Tag: Jesus

Fine-Sounding Arguments

Colossians 2

Thursday, August 25, 2022

Have you noticed that some of the greatest wisdom on this planet is defining a word by again, using that same word?  Here are some examples: Fair is fair. Business is business. The rules are the rules. A deal is a deal. Love is love.  While each of these sayings have a context and a more nuanced understanding, it tends to oversimplify complex issues that need some mulling over.  We accept these phrases because it makes our logic simpler and dismisses further discussion.  Fine-sounding arguments such as these may not be all they are cracked up to be.

Even worse, an apologist, for any belief under the sun, can use the words of God in the wrong context or without a key understanding and can distort it immensely.   In Matthew 4, Jesus actively combats the words of God taken out of their context.  The world is rapidly filling with empty arguments that lead to the rebranding and normalization of sin.  Like Jesus, it is our responsibility to call it out for what it is. And surely, God did say we will die, in a second death if we buy in, sell out, give up ourselves to these false teachings. Truth is truth.  Here are three ways for your eyes and ears to discern between the eternal wisdom of God or the shallow echoes of hollow human reason.

My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. I tell you this so that no one may deceive you by fine-sounding arguments. For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. – Colossians 2:2-5

Did God really say it?  While I believe that God has inspired wisdom since the Bible was composed, including some of what I hope is wisdom in this blog, you can’t go wrong believing only what is already written from Genesis to Revelation.  Well, God didn’t say anything about social media, phones, or college?  Truth.  But what he did say was how to treat your neighbor, how to spend your time, and how you should work.  These truths found in scripture are living and active.  If we truly feel we are faced with some ethical dilemma that is completely unique to us in our present state, we should pray for wisdom because God gives wisdom generously to all without finding fault.

Who, exactly, does it benefit? Jesus makes an important distinction between behaviors that are motivated by God and those that are motivated by self. Prayer, tithing, and fasting are all wonderful disciplines for every Christian to take up. However, when we do it in public or take God’s glory by making it about ourselves, we are not feeding our relationship with God; we are feeding our ego.  Jesus makes the case that motives and intentions are every bit as important as the action we take. Truth may be on the side. I can eat or drink whatever I wish, but it may cause a stumbling block for another. If I knowingly offer advice that gives me permission to act for my benefit alone, then my words are not heavenly Father’s.

Does it advance the Kingdom of God? When our Savior heals on the Sabbath, he speaks clearly to this measure. Isn’t it right to work for the Lord on the Lord’s day?  To act more like Him?  To worship him in not only words but action?  Choosing to live for God is vastly different than choosing what goes on your plate.  There are some clear lines drawn in the sand. The gate is narrow, and only those who intend to deceive you will widen it.  There are simply behaviors and relationships that God doesn’t give his permission or his blessing.  It doesn’t advance the Kingdom of God to make allowances for habitual, unrepented behavior.  A short-term gain of a warm-body in a seat on Sundays is an eternal loss when sin isn’t confronted.  We accept the whole of God’s moral will or we are rejecting the lot.  This wisdom can burn like a good rubbing alcohol, but it also allows us to heal and be cleansed.

My hope and prayer for the church of today is that we can rid ourselves of these fine-sounding arguments, and make the case for sound, Godly discernment. Wisdom and life stem from Him alone.

“So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.” Colossians 2:2-7

-Aaron Winner

Questions for Reflection and Discussion

  1. Reading Colossians 2 what are some of the dangers Paul is warning the church to avoid? What does he want the church to stay focused on?
  2. Where do you see God’s word and wisdom being distorted by fine-sounding arguments. Pray for wisdom and discernment to see clearly.
  3. What is the end result for those who are led astray and deceived?
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To Wander or To Dwell

Philippians 4

Tuesday, August 23, 2022

Our minds wander. We can’t help it. Our brain is processing hundreds or even thousands of stimuli a minute through our fantastic five senses. In the midst of a great conversation, a beautifully delivered sermon, the most engaging of lessons, or important advice, we can be interrupted by a stimulus that snowballs into full-blown distraction.  It begins with the slightest tinge of pain, a quick movement entering peripherals, a muted rapping, a whiff of a smoke, or an unexpected bitter flavor rolling across our tongue.  Our mind goes into troubleshooting mode.  It begins to play out all of the possible threads to a perceived threat and searches for the worst case scenario, so it can prepare the nervous system to react.  We place much trust in our senses but in turn, we create narratives that do not exist in order to protect our bodies from ill-perceived observation.

