As Solomon’s reign continues, he begins to build the temple: the job promised to him by God through David. Solomon knows that this is his calling – and he wants to do it well. After David was told that he could not build the temple because of the blood shed on his hands, David amassed a treasure trove of building supplies for years. Even though temple building was not David’s calling, he still worked hard to make sure that he made Solomon’s task easier through his actions.
One of the first actions that Solomon takes is to get the best lumber he could find. He goes to the king of Lebanon and asks for the cedars of Lebanon. Then, he began to build the temple – a process that lasted 7 years!
Solomon knew that when God has called you to do something you make sure to do two things: (1) you give him the best of you first and (2) you complete the task assigned to you no matter how long it takes. Solomon didn’t let the difficulty of getting the cedars of Lebanon stop him from being sure to get the finest lumber. He also didn’t give up in the process of finishing the temple. He was committed to finishing the task he was assigned to well.
In our lives, are you as committed as Solomon to completing the calling God has assigned to you well? We are God’s hands and feet in the world. Part of our testimony to the world is how well we complete our callings. “Let’s not grow weary of doing good” (Gal. 6:9). “Let’s finish the race we are running with endurance” (Heb. 12:1-2).
1 Kings opens up with David’s final moments. His health begins to decline as turmoil grows in his kingdom. David’s sons had a history of defiance and wrongdoing, culminating in the story of Absalom’s revolt described in 2 Samuel 15. Absalom dies, and David mourns for him. In 1 Kings, we meet another of David’s sons, the next in line after Absalom – Adonijah. Adonijah is the heir apparent, the oldest surviving son. He begins to exalt himself in 1 Kings 1:5, saying “I will be king!” This Lion King-esque refrain has a darker tone to it. Adonijah was never truly promised the throne, and at the time he was saying this, his father was still alive. Instead of waiting for a peaceful transition of power, Adonijah seizes the moment of David’s weak health and begins amassing forces to take the kingdom by force. Adonijah’s greed for power leads to sin and death, as the revolt eventually spirals into his own demise.
Adonijah walked down the path of foolishness. His rash actions were compounded by sinfulness and a total disregard for the law. He had to pay for all of his actions. But, in verse 6, there is an interesting statement: “But his father had never once reprimanded him by saying “Why do you act this way?” Adonijah did not commit these actions in a vacuum; he had a family, court, and religious leaders surrounding him. Who was speaking wisdom into Adonijah’s life? Encouraging him to make wise choices and reminding him of Absalom’s life – and what might happen if he doesn’t show patience in his potential ascension to the throne? David ‘never once reprimanded’ Adonijah, calling into question his wrong behavior. Instead, he allowed Adonijah to do what was right in his eyes. In doing so, Adonijah eventually walked towards his own death. David needed to provide guidance and discipline for Adonijah, and because of his refusal to do so, Adonijah caused turmoil and pain to himself and others.
Discipline can seem like a scary thing. It’s definitely one of my least favorite parts of being a teacher. It’s complicated and sometimes painful to discipline others and be disciplined ourselves. But, discipline is a crucial part of being a disciple of Jesus. Hebrews 12:10-11 says, “10 [Our parents] disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Discipline is such an important part of our sanctification. Essentially, discipline is the way that we call each other back to the way of righteousness and holiness. And, it’s the way that God calls us back to him.
How have you experienced God’s discipline in your life – through his hand or those of your parents or church leaders? Remember, discipline can keep us from becoming an Adonijah, someone with no guardrails or guidelines for the right, wise way to live. Let’s pursue a righteous life together.
When David came to power, he had his work cut out for him. Part of his legacy was fulfilling the calling that God gave to the Israelites when they first came to the Promised Land. He was charged with taking the land. He was supposed to be strong and courageous, and over his lifetime, he proved to be a man of strong military prowess who doubled the size of the kingdom of Israel. 2 Samuel 23 describes the men who helped David make that happen. These are his mighty men, the elite warriors who single handedly won battles against the Philistines with God’s help. One warrior killed 800 men at one time with a spear. Another group broke into an enemy stronghold just to get a cup of water for David. Repeatedly, these men are described as strong, fearless. They ‘stood their ground’ against their enemies. When they faced them this way, ‘the Lord brought about a great victory’ against their enemies.
