months of each other. In my earthly perspective, it was way too soon. Not because it’s from our reading, but because I need it;
Revelation 21: 1-5 1 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.” 5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
What a balm for the grieving soul! I can’t get through reading without tearing up with joy…every.single.time.
As far as today’s reading…I got a little emotional whiplash! Lamentations was hard and gruesome to read… One of the commentaries I read said it was a book of sorrow and hope..I must have missed the hope part…except that it does seem God’s people FINALLY realize that they were being punished for their disobedience. But we aren’t told about their deliverance quite yet. That is a story for another book of the Bible.
After all that sorrow, I read Proverbs 31….which contains the story of so many women I have been blessed to know throughout my life. I alway feel convicted that I don’t quite live up to this description. I alway feel like I can only be good at about a verse or two at a time 😀If you are a girl or woman, look to the women around you to find someone who emulates Proverbs 31. If you’ve been to FUEL you know quite a few! As I have talked about before, we all need good mentors who love the Lord, no matter what our age.
And finally, Revelation 4, our first peak at the throne of God! There is no description of God here (though I’m sure my perception is close) but a splendid description of the throne room and all those worshiping there. I used to think all that singing would be so boring, but then I heard Carrie Underwood sing All Is Well and decided if God gave us that kind of emotion stirring song now, imagine what the Kingdom will be like! But as beautiful as the Kingdom will be, and I am looking forward to seeing it, I really can’t wait to see God’s face, Jesus’s arms and all of those who will be resurrected, my mom, my grandparents, Dan, and Greg.
-Maria Knowlton
Reflection Questions
Who has been a godly mentor for you? What have you learned from them? If no one comes to mind – pray and find one. And even if you don’t know everything and do everything right – you can be a mentor to someone who could use a good example, encouragement and accountability. Pray for an opportunity. And seize it.
How does Proverbs 31 challenge you?
What do you like most about the description of God’s throne room in heaven in Revelation 4? What do you look forward to in God’s Coming Kingdom?
As I was leaving an elderly patient’s room, I told him I’d see him tomorrow. He replied, “God willing and the creek don’t rise!” I whipped back around, “What did you say?” I had never heard that saying before, but I immediately decided this line was going in my personal repertoire of phrases. It aligns very well with Proverbs 27:1 and James 4:13-15. We can make all sorts of plans, but we do not know exactly what God has planned for us tomorrow.
I don’t think anyone in Israel saw the events of October 7, 2023 coming. While there have been skirmishes between Israel and the Palestinians for decades, people were just going about their day. Some were shopping, eating out, or attending a music festival. No one was prepared for the Hamas ground and air attacks that took the lives of over 1,400 with 200 more kidnapped. My first thought when I heard this was – could this possibly be the wars and rumors of wars (Matthew 24-6) that could spark the end of this age? That thought led me to the book we are about to enter into: Revelation. I’m gonna be honest, the book of Revelation is scary. The first time I heard a sermon about Revelation, I cried all the way home. Parenting tip: don’t let 1st graders listen to a sermon about the end times, even if it’s their father preaching! But God, through Christ, did not give that Revelation to John to scare us, but rather to prepare us. Even as young as I was, my biggest fear about the end times was if my grandparents had heard about this! I don’t remember all she said to comfort me, but my mom assured me that they knew.
There have been other times when God has given his people warnings and instructions for preparations for His people. In Jeremiah 49-50, God instructs Jeremiah to let Ammon, Edom, Damascus, Kedar, Hazor, Elam and last but not least, Babylon know of their upcoming destruction. He also delivers hope for Israel and Judah to be restored as His holy nation. And all of those events happened.
Both in the past and the end-time prophecies, God has given us these messages so that we can be prepared, and part of that preparation includes letting those we meet know about what is to come. Tomorrow I plan on doing some laundry, dishes, and painting the stairwell and the bathroom, God willing and the creek don’t rise. But if God has something else planned for me, I pray I will be found prepared for what HE wants of me.