When we allow the responses to take over, we are experiencing, on some level, psychosis. The lines between what is fact and fiction begin to blur.  We begin to believe lies and have adulterated perceptions.  We begin to live in the dark and the undesirable.  We begin to worship terrible and disgraceful moments we have self-induced.  We think about such things, and replay them over and over again, fiction becoming “our” truth.   I know it because I have been there. On my darkest days, I contort and twist every action into a gospel of fear, pain, and anxiety.  Wandering minds, when not properly anchored to Christ, can be our undoing.  First, and foremost, if we are in this place, we must pray for God to guard our hearts and quiet our minds.

“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” 1 Philippians 4:7-9

Don’t take the bait.  Don’t respond to the stimulus.  Instead, plant your feet even deeper into the foundation of Jesus Christ and stay.  Dwell here, rent free.  What is true? You are first and foremost loved by God.  The Creator of the heavens and the earth is the Creator of your very life.  You declare God with your very existence because he has fearfully and wonderfully made YOU (Psalm 139:14).  What is pure? The blood of Christ has sanctified you.  While there may be sin in your life, you are washed white as snow through repentance.  There is no sin greater than the Lamb of God’s sacrifice.  (Romans 3:23-24)  What is noble? You have an inheritance that makes you a royal priesthood.  You are from an adopted bloodline that will reign alongside Christ. (Revelation 5:10)  What is lovely? How beautiful are your feet when you bring Good News, proclaiming that your God reigns and brings living peace in the midst of the tumult of life (Isaiah 52:7) What is admirable?  You have not laid your eyes on Jesus, and therefore, you are greatly blessed for your belief (John 20:29)  What is excellent and worthy of praise? On my worst days, God confronts me.  He loves and comforts me.  He leads me beside still waters. He restores my soul.  He doesn’t take His promises from me.  I can walk through the darkest valley.  Hit rock bottom.  And guess who’s there?  My God.  (Psalm 23) He doesn’t see me for my shortcomings. He loves the faithful, but equally loves the prodigal (Luke 15:22-24).  He is the shepherd to the ninety-nine and the one (Matt 18:12).  Do not be deceived by your senses or your wanderings.  Let your mind dwell only on these things.

-Aaron Winner

Questions for Reflection and Discussion

  1. When has being led by your thoughts and feelings and senses led you into a troubled place? Do you often tend toward anxious thoughts? What has helped you in the past?
  2. How do you rate at bringing every situation before God in prayer and petition and with thanksgiving?
  3. What do you let your mind dwell on?
  4. What does the world say is the secret to peace? What does God say?
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Update Your Status

Philippians 3

Monday, August 22, 2022

Paul had more religious credentials than any of the original twelve apostles of Christ.  His resume started in his infancy.  He was circumcised on the eighth day, his family strictly adhering to God’s rule.  His heritage came from the tribe of Benjamin, who were faithful warriors of God.  He was disciplined and studious, becoming a Pharisee. He passionately persecuted the church, having a direct hand in the stoning of Stephen. In so doing, he obtained and maintained a fleshly status that would easily make him an important member of the Sanhedrin in no time.  But that’s all it was.  Someone who lived with a long list of labels, accomplishments, and titles, but ultimately, will be a victim of the same death as those who live without them.

“If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.”  Philippians 3:4b-6

Status, which once was predetermined by feudal, caste, tribal or class systems, is now something that changes with our emotions or musings. Our connotation of the word has changed with the invention of social media..  The evolution of “status-ifying” oneself, has led to the rapid (d)evolution of a crushing identity problem.  Occupation, education, pronouns, history, trauma, gender, race, family, and religion have become our most featured bullet points. We become these things or sometimes, these identities are thrust upon us.  As unpopular as this messaging may be in my place and time, the words of Paul still ring true: It’s all garbage.  Every. Single. Bit.  Anything that doesn’t have eternal value is a name or stigma I no longer bear under the lordship of Jesus Christ.

