Tag: Hebrews 12

Endurance

OLD TESTAMENT: Isaiah 32-33

POETRY: Song of Songs 6

*NEW TESTAMENT: Hebrews 12

If you’re feeling sluggish, tired of enduring the hardships that come with choosing to be faithful to the end of your race in this age, caught in sin that’s hard to get disentangled from, then think on all of those faithful chosen of God from chapter 11. They made it! They’re going to the Kingdom!

We have to have the endurance to make it to the end to, for our own good. If that great cloud of witness doesn’t move you, consider Jesus’s faith, by which he endured the cross for you. God’s will for him involved the shedding of his blood to resist the sin of others against him and to free us from it. Has God asked you to shed blood to resist sin? That’s probably not God’s will for you, thank God, though many of his children have. I pray it never comes to that.

What’s it going to take to finish your faith race? This writer says endurance, and it comes through discipline (he may even be referencing the letter he’s penning as part of that discipline). He is reproving the Hebrews, but discipline involves more than reproof. It involves scourging (I think the definition of scourging here is “suffering”), and it takes training.

The Hebrews seem to have forgotten that they are heirs to the Most High; they are sons of God. If you’re a son, then you will be disciplined (if not, you’re illegitimate). God’s discipline is like that of a father to his child. It is like the training up of the child in the way he should go so that when he is old, he will not depart from it. The child who was disciplined experienced how to endure as an adult.

The discipline was for the child’s good, though it was sorrowful in the moment. As adults, the discipline will be sorrowful in the moment, but remember, the discipline of the Lord happens because he loves his children, so welcome it. If you’re not disciplined, you’re going to hurt yourself or others with sin. You might forfeit your entrance into the kingdom.

Discipline removes sin. It shapes us into holy people – sharing in the holiness with God (because we are transformed into people who want good for others and therefore do the will of God). It yields the peaceful fruit of righteousness (it turns you into a person who is faithful to do God’s will).

With the Lord’s leading, we can take steps to discipline ourselves to resist sin with endurance, for a whole lifetime. Here are some examples from this chapter:

Serve those in need – strengthen the hands that are weak and the knees that are feeble.

Pursue peace with all men.

Don’t let any root of bitterness spring up causing you trouble.

Don’t refuse the one who is disciplining you.

Don’t trade your birth right for food (like Esau did); God didn’t forgive that sin.

Remember, you didn’t endure what God’s firstborn son (the children of Israel) did. They were not allowed to be where God was like you are through Jesus. Through their mediator Moses, they had to stay away from the mountain where God was. And they were terrified because if they touched the mountain, they’d die. They were terrified of hearing God’s voice, sounding like thunder and lightning.

Instead, you’ve come to the church of the firstborn (Jesus). You have approached the throne room of God, with his angels, with your brothers and sisters who have all been made perfect by Jesus’s sacrifice, and you can do it without being terrified. You’re not going to die if you approach the throne room of God through Jesus.

Oh, and by the way, Jesus’s sprinkled blood as our living sacrifice speaks better than Abel’s blood that cried out for vengeance. Jesus’s blood cries out for love/sacrifice for others. Our job is to follow the cries of the one who’s better, who’s blood lets us into the throne room of God now to be in his presence. God will oblige both, but he says vengeance belongs to him.

God once shook the earth when he spoke from earth. In the end, he’ll speak from heaven, and shake both heaven and earth, so that the things that can be shaken will be removed, leaving only those things that are unshakable. What’s unshakeable is the Kingdom of God. Let’s praise God that we can be a part of that Kingdom now, showing him reverence and awe for what he’s doing. It’s a new thing, and it’s better. 

-Juliet Taylor

Reflection Questions

1. Can you think of something you endured faithfully through discipline?

2. Do you have a routine of discipline that helps you stay on track?

3. Abel’s blood cries out for vengeance. Jesus’s blood cries out for love/sacrifice to save others. God will oblige both cries, but vengeance belongs to God, not to those under the New Covenant. Our responsibility is to love, as Jesus loved because it can change hearts and allows us in God’s presence now (in spirit as we draw near). Our job is to love even those who have hurt us. How can you love someone who has hurt you?

sglcalendar2024Download

A Tale of Two Mountains

Old Testament: Isaiah 17 & 18

Poetry: Psalm 67

New Testament: Hebrews 12

     When I read Hebrews 12 I tend to think about how I’d like to see a painting of the Hebrew people gathered in front of Mount Sinai. Something that captures the atmosphere, with the darkness and smoke, the fire and the quaking ground. Maybe someday I will run across a painting like that hanging in a museum and I can marvel at the artist’s impression of the moment. I realize there is no point in my having such an artwork myself. First, I can’t imagine where my wife would let me hang it. Second, I’m not at all sure I would want to look at it for very long. If the painting was done well, I don’t think I would find it that pleasant to see. Impressive, yes. Happy-making, no.