-Maria Knowlton
Revelation Introduction
The apostle John wrote the book of Revelation (along with the gospel of John, and 1, 2, and 3 John) to the 7 churches in Asia, while in exile on the Isle of Patmos, “because of the word of God and the testimony of Jesus”. Our word revelation is translated from the Greek word “apokalypsis”, which means ”revealing” or “unveiling”, but because of the contents of Revelation, the word apocalypse is often thought of as “catastrophe” generally, and “the end of the world” specifically.
Revelation shows the fight between God and his Son Jesus on the one hand, and Satan and his evil followers on the other hand, and shows God’s ultimate complete victory via Jesus over Satan, sin, and death. Much of this is shown by a series of symbolic visions, with many allusions to Old Testament prophecies – making this probably the most complicated and most misunderstood book in the Bible.
Revelation includes successively more intense punishment on the world, starting with 7 seals, progressing to 7 trumpet judgments, and then moving to 7 bowls of God’s wrath. (For those of you worrying, 1 Thes 5:9 reminds us that Christians will not endure God’s wrath, “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”)
Jesus is shown returning in glory in chapter 19, where he will make war against the beast, false prophet, and their armies. He destroys the armies with the sword that comes out of His mouth. Chapter 20 then tells about the future 1000-year reign of Christ on the earth before the final great white throne judgment. Chapters 21 and 22 then tell of the eternal Kingdom of God.
I’ll close with my favorite verse in the Bible, Rev 21:4, “He [God] will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
-Steve Mattison
Reflection Questions
What is the difference between being prepared for tomorrow and boasting about tomorrow? Where does God want us to be?
What are your feelings about the book of Revelation? What are your feelings about the book of Jeremiah? Why do you think God gave each of these books to the original audiences – and also to you and I?
What is the benefit to knowing a storm is coming? How does this relate to the book of Revelation? What is the benefit to knowing a storm won’t last forever? How does this also relate to the book of Revelation?
What specifically will you do today to be better prepared for tomorrow and for God’s plans for the future? How will you help others be better prepared?
“REXBURG, Idaho – The five-bedroom house sits on pastoral acreage in the rural U.S. countryside. At a price less than $180,000, it seemed a steal.
But a bargain it wasn’t. Ben and Amber Sessions soon realized the dream home they’d purchased in Idaho for their growing family in 2009 was infested with hundreds upon hundreds of garter snakes.
The ground surrounding the home appeared to move at times, it was so thick with snakes. Throngs of snakes crawled beneath the home’s siding. At night, the young couple said they would lie awake and listen to slithering inside the walls.
“It was like living in one of those horror movies,” said Ben Sessions, 31.”
I wonder if this nightmare could have been avoided with a house inspection before this young couple purchased this home. I imagine in the excitement of buying a home for a great price and naively trusting their realtor that the stories about snakes in the area were a myth, a home inspector probably didn’t seem necessary.
In Jeremiah 43-45, God is the home inspector. Through Jeremiah, God warns the Judeans not to go to Egypt. Though this warning was not due to snakes, but worse, false gods. Depending on what Wikipedia article you read, the Egyptians of the time had between 1500 to 2000 false gods. While the gods did not actually exist, the people who worshiped them certainly did and were the “influencers” of their time. God knew that if the Judeans went to Egypt, they would quickly fall in step with the practices of the Egyptian culture. In fact, many of the women were already worshiping the “Queen of Heaven,” the goddess of sex and war. God does not accept practicing sexual immorality (which He reminds us again through Jude, which just HAPPENS to be our New Testament reading for the day. Coincidence? I think not!). Even more so, God is a jealous God and does not accept worshiping other gods. Besides all that, we were already told that God told the people NO. And that should have been that.
While it’s highly unlikely you will find yourself in a house overrun with snakes or a culture overrun with false gods, are there things in your life you are heading into without the benefit of a “home inspector?” Is it safe and wise to go where you are heading? Be wise and design your plans with the help of the Lord and a Christ-following mentor. I am not just writing to just the teens here. All of us, of any age, need the wisdom only God can provide, often through a mentor.