“But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ  and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.”  Philippians 3:7-9

We are not simply made righteous by calling ourselves Christian.  Neither are we made holy because we’re a good mom, dad, or child.  Nor are we not justified because of our bloodline or heritage.  And we are not forgiven because we found a new definition for the same old sin. We are “status-ified” by Christ. So, what exactly is it?  We are, through faith, redeemed and adopted Children of God. It is not our first status.  It is our ONLY status. In his letter to the Galatians, Paul states there isn’t slave, free, man, woman, Jew, or Greek, meaning every title, other than that achieved through faith in Jesus Christ, is negligible, conditional, or temporary, — even dead. When we acknowledge him, He grabs hold of us and doesn’t let go. His Father calls us to resurrection and the treasure that is stored in heaven, ready to descend with the promised return of Jesus Christ, and on that day, there is only one group placed in the Lamb’s Book of Life: those who are saved by faith in Jesus Christ.  Hit the refresh button, and take a good, long look.  It might be time to update your status.

“I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.” Philippians 3:10,11

-Aaron Winner

Questions for Reflection and Discussion

  1. IF you were to follow the ways of the world what COULD you use to give yourself status?
  2. What is the eternal value of each item you listed in question 1?
  3. What will/does it look like to reorder your life to gain Christ instead?
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Walk in Humility

Philippians 2

Sunday, August 21, 2022

For many of us, the last few weeks we have been reestablishing our school time routines.  The lackadaisical jazz of summer has transitioned into the tight structure of a concert march. Alarms begin to sound once more and the the score begins. Many times, my day begins with a morning run.  I pride myself in the ability to time this run in such a way that I squeeze in all my other to-dos before the school day (like shower, pack, dress, eat breakfast) and be in the school building with a minute to spare.  Everything was again like clockwork – run, shower, pack, breakfast – until I had an important realization as I crossed the threshold of the school door and met the flow of air streaming from the vent:  I had not stopped sweating since my run.  My body still thought it was summer.  My shirt was now mostly covered in sweat, and it didn’t show signs of slowing.  I walked down the hallway, was questioned multiple times about the appearance of showering in my shirt, but I was committed to going about my day with a sweat-filled shirt and a pride-filled attitude.  Fortunately, through the insistence of an administrator, I took up the offer of a sweat-free replacement. I finally humbled myself, and let my pride go.

Humility comes easier when you are sweating through your shirt with nothing else to wear, but it is more difficult to be humble when you’re on top.  You’re in charge.  You’re the boss. You’re the expert. You’re the best. When you have a history of achieving or exceeding large and meaningful goals. We beam with pride because we feel we “are” or “have” something. When our ego wins, we make a case for why we are better than others. We expect God to acknowledge us more, and when he doesn’t, oftentimes, we deny Him completely, becoming our own god, roleplaying as the savior, the judge, and the ultimate source of “being” in our own life. Pride becomes our sweat-filled shirt – it’s not a good look.

“Do nothing out of selfish ambition or vain conceit [vainglory]. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus.” Philippians 2:3-5

If there was anyone to ever walk upon this earth with pride, it should have been Jesus Christ.  He is the closest to God a human will ever get, yet “being in the form of God, he didn’t see equality with God as something to be grasped.” (Philippians 2:6) Here is the deepest of theologies about the nature and relationship of Jesus Christ to his Father.  Jesus Christ serves God Almighty alone, and we should do the same (see: the greatest commandment, Matt 22:37,38)   Jesus didn’t care he was viewed as an amatuer by many of the Pharisees. Who cares? He didn’t identify himself in the status in the company he kept.  Not on his radar  All he could lay his eyes upon was in his grasp. (Matt 4:8,9) He flatly refused.  He had a critical role to play for our Heavenly Father.  He chose humility, a life of service, knowing that His Father exalts those who humble themselves to His will, and also humbles those who choose to lift themselves higher than others (Luke 14:11; Phil 2:9-11)

