Tag: Jesus

He Has Conquered

JOHN 16

John 16 33

Theology is one of my favorite things to study. It’s fascinating because people have read the same 66 books for 2000 years and have created millions of different explanations for how it all fits together. For example, there is a belief in certain Christian groups that has been labelled “Christus Victor” or “Christ is the conqueror”. This view believes that our sin was atoned for by Christ being the ransom for our sin. By being killed and rising again to life – sin, death, and the devil lost all right to those who trust in Christ. This view has some strong language of support (Matthew 20:28, Mark 10:45, 1 Timothy 2:6). And of course, Christ’s victory is made clear in John 16:33.

 

It’s important to note the situation Jesus is talking about here. He is letting the disciples know that he is going to die. (John 16:16) Moreover, he is letting his disciples know that he is going to the Father. (John 16:28) And for the first time, the disciples get it. They are finally understanding what he is telling them. But he lets them know, “You will all desert me.” But even knowing they will all leave him, he has been telling them all these things, about the Counselor coming, about Jesus being the vine and the branches, about Jesus and the Father and the Spirit abiding in believers, he is telling his disciples this so that they would have peace.

 

The words of John are in Greek, but he thought like a Jew. In the Hebrew language, “peace” is shalom. Shalom is not an absence of conflict, but a flourishing of life (usually accompanied by an absence of conflict!). Jesus even makes this case himself, “so that in Me you may have peace. You will have suffering in this world.” Right there back to back, we have peace and suffering. Shalom and conflict. Jesus is letting us know that we will have struggles. I may sound like a broken record with yesterday’s reading, but it’s important. When those people hate you for doing what is right and for trying to be like Jesus, then we need to find our shalom in him. We are called to take courage in him.

 

Why?

Because Jesus has overcome.

And this is before the resurrection.

 

The Messiah has beaten the system. Jesus in the Gospel of John is different, in some striking ways, from the Jesus of the synoptics in regard to his death. He insinuates that he is willingly going to the slaughter. He tells the people that he will lay down his life (John 10:15) and take it back up (10:18), as that is the missions given to him by his Father. Jesus is not afraid to die, asking God for it to pass, but knows that no one takes his life from him by force (19:11) but that he lays it down (15:13). Jesus knows that he is going to win; he says “if I am lifted up, I will draw all people to me.”(12:32) In this Jesus makes a pun about his own death: “lifted up” in the Greek could mean the metaphorical “lifted in Glory and honor” and also the literal “raised up, i.e., on a cross.” Jesus knows that his crucifixion, far from being the moment of defeat, is the moment of triumph and success. In his crucifixion, he removes sin from his followers as a sacrifice and he buys us, the slaves of Satan, as a ransom to become children of God.

 

I am not asking you to have the same unadulterated confidence; that would be too much. I am asking you to trust in the one who we already know was victorious. Jesus was asking his disciples to trust in him as he was about to be sentenced to death. How much more should we trust that Jesus will care for us knowing that he has been raised to life.

If you are going through a trial, something that the world is throwing at you, keep this in mind: Jesus has already won. Not could win, not even will win.  JESUS HAS ALREADY WON.

 

Christ is, for now and forever more, the conqueror. 
-Jake Ballard

Holy Week and Dirty Feet

John 13

John 13 14 (1)