In Acts 21, Paul is facing strong and terrifying enemies. In fact, he is told what would happen to him by a prophet in verses 11-12 when the prophet describes how he would be tied up and delivered to the Romans in Jerusalem. The people are begging him not to go to Jerusalem, weeping for the bitter end that they knew would come to Paul if he decided to go to the city. Paul shows his determination and willingness to follow Jesus no matter what when he replies: “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.” What a mighty and fearless response! Paul may have not been marching into a war with spears and swords, but he knew the spiritual battle he was facing that would have real – and very dire – implications for his health and well-being. But, it didn’t matter – he would do anything for the name of Jesus.
We need to face our everyday battles with the same determination and strength, resting in the knowledge that God will bring about the victory if we stand our ground. We need to be strong and courageous, because God is right there with us in our battles. We will emerge victorious!
In today’s Old Testament reading, 2 Samuel 21-22, we see David, a victorious king and man broken by sin, dealing with the legacies of previous leaders of Israel and the political unrest they left behind. In addition to this, we see fall out with the Canaanite peoples, who had remained in the promised land for a thousand years after Joshua and the Israelites were told to conquer it. The last few chapters of 2 Samuel function as an appendix; they list stories that occurred during David’s reign, in non-chronological order.
In 2 Samuel 21, we find a brutal story that involves betrayal, sacrifice, and tragedy. Earlier in David’s reign, there was a famine that lasted 3 years. David responds to this famine, recognizing it as discipline from God, by going to God in prayer. The reason God gave for the famine is because of Saul’s, the previous king, slaying of the Gibeonites – a people the Israelites had made a treaty with (Josh. 9:15-20). David goes to rectify the situation, and so the Gibeonites ask for seven of Saul’s male descendents to punish for Saul’s decisions.
The seven descendents were handed over and killed. Heartbreakingly, Rizpah, the mother of two of the sons, goes to the place where her sons were killed and protected their bodies from the elements and birds from April to October. four months of a day-in-day-out vigil, through heat, cold, rain, and sun. Finally, David heard about what Rizpah had done, her love and dedication to her sons, and because of her actions, he decided to honor the memories of Saul and Jonathan – and Rizpah’s sons – by burying them in their family’s tomb. After all of this, the famine stops in the land.
This story is hard to read, but it shows an important truth: Our legacy is determined by the small, everyday actions of our lives. Those small everyday actions build up into something that can make a profound impact on the lives of those that come after us.
Because of Saul’s actions and his failure to consistently follow the law, he devastated the lives of both the Gibeonites and his own family. His legacy left a ripple effect of destruction that led to a famine in the entire land of Israel. That legacy of destruction was only stopped when another woman consistently showed love instead of violence, for both her sons and for God. Because of her actions, God answered the prayer for the land.
What type of legacy are you building? How are you daily and consistently building up a legacy that honors God and provides hope and help to those around you?
As the book of Numbers draws to a close, Moses begins to make preparation for his death. God tells him he will not enter the Promised Land with the Israelites, but he will be able to see it before the Israelites enter in. Moses is (very understandably) concerned for the Israelite people. He has had to intercede for them and guide them away from idolatrous actions again and again. In Numbers 27, Moses passes on the leadership torch to Joshua so that the Israelites will not be like a “sheep without a shepherd” (Numb. 27:17). Joshua would become the next leader who would guide, command, and take care of the Israelite people as they enter into the land of Canaan.
Luke 4 describes the beginning of Jesus’ ministry. Moses had spent years building up trust and confidence from the Israelite people, and Joshua benefited from that. He was able to build on the legacy of leadership that Moses left behind. Unlike Joshua, Jesus had to start from square one when building confidence and trust with the Jewish people. We see him begin this process in Luke 4. After the temptations in the wilderness, he begins preaching in the synagogues. At one point, he reads a passage from Isaiah that begins with “The Spirit of the Lord is on Me, because he has anointed me to…” and then lists out all the actions the God has sent him to do (Luke 4:18). Jesus did not have a Moses that told all the Jewish people to listen and follow after him. But, Jesus had something better to establish his authority. Not only did God speak over him after he was baptized, “This is my beloved Son. I take delight in him!” (Luke 3:22). He also had all of the Old Testament scriptures that spoke about him!