Likewise, we are called and mandated to be humble. Less of me and less of you until only Jesus remains. How do we do this? In all our ways acknowledge Him (Prov 3:6), but are ready to give up time, effort, energy (life) for someone else (Matt 20:28) so they may know the Kingdom of God.  We can still be ambitious, but it must be driven by God, not simply a feather in the cap or degree on the wall. We can look for glory, but it is bestowed upon our heavenly Father, not to us. We must be on our knees, known more for the top of our head than the self-satisfaction of our face. We must minister to those who can give us no status or possessions in return, only a life given over to our Lord and Savior, Jesus Christ. We are to walk in humility, no longer run away with our pride.

“Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.” Philippians 2:12,13

-Aaron Winner

Questions for Reflection

  1. When does your pride and ego prevent you from being Christ-like?
  2. Would you rather humble yourself before God or be humbled by God?
  3. How can you fix prideful attitudes?
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A Super Power Story

Ephesians 3

Tuesday, August 16, 2022

Ephesians 3:16 – I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being…

As a fan of superhero movies, I really like understanding the origins of how regular people acquired their superpowers. Whether it was from a spider bite or from the released energy of a crashed light-speed engine, it’s fun to see how their skills develop over time.

In the book of Ephesians, the author, the apostle Paul, is writing to a church of new Gentile believers. The origin story of these Christians most likely includes a history of idol worship and pagan rituals. Learning to believe in one true God was a new concept for them. Not only that, they were being introduced to a Messiah who made it possible to be in a personal relationship with the God of all heaven and Earth. They were learning that this personal relationship with God meant that they had a job to do: to participate in the sharing of the Gospel. And this participation would require them to rely on the power of God to accomplish all that He was calling them to do.

In my imagination, I think that the experiences of these new believers learning to lean into the power of God is a little similar to superheroes learning to use their powers. New discoveries of what might be possible; determining how and when to use these gifts and for whom; and probably failing every now and again. 

For some superheroes, the more that they use their power, the stronger they become. 

As believers in Christ, our faith also grows more powerful the more we exercise it. I sometimes wonder what might be possible if I could get out of my own way, completely, and totally rely on the power of God. I wonder if this happened if I might be more like the original disciples who healed, ministered, and preached to hundreds and thousands. 

I know that with each passing year my faith in God grows as new and different circumstances require me to lean into the power He offers. I think that is why this particular prayer that Paul prays for the Ephesians is one of my favorite passages of Scripture. In Ephesians chapter 3, verses 16 through 21, I read one of the most encouraging prayers that is offered up to believers. When I read this portion, I am strengthened in my faith and my desire to serve God grows. I want to see what God can do in and through me. I want to put on my super suit and get to work.

So how about it? Will you join me in the adventure of a lifetime?

-Bethany Ligon

Application Questions

  1. How would you tell the story of how you got your power? Where does it come from? How did you get it? What do you do with it? What could you do with it?
  2. Re-read Paul’s prayer in Ephesians 3:14-21. Does this sound like your prayer list for your church, your family and yourself? What do you like best about Paul’s prayer? What could you add to your prayers?
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A Deposit

Ephesians 1

Sunday, August 14, 2022

Living in Arizona, there is no shortage of Mexican restaurants. One of the best parts of eating at one is the delivery of warm crispy tortilla chips and moderately spicy salsa within minutes of being seated. Each restaurant’s chips and salsa are different and wonderfully delicious. You can get a hint of the caliber of your main entree by the quality of this appetizer. If the chips and salsa are especially tasty, I will fill up on that by the time my chicken chimichanga is brought to the table. 

As I read the first half of this first chapter in Ephesians, I am struck by this phrase in verse 14, “who (the Holy Spirit) is a deposit”. Wait…a DEPOSIT?!?! You mean there’s more to be expected? It’s a very crude comparison, but it’s almost like the chips and salsa…it’s so good all by itself. But I know that something even more wonderful is coming.  

