Jehoshaphat narrowly escaped being taking out for his mistake in aligning himself with the most evil king in Israel’s history, going to war with him against the LORD’S advice. Upon return home, he’s met with the words of the LORD through Jehu who says,
“Should you help the wicked and love those who hate the Lord and so bring wrath on yourself from the Lord? 3 But there is some good in you, for you have removed the Asheroth from the land and you have set your heart to seek God.” (2 Chr 19:3).
This says a lot. Yes, Jehoshaphat did much good in the eyes of the Lord, but he made a grave mistake. After his return and listening to the words of the LORD, it seems he learns from his mistakes and gets back on track, following the path of righteousness. He appoints judges in all the fortified cities of Judah to consider carefully how they judge, as they are being judge for God, “for the Lord our God will have no part in unrighteousness or partiality or the taking of a bribe.” (2 Chron 19:7). We find this bit of wisdom in the New Covenant too.
They’re also told to warn their brother if a dispute comes between brother or sister, so that they may not be guilty, and the wrath of God will not come on either of them. This sounds like the wisdom we find in Matthew 18.
Jehoshaphat is prepared for the next battle, as he seeks God and his wisdom about what to do. He declares a fast and humbles himself before God, declaring that he is afraid, powerless, and doesn’t know what to do, but his eyes are on God. He praises God for being above all, almighty and powerful. He remembers what God has done for his fathers and reminds him of his promises to them.
God in turn tells the people not to be afraid, for the battle belongs to him. They get to stand on the sidelines and see the salvation of the LORD put to work on their behalf. So the king worships God with all the people, then instructs his people to put their trust in God to be established and to succeed. He sends the singers out to battle first. When they begin singing, the LORD God goes to work. It’s a miraculous tale. When the battle is won, the people bless the LORD and he gives them peace…
……until Jehoshaphat goes and makes the same mistake again. He aligns himself with the next evil king of Israel and his plans are thwarted. If only Jehoshaphat would have listened to God until the end of his race.
There’s so much going on here that we can apply to our lives. For one, set your heart to seek God and do what he says. Don’t align yourself with evil doers. If you do, repent, humble yourself, cry out to God in your distress. Seek God’s admonishment for your own good. Sing praises to him for all his goodness. Bless him. Watch him work.
Jehoshaphat is on the list of “good kings,” or “mostly good kings.” Oh, that we would be on the list of good people in the eyes of our God until the end of our race. Thank God that we can through our Lord Jesus.
The Thessalonians are on Paul’s “good” list. He writes so passionately to them. He couldn’t bear the thought that they may have been deceived by those who don’t want them to know Christ, or through thinking that they may have lost heart after seeing him suffer for Christ (as they too will have to suffer for Christ).
He can rejoice though after sending Timothy to them, to know that their faith is strong, and their love abounds, despite the battles they’ve faced on behalf of preaching the gospel of the Kingdom of God for Christ. Now that Paul has heard their good report, he can really live.
Imagine that being our attitude towards brothers and sisters we’ve preached to, or someone you know who’s changed her mind and decided to live for Christ. This is exactly who we are supposed to be in Christ. Having this attitude because you’ve gained souls for Christ will establish your heart blameless before God at the coming of our Lord Jesus the Christ.
QUESTIONS
1. What are ways you can humble yourself before the LORD when facing an impossible battle, like Jehoshaphat?
2. Do you see any other wisdom from God that he reiterates from the Old Testament into the New Testament?
3. Do you “really live” after hearing a good report about your brothers and sisters in Christ you’ve witnessed to? What a beautiful attitude to have.
Prayer
Dear Heavenly Father – I thank You for Your wisdom, power and love and for revealing Yourself and Your way to us through Your Word. Like Jehoshaphat, help me to seek You, not align with evil, humble myself, know the power of singing praise, and turn my eyes on You, especially when I don’t know what to do. May I learn from my mistakes, and show others the good way that leads to life eternal, made possible by Your precious Son Jesus. In his name I pray, Amen.
Jehoshaphat was a strong leader, who protected his people by placing troops and garrisons in all the fortified cities he ruled. More importantly, Jehoshaphat was a strong leader who sought God the father for his wisdom and guidance, and took pride in serving him. He sent officials and priests to teach from the book of the law of the LORD throughout his cities.
And in return, God established Jehoshaphat’s kingdom and his control over the people Judah. The dread of God was on all the surrounding kingdoms, so that they did not make war with Judah. It sounds like God protected his people by making the other nations fear them.
But then we’re taken on a wild ride with Jehoshaphat as he aligns himself with Ahab, the worst of all the kings of Israel, through a marriage. I don’t think this marriage was ordained by God, as Ahab was not a seeker of God’s wisdom.
Ahab wants Jehoshaphat to go with him to battle, which Jehoshaphat is willing to do after seeking wisdom and approval from the LORD. Ahab gets the approval from several false prophets, but Jehoshaphat seeks a true prophet of God for advice. Ahab is well aware that Michaiah is a true prophet of God, but I can almost see him rolling his eyes as he talks about his hatred for him, as Michaiah is known for his negative prophecy.
I think Michaiah rolls his eyes right back as he tells the king what he wants to hear, I imagine sarcastically at first, as the king understands that that’s not what Michaiah really heard from God. When he tells the true word of the LORD, that if he goes to battle, Ahab will die, Ahab says, “See, didn’t I tell you?” Because of the words he spoke, Ahab threw him in jail and went to battle anyway.
He must have had an inkling that the words of Michaiah were true –why else would he disguise himself to avoid being killed? It didn’t work however. Jehoshaphat went to war too, even after hearing the word of the Lord. But in his distress, he called upon the LORD and was saved.
I don’t know why Jehoshaphat decided to go to battle with Ahab, despite the word of the LORD, and despite already living in peace, as the LORD was fighting his battles for him. If we’re being human, I can speculate that it had something to do with wanting to please his wife and father-in-law. Perhaps there was some arrogance there, thinking he could bring peace.
I don’t know why it reads as if God sent the deceiver to have Ahab killed. But I can speculate that God wanted the evil in Israel to stop, as Ahab did much harm to those he served and led many astray.
What I absolutely do know though is that God heard Jehoshaphat when he called out to him in his distress and saved him.
1 Thessalonians 2
In Paul’s letter to the Thessalonians, it seems that someone(s) was trying to lead them astray. It reads like a plea from a loving relative to a loved one to resist the influence of those trying to keep them from maintaining their status as Christians, thus hindering their walk on the path of righteousness to the kingdom.
The lengths he goes to in this letter emphasizes how much love went into preaching the gospel to these people at their start, who thereafter accepted it, preached it, and were living it out.
Paul recounts how there were some in Judea who killed the Lord Jesus and the prophets who were trying to hinder their preaching of the gospel to the gentiles, the Thessalonians being among them. Those hinderers sound a lot like Jonah when he didn’t want the people of Ninevah to repent and be saved. This is an act of Satan.
Though Paul’s absence from them may have seemed like an abandonment, leaving orphans behind who had recently come into the family of God, Paul reminds them of his acts of love towards them when they first heard the saving gospel from him, like a father teaching his children.
Most apostles don’t stick around too long after establishing a church, as it’s their position in the body of Christ to preach to various places and plant more churches for the Lord. But a good apostle like Paul checks in on his people, and he receives glory and joy from seeing them continuing in the Lord’s work and resisting evil, as he knows there will be opposition.
This is who we should all become post following Jesus—a person who rejoices over others being saved and transforming their lives. And we should be sure to check in on those we’ve witnessed to, because adversity will come. We need to encourage each other to keep going. Let’s be the people whose glory and joy comes by seeing others repent and choose to do God’s will too, until the end of our race to the kingdom.
Psalms 80:19
“19 Lord God of armies, restore us; Make Your face shine upon us, and we will be saved.”