Even so, the Jewish people did not accept him as a leader, because he challenged the way that he led and thought about the world. Just like the leadership example set by Moses, Jesus knew that the Jewish people needed someone to guide them, protect them, and care for them. They needed a shepherd. But, being led by a shepherd sometimes includes being corrected by a shepherd. The Jewish people, especially those in positions of power, were resistant to this. In fact, this section of Luke ends with the Jewish people doing this: “They got up, drove Him out of town, and brought Him to the edge of the hill, intending to hurl Him over a cliff” (Luke 4:29).
Jesus is the “good shepherd” (John 10:14). His sheep “follow him because they recognize his voice” (John 10:4). When Jesus is leading us, do we follow? Are we resistant and stubborn to correction, choosing to go our own way? Or do we trust that our good shepherd will guide us on the right paths? How do we view Jesus’ leadership?
My prayer is that we will trust in Jesus as our good shepherd. That his leading, both in guiding and correcting, will be a “comfort” to us as he lets us “lie down in green pastures,” leads us “beside quiet waters,” and “renews our life” (Ps. 23:1-4).
Almost 40 years had passed, and the Israelites were nearing the time when they would enter into the Promised Land. A generation had died in the wilderness because they failed to trust that God would guide them, protect them, and give them the good things he had promised. God had used the Israelites’ wilderness wanderings to teach them about his holiness and to teach them to trust in him more. However, not all of the Israelites were sanctified through this time.
In Numbers 25, the Israelites are staying in the country of Moab. Because of intermarriage and lack of loyalty, they turn away from God and begin to worship Baal, a pagan god. Leading the way in this idolatry are several leaders of the people. God sends a terrible plague among the people that eventually killed 24,000 people and orders Moses to strike the idolatrous leaders down. So, Moses and Aaron’s great-grandson, Phinehas, gather the people together. The people are in mourning for the loved ones they lost in the plague, and all gathered together at the tabernacle, they are mourning in supposed repentance. However, Phinehas sees one of the Israelites blatantly bring a Moab woman into the tent of meeting! While the people are weeping in repentance, this person acts in a way that would indicate that he was not repentant at all. He was going to continue in his sin. The repentance was only caused by the negative experiences the Israelites faced, but it wasn’t true, heart-changing repentance that would cause them to change their actions.
Phinehas, in a zealous passion, takes a spear and kills both the man and the woman who are doing this. Because of that harsh measure, the plague stops and God promises the priesthood would continue with Phinehas for generations. This seems like a brutal action. But, the reason why God praised Phinehas for doing it was because this action shows (1) Phinehas understood the concept of the holiness of God and his tabernacle and (2) Phinehas recognized how sin has to be stopped so it won’t continue to do its damage. Sin spreads like a plague, which, once it gets started, is very difficult to eradicate. If we recognize the importance of holiness and trying ourselves to live a lifestyle of holiness, we cannot continue to allow sin to spread in our lives. We have to be willing to act zealously to snuff it out.
In Luke 3, we read about the ministry of John the Baptist in his own wilderness. He cries out to the people to ‘Repent, for the Kingdom of Heaven is near!’ He urges those who come out to see him to “produce fruits consistent with repentance” because “every tree that doesn’t produce good fruit will be cut down and thrown into the fire” (Luke 3:8-9). Recognition of the severity of sin and true repentance from that sin are crucial to producing good fruit. If we do not recognize and repent from sin, we will not produce good fruit. We will not live lives that glorify God.
Evaluate your life. Is it characterized by a right understanding of sin? Of an understanding of the importance of holiness? What about true repentance and good fruit? As John and Jesus said, “Repent! The Kingdom of Heaven is near!”
We’ve seen Israel’s unfaithfulness to God because of their lack of ability to trust God over the previous chapters. Even so, God still provides for the Israelites. He still shows up for them and helps them to overcome their obstacles, the battles that they face. In Numbers 21, Israel faces the Amorites, one of the desert peoples who tried to stand up against them. They defeated them and the surrounding peoples and dwelt in their cities with the help of God.