Today is Palm Sunday. Your pastor probably talked about it, and the kids probably sang about. In the Christian tradition writ large, the names of the days of the week are used to express different stages of the auspicious moment. Palm Sunday kicks off everything as the day that the crowds celebrate Jesus and call him their king. Monday and Tuesday don’t have special names. Wednesday is called “Spy” Wednesday, signifying the betrayal of Judas to seek a time to sell out his master. Friday we call “Good”, not in that it is a happy occasion, but in that it was a day when the goodness of God was revealed and we were able to be saved. Holy Saturday comes next and then it is Easter/Resurrection Sunday.
Today, in John 13, we read what is traditionally associated with Maundy Thursday. Jesus takes off his outer garment and gets down and washes his disciples feet. To give context, in a culture where everyone walked it was dusty, baths were not as common as they are today and soap was less aromatic – touching feet would be gross. The disciples knew that the one who washed feet would be a servant. But Jesus, the master, the rabbi, the Christ, the King who was just regaled with Palm branches and crowds shouting his praise, is now quietly washing their feet. The disciples, being with him for at least 3 years are used to his weird antics and personal teaching style.
But Peter, never one to be silent, says “No way Jesus!” And who can blame him. The king doesn’t do the slaves’ work. The king has his slaves wash his feet. That’s how the world works. But Jesus lets Peter know that his kingdom works differently. The King serves, and the King’s advisors should serve, and future rulers should serve. If you want to be like Jesus, it’s not about being a King and being served. Jesus said “I did not come to be served but to serve and to give my life as a ransom for many.” He expects us to do the same. “So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example that you also should do just as I have done for you.” (John‬ ‭13:14-15‬ ‭HCSB‬‬)
I’ve got a challenge. Actually DO it. Jesus gave us an example in this moment. Of course this means we should make ourselves servants and try to serve people everyday. But one way to make yourself humble is to grab your stinky younger siblings, or your mom or dad or grandparents or friend, and actually wash their feet. If you can, today or this week, actually get a group together and have the oldest person wash the next oldest person’s feet and down the line. It is a humbling experience. After you wash their feet and dry them off, pray for that person, and then pass the bucket and the towel until everyone has been washed. Then talk about the experience. Was it weird? Did you think it was OK? Do you think it made sense for Peter to feel a little weird? How would you react if Jesus tried to serve you?
Once you answer these questions and any others, read John 13:1-38. Remember that Jesus served people he knew would betray him and deny him; how much more should we serve those who we know love us: our friends, grandparents, aunts and uncles, moms and dads, brothers and sisters… even when they’re stinky.
Jake Ballard

Opposite Reactions – Opposite End Results

John 12

John 12 46

John 12 opens with Jesus attending a dinner held in Jesus’ honor.  Lazarus, whom Jesus had raised from the dead was among those eating at the table.

While he was there, a large crowd came, not only to see Jesus, but also to see Lazarus, whom Jesus had raised from the dead.  Then we read… 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.

I am astounded at the lengths to which the religious leaders of Jesus’ day would go to deny Jesus.  They saw all the miracles, but rejected Jesus anyway.  Even after Jesus raised Lazarus from the dead, they still wouldn’t believe.  And because so many others believed, the religious leaders wanted to kill Lazarus again, to stop people from following Jesus.  Wow.

At this same meal, we see someone with an opposite reaction.  While Jesus was reclining at the table, Mary, Lazarus’ sister, poured expensive perfume on Jesus’ feet, and wiped his feet with her hair.  We’re told the perfume was worth a year’s wages.  We’re told in Matthew 26:13, where we also find this story, Jesus said,” 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”   And indeed, we’re still talking about this today.

Much later in John 12, we find this in verses 44-46:  44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

The chapter closes like this… “the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

So again, we have a decision to make.  Will we believe in Jesus, honor him like Mary did with our actions and our wealth, and live in his light?  This leads to eternal life.

Or will we reject him, like the religious leaders of his day, and stay in darkness (and be condemned at the last day)?

I choose life.  What about you?

-Steve Mattison

 

 

Stake Your Life on This

John 11

John 11 25

In John 11, Jesus received word that his dear friend was very sick, and yet Jesus stayed where he was for two more days before heading to Bethany, where Lazarus was.  When he finally got there, Lazarus had been dead for four days.

Martha, Lazarus’ sister came out to meet with Jesus, and we have a record of their incredible conversation.