     The scene with Mount Zion and the heavenly Jerusalem is quite a different story.  You might first think this was meant to illustrate the future kingdom, but recall the phrasing “You have come to” (v. 22), not ‘You will come to.’ The contrast we are being offered is between the tabernacle where it sat at Mount Sinai and the heavenly tabernacle set up by God. Notice that the description includes the heavenly Jerusalem, which we would not expect to be relevant to Jesus’ second coming (there is a thousand-year gap to consider before it comes to earth). We are also told about “the spirits of the righteous made perfect” – that they are perfected implies this is in the future, at the second coming (or after). But the mention of “spirits” helps bring to mind Revelation 6:9-11. There, in a vision, John hears those who had been slain speak from below the altar. This is a description of worship, contrasted with the worship at Mount Sinai. It is not literal, but a presentation of what is involved with the heavenly tabernacle as opposed to the earthly tabernacle.

     When my mind has tried to visualize this scene it tends not to work well. For one thing the scale is off, too many millions of angels are present. And my mind balks at a painting showing God, despite the number of painters who have tried to produce just that. I won’t bother telling you more about what my brain came up with, I don’t want to mess up your imaginations if you have a better grasp on this.

     Herb (my name for the author of Hebrews, for simplicity) is making another of his arguments for staying firm in the faith. He isn’t trying to get people to say how much nicer the Mount Zion scene is than the Mount Sinai scene, but how much firmer and authoritative the message of the Mount Zion scene is. It represents covenant 2.0, for which Jesus shed his blood. This is another ‘that was good but this is better’ argument. I’m not sure if Herb thought about it quite this way, but while people might have been warned against touching the old mountain, sinners looking at the new mountain would know better than to come anywhere near it. It had myriads of angels, for one thing (don’t forget the Bible reports of how even the presence of a single angel kept making people fall to the ground). And God is right there. When verse 29 says “our God is a consuming fire” the main reference may be Deuteronomy 4:24 or 9:3, etc., but we shouldn’t forget about what first set the tone: “The glory of the Lord rested on Mount Sinai, and the cloud covered it . . . and to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top.” (Exodus 24:16-17). The people saw God as a consuming fire while God was concealed within a cloud, away on a mountain top. With God less concealed God is brighter, and this is the God who will replace the sun for the New Jerusalem (Revelation 21:23). Yes, potentially very scary to anyone who isn’t certain they are on the Lord’s side.

     Herb wanted the people to be fully committed in their decisions for Jesus. He wanted them to endure, not growing weary and losing heart (12:3). He wanted them to strive against sin (v. 4). He wanted them to continue in discipline so that they would be able to share in God’s holiness (v. 10). He wanted them to pursue peace with all men, to pursue sanctification, and one day see the Lord (v. 14). They were to be part of a kingdom that could not be shaken (which may pull in Daniel 2:44, drawing on another mountain reference), but the implication was that everything else would fall away.

     I wonder if Herb’s comparison of two mountains in chapter 12 may be behind his pattern of writing about the tabernacle and avoiding references to the temple in this book. It helped him tie the first covenant to Mount Sinai, and the second covenant to Mount Zion. The tabernacle later moved along with the people, and eventually Solomon built the temple at Mount Zion. But mentioning those facts could have complicated the analogy. If that is the case, well played, Herb. And I like your illustration.

     Lord, your worthiness for praise is obvious to the angels. Please help us Christians to understand you better. Help us show you an acceptable service with reverence and awe. You have allowed your son to die so that our hearts can be purified, and we could be closer to you. Help us not to lose track of the value and importance of your choice. Please let me serve you, and those you love. Amen.

-Daniel Smead

Reflection Questions

1.  Going through difficult experiences can increase our understanding – Hebrews 12:7 refers to having the peaceful fruit of righteousness. Are you prepared to accept support from fellow believers when you struggle in times of endurance? Are you prepared to support fellow believers when it is appropriate?

2.  Has a piece of art (painting, sculpture, music, etc.) helped you understand God better? Has a piece of art helped you grow as a person? Do you think God works through artistic beauty?

3.  How does it make you feel about God, knowing that He is preparing to set up a kingdom that cannot be shaken, and has invited you to be part of it?

sgl23bibleplanDownload

The Secret to Not Growing Weary

Hebrews 12

Friday, September 30, 2022

One of the most powerful sections of this chapter are the opening 3 verses: “Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, keeping our eyes fixed on Jesus, the pioneer and perfecter. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.”

The imagery of verse 1 closely resembles that of ancient stadium competitions. Imagine the crowd seated all around you, and you are competing in a race on the stadium floor. You are in the midst of a great multitude of people cheering you on as you strive to win the competition.