QUESTIONS
1. What do you think was going on with God and the sending of a distressing spirit to Ahab? It sounds consistent with some of the work he was doing with the nations surrounding Judah to keep war from them to protect his people.
2. Do you think there are professing Christians today who would go to such lengths to keep someone away from hearing or adhering to the Gospel, like Jonah initially tried to do, or like those Paul advises to be on guard against to the Thessalonians?
3. How can you encourage someone who may be persuaded by a different gospel (which may be subtle changes to the true gospel) like Paul does with the Thessalonians?
Prayer
Dear God, I thank You for Your love and faithfulness and justice. I want to see You and what You see – and boldly share that with the world. Help me discern truth and Your will and follow in Your way, not led astray by plans, people, delusions, different gospels or selfish pride. In the name of Your Son Jesus I pray.
2 Chronicles 15:2 – The Lord God is with you when you are with him. If you seek him, he will let you find him.
Beautiful.
But if you forsake him, he will forsake you.
Scary.
What does that mean?
I tend to push the narrative of God being our loving father, disciplining us as we need correction and direction, but I don’t often talk about verses like this, wherein it is said of him, “…but if you forsake him, he will forsake you.” (2 Chron 15:2), nor “…for God troubled them with every kind of distress” (2 Chron. 15:6). I don’t enjoy thinking of my God like this, but we need to understand why this may be said of him, and be ready with an answer for our hope whenever asked.
It all boils down to becoming a person like Jesus, who doesn’t want harm to come to anyone, I think. But we cannot live in a world wherein lawlessness reigns. If you forsake God, you’re not going to be a person who desires to do God’s will for the good of others. This line of thinking and behaving will result in a nation like that in the time of Noah over time. In the end, who would enter the kingdom wherein there will be no more death, crying, mourning, or pain?
We need God’s teaching and law (New Covenant law). We need to seek God for that (he put it all in Jesus). For now, I don’t think God renders much judgement towards the nations, as he’s waiting for all who will repent, to repent (2 Peter 3:9). But he will, through Jesus in the end. He will not leave the guilty unpunished. Perhaps we can win some over beforehand, such as is our job under Christ.
In Asa’s time, he did well to heed the wisdom of God coming through the priest Azariah and acted accordingly. The result was that many from Israel, the split kingdom, defected to Asa’s kingdom. The people celebrated God and his laws and his goodness with sacrifice. They even entered a covenant with God, to do what the LORD had spoken to seek the LORD with their heart and soul.
Anyone who did not would be put to death (!!!). But for those who sought him earnestly, he let them find him. And they did it with joy because they understood the goodness of God. Then God gave them peace.
Of course, Asa eventually forsook God.
Aren’t you glad that we don’t live in a time like Asa’s, even though he was generally regarded as a “good” king? It is so good to realize how good we’ve got it under our Lord Jesus. For all the “good” kings of Israel/Judah, none can even come close to what we have in Jesus. It is good to honor him for all he’s done for us like Paul does with many of his writings to the churches of Jesus.
His opening statements are almost always letters abounding in love for the brothers and sisters in Christ. I enjoy reading about what an apostle of God did in the early church years through these letters. I think we can all learn a little from them when it comes to interacting with members of the body of Christ today.
To the newly formed church in Thessalonica, Paul writes about his love for them, but also encourages them to keep the faith.
The Thessalonians became imitators of Paul, Salvanus, and Timothy because of their tribulation upon hearing the word of the Lord. But they had joy of the holy spirit despite circumstances. They became an example of faith to all the believers in Macedonia and Achaiai because they preached the good news of Christ.
Their deeds were made known to Paul, how they had turned from idols to serve the living and true God, how they waited upon Jesus, whom God raised from the dead, who rescues us from the wrath to come (the wrath being whatever happens to those in the end who did not want to conform to the image of Christ).
They sound a little like Asa to me. Oh that they, and we, would be the people who desire to keep covenant with God joyously, ongoing, to the end of our race, for the good of others. Oh that God may shine his face upon us because of his beloved son, the son of Man Jesus, who directs us to put our hope in God. Praise God for his eyes that “move to and fro throughout the earth that He may strongly support those whose heart is completely His.” (2 Chron. 16:9).
QUESTIONS:
1. Asa was king who had not been brought up to know the LORD God, nor serve him. Yet, he is listed among the “good” kings of Israel (Judah). Why do you think Asa chose to listen to the words of the LORD in the first place? I think it’s because there was much distress in all the lands. Sometimes, it is in the most hopeless times that people decide to turn to God. What do you think?
2. Because Asa eventually relied on another for help instead of turning to God in his distress, his peace ended. He became a foolish man in his last days instead of turning to God. Why do you think Asa chose not to seek God after hearing admonishment from the LORD?
3. Did you know that you too are beloved of God and his choice?
PRAYER
Dear Lord God, You are the One true God and the One that I seek. Help me to seek You and follow Your ways all the days of my life. Forgive me for the times I am distracted from following You whole-heartedly. Thank you for the gift of Jesus, the perfect king in submission to You who shows us how to love You and others. Help me to show others the goodness of seeking and following You.
In the Old Testament passages we read today, I pondered a lot. I wondered if Abijah actually sought God’s wisdom about starting the civil war against his brethren or if he took his own initiative. He slighted his father for not being aggressive and starting the battle during his reign. We know through scripture that his father refrained on account of God’s will.
What is evident in the passage is that when Abijah called upon the name of the LORD in times of war, he and his kingdom were saved in miraculous ways during each battle. Because they called out to God in their distress, God acted on their behalf. God acts as they humble themselves before him.
Another thought I pondered was God’s heart when it came to hearing his children brag about him, and how they kept his commandments and served him. This bragging seemed to be a part of Abijah’s decision to begin a civil war because it made the people proud. Though it ended victoriously, it led to the slaughter of thousands of Abijah’s own bloodline.
This is where Jesus and the New Covenant direct my thoughts. We should absolutely strive to keep God’s commandments and serve him through Jesus, and we should be proud if we are able to do that, but we should brag about how we were able to do it with the help of Jesus. We should not brag about our works on account of ourselves, lest it puffs us up and leads us into battle against our brother or sister (whatever “battle” that may be).
Though God led Abijah to victory, I don’t think it was God’s will for him to start a war in the first place. But since he acted, got himself into trouble, then humbled himself, God acted on his behalf. I don’t think it was the boasting that led God to work on his behalf, it was his/his people’s humility in their distress.
If we are going to boast, we should boast in Jesus. Boast that you died and were buried with him, then raised to life, so that you can live like him, loving as he loved, to help another conquer like he conquered. If we let love drive us, maybe there won’t be a need for victories to be won—at least not victories conquering our opponents.
Our victories will be measured by the way we loved our “opponents.” Colossians gives us a few examples of how to love our “opponents” in our everyday lives with the relationships we have.
Most of us will never be a master of slaves. But we do have relationships that need cultivating, like that of an employee to an employer, husband to wife, child to parent, apostle to church goer, etc., that we can respect and behave in with wisdom, working for the good of both parties like Jesus would, with the same endgame; save others. And if we mess up, we have a God we can seek in the name of Jesus, who will look on the humble who cry out to him for help.
How do we cultivate good in these relationships, rather than going to war in them? Colossians 4 gives us some wisdom about this. Devote yourselves to prayer and thanksgiving, especially for those who have the opportunity to meet others, for a door to be opened to share the gospel. We should conduct ourselves with wisdom towards outsiders (by asking for it), so that our speech towards them will be seasoned with salt, so that we’ll gain more wisdom about how to speak life to them.
It is good for those doing the Lord’s work to talk about it with the churches, so that we can be encouraged and join in the fight for lives, and provide for those in the trenches. We must remember their labor, especially when we’re comfortable in our more stationary position in the body of Christ, without much hardship. Remember those imprisoned for Christ’s sake.