21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

23 Jesus said to her, “Your brother will rise again.”

24 Martha answered, “I know he will rise again in the resurrection at the last day.”

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

I love these incredible statements of faith:  If Jesus had only been there, he could have healed Lazarus.  Even now, God would give Jesus anything Jesus asked.  “I know he will rise again in the resurrection at the last day.”  “I believe you are the Messiah, the Son of God.”

No wonder Jesus loved this family.  They were devout followers of Christ with amazing faith.

You know the rest of the story.  Jesus told them to roll away the stone.  Martha said basically, “he’s going to stink, he’s been dead four days.”

40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

Then Jesus called in a loud voice, “Lazarus, come out.”  And the dead man came out!

Many people believed in Jesus because of this miracle.  But not everyone believed. The Pharisees’ response was, “If we let him go on like this, everyone will believe in him…” and they plotted to kill him.

How is it possible to have such diametrically opposed reactions?  Unfortunately, we see a similar range of reactions to Jesus today, from faithful devotion to hostility.

I don’t know about you, but I want to have the same reaction Martha demonstrated.  And I’m staking my life on verses 25 and 26.  I want to encourage you – do the same.  And I’ll look forward to seeing you at the last day.

-Steve Mattison

 

 

In the Pool of Siloam

John 9

John 9 35 36.png

In John 9, we see the story of Jesus healing the man born blind.  You know the story… Jesus spat on the ground, made some mud, put the mud on the man’s eyes, and had him go wash in the Pool of Siloam.  After the man washed, he could see.

We’re told the story again as he told his neighbors the story.  Then, we’re told again as he told the Pharisees the story.

The Pharisees are so hung up on the fact that Jesus did this on the Sabbath (and therefore broke the law, so therefore he must be a sinner), that they totally miss the magnitude of the miracle.  They were saying Jesus was a sinner, others were saying, “How can a sinner do such miraculous signs?”  So they were divided.

The Pharisees didn’t even believe the man had been blind, so they called his parents to testify that he was their son, and he was born blind.  The Pharisees asked him again how he came to see, since Jesus was clearly a sinner, in their mind.  The man had a great response:  25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

The man then scolded the Pharisees for not knowing who Jesus was, since no one had ever opened the eyes of a man born blind.  Clearly Jesus couldn’t do this if he was not from God.  And if they were really God’s representatives, they should know Jesus.

At this, the Pharisees heaped insults on him, and threw him out of the church.

Jesus found the man, and asked him if he believed in the Son of Man?  (This was a favorite title Jesus used of himself.)  I love the exchange that followed:  36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

38 Then the man said, “Lord, I believe,” and he worshiped him.

This man recognized the amazing transformation Jesus made on his life, he believed, and worshiped Jesus.

For those of us who were born and raised in the church, it’s sometimes hard to recognize the amazing transformation Jesus has made (or should have made) in our lives.  We don’t necessarily acknowledge that “I once was blind, but now I see.”  And how often are we overwhelmed and say, “Lord, I believe” and worship him?

The Pharisees, even though they knew what to look for in a Messiah, were blind to who Jesus was, despite amazing miracles.

So who are you most like in this story?  The man born blind, or the Pharisees?

If you haven’t yet received Jesus as your Lord and Savior, ask him today, “tell me so that I may believe.”  And for the rest of us, today is a good day to focus on Jesus, say, “Lord, I believe”, and worship him.

–Steve Mattison

 

IF you Believe, THEN…

John 8

John 8 31 32

As we have read repeatedly in the last two chapters, we see again in John 8:30, 30 Even as he spoke, many believed in him.

Then Jesus shared this powerful truth:

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

This passage points out that while belief is important, belief alone is insufficient.  If I’m completely honest, I don’t like the implications of this passage.  I want to just believe and know I’m ok.  Unfortunately, I see a similar warning in James 2:19, where we’re told, “Even the demons believe – and shudder.”