While the author of Hebrews likely did not have this exact thought in mind when he wrote that “we are surrounded by such a great cloud of witnesses,” since the word “witnesses” does not refer to spectators but rather individuals who can testify to living by faith, there is something to be said for realizing that we are not living the Christian life merely by ourselves. What the author intends for us to get from these opening verses is that we stand in continuity with the long line of ancient believers despite not ever receiving the promise of “being made perfect” (cf. 11:39-40).

If ancient believers stood firm in their faith despite enduring much affliction and opposition as the author recounted in chapter 11, then that ought to be encouraging to us that we too should stand firm in our faith. To bring his point to a climax, the author then targets the ultimate example—Jesus.

With many historical believers from whom we can draw inspiration and encouragement from, there is none more significant than the example of our Savior. We are told explicitly to “think of him” with regard to his immense suffering at the hands of sinful people and the ultimate shame of crucifixion and to realize that he willingly endured both for the sake of the “joy set out for him.”

What joy was that? What joy could be present in having to experience such awful torment and pain? Jesus’ joy was to do the will of his Father, even if that was to suffer humiliation and an excruciating death upon the cross. Perhaps it is because there is no greater example of perseverance through hardship and an unwavering resolve to live by faith than Jesus the Christ.

This seems to be the reason why the author tells the readers that they are to keep their “eyes fixed on Jesus, the pioneer and perfecter of our faith.” If we understand that Jesus endured all the horrific torture and shame because he trusted in God, then we too can draw strength from him as the greatest witness (i.e., testimony) to standing strong in our faith amidst trials and adversity. Because if we focus our attention on him as the pinnacle of a life lived by faith, then we will “not grow weary in our souls and give up.”

-Jerry Wierwille

Application Questions

  1. When was the last time you felt yourself grow weary? What were you focused on at the time? What would the writer of Hebrews 12:1-3 suggest you remember and stay focused on instead? How might that help?
  2. What helped Jesus endure? How can that help us as well?
2022 SeekGrowLove Bible Reading PlanDownload

The Christian Race

Hebrews 12

The 2020 Summer Olympics, (held one year later in Tokyo, Japan due to the Pandemic) were recently completed.  This major international multi-sport event is held every four years. 

As we consider Hebrews 12, the setting of a great sports stadium can be imagined.  Verse 1 talks about the great cloud of witnesses.  The ancient Greek word for cloud in this verse was a figure of speech for a large group.  These superheroes listed in chapter 11 and down through the ages are witnesses TO US of faith and endurance.   Just as a high school gymnasium has mounted pictures of past all-state athletes with a listing of their sports accomplishments to inspire the current sports players, so we can picture our Faith Superheroes encircling us and cheering us on. 

Verse 1 continues, instructing us to throw off every hindrance “and the sin which so easily entangles us, and let us run with endurance the race that is set before us.”  Here we see the sports analogy clearly stated—run the race set before us.  A runner wouldn’t compete in bulky clothes that carry extra weight and slow his time.  We too need to lay aside conflicting interests that take us away from our “run with God.”  We also must be wary of “the sin which so easily entangles us.”  Habits or actions that become so addictive, we don’t give them a second thought, can trap us like a spider web.  How many times do we pick up our phone instead of praying or offering God praise?

Instead, verse 2 tells us to “fix our eyes on Jesus, the author and perfector of faith.”  What a beautiful description of Jesus we don’t often contemplate.  Jesus, our ultimate superhero, “who for the joy set before him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” 

Every runner pictures his/her victory, and so we keep our eyes on Jesus, our coming king, bringing the prize of the kingdom with him.  Jesus saw the “joy” to come as he suffered unimaginable horrors on the cross.  Our faith race has twists and turns, challenges and difficulties, but when we picture the end result, as Jesus did, we will “not grow weary and lose heart.”  (verse 3)

Going back to the 2020 Summer Olympics, according to Wikipedia, “the Games featured 339 events in 33 different sports, encompassing a total of 50 disciplines.”  A discipline in the Olympics is a branch of a sport consisting of one or more events.  For example, skiing is a sport, while cross-country skiing, Alpine skiing, snowboarding, ski jumping, and Nordic combined are disciplines. 

And discipline is also the necessary foundation for any sport and athlete.  An athlete must consistently practice the fundamentals of his/her sport to improve and build their skill in it. 

The “discipline of the Lord” mentioned repeatedly in verses 5-11 coincides with this thought, in that it is not necessarily punishment, but rather repeated preparation and endurance for our walk/race of faith.  God’s motivation for this is His love for us.  “He disciplines us for our good, that we may share His holiness.”  (verse 10b)

Verses 12 and 13 build on this thought, urging our Christian conditioning, just as an injured athlete is reconditioned to compete again through a specific rehabilitation program. 