QUESTIONS:
1. How many times do you think God answers your distress call after you’ve messed up?
2. Kings who do what is good and right in the sight of the LORD often receive such a title by doing what?
3. What wisdom do you get from reading Colossians 4 that can help you in your “battle” with one of your relationships?
Prayer
Dear Heavenly Father – I need Your wisdom to walk in Your will. Help me come before You seeking direction to do only what is pleasing to You. Give me a humble spirit and strength to do what You want me to do – in the way You want me to do it. Help me be a wise witness of You and Your son in all of my interactions with outsiders, “opponents”, brothers and sister. In Your Son’s name I pray, Amen
In the previous chapters, I concluded that Rehoboam was wrong in dividing the kingdom of Israel in two, because he followed the advice of his young friends over the elders, whom I assume advised him to listen to God’s will in the matter, as they are often more inclined to adhere to the word of God than youth, having gained wisdom in their years. But now we read that God says that the dividing of the kingdom of God was from him, and that Rehoboam should not fight against his relatives to restore the one kingdom.
This is what I think is going on: God allows us to make our own decisions. If we make a bad choice about what’s good for us without his wisdom about it, he decides the next move, not necessarily that he planned everything out the way it goes. And accordingly, we have the chance again to seek his will and choose to follow it or not. He moves as we move, though we should strive to move as he moves. We’ll see more of this happening in today’s readings.
This time, Rehoboam listens to God’s words (his wisdom about what to do). His choice to listen to God yields to the creating of many notable fortified cities and prosperity in gaining his kingdom food, oil, and wine. Perhaps most importantly, the priests and the levities who were in all of Israel came to serve God with Rehoboam – at least for 3 years.
There is so much going on in Rehoboam’s reign that I think relates to this present age. It is after being established and strong that Rehoboam (and likewise most) forsook the law of the LORD again. Think about that. When we’re weak and in need, we tend to call upon the LORD. But when we’re healthy, strong, established, wealthy, etc., we forsake the Lord and his laws by going our own way (seeking our own will/wisdom about what we should do).
Why? The bible talks about this often. When we rely on our own wealth/power/established state, we forget God and all that he’s done for us.
In response, the LORD brings word that since Rehoboam forsook God, he’ll forsake him (and his kingdom which God gave him). This time, their response was good, though their repentance wasn’t without punishment. God sent an army against them. But because they humbled themselves, instead of allowing them to perish, he allows them to become slaves, “so that they may learn the difference between My service and the service of the kingdoms of the countries.” (2 Chron. 12:8).
Though it may sound harsh, it is good to realize how good we’ve got it when we are in service to the LORD, rather than in service, or a slave, to another. God’s wisdom about this is also all throughout scripture. We must learn to understand that punishment is good for us, when it is ordained by God. It can humble us.
Now read Psalm 79 and ponder upon the humility displayed from those who are God’s who have been downcast. Now read Colossians chapter 3.
This life in Christ is supposed to be one wherein we live as Christ lived, not how those whom we read about in the past lived. They should have continuously looked to God’s laws and been thankful for them, so that they could do them and live well.
We have more wisdom than they I think, to be able to do God’s will, because we are in Christ. The “how to” though often finds a way to baffle us.
In his letter to the Colossians, Paul talks as if the things we need to do come naturally to those of us in Christ – at least that’s how it has been perceived by me when preached.
I find myself more inclined to think that the things Paul writes about affect me much in the same way they affected Rehoboam and Jeroboam, though in Christ, I received the spirit of Christ, urging me to follow him. Every act I make is a decision to let God be the judge of what’s right and to do accordingly, or to let myself, my flesh, be the judge and act foolishly.
But by remembering Christ, what he did, God’s plan of salvation through him, and who I am in him, I can be prudent to humble myself in good times and in bad and walk as he walked. This takes prayer. It takes the reading of God’s word. It takes much action from me.
My actions may be to make my days routine full of what it says we should be doing in Colossians 3 by reading God’s word, by discussing it with my brothers and sisters in Christ, by allowing myself to be taught and admonished by them and vice versa; to sing with them and gush with thankfulness to God in unity.
I can be a wife subject to my husband as unto the Lord (and he thus to me, both with love for each other). I can raise my children to be obedient but without causing them to lose heart, teaching them the love of Christ and why it is so good to desire that he rules over us, admonishing them when they miss the mark. It is all a part of God’s plan of salvation, which is so good for us.
I can think of the things I decide to do in word or in deed as actions I take for the Lord Jesus, thanking God our father through him. I can decide to work heartily for the Lord, and not merely for men when in my job, as an employee to my boss, doing my best to please my Lord (I liken this to a slave working for her master in Paul’s time). And I can do it all with a mindset that I want all whom I come across to be affected by my behavior, acting in such a manner to win others to Christ because it is so good for them.
QUESTIONS:
1.Do you think that under the New Covenant we’ve entered into that God will forsake us if we forsake him? What does that even mean?
2.Do you think that under the New Covenant we’ve entered into that God allows us to be slaves to sin when we follow the urging of the flesh instead of the urging of the spirit to do what is right so that we may learn the difference between his service in Christ and the service to sin again?
3.Paul gives the Colossians a lot of instruction regarding what they should do in Christ. However, it doesn’t read as if he’s giving them laws to follow under the New Covenant like that of the Old Covenant. To me it sounds like he gives them a lot of great wisdom relating to their lives that they can adhere to or not. What do you think?
PRAYER:
Dear God of wisdom and might – I want to follow You well all of my days. May I abide by your will with a heart of humility, eagerly doing the work You have for me to do. Help me to show the world that You are a good God and that there is great joy in serving Your Son Jesus Christ. In his name I pray, Amen.
Listen to the beautiful words from the Queen of Sheba, regarding the wisdom of Solomon, which God had given him when he asked. Though a gentile, she knew that it was God who gave such wisdom to men, and that those who heard it were cherished by God. For it is God who gives such blessings – to place a ruler on his throne over his people, who will judge rightly:
2 Chronicles 9:7-8
7“How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom. 8“Blessed be the LORD your God who delighted in you, setting you on His throne as king for the LORD your God; because your God loved Israel establishing them forever, therefore He made you king over them, to do justice and righteousness.”
Having someone judge over us rightly for God so that it will be well with us, because his wisdom about what’s right for us is what we can expect and hope for in the Kingdom age, and to an extent now, if we are allegiant to the King now. That is love. I yearn for all of Christianity to get this right – to know that it is so good for us to desire to be ruled – but only by a just king, who gets his wisdom from our just loving father.
For now, we wait hopefully for that day when God gives us such a gift, when our Lord Jesus returns to rule justly from the throne of David. In the meantime, I see myself like all of the other children of God who have been saved (think of “being saved” like the Israelites were from slavery to Egypt, to serve God, or how all of humanity under Christ are saved from slavery to sin, to serve God like Jesus did, yet we must finish the race to enter the kingdom of God at the end of our lives). I’m in a race to the finish line of this life, aiming to do well and to please my father God, because he’s so good, just like the people of God of old were supposed to.
It is surprising to me that the man who had nothing hidden from him in terms of wisdom from God, could not pass on such wisdom just one generation later. Though I should not be surprised, as the Bible foretells an ongoing story of his people succeeding and failing, ultimately failing until Christ.
When crowned King, not only did Solomon’s son Rehoboam fail to make wise choices based on seeking God’s wisdom about how he should rule, he also made a decision based on the will of his young friends that split the kingdom of Israel in two!
The wisdom from God remains the same for us to adhere to or neglect today. Our destruction will be great when we choose our own way without his wisdom about what we should do. That has always and will always be the case. It is a wonder in our day and age too that we don’t get this right, even after Jesus had to die (lest we forget).
This is why I believe Paul is struggling with the Colossians in his letter to them. Paul is well versed in the Old Testament. He knows how easy it is to forget what God has done for his people and go astray, especially when there are others out there trying to persuade Christians to make subtle changes in their thinking because of wisdom from men, which results in following a different gospel.