I guess somewhere in my understanding, I have KNOWN that when the Kingdom is established on the earth, that it will be more than whatever it is that I can possibly imagine. But I hadn’t ever made the connection that the Holy Spirit is the deposit to my FULL inheritance in Christ.

Usually, a deposit is a fraction of the full amount in order to hold an item on your behalf. So if the Holy Spirit is a deposit to hold my spot in the Kingdom…how much more will the full experience of the Kingdom really be? 

Back in Acts 1, Jesus tells his disciples that the Holy Spirit will empower them to be witnesses. Likewise, as believers, we also are given the power of the Holy Spirit so that we can do great and mighty things for the coming Kingdom of God. This is the same power that raised Christ from the dead and seated him at his right hand in the heavenly realms (Eph 1:20). 

Unlike eating chips and salsa, which I tend to not want to share, we are meant to do something for others with this deposit. We are meant to minister and serve. We are meant to teach and show hospitality. We are meant to impart compassion and discern wisdom. We are meant to pray for and encourage others. We are meant to give and sacrifice our time, energies, and resources. 

I recently wrote in my journal three questions. I’ll conclude by asking you the same as you consider this deposit of the Holy Spirit.

What should I continue doing?

What should I stop doing?

What should I start doing?

-Bethany Ligon

Application Questions

See above. 🙂

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FREEDOM. Not Legalism. Not Lawlessness. FREEDOM

Friday, August 12, 2022

 Galatians 5

            Every year on the 4th of July people in the United States come together to celebrate our freedom.  If you are living in another country you might have different ways of celebrating freedom or you may not be particularly focused on freedom.  Freedom means different things to different people.  For the person who has been in prison, freedom means being able to go where you want to go and do what you want to do.  For a student who is on vacation, freedom means not having to go to class and turn in homework.  For a person who is single, freedom means being able to date.  For the people who originally established the United States freedom meant being able to choose whatever religion or church that your conscience told you was the way to know God.  It was also about the freedom to self-govern rather than be governed by a dictator.

            Freedom can be a very good thing when it is rightly understood and practiced, but wrongly understood and practiced, freedom can be very dangerous.  America is about freedom in some ways, but not every way.  I’m not free to drive as fast as I want or in whatever direction I want on the highway.  I have to obey traffic laws or else I could cause injury or death to myself and others, or I can be criminally punished and lose the privilege of driving.  Freedom has to be rightly understood.  What am I free from and what am I free to do?

            When Paul talks about freedom here he has a couple of things in mind.  We are saved by God’s grace through faith in Jesus Christ.  We are not saved by following some law or other legalistic ritual practice.  In the Church of Galatia, those who heard Paul preach the Gospel and were baptized into Jesus Christ were set free from the power of sin and death.  They were free to allow the spirit of God to transform their lives so that they could do what is most important, love. 

            Paul is obviously very angry in chapter 5 because he sees that they have chosen to reject the freedom given by the Gospel and have chosen to place themselves under the yoke of slavery to the Jewish Law.  Circumcision was the physical act of mutilating part of your body as a way of marking you as different.  Jewish boys were circumcised to distinguish them as children of Abraham and followers of the Mosaic Law.  One under the Law was required to obey all 611 laws ranging from what foods to eat, to how and where and when to worship, how to properly dispose of human waste, and ceremonially clean mildew.  Paul had been raised under that Law and it didn’t make him any closer to God.  It made him an enemy of Jesus Christ, and it certainly didn’t make him a more loving person.  He found faith in Christ and receiving the Spirit of God to be truly freeing and life-transforming.  He could not imagine going back to the slavery of the law.  So he cannot understand why the Galatian Christians were choosing to trade their freedom in Christ for enslavement to the law.

            Paul’s main emphasis is the Spirit and Love.  “The only thing that counts is faith expressing itself through love.” (Galatians 5:6) “For the entire law is fulfilled in keeping this one command: ’Love your neighbor as yourself.’” (5:14) “The fruit of the Spirit is love” (5:22).  This is what’s most important for Paul, not the practices that separate Jews from Gentiles (circumcision, food, and observing The Law.)

