The Zeal of the Lord Almighty

Isaiah 8-9

Psalm 110

Revelation 5

-Devotion by Daniel Smead (MN)

Isaiah eight and nine are sometimes seen as part of a bigger chunk in Isaiah, between his commissioning (six), and a set of oracles against nations (from thirteen on). During this time King Ahaz ruled in Judah (2 Kings 16). In 734 B.C. Judah was attacked by King Pekah of Israel (capital, Samaria) and King Rezin of Aram (capital, Damascus), who were allied against Assyria. Judah had not joined their alliance, and they may have been trying to force Judah to do so, or to remove a potential local threat. They failed to take Jerusalem (Isaiah 7:1), and afterward Isaiah met with Ahaz. Isaiah tried to convince Ahaz that if he was calm, and stood firm in faith, all would go well. In that talk Isaiah predicted the birth of Immanuel (meaning “God is with us”), as a sign related to the fall of Samaria and Damascus. We tend to think more about the second fulfillment of that prophecy which has been revealed to us, in the birth of Jesus. Ahaz simply ignored the sign, and became Assyria’s vassal.

Chapter eight predicted the birth of a son for Isaiah whose name meant “Quick to the plunder, swift to the spoil,” referring to Assyria’s soon-coming attack. In this case Isaiah said the king of Assyria would plunder Damascus and Samaria before the child could say “my father” or “my mother.” The name of the boy’s brother, which meant “A remnant will return,” offered hope that a remnant would return to the land, but it was only hope for those who first accepted the prediction of being exiled. Isaiah knew that in all this God was using his family as illustrations, he even commented: “Behold, I and the children whom the Lord has given me are for signs and wonders in Israel” (8:18). Isaiah kept on giving a mix of messages about current issues, and ones for centuries down the line – even prophecies that are not yet fulfilled. The fulfillment of his short-term predictions gave added weight to his words about later issues.

Several verses in the chapters are more familiar due to being quoted in the New Testament, but I want to key in on some of the best known, in Isaiah 9:6-7: “For a Child will be born to us, . . . And His name will be called . . . ” It is hard for us to imagine how the original recipients of this prophecy would have felt about it. They were being offered a ruler who would establish justice and righteousness. Someone who would be known for bringing peace. Perhaps they knew about the promise of David’s throne, and the rule of his family, lasting forever (2 Samuel 7:16) but now they are hearing that a single descendant will be able to fill that role. Through the history of Judah, the Bible’s descriptions of its kings only show about a fourth of them coming out as basically positive. The rest get negative judgments, sometimes abysmally bad. (The northern kingdom had it worse, not one of their kings ended up with a positive description. Though while kings are influential, their influence is not complete. In Elijah’s time, with very poor leadership of Israel, God reported having seven thousand in the nation who hadn’t worshipped Baal; 1 Kings 19:18.) But here we are told of a king who would be as positive as these verses declared and then never need to surrender his role.

These are beautiful, and astonishing, promises to receive in any time. They make a huge contrast with men like Ahaz, who even looted the Temple to help him pay tribute to Assyria, and busted apart its furnishings. How would all of this come about? “The zeal of the Lord Almighty will accomplish this.” (9:7b) Actually that statement appears twice in Isaiah, here and in 37:32, where it refers to the restoring of a remnant in the land of Judah. What is this zeal? My Brown-Driver-Briggs Hebrew and English Lexicon tells me this word means “ardour, zeal, jealousy,” apparently it can be somewhat negative when used about human behavior, but has a different feel when applied to God’s actions. The definition also says “from colour produced in face by deep emotion”; we are talking about someone getting worked up about things. I like that.

How is it that the world was changed, for Isaiah 9:6-7 to come true? Because God is passionate about the Messiah.

How is it that a remnant always is restored, maintaining continuity and carrying forward the work of God’s servants? God is passionate about the people of the Messiah.

How is it that you can trust in forgiveness, renewal, being given purpose, and placed in the family of God? God is passionate about you.

Prayer

Lord, thank you for the passion you have shown in reaching out to us. You took the first step – and you probably took the second as well, and maybe on through the thirtieth. There were so many things that had to be set in place for us to get to where we are, and you zealously saw to it. You put in the effort, took the time, and made the plans. You even gift us with strength to help us do our parts. You are such a blessing. Help us to approach you with freedom, and confidence. Please help us to feel a proper zeal in those areas of our lives where that is appropriate, to be strengthened with your power, guided by your wisdom, and always encouraged in your love. In the glorious name of Jesus, Amen.  

REflection Questions

  1. Do you find that it adds meaning for you to consider Old Testament prophecy alongside the history it relates to? Can you imagine receiving a similar message about current situations, and how it might be treated?
  2. For hundreds of years many people, who knew Hebrew quite well, read texts like Deuteronomy 6:4 alongside Isaiah 9:6-7 and apparently were unfazed. For them not to see a conflict does not prove what meaning any text has, but we should be able to pause before rushing into (or trying to rush someone else into) a position. What possibilities do you normally consider when confused about a scripture? (I would include even looking at multiple versions of the Bible.) Are there methods you think you should consider incorporating? Others you consider less justifiable, or off limits? In what situations would you feel that you must seek someone else to think about the text alongside?
  3. Are there areas in your life where you think you need the gift of God’s zeal? Are there any changes you need to make so that you are more ready to receive it? Who are you prepared to cooperate with, zealously?