Paul sees an urgency for the Colossians to continue in their faith. Yes, they were God’s children. Yes, they loved greatly, yes, it sounds like they were even praised for their faith. And yet, Paul is still distressed, as someone could still teach them a gospel that was contrary to the true gospel, which could cause great demise for anyone carried away by it.
Paul does with Jesus regarding the New Covenant what God taught the Israelites to do with him regarding the Old Covenant. He beautifully lays out how important Jesus is for those who have entered the New Covenant with God through him. He gives them wisdom from God to follow and reminds them who they are in Christ.
All the hidden treasures of wisdom and knowledge are in Jesus. To obtain it, you must walk this life as he walked it. Even though you’ve received Christ Jesus as Lord, having been firmly rooted, you must continually be built up in Christ to establish your faith (your trust in God), with gratitude, because you know the cost (and the reward). If you can do this, then no one will be able to take you captive with another gospel (through philosophy and empty deception, according to the tradition of men, the world, rather than according to Christ) as it seems someone(s) was trying to do to the Colossians.
Let Christ take you captive, because the fullness of the godhead bodily dwells in Jesus, meaning, all that there is to know about God, including his ways, can be found in Jesus. Jesus was made God’s wisdom for us, so that we would know God’s will and keep his commandments. In Jesus you were circumcised (you belong to Christ/identify in him, if you’ve entered the New Covenant of God through him), you were buried with him in baptism (you died to your old self and following your own will), and raised with him, to live a life of one who’s been forgiven (made alive through the working of God to raise Jesus from the dead, so that you will live like Jesus now and stop sinning). Jesus is now our ruler and authority, if we make ongoing plans to give him our allegiance daily.
If someone is teaching you to do something contrary to Christ, look at what Jesus did to see how he handled those trying to teach God’s people a different gospel (like the Pharisees). If we can do that, we’ll be able to stand against someone trying to be our judge regarding the keeping of festivals, new moons, the Sabbath, or in regards to what we can eat or drink, or whatever it is that’s trying to get into our way of thinking that’s contrary to Christ.
These things are a shadow of what’s to come in the Kingdom, but Christ is the substance. I take this to mean that they can be good things to keep to help you remember God’s plan of salvation through Christ, but Christ is the Lord of them all. The Sabbath was made for man, not the other way around. And Jesus is the Lord of the Sabbath. So if you want to keep the Sabbath, talk to your Lord about it, but don’t get carried away by those telling you you must keep it, or even worse, being someone else’s judge telling them they must keep it if they are Christ’s. These types of teachings, though they can be subtle changes to the true gospel, can lead you astray, so be on guard.
If you’re ever struggling about what to do, seek God’s wisdom in Christ. Follow the urging of the spirit about what you should do. Pray often about it. Remember who your Lord is and what he did for you often. Make ongoing plans so that you will not forget. For it is in him that we are all held together. Emphasis remembering that latter part too – we’re held together in the body—we’re supposed to work as a team, (team body!!), with Christ our head who leads us together.
God, please help us to grow together with the growth that comes from you. Let us be diligent to do as the wisdom from Psalm 78 advises today in our walk, but in regards to our God through our Lord Jesus:
Tell your children and your children’s children of the praises of Yahweh and his strength and his wonderous works. Tell them to put their confidence in God, and not forget his works, especially those now fulfilled in Jesus, and keep his commandments. Don’t be like those who did not prepare their hearts, whose spirit was not faithful to God.
QUESTIONS:
1. Why do you think Rehoboam didn’t seek God’s wisdom like his father Solomon did, who was the wisest in the world (he had to have known about his father’s wisdom, right?!?)?
2. What other gospel(s) do you think Paul was warning the Colossians against? Following the Law of Moses? Following the laws created by the Pharisees as they interpreted the Law of Moses? Gentile laws? All or some of the above?
3. What do you think Paul means when he says this in Colossians 1:16-17, “…no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day— 17things which are a mere shadow of what is to come; but the substance belongs to Christ.”?
PRAYER
Dear God, I pray that today and always I will seek You and Your wisdom. Help me to receive and act upon Your wisdom and pass along a deep desire for Your wisdom to the next generation. Thank You for Jesus and Your wisdom he has brought and will bring as ruler. Help me to recognize and turn my back on any different gospel. May I be guided by Your Spirit, to be a fruitful member of the true body of Christ which brings glory to You.
To the creator of the universe, our father God, for all his goodness, mercy, and stead-fast love—to what can we give him? Solomon chooses to honor his father David’s wish to give him a house. When he finished building God’s house, he prayed, asking God for help in various trials, come what may. God responds with fire and his glory filling presence. The people respond with reverence, thanksgiving, and sacrifice.
But God didn’t just celebrate this special time when he was given a house. When Solomon was finished with all he had planned for God’s house and the King’s house, God gave him instructions with warnings in a dream:
2 Chronicles 7:13 – 22
13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14 and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. 15 Now My eyes will be open and My ears attentive to the prayer offered in this place. 16 For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually. 17 As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, 18 then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’
19 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, 20 then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples. 21 As for this house, which was exalted, everyone who passes by it will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ 22 And they will say, ‘Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”
We know from history that Israel did turn away. They were uprooted from the land and the house, and carried away into exile for a time.
As I read through Psalms 78, I am reminded of a similar account years earlier between God and his people Israel after leading them out of Egypt to serve him in the desert on their way to the promised land.
I am reminded of the ongoing story of humanity, wherein our father God gives his children everything, so long as they seek him for his judgement about what they should do, lest they go their own way and it turns out unwell for them.
Again and again he gives them wisdom about how to live well, and how to avoid the hurt that so easily comes when we choose our own way, which is sin. Sometimes the wisdom comes in blessings and cursing, or in instructions and warnings.
In Masseh and Meribah it came in as a test to see if they would trust in him for their salvation. Though he gave them bread from heaven, water from a rock, and meat just waiting to be caught, they still chose their own will, seeking their own wisdom about what was right for them to do to live well. In turn they tested God.
How often God restrained himself from giving the people what they deserved. How often he continued in his steadfast love towards them, taking care of them and being faithful to those who continued to seek him.
His name does still remain in Israel forever (the blessing of the name given to Joseph’s son, Ephraim). His Kingly Messiah line does carry on through Solomon (the blessing given to Judah, then David), though he did not heed God’s warning.
Though he continued to give out grace, God knows that unless someone dies, the people will not seek their God. They will not remember all that God has done for them (Psalm 78:34-35). This is wisdom.
Some of the Israelites died in the wilderness after they tested God. Some died before and during their exile that God warned about in Solomon’s dream. Ultimately, God’s only son had to die to save us from our sins.
Jesus is God’s only begotten, worthy son, and yet, God gave him over out of love for the rest of us who are unworthy without him, so that we could be free to serve him by being like his son in our ways (doing God’s will for our good).
God is a just God. Because of Jesus’ sacrifice for us all, God raised him from the dead and made him first place in everything. He is the image of the invisible God. He is the firstborn of all the new creation. All things new are created through him/because of his sacrifice.
But Jesus didn’t just die for his people Israel, he died for all people, both Jew and Gentile, like the Colossians Paul writes to. God’s name is now among those who identify through his son. And Jesus is the King of the world, our Messiah.
Paul tells the Colossians who know the love of Christ that they are doing well, and yet, he prays for more for them.
To this end, to our faithful God who continues in his steadfast love towards us who have not always been faithful, nor even have always bore the name Israel, to what can we give him?
You give him what Paul is praying for the Colossians to give him, even though they’re doing quite well in their Christian walk. You ask God to fill you with all the knowledge of his will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God.
QUESTIONS
1. God calls his people by his name, and his name is in the house that David builds for him forever. What name do you think God is referring to?