After living in the land of the Amorites, they left that area and traveled to Moab, whose king was Balak. Balak was terrified of the Israelites, because of their previous victories and phoned help in the form of Balaam, a diviner from a land 400 miles away from Moab. Balak the Moabite wanted Balaam the diviner to put a curse on the Israelite people, and so Balaam traveled to meet Balak (despite God’s repeated warnings). Numbers 23-24 details the oracles that Balaam gives about the Israelite people. In each oracle, Balaam speaks exactly what God wants him to. Even though Balak asked for a curse, Balaam is not able to give one. Instead, he speaks truth, blessings, and good promises about the Israelites based on God’s faithfulness to them. In fact, Balak gets so fed up with Balaam’s oracles that he summons him in Numbers 24:10-11 and tells him to go home without a reward! Balaam responds by saying, “Didn’t I tell you? If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say what the Lord says” (Numb. 24:13). The Spirit of God allowed Balaam to proclaim God’s truth. He proclaimed the good deeds God had done for the Israelites, and he proclaimed words that spoke blessings for the people.
Interestingly, in Luke 2, we also read of proclamations and oracles. However, these proclamations are given by a very different kind of being on a very different occasion. In Luke 2, we read about the birth of Jesus. This account includes the shepherds greeted by the heavenly host who praised God after they sent the shepherds on the way to baby Jesus. These angels proclaim “good news of great joy that will be for all people: Today a Savior, who is Messiah the Lord, was born for you in the city of David” (Luke 2:10-11). The angels proclaimed the greatness of God. And, they proclaimed the good things that God was going to bring to his people, the Christ.
We may not have a diviner proclaiming God’s promises to us. We may not have a heavenly host appear to us. But, we do have God’s word. In his word, we have proclamation after proclamation of the good things that God is giving us. We have promise after promise of what a life as a believer will lead to. When you are facing difficult times, where the end seems unclear and your feet feel unsteady, trust in the proclamations of God. What is he proclaiming over you today?
Yesterday, we witnessed the rebellion of the Israelites against Moses. At this point, the Israelites had refused to enter into the promised land after focusing on the battles they would face rather than the rewards they would reap with God’s help. After that, the Israelites continued to not trust God when they spoke out against Moses. They didn’t realize that in doing so, they were – in effect – not trusting God. The rebellion that Korah instigated ended for the most part when he died. In Numbers 16, we see God choose Aaron and the tribe of the Levites as his priesthood. The twelve tribes all brought their staff to the temple to represent them. Aaron’s staff – which represented the Levites – sprouted, formed buds, blossomed, and produced almonds (Numb. 16:8). Interestingly, this isn’t the first time that almond branches and almond blossoms make their appearance in relation to the temple and the priesthood. In Ex. 25:31-40, the lampstand that was to be kept continually burning on the altar was supposed to be shaped like almond blossoms. This was the light that the priesthood was in charge of day and night. In the miracle of Aaron’s rod, God showed clearly which group of people he wanted as his priesthood, and he chose the Levites.
Numbers 18 continues on with laws and requirements for the priesthood along with ways that the priesthood could be provided for by the Israelites people. Nestled in these verses is such an important truth for us today. Numbers 18:5-7 says, “You are to guard the sanctuary and the altar so that wrath may not fall on the Israelites again. Look, I have selected your fellow Levites from the Israelites as a gift for you, assigned by the Lord to work at the tent of meeting. But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift.”
Moses was clear in the last chapter that the laws and responsibilities given to him by God were not things that he was doing out of his own will. In this chapter, God is clear about his intentions to give as a gift the work of the priesthood. Yes, the ministry that they had would be challenging. They would face opposition from the people, and they would have to work hard in the temple. Some of their responsibilities included doing animal sacrifices, staying up all night to tend the lamps, dealing with skin diseases, and more. But, this work was a gift. A special provision and reward to be the light to the Israelites as they entered the promised land.