            But Paul also doesn’t want followers of Christ to get the wrong idea about their freedom in Christ.  It is the Freedom from the power of sin, not the freedom to do whatever your flesh desires.  Some believers take grace and freedom to a place where Paul and God never intended for it to go.  The acts of the flesh that Paul lists: “sexual immorality, impurity, and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, and envy; drunkenness, orgies, and the like.”  He is clear that a life that is given over to the flesh is not the life that results in life in the kingdom of God in the age to come.  It’s a freedom from the power of sin, not the freedom to do whatever you want that opposes the life of God.

            Receive God’s spirit through faith in Jesus Christ and live a life of love, that is what a life of fruitful and flourishing discipleship to Jesus Christ looks like.  Legalism is one extreme to avoid, lawlessness is the opposite extreme to avoid.  The goal is faith expressing itself through love.

-Jeff Fletcher

Questions for Discussion: 

  1.  Which extreme do you find more challenging in your discipleship- legalism or lawlessness?
  2. Why is our freedom in Christ so easily misunderstood?
2022 SeekGrowLove Bible Reading PlanDownload

No Longer a Slave

Thursday, August 11, 2022

 Galatians 4

            Parts of the Bible have been around for nearly 4,000 years.  Some parts are very clear and transcend time, place, language, and culture.  Instructions to not steal or to not murder generally don’t need a lot of contextual background to be understood.

            Other parts of the Bible come from contexts that are very different from our context and certain points can be confusing or easily lost in translation.  Galatians 4 uses words like slaves, heirs, and sons.  Paul wrote this against the backdrop of the Roman Empire so it is helpful to have a background understanding of civic and family life in ancient Rome to more easily understand Paul’s points in this part of his letter to the Christians in Galatia.

            Rome had different categories of persons.  To be a citizen of Rome was to be a person of privilege.  You had a lot of rights as a citizen: to vote, to run for public office, to get married, to make use of the legal system, to not be tortured or whipped.  This citizenship status and the accompanying rights were given to certain men.  Women had a lesser status as citizens and fewer rights- they could not vote nor run for public office.  Children had no rights, but they came under the protection of their fathers until the time when their fathers released them to become full citizens.

            There were other categories in the Roman Empire including Freedmen (former slaves, now free) who had some rights but were not automatically granted citizenship.  There were also Client States or allies who had some limited rights as citizens but not full citizenship.  Slaves had no rights and were not considered to be persons under Roman law.

            Because Paul was a Roman citizen and was writing to Christians who were in the Roman Empire, they would have had a basic understanding of these facts.  In addition to being a Roman Citizen, Paul was also a Jew and there were elements of the Jewish faith that would also have been well understood by these Galatian Christians, particularly those who themselves were Jews.  Paul also utilizes what is known as an allegorical interpretation of the Bible as he argues his case here.  An allegorical reading sees beyond the literal meaning of the story to the deeper symbolism found therein.

            With this as a background, Paul is showing these Christians that life in Christ is far superior to life under the Jewish Law.  Becoming a Christian is like going from being a slave to becoming a son.  To be a son is vastly better in terms of the rights given compared to being a slave.   Paul uses this to show the stark contrast between living under the law of Judaism vs. being redeemed by God and granted the spirit and the gift of sonship whereby we are now heirs of God’s coming Kingdom.  This should be a no-brainer.  And yet, Paul has been facing opposition from those who are teaching that Gentile converts to Christianity must live under the Jewish Law.  That is like telling an adopted son that he has to live under the rules of the slave.  It’s crazy.

            Today, it’s not terribly likely that you as a Christian are going to be bombarded by people trying to convince you to live under the Jewish law.  When was the last time someone insisted that you get circumcised (if you are an uncircumcised male), eat kosher foods, strictly observe the Jewish Sabbath, make pilgrimages 3 times a year to Jerusalem and offer sacrifices at the temple (when there is no temple anyway)?  We’re not likely to be enticed to enter into the “slavery” of law-keeping.  However, we very likely are being invited to enter into the slavery of lawlessness or sin.  Far more commonly, Paul talks about being a slave to sin and death.  As sons of God, we don’t have to become Jews and follow Jewish dietary and ceremonial laws, but we do have to follow Christ and live godly lives.  In Galatians 5 Paul will contrast living by the flesh vs. living by the spirit.  Paul wants Christians here to understand that in Christ we are not slaves but free.  We are not slaves we are sons (and daughters).  We should use that freedom wisely and not misuse it to be enslaved again whether it be to the law or to sin/the flesh.