Now Jesus has my attention.  If belief alone isn’t enough, what does He expect? I interpret these two verses as Jesus giving his followers a series of If .. Then conditions:

  1. If you hold to my teaching (which I interpret as meaning: you need to live your life like Jesus told you and demonstrated to you).
  2. Then you are really my disciples (meaning, you’re not really His follower unless you do what He told you to do.)
  3. If you are really my disciples, then you will know the truth. (This suggests to me that people can’t even understand the truth unless they are really Jesus’ disciples.)
  4. Finally, when one knows the truth, the truth will set them free.

 

The believers Jesus was talking to had the same reaction I tend to have.  Wait a minute, set me free?  I’m not a slave.

 

Jesus went on to say that anyone who sins is a slave to sin, and Jesus came to set people free from sin.

 

This is really interesting to me.  As members of a denomination that claims to have the faith of Abraham, we may tend to think we have a corner on the market for faith and truth.  But how focused are we on the holiness message Jesus is sharing in this passage?  This should challenge us.

Verses 35 and 36 go on to say, 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed.

I don’t know about you, but I want a permanent place in God’s family.  But to have that place, I need to be set free – first, from sin, and ultimately from death.

 

This requires adding to belief:

  1. Following Jesus’ teaching
  2. Becoming his disciple
  3. Knowing the truth
  4. Having Him set me free.

Sign me up!  How about you?

-Steve Mattison

Judging Jesus

John 7

John 7 24

In John 7, we see multiple examples of people struggling to believe in Jesus because he didn’t fit their expectations of the Messiah.

In verse 27, the people were saying, 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.” I don’t know what scripture or teaching they were relying on, but they were confused, and it prevented their believing.

Despite his not meeting their expectations, verse 31 tells us, 31 Still, many in the crowd believed in him.  They said, “When the Messiah comes, will he perform more signs than this man?”

The religious leaders heard the crowd whispering about him, and sent temple guards to arrest Jesus.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

 

We see three general categories of people in John 7.

First, some people just believed in Jesus because of the miracles he did and because of his teaching.

Second, some wanted to believe, but they knew some scripture (like the Messiah was to come from Bethlehem), and they thought they knew some facts (like Jesus came from Galilee, and not from Bethlehem), and they couldn’t reconcile the two – so they struggled to believe.

Third, we see the religious leaders, who knew the scriptures far better than the common people, but flatly rejected Jesus — partially because he broke the letter of the law by healing people on the Sabbath, and partially because he was disrupting their hold on the religious establishment of their day.

It’s easy to look back at those people and think, “They were so stupid.  Why didn’t they just believe?”  What about us?  Are we any better?  Do we have pre-conceived expectations of God, or Jesus, or Christianity that just don’t seem to fit our knowledge or experiences, so we’re struggling?  Have we studied the Bible so much that we already “know it all” (like the Pharisees), and are relying more on our knowledge of scripture than relying on our relationship with God and His son?  Or will we take Jesus at his word, as recorded in John 7: 24… 24 Stop judging by mere appearances, but instead judge correctly.”

The good news is, regardless of whatever you decided before, you get to make your choice again today.  Choose wisely.

 

–Steve Mattison

 

Easy Life vs. Eternal Life

John 6 27 a

John 6

 

John 6 is a great example of the total disconnect between Jesus, and what he had to offer, versus the people following Jesus, and what they wanted.

The chapter starts with Jesus feeding 5000 men.  (I don’t even have space to discuss Jesus’ walking on the water right after that miracle.)  Once his followers enjoyed a free meal, they wanted more.  The chapter then has this recurring theme where the people want more food, and Jesus wants to focus on something more eternal.

I’ll paraphrase the story:

Jesus: You’re only following me to get more food.  You shouldn’t focus on food that spoils, but the food that I’ll give you that will endure eternally.

People:  Do a miracle for us.  Moses fed our ancestors in the desert. (Hint)

Jesus: I’m the true bread from heaven to give life to the world.

People: Feed us.

Jesus:  39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

People:  Grumble

Jesus: 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

People:  Grumble about eating Jesus’ flesh.