2. What do you think it means for Jesus to be first place in everything?
3. How does Paul “fully carry out the preaching of the word of God?” from Colossians 1:25
PRAYER
Dear Awesome God, I want to be a part of Your people today and forever. Help me to be wise and choose paths and ways that bring me closer to You and what You want from me. Thank You for Your Word where You reveal Yourself, and Your Son who makes a way to You. Help me to learn from the past and see and do what pleases You. In Your Son’s name I pray, Amen
Prior to the New Covenant, the Jews were like slaves to the law, in the sense that children are slaves to their parents’ rules until the time has come to set them free to do what they’ve learned is right without their parents’ involvement. This is what Paul is trying to reiterate regarding the Law of Moses and the Law of Christ/law of liberty to the Galatians.
When Jesus ratified a new covenant with them (and us), the Jews were set free from the Law of Moses in the same manner that a child is set free from her parents’ rules/laws once she becomes an adult. Because Jesus came, the Jews are now free to walk by faith like Abraham did, without a law to teach him what to do, but with God’s wisdom about what to do, having already learned what is good from their “childhood.”
To make this point clearer, think of the things you still do as an adult because your parents taught you well when you were a child, like holding the door for the person behind you, or waiting patiently for your turn while in line, etc. They’re not things that you’re doing because you’re still under your parents’ rules and will receive consequences from them if you don’t (or do). They’re things you’re doing because they’re ingrained in you to do from their discipline of you, and because you’ve learned that they are good practices to help you live well (to keep yourself and others from harm and to do good to others).
If you engage in the good things your parents taught you once a “free to do as you please” adult, you will probably do well in life. If not, you will understand that you’re not really free, you’re just not under your parents’ authority anymore. They’re not going to be the ones providing you with consequences for your actions because you’re not under their yoke. You’re under a free society’s yoke – one that obviously still expects you to do what’s right so that you won’t harm yourself or others.
And there will be some behaviors that you’re no longer expected to engage in in your free society, such as not talking to strangers. Though your parents may have taught you to heed this rule when you were under their yoke to keep you from harm, it no longer applies in your free society. The opposite is actually expected for love and respect’s sake.
If they (and we) now identify in Christ, they are free from the Laws of Moses (free from their “parent” Moses’s rules), its consequences, and its authority. They are adults, free to serve God without specific laws about how they must live, beyond what their new authority Jesus says to do, which is to love as Jesus loved, giving the world the royal treatment (love your neighbor as yourself).
What’s ingrained in a Christ follower is the Holy Spirit, not the laws from the Law of Moses. It is the Spirit that writes the law (of Christ) on our heart, urging us to do what pleases God. If we (both Jew and Gentile) listen to the urging of the Spirit, we are walking by the Spirit and pleasing God. If not, we’re walking by the flesh and pleasing ourselves (sinning/choosing our own will).
We will reap what our behavior sows in the end, either to the flesh, which leads to death, or to the Spirit, which leads to life. Jesus, our authority under the New Covenant, will be our judge.
So, how have you been doing in loving God and loving people?
If you don’t know how to love like Jesus, ask God for his wisdom about how to love your neighbor (and God), or what actions you should take to love them. His desire is to give you his wisdom about what to do when you ask.
First Corinthians 1:30 says that Jesus has become wisdom for us, so look to him for wisdom; look at his words to help you to know what God’s will is. Look at the people that Jesus entrusted God’s word with, like Paul. At the end of almost all of his letters, he gives those he’s writing to some practical application in how to love like Jesus. James gave us a lot too!
The more we follow the urging of the spirit to do God’s will, the more we become like Christ and will do God’s will. Becoming this type of person takes time, molding, and shaping. There will be times when we miss the mark and wander off the path. Isn’t it a blessing though to be under the law of liberty, free to make mistakes without the consequences from the Law of Moses when we do? What a burden that would be! Thank God that we won’t receive the consequences from the Law of Moses when we miss the mark on our race.
Under the New Covenant, God urges us to restore one who’s wandered off, gently, as consequence. We must help each other stay on the path of righteousness and bear each other’s burdens, like Paul is with the Galatians in his letter. This is how you fulfill the law of Christ/the law of liberty.
So, should we follow the Law of Moses to be sure we are living well? No. We should read and understand all scripture, as it is all God breathed, “profitable for teaching, reproof, correction, and training in righteousness; so that the man of God may be adequate” (2 Tim. 3:16-17), but we should apply what we read and do in light of the New Covenant we are under with our new high priest and mediator Jesus. It is a better way to live, with a lighter yoke. Jesus teaches us how to do this (seek God’s wisdom through him).
For example, before Jesus was crucified, he shared in the Passover meal with his disciples. The Passover was a meal shared to remember what Yahweh God had done for the Jews, leading them out of slavery from the Egyptians, to serving him. But at the last supper Jesus has with them, he tells them to remember something new when they have Passover. He says to remember him, remembering what he did for them in shedding his blood and breaking his body.
Gentiles don’t celebrate Passover, because it doesn’t apply to them. But many Christians do share a meal together once a year that they call communion, remembering Jesus’s shed blood and his broken body for us. God didn’t give Gentiles a law telling them they must celebrate Communion under the New Covenant, but his son told his disciples to remember him. We must remember what Christ did for us too.
Communion is a good practice to help us remember, but it is not a law we must abide by to be in Christ (identified as a Christ follower). What we must abide by is what Jesus said, which is to remember what he did for us.
It is easy to forget what Jesus did for us when we don’t engage in practices that help us remember. However, if a Gentile chooses not to remember Jesus’s blood and body every year, he is not condemned to not enter the kingdom of God. But each year he forgets about Jesus’s sacrifice, the more off track he may get, which can put him in jeopardy of not entering the kingdom of God at the end of his race.
And Jewish Christians no longer need to celebrate Passover/Seder. But it is okay if they do, so long as they’re not doing it to separate themselves from Gentiles as righteous. But when they do, it would be good practice to primarily remember what Jesus did for them, which is much better than what Moses did for them. If they don’t, they are not condemned to not enter the kingdom of God in the end, but the more they forget about Jesus’s sacrifice for them, the more off track they may get, which can put them in jeopardy of not entering the kingdom at the end of their race.
The Galatians (and we) should understand that teaching anyone, even a Jew, to follow the Law of Moses for the purpose of being identified as righteous, is wrong. It is a false gospel. Doing what Christ says to do is the true gospel, and it identifies you as a child of God in Christ. Faith in Jesus, with the faith of Abraham/of Jesus, identifies you as a true child of God.
Paul emphasizes his point with an analogy of two women from the Old Testament. Hagar was a slave, Sarah was free. The enslaved woman will have no part of the inheritance of the free woman, so the Galatians need to get this right. Lives are at stake.
When Paul first preached the Gospel to the Galatians, they were fulfilling the Law of Christ because of their great love for Paul, not only listening to him and receiving his teachings, but also taking great care of him while he was sick. They treated him like he was a messenger from God, like Jesus himself. Paul said if it were possible, they would have torn out their eyes to give them to Paul if he needed them. That is loving like Jesus. It’s sacrificial love. It is giving their neighbor Paul the royal treatment.
There is no law about what exactly we must do to love like Jesus the way the Galatians did at first. But we know that to love like Jesus when we see a brother sick and in need means doing something to help that brother. Think on the wisdom we received from James to understand (James 2:15-17). Your faith is worthless if you don’t give a brother what he needs, and it makes you a sinner.
Again, 1 John 3:16 tells us what loving like Jesus is, and that we should follow suit. This is how we know what love is, Jesus the Christ laid down his life for us, and we ought to lay our lives down for our brothers and sisters. What this verse is saying is that love is sacrifice. We are to sacrifice our lives to love someone else, in all of our doings under our new authority.