The young people in the snake story and the Judeans in Jeremiah had their own plans and didn’t let things like lack of a home inspection or God’s blessing get in the way of their plans. Sadly, the young couple had to go into bankruptcy to get out of the house and the people who went to Egypt were destroyed. Do not follow in their paths.
-Maria Knowlton
Reflection Questions
Can you think of a time when you chose to do it your way instead of God’s way? What was the result? What might have happened instead if you would have done it God’s way?
If you ask God to inspect your home/life, what might He point out as red flags to be cautious of or totally remove for your safety and the safety of others? What reinforcements would He recommend you add in order to create a stronger home?
In the end, whose word will stand – God’s or yours? How do you know? Knowing that, how should you life today?
Jude Introduction
The book of Jude was written by Jude, the brother of James and believed to also be the half-brother of Jesus (Matthew 13:55 and 1 Corinthians 9:5).
The book of Jude is very similar to 2 Peter 2, urgently warning against false teachers who have slipped in among the believers. It warns against falling away from the faith, giving as examples the Israelites who were delivered from Egypt but were later destroyed, and angels who did not keep their positions of authority but abandoned their own home. Jude wanted to not only make people aware of false teachers, but also to encourage believers to fight for the truth.
I’ll close with Jude 1:22, “Be merciful to those who doubt, snatch others from the fire and save them; to others show mercy, mixed with fear – hating even the clothing stained by corrupted flesh.”
These two chapters read together continue a familiar pattern that we have run across several times this week already in Isaiah. We see rebuking of sin and rejection of the LORD followed by compassion and a plan of reconciliation to the LORD.
Chapter 59 starts with a good reminder too that sin separates us from God not because God doesn’t hear, cannot save, or we are beyond his reach. The separation comes from us through our wrongdoings. Verse seven uses the words destruction and devastation and I can’t think of any more accurate words to describe how a life without the LORD would be. Yet, so many people in this world live this way every day.
So often, I hear Christians in difficult times say, “I can’t imagine life without God”, and that is so true of how I feel as well. Even in the worst of circumstances and turmoil, if we are reconciled to God through Jesus, aware of the hope of His eternal kingdom and plan, and trusting Him, we feel a connection and peace that sustains us. Currently I have a dear friend I have worked with for years who is in her fourth year of a faithful battle with a rare cancer, her son-in-law was tragically murdered eight years ago in a random act of violence while he was on a prayer vigil walk, leaving behind her daughter and their newborn grandchild, and now that daughter is remarried with a 3 week old baby who is currently hospitalized having constant seizures, recently diagnosed with an incredibly rare genetic mutation which will lead to increasing seizures and tremendous danger if not stopped. This diagnosis has led to one of the few specialists in the country experienced in this diagnosis doing a pediatric neurosurgery in Washington DC which will leave her newborn daughter with half of a brain, obviously creating tremendous risk and unknowns for everyone involved. And yet, my friend and her daughter, in the darkest times or the lighthearted ones, sound so much more at peace, sustained, and reasonable than those I know with the smallest of stressors who lack a relationship with God. Isaiah 59 talks about the separation, growling, gloom, moaning, of those who are separated from the LORD due to sin, even “like the dead” verse 10 tells us. A life without the LORD and without His redemption and hope is not a life worth living. My heart goes out to those living that way at this moment, and my heart is sustained by Isaiah 59:21 and Isaiah 60 because it is not the way God has left us to live.
Thankfully, where Isaiah 59:16 mentions there was no one to intercede, we have an intercessor on our behalf now. Thankfully, where Jerusalem has seen its ups and downs and enemies from all around over the centuries, Isaiah 60 concludes with what appears to be reference to the New Jerusalem. One so bright with the glory of God we won’t need the sun or moon. One without devastation or destruction (remember Chapter 59?). One without violence. A land possessed forever. Isaiah 60:21 gives us one of my favorite promises about it too….”your people shall all be righteous“! A wonderful, sin-less, perfect, peaceful, joyful place.
1. Knowing you are never beyond God’s reach, when you are feeling separated from God, what from His word today might help you in your path of reconciliation?