Jesus: 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day.  …  58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

People: Desert Jesus.

Jesus then asked the twelve disciples, “Are you going to leave too?”

I love Peter’s answer, “Lord, to whom shall we go?  You have the words of eternal life.  We believe and know that you are the Holy One of God.”

 

Application:

In Jesus’ day, I assume the people had to work pretty hard to acquire food.  If Jesus could have just supplied all the food they would have needed for the rest of their lives, life would have been so much easier.  After all, God wants us to have an easy life, right?

Jesus was focused on doing God’s will, and looking forward to the resurrection.  Four times in this chapter, Jesus repeats that he will raise people up at the last day.  Five times he talks about eternal life.

How often do we focus on (and pray for and long for) God making life easy for us?  Jesus is clearly pointing out that we just need to “believe in the one he [God] has sent.”  Live for Him, and look forward to the resurrection.

So, where will you focus today?

 

–Steve Mattison

Missing the Messiah – Still?

John 5 23 b

John 5

Welcome back for the last time this week!  Thanks for sticking with me this far… just one left before you get to hear from someone MUCH cooler than me!  Let’s take a look at John 5.

Thought #1 – Vs. 1-9: It’s weird to me how this story is glossed over so easily when I think of this chapter and all that it carries.  Jesus cured a man who had been unable to move for nearly 40 years!!  That is huge!  And yet it took me three times of reading this chapter before I decided I should even write about it!  That by itself got me thinking… as someone who grew up in the church, how many of the amazing things that Jesus has done or that the Bible tells us do we gloss over because we’ve heard it multiple times?  For me, that answer is uncomfortably high.  I want to always be amazed by the things Jesus has done, even if I’ve read the story more times than I can count.  I think a huge way of getting to that point is simply to pause.  If this story is familiar to you, take a moment and pause.  Read through it again and try to find something new to you.  If you haven’t read this story often, make sure not to rush through!  Take your time and think about the emotions that would have surrounded this story in an effort to get a deeper understanding of its message.

Thought #2 – Vs. 16-30: So, because Jesus was doing what he was sent to do… the persecution starts.  Because the people didn’t listen to prophets before him, because they were just a little too full of themselves and self-righteous, they missed out on the Messiah and all of the amazing things that he was about to do.  These weren’t even the people you’d expect to miss someone as important as the Messiah!  These were Jewish leaders, people who were intelligent and should have been the most aware of Jesus’ coming.  And yet they missed it, because they were too wrapped up in the law of how it was supposed to look on the Sabbath.  How often do you miss out on something greater, maybe even to the point of intentionally driving it away, because you’re too wrapped up in how it looks on the surface?  Now I am not saying that we should ignore the laws we have, but I am saying that we should be more focused on living a Godly life versus living a life that makes others think we’re living a Godly life.  It is so easy to get sucked into the social media craze that includes Bible verses, pictures in your Sunday best with a quote from the pastor, etc. or in a prayer group that is really a place to gossip about others in the church openly without shame.  None of those things by themselves are wrong necessarily, but more often than not, they can distract us from the true purpose of being a believer in today’s world.  We are called to spread the message of Jesus Christ, and social media can be a very useful tool in that.  We are called to pray for one another and help hold each other accountable.  But all of these things must be done in love, and accompanied by a genuine faith and following of Christ.  Have you gotten sucked in to the less-than-realistic believer mentality that keeps things focused on the surface level?  How can you work to move past that and create a deeper, more genuine faith in Jesus?

Thought #3 – Vs 39-40; 44-47: This is more a continuation of Thought #2 than an individual thought.  Here we see Jesus speaking about those who have put their faith in something or someone other than God.  It’s not that these people he is referring to have put their faith in something unholy, unclean, or sinful, and that is the toughest part for me!  These people are putting their time and effort into studying Scripture, and the words of prophets who speak truth.  And yet, Jesus says that they “refuse to come to [him] to have life.”  In my experience with the COG, we tend to have much smaller church bodies that are very close knit.  I love this!!  BUT, I have seen and heard where that can create problems.  People in authority start to hold more weight than what is being taught, and churches can struggle when certain “higher-ranked” members have opinions or do things differently than what the church is meant to do.  These members are good people, but they are not God.  As a church, as a believer, we must put more faith in God than we do in our own personal congregations and churches if we want to experience the life Jesus Christ can provide through the Father.