For Jesus, it looked like living a sinless life and dying on the cross to save us. For the Galatians when they first met Paul, it was to take care of him in his ill state. Paul is now loving them by urging them to remember their first love (acts of love towards him when he had a need) in the rest of their doings.
There are many things that we can do to love like Jesus. We are going to need to seek God’s wisdom to know the specifics and be led by the spirit in our various circumstances, but we can all heed this bit of wisdom at the end of Paul’s letter to the Galatians to remain on the path of righteousness under the New Covenant through Christ:
Instead of allowing someone to enslave you with their false teaching, a good practice is to serve one another through love, like the Galatians did at Paul’s first preaching. This is the freedom they have in Christ, to do good until Paul without a law that tells them so.
We are called to freedom, but we should not turn our freedom into an opportunity to sin just because there’s no law under the New Covenant. Remember, there’s wisdom! The whole Law (of Moses) is fulfilled in one word, the statement, “You shall love your neighbor as yourself.” Under the new Covenant, this is also wisdom from God. But if you bite and devour one another, you may just be consumed by one another. You won’t be entering the kingdom of God if you’re doing this because you’re not loving your brother like Jesus taught. Instead, walk by the Spirit so that you won’t carry out the desires of the flesh.
The desires of the flesh (not God’s will) are whatever is opposed to the desires of the Spirit of God (God’s will). The spirit he put inside you urges you to do his will, while the flesh urges you to do your own will, or what you think is good for you to do.
If you want to know if you’re walking by the spirit or walking by the flesh, Galatians 5:19-21 gives you a pretty clear list of things that people do when they’re walking by the flesh. These are things that are going to harm yourself or others and if practiced (meaning ongoing without repentance), they’re going to make you forfeit your entrance into the kingdom of God.
Instead, walk by the Spirit’s urging about what you should do, and the fruit of the Spirit will follow. They are things that are produced by people who love like Jesus. If you want to know if you’re a disciple of Jesus, they’re great identifiers: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). If these characteristics are yours, you’re not under a law (you can call it the law of liberty if you really want to be under a law). You’re in Jesus’s free society (free to love like Jesus based on the needs of those you’re serving, based on God’s wisdom about it, not by a law outlining specifics you must do to be righteous).
If you are a Christian, you crucified the flesh with its passions and desires when you entered the New Covenant. I think this means that since becoming a Christian, you have decided to live by the urging of the Spirit inside you, as opposed to your former ways following the desires of your flesh, just like Paul proclaimed of himself. But if one of you practices one of those things from the flesh list, then your brother who is spiritual should restore you gently. Be sure the restorer is spiritual though, being sure the one restoring the brother sinning doesn’t have a log in his own eye to clean out first, lest he also be tempted. And bear one another’s burdens. I love how Paul basically reiterated how to fulfill the law of Christ in this situation using the same wisdom that Jesus used when teaching his disciples how to live from the from the Sermon on the Mount (Matthew 5-7).
Some more wisdom to stay on track to the Kingdom of God include sharing good things with the one who teaches you the word. If the one teaching you God’s word took time away from doing other things to support their family, then in return you should support your teacher.
Remember, God is not mocked. Whatever a person sows, he will also reap, whether to the flesh (ongoing sin/your own will) which leads to destruction or to the Spirit (God’s will), which leads to eternal life. The one preaching the false gospel will reap what he sows.
Don’t grow weary in doing good. This can be a hard one with all of life’s ups and downs. I remember when I knew I was growing weary, so I cried out to God to help me keep going. He simply reiterated it back to me through the prophetic word of a dear sister in Christ, and then told me what to prioritize.
In due time, if we don’t become weary, we will reap good things. While we have opportunity, let’s do good to all people, especially those who are of the household of the faith. Amen!
I find it hilarious that Paul says, “See what large letters I have written to you with my own hand!” It sounds like he’s saying that he’s using Caps Lock to shout out to the Galatians this point: All who want to make a good showing in the flesh try to compel you to be circumcised, so that they will not be persecuted for the cross of Christ. In other words, they’re not trying to teach you their false gospel to help you, they’re teaching it to try to help themselves.
Wouldn’t we all like to be able to say this after trying to reprove a fellow Christian, “I boast in the cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world. Circumcision and uncircumcision is nothing. What’s something is a new creation in Christ.” If you think and behave in a way knowing this, then peace and mercy to you who are now the Israel of God.
Reflection Questions
1. Have you witnessed the cry, “Abba! Father!” since receiving the Spirit of God’s son into your heart?
2. How did the son who was born according to the flesh persecute the one who was born according to the Spirit (Gal. 5 29)?
3. Gal. 5:1 says, “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. What do you think “freedom” means in this verse? Freedom from what and to what? (I think it means a little more to a Jew than to a Gentile).
When I began reading Paul’s letter to the Galatians, I noticed that this bold man had doubts and fear that he wasn’t preaching correctly at times after his initial conversion. It took him 14 years (after an initial 3 + years to talk to Peter for 15 days) to talk to those of repute about the Gospel. I can relate.
We are called to preach the Gospel, but we don’t want to teach something that’s inaccurate if it leads others down the wrong path because lives are at stake. But that’s exactly what was happening with the Galatians.
The once fearful Paul boldly asks the Galatians who bewitched them, attempting to enslave them to a different gospel, which was a distorted gospel of Christ. The distortion was in teaching others to follow certain laws from the Law of Moses (commandments they must follow to be identified as righteous), instead of having the freedom in Christ to follow Jesus through the urging of the Holy Spirit to do God’s will. Paul goes so far as to say that the ones doing this should be accursed!
*Note, I believe the issue is not about salvation. You were saved (rescued) from sin and death and placed on the path of righteousness for the purpose of serving God through Jesus when you first believed. And you can’t “lose” your salvation. Said another way, no one can stop what was already done for you when Jesus rescued you (when you believed). But you can decide if you’ll remain on that path of righteousness (doing what Jesus says is right to do under the New Covenant terms) or not before you reach the Kingdom of God, when you’ll be saved from this present evil age.
Someone(s) was trying to lead the Galatians to look back to what was already fulfilled in Christ by teaching the Galatians to follow the Law of Moses, particularly to follow the law to be circumcised for the purpose of being made righteous, or as a member of the Jewish community. Though some may have been teaching this practice to save the Gentiles from Roman persecution that Jews were exempt from, Paul teaches them that it’s better to be persecuted for the sake of Christ than to be enslaved to the Law of Moses or to look back at our former life before Christ. We should all do well to remember Lot’s wife.
Aside from the issue dealing with circumcision, Paul recounts a similar issue when Peter was hypocritical, separating himself from eating with Gentile Christians in the presence of other prominent Jews (called “from the circumcision”). I believe this all happened after the record we read in Acts when Peter boldly recounted his experience with Cornelius, proclaiming that he was not to call any person unholy or unclean, and that God is not one to show partiality (Acts 10). This was really bad, as the rest of the Jews joined him in his hypocrisy, which led others astray.
Paul goes on to help clarify why the distorted version of the gospel was so devastating to the true gospel.
Jews by birth who now identify in Christ understand that they are not justified by the works of the law, but by faith (trusting) in Jesus the Christ (i.e., they do things that Christ says to do because they put their trust in him to tell them how to do what is good, not in Moses/the Law of Moses). But if the Jews sin under Christ, they are just as guilty as the “sinning Gentiles,” as such they defined them when under the Law of Moses (this statement makes me think that the main motive for teaching the Gentiles to become like Jews was pride).
When you entered the New Covenant with God through Jesus, you died to your old man/old ways of living (sinning). If you rebuild what you destroyed (the sinning person), you are quite the wrongdoer indeed! For Jews wanting to rebuild who they identify in via following laws from the Law of Moses, they’re sinning! They’re nullifying the work of Jesus, and even worse, teaching new Gentile Christians to do the same.