Then, verse 14 urges us to “pursue peace with all men.”  Again, referencing the Olympics, we know one of its primary goals is to promote peace through fair play and friendship in its competitions.   This Olympic goal of peace is actually another discipline of the Christian walk/race.  The Hebrews writer warns us against bitterness, and he uses Esau as a prime example.  (verses 16-17)

Finally, verses 18-29 contrast the time of Moses on Mt Sinai, with the coming kingdom of God.  Read verses 22-24 aloud with all the expression and emotion you can muster.

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels,  to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.”

Verses 25-27 give a final warning in this chapter, and we end with this concluding motivation.

“ Therefore, since we receive a kingdom which cannot be shaken, let’s show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire.”

Gratitude, service, reverence, awe.  These “disciplines” will keep you in the Christian race, ever striving for that eternal prize at the finish line. 

-Paula Kirkpatrick

Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 41-42 and Hebrews 12

2021-seekgrowlove-bible-reading-plan-1Download

Weight and Clingy Sin

Hebrews 12

Hebrews 12 1 b NRSV

Pretend with me for a few minutes.  You are a well- conditioned athlete.  You have exercised hard, gone to every team practice, listened to your coach, and now you are about to get into the blocks awaiting the sound of the starting gun.  You are scared, shaky, and sweaty.  This has been your goal since you were 10 years old—to run this race and maybe even win!  You wonder, do I have everything that I need?  Shoes—check.  Proper clothes—check.  Cell phone—check.  Umbrella (in case of rain) —check.  Change of clothes (in case of rain) —check.  Sunglasses—check.  A pocket of change—check.  Bottle of sun screen—check.  First aid kit (heaven forbid if I fall, but just in case) —check.  House keys, car keys, church key, and safety deposit box key—check.  Clean underwear (just in case) —check.  Last Will and Testimony—check. Tomorrow’s homework assignment (unlikely, but) —check. Girlfriend’s picture —check.  Ear buds —check.  Full water bottle —check.  Protein snack—check.    When the call comes to get into the blocks, you try but all the stuff you are carrying begins to fall out of your pockets, off your head, out of your briefcase, and the suitcase breaks open unleashing tons of video games and decks.  You try in vain to get all of this essential stuff back into its containers so that you can run the race.  You could leave it all sitting on the track at the starting block, or you could just pack it all back up and slowly drag it off the course, and maybe try another day.  Maybe you could get better organized the next time.  Don’t say that bad word, downsize, because all of this stuff is absolutely necessary to run the race properly and without worry.  Regardless, this does not look like a good day to run a race.

You drag your stuff slowly off of the track.  Got to have that stuff, right?  Stuff is more important than the race.  What is life worth without our stuff?  Some of the stuff, I guess, you might be able to part with, such as the homework assignment, and the girlfriend’s picture (there are always more girls), but most of this stuff is essential.

That is the mistake a lot of people make.  We get so caught up in stuff that it hinders us from running our race and we end up staggering down the track and never finishing because our back is broken from carrying all of our stuff. We stumble, we fall, we slowly pick ourselves back up, we lick our wounds, and then head for the locker room. Paul talked about this, but instead of calling it our stuff, he called it a weight and our sin. Truly, sin is heavy and is a weight.   Not only that, but Paul tells us that sin is clingy.

“Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith.” (Hebrews 12:1-2).

Maybe some of you have actually washed and then dried clothes in a clothes dryer before.  I have a few times.  Well, one thing that is essential to use when you dry clothes is fabric softener sheets which control static cling.  If you forget to throw one into the dryer, when the clothes are dry they are really, really clingy.  The clothes are fastened to one another with a death hold.  You have to peel them off of one another, and then make sure that the individual pieces of clothing don’t start clinging with themselves, like an arm to an arm, or the leg to the waistband.  You can get into a real take down trying to un-cling laundry.  That is the way it is with sin, according to Paul.  Sins are very clingy.  Once you start accumulating sin in your life, the sins cling to one another and to you.  Apparently, they like company.  If you don’t keep ahead of the sin in your life, you are going to have a clothes dryer type of disaster on your hands.  Imagine what having a lot of clingy sin in your life will do to you as you try to run the race set before you.  Your mind will be on the sin and not on Jesus.  Lay aside the sin and look to Jesus!

Besides all of the clingy sin in your life, Paul talks about the weights that you attempt to carry while running.  When you are overcome with a lot of weight, be it worry, cares, anxiety, unneeded possessions, or unhealthy relationships— you name it, you are slowed down to a snail’s pace.  If you run at all, you lack energy and enthusiasm for the race.  Paul says to get rid of the weight!  Just like the runner in the example, weight can sabotage your efforts and actually cause you to withdraw from the race.  Keep things simple:  Get rid of the weight of worry and all of his buddies, and get rid of the clingy sin.

What kind of weights and clingy sin do you need to drop at the starting line so that you can make it to the finish line?

-Luke Elwell