-Jeff Fletcher

Questions for Discussion:

1.  How does seeing yourself as a son or daughter rather than as a slave change how you live?

2.  How have you misused your freedom?  What parts of slavery do you find most tempting?

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The End of Division

Galatians 3

Wednesday, August 10, 2022

            I don’t know about you, but to me, it feels like the world is really divided right now.  More divided than we’ve been in a long time.  Liberal vs. Conservative.  The liberals call the conservatives Fascists or Nazis, the conservatives call the liberals Communists.  We are divided between theists and anti-theists, or some would divide us as racist or anti-racist.  Still, others would divide us as binary or non-binary, pro-live or pro-choice.  Living in perpetual states of division is stressful, painful, and exhausting.  In the words of Rodney King during the L.A. racial riots of the early 1990’s “Can we…can we all get along?”

            That’s kind of what Paul was saying to the Galatian Christians.  There was division going on in their Church.  Paul taught them that we are saved by putting our faith in Jesus Christ as the son of God who died for our sins and whom God raised from the dead.  This salvation is open to everyone who believes, young or old, male or female, Jew or Gentile (non-Jew).  As Paul was traveling on his mission to other places in Asia and Europe to share the message of Jesus Christ and the Gospel of the Kingdom of God with as many as he could, he received reports that people had come into the Churches in Galatia insisting that Gentile believers must begin practicing Jewish law in order to be saved.

            Paul was pretty angry with the Christians there who were being led astray by the teaching of these “Judaizers”  (people who insisted that Gentile Christians must practice Jewish Law in order to be saved).  Paul calls them fools and victims of witchcraft for allowing themselves to be taught something so clearly contrary to the gospel that he preached to them previously.

            Paul goes back and shows from the Hebrew Bible (our Old Testament) that even back in the time of Abraham God made his plan very clear.  God always planned to bring salvation not only to the Jews who were descendants of Abraham but also to Gentiles who were not biological descendants of Abraham.  Paul shows that God called Abraham long before the Ten Commandments and Ceremonial Laws were given to the Jewish people.  As Jews, they were always recipients of God’s grace.  The Law was never a precondition to them being chosen as God’s covenant people.  Paul wants it to be clearly understood that for the Gentiles they are brought into God’s chosen family not on the basis of observing Jewish ceremonial law or even moral law, but on the basis of faith in Jesus Christ.

            In Christ, old barriers and divisions come falling down.  We all become a part of the one family of God through Jesus Christ. It doesn’t matter our nationality, our age, our sex, our citizenship status or our righteousness according to the law.  What matters is that we come to Jesus Christ and have been clothed in Jesus Christ.

            Later in Galatians Paul will talk about what it means to crucify the flesh and to live according to the spirit and produce virtuous actions by the spirit, but the fruit is a result of salvation, not the precondition to being saved.

            The only true way to end division in the world is by becoming one with Jesus Christ through faith.

-Jeff Fletcher

Questions for Discussion:

1.  What are the kinds of things that divide Christians and Churches today?  What action will you take to help remove divisions where you worship and serve?

2.  Why is it important to understand virtue as a result of salvation rather than as a precondition to salvation?

2022 SeekGrowLove Bible Reading PlanDownload

How Do You Save the World?

Tuesday, August 9, 2022

 Galatians 2

            The following story is based on a Poem by Loren Eiseley called The Star Thrower:

Once upon a time, there was a man walking along the shore. As he looked down the beach, he saw a human figure moving like a dancer. He smiled to himself to think of someone who would dance to the day. So he began to walk faster to catch up. As he got closer, he saw that it was a young man and the young man wasn’t dancing, but instead, he was reaching down to the shore, picking up something and very gently throwing it into the ocean.