Through the Law of Moses, Paul died to the Law, so that he could live by letting Christ lead him via the Holy Spirit instead of the old man he was, who followed Moses.
The Law of Moses was beautiful, just read about what David says about it. But it should not be forced on anyone as necessary to be righteous or a child of God. If you are a Jewish Christian or a Gentile Christian who would like to engage in behaviors commanded from the Law of Moses (those that weren’t meant to separate Jew from Gentile regarding your identity in Christ) because you think if applied, they can help you live well in this age, you can, because they will, if you apply them as you would under the law of liberty/the New Covenant, like Jesus taught. But part of how to do that would be to first ask God for wisdom about them so that you’ll be led by the Spirit, and not your own will in doing them (especially so that in so doing, you won’t lead others astray with your behavior).
For example, under the New Covenant, Jesus applies a new way of thinking to many of the laws from the Law of Moses using the new commandment of love (as he loved) as motivation for all that a Christ follower should do. So, instead of abiding by a law that says don’t murder from the Old Covenant, Jesus teaches his followers not to have contempt in their hearts for their brother in the first place. If they can do that, they won’t even come close to murdering their brother.
But how does one really do that? Did Jesus just make a new law for us to follow that’s even harder to do than refraining from murder? No, he gave us wisdom about how not to murder, and that’s by not allowing contempt to be in your heart in the first place. You read about how to keep contempt out from the word, such as by acts of love towards your brother before contempt can grow, by prayer, by turning the other cheek, by gently correcting your brother, etc. Seek wisdom from God about how to keep contempt out by reading the Bible and asking him. Then don’t be surprised when you get an urging from the Holy Spirit to do what God wants you to do to keep contempt out. He is a good and faithful God who will give you the wisdom you desire when you ask.
Through Jesus, God always gets at the heart of the issues that led to the Law of Moses, to shape people into those who do good because of love for God and others. But doing good for love’s sake even under the New Covenant doesn’t save you. Christ’s works saved you. Doing good once saved keeps you on the path of righteousness.
So, we must be careful not to enslave someone with our preaching of a law from the Law of Moses that we must keep to be identified as righteous since we are under the New Covenant. We are righteous when we do what is right. What is right is what Jesus says is right to do (1 John 3:7), as opposed to what Moses said is right to do for his time, or what the other gods who the Gentiles formally served said was right to do, or what our own will desires for us to do. If you want to know what Jesus wants you to do, read his words and ask via the Holy Spirit.
A good question to ask someone who tries to enslave others to keep the Law of Moses for the purpose of identification as righteous is to ask them what Paul asks the Galatians, “Did you receive the Spirit by works of the Law, or by hearing with faith?” If the answer is the latter, don’t force a yoke on someone that Jesus carried for us.
Or ask them this, “Does he who provides you with the Spirit and works miracles among you do it by works of the Law or by hearing with faith?” The latter of course is the answer. The righteous one will live by faith, like Abraham did. Abraham did what God told him to do without a law to tell him.
The point of this letter is to overemphasize to the Galatians that identification as righteous comes by way of faith (trust) in Jesus, not by faith in Moses (via works from the Law of Moses).
*Note, under the Law of Moses, before Jesus came and inaugurated the New Covenant, the Law of Moses did keep an Israelite on the path of righteousness, because that was God’s will at the time. But it could never save. Belief in Jesus’s work on the cross saves.
We mustn’t confuse faith in Jesus with hearing only either. We know what Abraham did to receive his title as faithful, with promises to his faithful seed. He did all that God commanded him (Genesis 26:5). Jesus is that promised seed, who did all that God commanded him. God made him both Lord and Christ. If we identify as “in Christ,” because of the works he did, it follows that we who have made Jesus our Lord by definition, will do what he says. Those are the terms we entered into under the New Covenant.
Why the Law of Moses then if what God promised to Abraham was what would last forever, as opposed to what God gave to Moses? The Law of Moses was added on account of the violations of God’s commands by the Israelites, until the seed would come to whom the promise was made.
I take this to mean that the Israelites weren’t living by faith (i.e., they didn’t trust God to be faithful to them, so they weren’t faithful to do what he said). They were sinning. They needed help to get on the path of righteousness. They needed something to guide them so that they’d live in such a way that it would be well with them and they’d stop sinning. They needed God’s wisdom about how to represent him well as his children, as lights to the world, rather than allowing them to continue to rely on their own wisdom about how to live (which never ended well). Even so, they still failed to be who God wanted them to be by doing their own will, and the Law of Moses came with a heavy yoke.
But since the promised seed has come, they are no longer in need of a guide (or a guardian to keep them on track) that separates them from the rest of the world who have decided to do God’s will. Instead, both Jew and Gentile under the New Covenant receive a guide inside them, guided by Jesus via the Holy Spirit. And it’s a much easier yoke to bear.
We have something in us that urges us to do the will of God. It urges us to do God’s will when we seek wisdom about it. We seek God’s wisdom about what to do because we’ve read his book and witnessed that what God says is good for us is good. We’ve witnessed that when people chose to follow the urging of their flesh to do their own will, their fall was great.
We’ve witnessed that God’s wisdom is found in the man Jesus, not Moses, because Jesus always did our father’s will, because of his great love for everyone (even his enemies). We’ve learned that everyone who desires to be like Jesus, a person who desires God to be judge over our lives so that no harm will come to anyone, will be saved. We’ve learned that God made that man Jesus our Lord who will do the judging in the end. We learned that no one can enter who desires to do their own will because it will affect us all. See this current age as example.
We don’t want to preach something that’s inaccurate, and we don’t want to fear preaching because we may lead others astray. Let’s start by asking God for his wisdom about what we should do, look at Jesus’s words, and do the things that the word says to do to be filled with the spirit so that we can walk by it/let it lead us, just like our Lord Jesus, because we desire life for all. But don’t enslave someone with laws they must do to be righteous. Show them how to love through your good works. To do that, seek God’s wisdom (it’s found in Jesus) and follow the urging of the Holy Spirit to do his will.
Reflection Questions
1. Do you think those preaching a distorted gospel should be accursed?
2. What is right is what Jesus says is right. What is wrong?
3. How did Abraham know what was right to do without a law to tell him?
Acts chapter 14 ended with teaching us that God had opened a door of faith to the Gentiles. In chapter 15, the disciples are met with a conundrum because some men from Judea were teaching that, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
I think it is good to remember that post Jesus’s accomplishments on the cross, most of the Jewish Christians were still behaving like Jews – they were still going to synagogues on the Sabbath, they were still preaching from the Old Testament (because that’s the scripture they had), and were still engaging in many of the activities that they learned from their culture that were good.
I don’t think that the Jewish Christians were ever told to stop “being Jewish.” But they were told to follow Christ, not Moses, when it came to doing God’s will. In the book of James, we read that they were instructed to follow the law of liberty, which I believe is in applying (doing) the New Covenant commandment to ‘love as Jesus loved’ to all aspects of our lives. He taught us how using several Old Covenant commandments in light of the New Covenant command of love. He learned how to do this from Jesus. Jesus taught in this way in his Sermon on the Mount (e.g., instead of murdering your brother, don’t even get angry with him).
I don’t think this means that we are to keep the Old Covenant commandments, nor even to do the things Jesus said to do (hear me out), AS LAW, that we must keep in order to enter the Kingdom of God. Rather, we are to seek God’s wisdom about a matter (such as with being angry with a brother), with the motivation that Jesus had to love the brother, in order to do what God wants us to do in the situation (God’s will) to save him.
Jesus’s words are wisdom for us, not law.
For example, there will be times when we are angry with our brother, and it will be righteous anger. We need to seek God’s wisdom to know when that is the case and what to do about it to save the brother (or the enemy). There’s much wisdom throughout the Bible on this topic. But there’s no specific law outlined for us to do under the New Covenant. We have the freedom/liberty to seek God’s wisdom in the matter to know what to do to help, and then are commanded to do it. For the most part, it will be what Jesus said to do.