In Christian circles, we talk often of the gift of Salvation. That is the first wonderful gift that we receive in our Christian walk, and we should always be grateful for that amazing grace. But, that is only the first of the many gifts that we receive as a believer in Christ. We are also given the gift of the priesthood, the gift of being a light to others. We will face the same opposition from others at times. And we will have to also take part in the grueling work of ministry. But, that is the work – the priestly responsibilities – that we have been assigned to do.
As we head into another week, ask yourself: What is the ministry that you have been called to? Are you treating this ministry as a gift?
After being taken out of Egypt, crossing the Red Sea on dry ground, grumbling their way through the Desert of Sin and failing many tests, the people of Israel have made it to Mount Sinai where God is going to meet with them and establish the rules for them.
Exodus 19
3 Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel: 4 ‘You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. 5 Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. 6 And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”
Then, after Moses runs up and down the mountain several times, God gives the ten commandments to the people, and it was completely overwhelming.
Exodus 20
18 When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.
19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!” 20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”
21 As the people stood in the distance, Moses approached the dark cloud where God was.
When the Israelites saw the pure raw power of God displayed before them they were terrified and realized that they had been disobeying and testing the one true God. But this encounter was very impactful and the Israelites stuck to the ten commandments and the rest of the law until the time of Jesus, but we do see that their teachers had really perverted the commandments by then.
In today’s New Testament chapter (Mark 7) Jesus is talking to some of the religious leaders, and they are mad because his disciples are not washing their hands before a meal, which is an old religious tradition from the time of Moses. Jesus is disgusted with them because of the cleanliness of their hands contrasted with the perversion in their hearts.
Mark 7
9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”
14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.
We have talked a bit about remembering what God has done for us, and having it in as obvious of a place as possible to remind us so that we do not forget about what God did for us, and this often leads to traditions, which can be very good to remind us. For instance we have Christmas as a time to remind us to celebrate and thank God for sending Jesus, but it has turned mostly into a celebration of consumerism and credit card debt. In all of this we need to remember that it is what comes out of our heart that is the most important.
On Christmas, it’s appropriate that we read 1 John. It may seem better that we read Matthew or Luke, but 1 John distills the life and teaching of Jesus from the perspective of an old man. If we want to hear an old, inspired teacher dispensing his wisdom, John (and the books attributed to that name) are books to which to turn.
John is old and he is concerned with the most important things in life. He testifies about Jesus, the light who comes into the world, to fulfill the joy of himself and his readers. Joy is a chief concern of the old man. Jesus doesn’t turn us into a curmudgeon. That’s because Jesus brings us to a God who is greater. A God who is light. A God who is love. That’s a God of Joy.
If we want to be in Christ, to have this God who fulfills joy, to be counted among the children of light and love, we must keep the commands of Christ. We must walk as Jesus walked. But what is the command. When John says the old command they have heard from the beginning, he is not referring to the law. He is referring to the command from the beginning of the teaching of Jesus. The message which we have heard from the beginning, that we should love one another.(3:11) Just as Christ laid down his life for us, we should be willing to lay down our life for our brothers and sisters in love (3:16). We believe in the name of Jesus and love one another, just as Christ commanded us (3:23). More verses that tell us to love one another because of the love of God : 4:7-8, 4:10-12, 4:19-21.
The command is to love our brothers and sisters.
But we are also commanded to NOT love the world. Of course, this doesn’t mean to not love people. The “world” according to John, are all the things that are not of God: sin, power, money, control, hate. We so easily love sin, which gives us momentary pleasure, usually at another’s pain. We love power and money and control, so that we can continue to sin without consequence in this world. And hate allows us to have superiority to others even as we hurt them, because we think we are better.
AVOID THAT. Avoid those idols!
Know that if you keep the command to love, if you believe in the name of Jesus, and allow him to guide you in light and love, the God of joy is going to give you a joy that lasts forever. We are promised eternal life.
May you, my brothers and sisters, experience the JOY that God gives.
May you LOVE one another, as is the command of Christ.
May you avoid sin and the love of the world, and have PEACE in yourself.
May you experience eternal life, both now and forevermore, and have HOPE.
And with that HOPE, PEACE, JOY, and LOVE, may you have a very, very…
Merry Christmas!
-Jake Ballard
Today’s Bible passage can be read or listened to at BibleGateway here – 1 John.
Seek Grow Love 