As he got closer, he called out, “Good morning! What are you doing?” The young man paused, looked up and replied, “Throwing starfish into the ocean.”

“I guess I should have asked, “Why are you throwing starfish into the ocean?”

“The sun is up and the tide is going out. And if I don’t throw them in they’ll die.

“But young man, don’t you realize that there are miles and miles of beach and starfish all along it. You can’t possibly make a difference!”

The young man listened politely. Then bent down, picked up another starfish, and threw it into the sea, past the breaking waves. “It made a difference for that one!” https://starthrower.com/pages/the-star-thrower-story

            How do you save the world?  One starfish at a time.  That seems to be how God does it.  When you look at the history of salvation as revealed in the Bible, God often begins the work through a single person.  When God decided to create one special nation who would enter into a personal, covenant-based relationship with Him, He began with one man, a man named Abram (later Abraham).  God entered into a special bond with Abraham and promised to make him into a great nation that would eventually bring blessing to all the earth.  Abraham was the father of the nation of Israel, God’s chosen people.  Israel’s mission as God’s people was to be a light to all the nations of the world. 

            Israel struggled to fulfill that calling from God and became very inward-focused.  They elevated their unique relationship with God and emphasized their “set apart” status, worn as a badge of superiority.  They lost the mission imperative that God first gave to Abraham.

            God always had the heart to reach all people, not just descendants of Abraham by birth.  When the time came to expand his relationship with all humans and open the doors of salvation to the nations not descended from Abraham, God again started small.  Through one man, Jesus of Nazareth, God’s only begotten Son, God would open the doors of salvation to people from every nation.

            It was difficult for many of Abraham’s descendants to grasp that in Christ, God was extending his saving hand to all people.  One of the issues the early church wrestled with was “what is necessary for one who is not a descendant of Abraham, not from the nation of Israel, to do to become a member of God’s chosen people?”  The church agreed that they needed to be baptized into Jesus Christ and be obedient to Christ as their Lord and observe the basic commandments to not worship idols, not steal, kill, commit adultery or misuse the name of the Lord.  But still, for many of the descendants of Abraham who had lived separated lives, eaten special kosher food, and not shared meals with Gentiles, it was very difficult for them to imagine embracing those Gentiles, whom they had previously considered to be nothing better than dogs, as equals in the sight of God.

            While Peter, James, and the other Apostles continued to make their primary focus on sharing the message of Jesus Christ died and risen and coming again as King with their fellow Israelites, the Apostle Paul was called by God to bring that same message about Jesus to the Gentiles.  Through Paul’s preaching and missionary work, God’s kingdom was expanding to include people from every nation, and language on earth.  God made it clear to Peter in a vision that the dietary laws that they followed as Jews and the physical act of having all males circumcised were not to be a requirement for Gentiles coming into the Church.  You didn’t have to become a Jew in order to become a Christian.  But this did not sit well with many Jewish Christians who found it challenging to let go of those old prejudices and barriers.

            Paul’s letter to the Galatians was written to correct his fellow Jewish Christian and convince them to change their attitudes and practices in relation to Gentile Converts.  When they tried to make the Gentiles become Jews when they became Christians, Paul called this a “different gospel”.  They were creating unnecessary barriers to salvation.

            Do we today put up unnecessary barriers to salvation for people who are outside of the Church?  Sometimes we place our cultural preferences and traditions in the same category as the message of Jesus Christ and require others to jump through those hoops in order to be accepted into the Church.  When we create extra requirements beyond the basic teaching of the gospels and expect people to meet our cultural expectations in order to be saved, we are preaching a different gospel and keeping people away from Jesus and his saving love.

-Jeff Fletcher

Questions for Discussion:

1.  What can the young man in the Star Thrower teach us about going about the overwhelming task of rescuing the world from sin?

2.   What are some unnecessary barriers to salvation that you have observed in church or in your own witness to unbelievers?

2022 SeekGrowLove Bible Reading PlanDownload