Jesus says that, “if you love me, you will keep my commandments” (John 14:15) – but we must understand what they mean and how they will apply to the situations we get in in order to do them according to God’s will. We do this by reading scripture (OT) and the word (the gospel; NT) for God’s wisdom, and then by doing what he says by way of the urging of the Holy Spirit. You’ll see this in action throughout the book of Acts.
Read the rest of John 14 and remember from John 6 that the Spirit gives life. “If anyone loves me (Jesus), he will keep my word; and my father will love him, and we will come to him and make our abode with him” (John 14:23). “But the helper, the Holy Spirit, whom the father will send in my name, he will teach you all things, and bring to your remembrance all that I said to you.” (John 14:26).
There’s no law in the New Covenant about what commandments we must keep from the Old Covenant, as we’re not under it, but there is much wisdom we can learn about why God wants us to obey many of them (look at Jesus’s words to understand what he wants us to know and do). They (the commandments God wants us to know and do) are the things we should know about Yahweh God, his son Jesus, and how to love like Jesus in order to compel others to want what we want – God’s will to be done for our own good, because it will save us. It’s the Gospel.
The new knowledge the early Jewish Christians were learning (that they were no longer to separate themselves from Gentiles) was unfolding in many of the books of the New Testament for us to gain wisdom about. We get to see how they worked out this new revelation. We also get to refer to scripture from the Old Testament that prophesied about this.
*The wisdom of God will be found in the Bible, but the understanding of it, wisdom, we must seek by asking, by way of the Holy Spirit, so that we can do God’s will and not our own, for the good of all to save them.
Paul and Barnabas had a heated argument and debate with the teachers of the “circumcision to be saved” message (meaning it is okay, and good for us to debate to get to the truth). It was determined that they should go to Jerusalem to consult with the apostles and elders concerning this issue. On their way, they witnessed Gentile Christians who were doing well and bringing great joy to all of the brethren.
However, when they arrived in Jerusalem, some of the apostles and elders who were Pharisees but believed in Jesus, also said that the new Gentile converts must follow the Law of Moses and be circumcised to be saved. All the apostles and elders then came together to discuss the matter. After much debate, Peter gave a speech that I think reiterates what is needed to be a Christ follower. He said that God wanted the Gentiles to hear the word of the gospel and believe.
Whoever does God’s will according to the gospel will get a heart cleanse and receive the Holy Spirit (a connection with God through Christ, urging us to do God’s will (life) instead of following the urges of our flesh’s desire to do our own will (sin)). The receiving of the Holy Spirit was a great witness to the Jewish Christians of the truth in this matter.
Peter told those who would teach the Gentiles that salvation came by way of the Law of Moses that they were testing God. Don’t do this! We saw how it ended in Massah and Meribah when they tested God. Teaching the Gentiles to follow Moses via the Law of Moses was placing a yoke on the neck of the disciples that neither their fathers, nor they were able to bear. Instead, believe that we are saved through the grace of the Lord Jesus – all of us who enter the New Covenant through him.
Everyone listened silently as Barnabas and Paul relayed all the signs and wonders that God had done through them among the Gentiles.
James, the brother of Jesus, and now head of the council in Jerusalem, confirmed what Peter said, drawing on Peter’s revelation from what God had foretold his people in scripture long ago (Acts 15:16-18; Amos 9:11-12). Therefore, it is his judgement that they should not trouble the Gentiles to keep the Law of Moses, but to abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood. For Moses has been preached since ancient times in every city every Sabbath.
What does that mean? I think it means that James’s judgement is not to force the Gentile converts to keep the Law of Moses. But they should give the Gentiles some ordinances to help them live well among their new Jewish brethren in peace and in love.
These seemingly strange to us ordinances he gave were about the Gentile eating habits that could cause tension with Jews who would find it hard to eat with someone who ate meat they historically thought dishonored God. Gentiles were in the habit of eating meat sacrificed to idols, in horrific ways (involving sexual immorality and inhumane animal killing). Jews who heard the Law of Moses prohibiting such practices preached every Sabbath would find it hard to accept eating with a person engaging in that eating habit, though they are no longer yoked to separating themselves from Gentiles.
The church council is not creating laws that the Gentiles must follow in order to be saved. They are creating guidelines for them to follow to love their Jewish brethren, who may find it hard to stop segregating because of the Gentile eating habits.
After becoming of one mind on the matter, Paul and Barnabus were sent to the Antioch church with a letter to tell them about their judgement, along with select men who had risked their lives for the name of the Lord to reiterate these things by word of mouth. They were taking great care to help the new converts and Jewish brethren to understand why they came up with this judgement, which is also said to have come about by way of the Holy Spirit’s urging (Acts 15:28). It’s about loving God and loving people, helping them to live well with this change of lifestyle to stop segregation between Jew and Gentile under the New Covenant. The people in Antioch rejoiced because of the letter’s encouragement.
Chapter 16
In chapter 16, we find Paul’s missionary journey continuing. He and his companions were letting their journey to spread the gospel be led by the Holy Spirit. He did something seemingly contradictory to Timothy, but I think it was done with the same intention that the council had when providing Gentiles with ordinances to keep the peace in love at mealtime without segregation.
Paul circumcised Timothy so that the Jews would initially accept him as the word of the Lord was preached, particularly the part of the good news that the council came up with to be sure the Jews wouldn’t put a heavy yoke on the Gentiles, while also helping the Gentiles to be loving with their eating practices to help the Jews stop segregation. It was likely a wise, loving thing to do to aid in the spreading of the gospel, urged by the spirit. As they did this, the churches were being strengthened in the faith and were growing daily.
They continued to let the Holy Spirit lead them on their journey. It prohibited them from speaking the word in Asia and a few other places. It led them through a night vision to Macedonia. As a result of doing this, they met a worshipper of God who opened her heart to respond to the things taught. Her response was to pay for their journey to continue spreading the gospel.
They ran into some hiccups along the way, like being beaten and thrown into prison in chains, but this unjust trial was a blessing in disguise. While in prison, they prayed and sang hymns of praise to God while all of the other prisoners listened. An earthquake threatened the life of a jailer, as it unchained all of the prisoners. He was about to commit suicide, assuming he had failed his job by allowing prisoners to escape, but none tried (likely urged to stay put by way of the Holy Spirit). Instead of committing suicide, he asked them how to be saved (I’m sure all of the other prisoners were saved that day too!).
This is what our lives should be about; Saving lives, no matter our circumstance, by following the urging of the Holy Spirit to do God’s will instead of our own, because we desire for them to enter the Kingdom of God.
Paul told the jailer that to be saved, he must believe in the Lord Jesus. He spoke the word of God to him and all who were in his house, and they were baptized. The jailer’s response was to take care of his new Christian brethren, inviting them into his home, washing their wounds, giving them food, and rejoicing because he and his whole household were now believers in God by way of Jesus. What a response!
When day came, the chief magistrates sent their officers to release Paul and his companions secretly. But Paul told them no because they were unlawfully beaten in public without due process, and they were Roman citizens, which frightened the magistrates (because they would have consequences for doing that to Roman citizens). They agreed to being led out of jail and followed their urging to leave the city. They went to Lydia’s home, where they were encouraged (likely with money for their journey), and then went on their way. I think all of this was orchestrated by the leading of the Holy Spirit to do God’s will. What do you think?
REFLECTION QUESTIONS
1. Are Jesus’s words wisdom or law? What are Jesus’s commandments that we must keep?
2. When the church was planted in Antioch, the disciples went to great lengths to help them succeed. How can we be as proactive with the churches we plant?
3. How do you think the Holy Spirit led Paul and his companions? We know it was through a night vision to find Lydia. How else do you think the Holy Spirit led them?
Seek Grow Love 