2. What might help sustain you or others in your life through the difficult times as you wait for the New Jerusalem to descend in the LORD’s time?
3. What attribute of the New Jerusalem mentioned in Isaiah 60 comforts you most?
The last few chapters of Isaiah have been full of day brighteners including promises of a Messiah with an everlasting reign and abundant pardon and forgiveness. Today, we start with some well deserved reminders that the LORD does chastise the disobedient. While His mercies are great, as recipients of that, He calls us to obedience for His glory. And sometimes, direct communication is just what we need. I found it quite effective in verse 3 when my attention was caught by,
In fact, the exclamation point alone caught my eye since they aren’t nearly as common in the Bible as they are in some of my written communications!!!
Does it seem harsh? Well, umm…let’s see. These people are literally generations deep into a smorgasbord of pagan/idolatrous practices like we see in verses 5-6: worshipping false Gods through things like infant sacrifice “slaying of children” to Molech, dark caves and clefts of rock often used for pagan superstitious practices, and lusting toward tree idols as the Assyrians did. While it sounds so foreign and wrong, it doesn’t take too much work to see a parallel to our contemporary society. We are a nation full of pagan practices, and while hanging out in dark caves might not be our thing, we are entrenched in ungodly customs and superstitions that are so infiltrated we don’t even always recognize them. Slaying of children brings one practice to mind against which thankfully some states like my own in Indiana have put some new laws in place recently, and we are also a people truly idolizing many earthly things as Philippians 3:19 tells us.
However, as always, it seems that there is comfort to be found for the contrite and humble before God as Isaiah 57:15-16 says. And that comfort is contrasted to the never ending turmoil of the waves symbolizing the wicked. I generally think of waves as peaceful things. The type of noise people want on white noise machines, the type of view we use for meditations and/or swirling about behind worship songs on the projector screens, but the waves themselves never really do get a rest, do they? The waves are full of muck and mire. Always crashing and tossing amidst turmoil causing erosion and destruction in some cases. Makes me get motion sickness just picturing that as my lot in life. It sounds awful to be stuck as a “wave”, and in turn, worth reading this chapter of rebuke and seeking to be contrite in heart.
The next chapter of Isaiah 58 made me think of work when I noticed a few repeated words of “if” and “then”. As an occupational therapist, some of the children I work with have a variety of behavioral and developmental challenges, autism, sensory processing dysfunction, etc. A technique that works with some children struggling to make sense of information and attend to a task is a simple cue of “First this, Then this”. We have signs up in our clinic with “first” and “then” labels and pictures choices they can select, and sometimes we just use the words themselves. Many times a day I say things like “first wash hands, then play” or “first shoes, then run”. It helps kids direct attention and understand what to do next, and it works far better than most adult ramblings and attempts to verbally rationalize the request or directions. A simple directive communicated in a way they understand, and often a preferred “then” can really help some people understand the task before them. Isaiah 58 reminded me of this. We don’t need a rationalization or justification from God for his directions to us. And in this chapter, He mentions some of His “firsts”:
care for the hungry
provide shelter for the wanderer
satisfy the oppressed
stop malicious talk and arguing
stop pointing fingers
stop doing as you please!
It is really important to intentionally consider what the LORD’s firsts are sometimes because unfortunately they are in stark contrast to what the world’s noise tells us. I see no firsts commanding the American dream, “me time”, building wealth, being a busy beaver, living vacation to vacation, or “you do you”. In fact, we are flat out told the opposite. “Stop doing as you please” is simply not a cultural norm in America, so knowing that a Biblical worldview is in contrast to the worldview so prevalent around us is important.
Because THEN. . .
Then your light will rise in darkness,
And your gloom will become like midday.
“And the Lord will continually guide you,
And satisfy your desire in scorched places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
“Those from among you will rebuild the ancient ruins;
You will raise up the age-old foundations;
And you will be called the repairer of the breach,
In Mark chapter 6, Jesus summons his disciples to go on a boat to Bethsaida, while he stays behind on land to pray. Their boat got to the middle of the lake, and Jesus, seeing them, started walking towards them. Little did they know, he was walking on water towards the boat. After seeing him, they immediately thought he was a ghost and were terrified. Seeing them frightened, he immediately said, “Take courage! It is I. Don’t be afraid.”