Well thank you all for finishing Romans and starting John with me!  I hope that something along the way was beneficial to you; I know I gained a lot from getting to write these 😊

~Sarah Blanchard

The Harvest

John 4 36

John 4

Hi everyone!

I hope you were able to find another person to discuss some of yesterday’s questions and got to think deeper about our passage.  Let’s get started on today!

Thought #1 – Vs. 1-25: Like most of the gospel stories, you are probably pretty familiar with this passage of Jesus revealing himself for the first time to a Samaritan woman.  There are a few things that go in this story that are worth taking note of: women usually did not get water at the hottest part of the day, and the fact that a Samaritan woman was there, plus the fact that we see she had multiple relationships that may not have been approved of most likely means she was an outcast within her community.  Beyond that, she was a she.  As a man in the culture at that time, Jesus really wasn’t expected to have a conversation with her.  The significance of this is that Jesus told her that he was the Messiah first, despite her social status.  This represents how Jesus came for all people, not just the Jews and not just those who were already considered righteous.  He came for the outcasts like this woman and gave them an equal opportunity at what he is providing.  I think it’s important to note here that the woman believed that a Messiah was coming and recognized his importance (vs. 25) before experiencing Jesus.  The first step is knowing, and then experiencing.  People won’t be able to experience God’s power, or at least not recognize that it is from God, if they don’t first know.  Our job as believers is to make sure people know about God’s power, not make them experience it.

Thought #2 – Vs. 34-38: The fields are ripe for harvest!!  Jesus is telling his disciples to get out there and go get it!  He’s already done the hard work; the salvation is ripe for the pickin’ (because that’s definitely something that people say…).  BUT, we still must go out and pick the field, friends.  It’s already there, ready to go, ready to bless us, but without that process of accepting it, it doesn’t do anything for us.  A lot of you have probably already “picked the field” for yourself.  You’ve accepted that free gift and that’s amazing!!  But you also have the opportunity to share that gift with others.  Remember, our job is to simply share and make sure people know about this endless field we have to pick from.  Our job isn’t to force people to take this gift, but to show them how we genuinely love and appreciate it!  Who do you see in your life that needs a guide to this field full of salvation?  Are you going to share with them the endless gift you’ve also received?

Thought #3 – Vs. 39-53: People believe and come to know Christ when he is shared with them.  Without hearing of him first, the many Samaritans that became believers would not have let Jesus into their homes to speak to them (vs. 41).  Without first hearing of Jesus’ miracle, the royal official never would have asked him to heal his son, which ultimately led to an entire household of believers (vs. 53).  If these people had not first heard about who Jesus was and what he could do, they never would have had the opportunity to experience him the way they did.  We have to first share Christ before people can truly experience him.  Those who have already experienced him have a duty to continue to spread their own experiences with Christ so that others may have the same opportunities.  The Samaritan woman was not of high standing, yet she was able to share her experience with Christ and because of that brought many more Samaritans to believe as well.  The royal official was in a place of high standing and shared his experience with Christ and because of that brought many more people to believe.  You can be in any position and still spread the message of Christ successfully.  Remember, how can people truly experience Christ if they don’t first know about him?

When I read through this chapter and even when first writing up this devotional I was not expecting it to turn into a message about spreading the gospel.  But the more I spent on this, the more this idea continued to come to me… so at some point I decided that maybe I was supposed to share it! Hopefully this is what you needed to hear or be reminded of today, even if you didn’t realize it either!

Have a good rest of your day!

~Sarah