Jesus, with the power of His Father God, walked on water, which is not normal in any way, but Jesus told them to not be afraid. Do you sometimes find it hard to trust in God? It might be during a hard test, you might be in a difficult situation with your family or friends, or maybe you’re a new brother or sister of Christ who is struggling to find their purpose in the world. Trusting in God can lift a heavy weight off your shoulders. Faith is a lot like a muscle. The more we exercise our faith, the stronger our trust in God becomes. When we practice and train ourselves to have more faith, it becomes easier to have trust, and to rely on God. So ask yourself, are you willing to practice trusting in him?
-Hannah Bormes
Reflection Questions
When was the last time you exercised your faith muscle? How did it work out for you?
In what current situation would Jesus tell you to not be afraid? Why? How can exercising your faith muscles help you lessen your fear?
What might God be asking you to do with His power?
The Minnesota Church of God General Conference has campgrounds located on a peninsula. It’s the setting for various church events throughout the year including baptisms and conferences. One of those has been a summer camp. I have fond memories of that camp, and since it’s on a lake there’s always some swimming involved. If you end up touching the bottom of the lake while swimming, you’ll find it’s very muddy. Once it grabs on it doesn’t want to let go.
When reading Psalm 69, this is what came to my mind regarding the first few verses. David is talking about muck and deep waters. In this case, David is relating the waters and the muck where there is no foothold to his enemies and those who hate him, how he is surrounded by them. He goes on throughout the passage to illustrate this over and over again. There is powerful imagery used, like in verse 21, “They also gave me gall for my food And for my thirst they gave me vinegar to drink.” He’s talking about how he feels surrounded and just how bad it is for him, tribulation after tribulation.
Yet in the midst of this, the last part of the Psalm is about praising God. Verse 29 marks the change, “But I am afflicted and in pain; May Your salvation, O God, set me securely on high.” He even thanks God. He sets a great example here of being thankful in the bad times, not just the good, as it’s so easy to do. And to bring it back to the mud and water, it can be easy to drown in this sludge. To be overwhelmed. That moment when it all hits and you almost feel lost. But let’s take a page from David here and turn to God in those situations. God should be the rock upon which you build your life so when the water is all around, you have a foundation.
So, to wrap this up: when you’re in a spot like David, and that could be right now, you may be be afflicted, hurting and overwhelmed, but God will secure you.
-Philip Kirkpatrick
Reflection Questions
When have you felt the most stuck? Did you turn to God for salvation? If so, how – and how did God respond?
What can we learn from David in this psalm?
What will you do next time you are feeling overwhelmed or stuck in the muck?
Mark Introduction
The gospel of Mark is thought to have been written by John Mark, a companion of Paul and Barnabas on their first missionary journey (Acts 12:25), and a close associate of Peter (1 Peter 5:13). Mark’s testimony about Peter is especially vivid, supporting the belief that Mark wrote Peter’s account of Jesus’ ministry.
Mark is the shortest gospel. It contains less of Jesus’ teachings than do either Matthew or Luke, focusing on what Jesus did rather than what He said. It is speculated that Mark wrote his gospel while in Rome to encourage Christians persecuted in Rome under Nero.
Mark starts his gospel by saying this is the beginning of the gospel (good news) about Jesus the Messiah, the son of GOD. But several times in Mark’s gospel, Jesus tells his disciples to not tell who he is (or tell about some of the miracles he did). Also, Mark repeatedly pointed out that the disciples didn’t understand many of Jesus’ teachings – which helps us relate to the disciples.
I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation.
Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).
Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.
Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make.
The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.
Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.
Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen.
Reflection Questions
We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection?
It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?
In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.
When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?
We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.
Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.
I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one.
Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.
Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.
~ Daniel Smead
Reflection Questions
Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?
Seek Grow Love 